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Ivory Coast Laurent Gbagbo

Thugtatorship: The Highest Stage of African Dictatorship

Alemayehu G. Mariam

Thugogracy in Africa

If democracy is government of the people, by the people and for the people, a thugogracy is a government of thieves, for thieves, by thieves. Simply stated, a thugtatorship is rule by a gang of thieves and robbers (thugs) in designer suits. It is becoming crystal clear that much of Africa today is a thugogracy privately managed and operated for the exclusive benefit of bloodthirsty thugtators.

In a thugtatorship, the purpose of seizing and clinging to political power is solely to accumulate personal wealth for the ruling class by stealing public funds and depriving the broader population scarce resources necessary for basic survival. The English word “thug” comes from the Hindi word “thag” which means “con man”. In India “Thugees”, well-organized criminal gangs, robbed and murdered unsuspecting travelers over a century ago. Africa’s “thugees” today mug, rob, pillage, plunder and rape unsuspecting whole nations and peoples and secrete away their billions in stolen loot in European and American banks.

Today, we see the incredibly extreme lengths Libyan thugtator Muammar Gaddafi is willing to go to preserve his thugocratic empire floating on billions of stolen oil dollars hidden in foreign bank accounts and corporate property holdings. The British Government recently announced that it expects to seize “around £20 billion in liquid assets of the Libyan regime, mostly in London.” The Swiss Government has similarly issued an order for the immediate freeze of assets belonging to Gadhafi and his entourage. The Swiss central bank announced that it will freeze Gaddafi’s 613 million Swiss francs (USD$658 million), with an additional 205 million francs (USD$220 million) in paper or fiduciary operations. In 2008, before a diplomatic incident involving the arrest of one of Gaddafi’s sons for assault in Switzerland, Gadhafi’s Swiss holdings amounted to 5.7 billion in cash and 812 million francs in paper and fiduciary operations. In 2006, the Libyan Sovereign Wealth Fund had investments of $70 billion. The U.S. closed its Embassy in Triopli and slapped a freeze on all Libyan assets described as “substantial.”

To protect his empire of corruption, Gadhafi has ordered his air force to bomb and strafe unarmed civilian demonstrators demanding an end to his 42-year rule. His son Saif al-Islam threatened to dismember the country and plunge it into a civil war that will last for 30 or 40 years. In a televised speech, the young thug promised a bloodbath: “We will fight to the last minute, until the last bullet. I will fight until the last drop of my blood.” The buffoonish al-Islam contemptuously reassured the world: “Plan A is to live and die in Libya. Plan B is to live and die in Libya. Plan C is to live and die in Libya.” For someone who has no official role in government, it was an astonishing statement to make.

Gadhafi himself has vowed to fight on and die “like a martyr” in the service of his thugogracy. He urged his supporters in Green Square to fight back and “defend the nation.” He exhorted, “Retaliate against them, retaliate against them… Dance, sing and prepare. Prepare to defend Libya, to defend the oil, dignity and independence.” Gadhafi promised: “At the suitable time, we will open the arms depot so all Libyans and tribes become armed, so that Libya becomes red with fire.” It is not enough for Gadhafi and his thugs to have bled the Libyan people dry for 42 years, they now want to burn down the whole country to ashes. Apres moi, le deluge! (After me, the flood!)

The Ivory Coast is on the verge of civil war, according to UN Secretary General Ban Ki-moon. In December 2010, Laurent Gbagbo refused to step down after he was decisively defeated in the presidential election. His own Election Commission said his opponent Alassane Ouattara won the election by a nine-point margin. The African Union, the Economic Community of West African States (ECOWAS), the United Nations, the United States, the European Union all said Ouattara is the winner. Gbagbo has turned a deaf ear and is preparing to plunge the Ivory Coast into civil war to protect his empire of corruption. In 2000, Gbagbo imposed a curfew and a state of emergency and ordered security forces to shoot and kill any demonstrators in the streets: “Police, gendarmes and soldiers from all branches of the armed forces are ordered to use all means throughout the country to oppose troublemakers.” Like Gaddafi’s mercenaries today, Gbagbo’s troops back then went on a killing and beating rampage. The European Union, the Swiss and United States Governments have frozen Gbagbo’s assets in their countries.

In May 2010, Meles Zenawi said he won the parliamentary election by 99.6 percent. The European Union Election Observer Team said the election “lacked a level playing field” and “failed to meet international standards”, a well-known code phrase for a “stolen election”. In its 2005 report, the Observer Team said exactly the same thing. Zenawi’s EPDRF party pretty much owns the Ethiopian economy. “According to the World Bank, roughly half of the rest of the national economy is accounted for by companies held by an EPRDF-affiliated business group called the Endowment Fund for the Rehabilitation of Tigray (EFFORT). EFFORT’s freight transport, construction, pharmaceutical, and cement firms receive lucrative foreign aid contracts and highly favorable terms on loans from government banks.” The regime’s own anti-corruption agency reported in 2008 that “USD$16 million dollars” worth of gold bars simply walked out of the bank in broad daylight. A couple of weeks ago, in an incredible display of arrogance and total lack of accountability, Zenawi publicly stated that 10,000 tons of coffee earmarked for exports had simply vanished from the warehouses. He called a meeting of commodities traders and in a videotaped statement told them he will forgive them because “we all have our hands in the disappearance of the coffee”. He warned them that if anyone should steal coffee in the future, he would “cut off their hands”.

In 2005, Zenawi demonstrated the extremes he will go to protect his empire of corruption. Zenawi’s own Inquiry Commission documented that troops under Zenawi’s direct command and control mowed down 193 documented unarmed protesters in the streets and severely wounded nearly 800. Another 30,000 suspected opponents were jailed. In a meeting with high level U.S. officials in advance of the May 2010 election, Zenawi told them in plain words what he will do to his opposition if they try to “discredit the election”: “If opposition groups resort to violence in an attempt to discredit the election, we will crush them with our full force; they will all vegetate like Birtukan (Midekssa) in jail forever.” If Zenawi will “crush” those who “attempt to discredit an election”, it does not leave much to the imagination to figure out what he will do when the people ask him peacefully to leave power.

In April 2010, Omar al-Bashir of the Sudan claimed victory by winning nearly 70 percent of the vote. The EU EOM declared the “deficiencies in the legal and electoral framework in the campaign environment led the overall process to fall short of a number of international standards for genuine democratic elections.” Another election stolen in broad daylight; but that is not all Bashir has stolen. According to a Wikileaks cablegram, “International Criminal Court [ICC] Prosecutor Luis Moreno-Ocampo told [U.S.] Ambassadors Rice and Wolff on March 20 [2009] that [Ocampo] would put the figure of Sudanese President Bashir’s stash of money at possibly $9 billion.” After the ICC issued an arrest warrant for Bashir on charges of war crimes and crimes against humanity in Darfur, the first warrant of its kind for a sitting head of state, a sneering Bashir flipped his middle finger at the ICC: “They will issue their decision tomorrow, and we are telling them to immerse it in water and drink it“, a common Arabic insult which is the equivalent of “they can shove it up their _ _ _.” Bashir recently he said he will not run for the presidency again. (It is not clear if had decided not to run because he wants to enjoy his stolen billions or because he expects to put on the jail jumpsuit of the ICC.)

In February 2010, a group of soldiers in Niger calling itself the “Supreme Council for the Restoration of Democracy” stormed Niger’s presidential palace and snatched president Mamadou Tandja and his ministers. In 2009, Tandja had dissolved the National Assembly and set up a “Constitutional Court” to pave the way for him to become president-for-life. Niger’s state auditor reported that “at least 64 billion CFA francs [USD$128-million] were stolen from Niger’s state coffers under the government of former president Mamadou Tandja.” Tandja is sitting in jail in southwestern Niger.

In March 2008, Robert Mugabe declared victory in the presidential election after waging a campaign of violence and intimidation on his opponent Morgan Tsvangirai and his supporters. In 2003, Mugabe boasted, “I am still the Hitler of the time. This Hitler has only one objective: justice for his people, sovereignty for his people, recognition of the independence of his people and their rights over their resources. If that is Hitler, then let me be Hitler tenfold. Ten times, that is what we stand for.” No one would disagree with Mugabe’s self-description. In 2010, Mugabe announced his plan to sell “about $1.7 billion of diamonds in storage” (probably rejects of his diamond-crazed wife Grace). According to a Wikileaks cablegram, “a small group of high-ranking Zimbabwean officials (including Grace Mugabe) have been extracting tremendous diamond profits.” Mugabe is so greedy that he stole outright “£4.5 million from [aid] funds meant to help millions of seriously ill people.”

In December 2007, Mwai Kibaki declared himself winner of the presidential election. In 2002, Kibaki, criticizing his predecessor Daniel Arap Moi regime, urged the people to “Remain calm, even when intimidated or provoked by those who are desperately determined to rig the elections and plunge the country into civil war.” In 2007, Kibaki and his thugees unleashed such violence against the civilian population that 1500 Kenyans were killed and some 600 hundred thousand displaced, almost plunging Kenya into civil war. The Kroll Report revealed that Moi stole billions of dollars using a “web of shell companies, secret trusts and frontmen” and secreted the loot in 30 countries. Kibaki stonewalled further action on the report, including prosecution of Moi.

The story of corruption, theft, embezzlement and brazen transfer of the national wealth of African peoples to European and African banks and corporate institutions is repeated elsewhere in the continent. Ex-Nigerian President Sani Abacha, who was judicially determined to be a member of a criminal organization by a Swiss court, stole $500 million. Ben Ali of Tunisia and Hosni Mubarak of Egypt also have their stolen assets in the hundreds of millions of dollars frozen in Switzerland and elsewhere. Other African thugtators who have robbed their people blind (and pretty much have gotten away with it) include Nigeria’s Ibrahim Babangida, Guniea’s Lansana Conte, Togo’s Gnassingbe Eyadema, Gabon’s Omar Bongo, Equatorial Guniea’s Obiang Nguema, Burkina Faso’s Blaise Campore and Congo’s (Brazaville) Denis Sassou Nguesso, among others.

Godfathers and African Thugogracies

In previous commentaries, I have argued that the business of African governments is corruption. African thugtators cling to power to operate sophisticated criminal business enterprises to loot their national treasuries and resources. These African “leaders” are actually “godfathers” or heads of criminal families. Just like any organized criminal enterprise, African thugtators use their party apparatuses, bureaucracies, military and police forces to maintain and perpetuate their corrupt financial empires.

When the U.S. first announced its “kleptocracy asset recovery program” to the world in July 2010, U.S. Attorney General Eric Holder delivered the message, not at some international anti-corruption forum, but at the African Union Summit in Kampala, Uganda. Holder told the gathered African thugtators:

Today, I’m pleased to announce that the U.S. Department of Justice is launching a new Kleptocracy Asset Recovery Initiative aimed at combating large-scale foreign official corruption and recovering public funds for their intended – and proper – use: for the people of our nations. We’re assembling a team of prosecutors who will focus exclusively on this work and build upon efforts already underway to deter corruption, hold offenders accountable, and protect public resources.

Holder’s announcement was nothing short of breathtaking. It was as though he was addressing the national convention of the “Commissione” of all the Mafia families from New York City, Chicago, Detroit, Miami, Atlantic City, Las Vegas, St. Louis, Los Angeles and Philadelphia. In Kampala, Holder was talking directly to the African equivalents of the Godfathers of the Bonnano, Columbo, Gambino, Genovese and Lucchese crime families in one place. Absolutely surreal!

The Political Economy of Thugtatorships

Thugtatorships in Africa thrive in the political economy of kleptocracy. Widespread corruption permeates every corner of society. Oil revenues, diamonds, gold bars, coffee and other commodities and foreign aid are stolen outright and pocketed by the thugtators and their army of thugocrats. Public funds are embezzled and misused and state property misappropriated and converted to private use. Publicly-owned assets are virtually given away to supporters in “privatization programs” or secretly held in illegal transactions. Bank loans are given out to front enterprises owned secretly by the thugtators or their supporters without sufficient or proper collateral. Businessmen must pay huge bribes or kickbacks to participate in public contracting and procurement. Those involved in the import/export business are victimized in shakedowns by thugocrats. The judiciary is thoroughly corrupted through political interference and manipulation.
Armageddon: Thugtators’ Nuclear Option

One of the common tricks used by thugtators to cling to power is to terrorize the people with warnings of an impending Armageddon. They say that if they are removed from power, even after 42 years, the sky will fall and the earth will open up and swallow the people. Thugtators sow fear, uncertainty and doubt in the population and use misinformation and disinformation to psychologically defeat, disorient and neutralize the people. Gaddafi thuggish son warned Libya will “spiral into civil war for the next 30 to 40 years and the country’s infrastructure ruined” without the Gadhafi dynasty. He said Libya will be awash in “rivers of blood”. Gadhafi urged his supporters: “This is an opposition movement, a separatist movement which threatens the unity of Libya. We will take up arms… we will fight to the last bullet. We will destroy seditious elements. If everybody is armed, it is civil war, we will kill each other.”

Zenawi has been talking about “genocide” for years. The 2005 European Union Election Observer Mission in its Final Mission Report strongly chastised Zenawi and his associates for morbid genocide rhetoric:

The end of the campaign became more heated, with parties accusing each other of numerous violations of campaign rules. Campaign rhetoric became insulting. The most extreme example of this came from the Deputy Prime Minister, Addisu Legesse, who, in a public debate on 15 April, compared the opposition parties with the Interhamwe militia, which perpetrated the 1994 Rwandan genocide. The Prime Minister made the same comparison on 5 May in relation to the CUD [Coalition for Unity and Democracy]. The EPRDF [Ethiopian People’s Revolutionary Democratic Front] made the same associations during its free slots on radio and TV… Such rhetoric is unacceptable in a democratic election.

Zenawi “is quick to talk up threats to his country, whether from malcontents in the army or disgruntled ethnic groups among Ethiopia’s mosaic of peoples. Radical Oromos, a southern group that makes up about a third of Ethiopia’s people, often fall under suspicion.” Last year, he compared Voice of America radio broadcasts to Ethiopia with broadcasts of Radio Mille Collines which directed the genocide in Rwanda in 1994.

If Africa’s thugtators plan to use the “nuclear option” and bring Armageddon on their societies, they would be wise to know who is destined to win the final battle between good and evil. Gadhafi’s fate now dangles between what he wants to do to bring this unspeakable tragedy to a swift conclusion, the will of the Libyan people once they vanquish his mercenaries and the International Criminal Court to whom the U.N. Security Council has voted unanimously to refer Moammar Gadhafi and members of his government in Libya for investigation and prosecution for crimes against humanity and war crimes. Like al-Bashir of the Sudan, Gadhafi and members of his thugocratic empire will not escape the long arms of justice. The days of massacring unarmed demonstrators, strafing and bombing civilians and detention of innocent people by the tens of thousands with impunity are gone. Justice may be delayed but when the people open the floodgates of freedom, “justice (not blood) will run down like water, and righteousness like a mighty stream” and wash out the wreckage of thugtatorship into the sea.

Thugtators and Their Business Partners in Africorruption, Inc.

Africa’s thugtatorships have longstanding and profitable partnerships with the West. Through aid and trade, the West has enabled these thugocracies to flourish in Africa and repress Africans. To cover up their hypocrisy and hoodwink the people, the West is now lined up to “freeze” the assets of the thugtators. It is a drama they have perfected since the early days of African independence. The fact of the matter is that the West is interested only in “stability” in Africa. That simply means, in any African country, they want a “guy they can do business with.” The business they want to do in Africa is the oil business, the (blood) diamond business, the arms sales business, the coffee and cocoa export business, the tourism business, the luxury goods export business and the war on terrorism business. They are not interested in the African peoples’ business, the human rights business, the rule of law business, the accountability and transparency business and the fair and free elections business.

Today, the West is witnessing a special kind of revolution it has never seen: A youth-led popular nonviolent revolution against thugtatorships in Africa and the Middle East. Neither the West nor the thugtators know what to do with this kind of revolution or the revolutionaries leading it. President Obama said, “History will end up recording that at every juncture in the situation in Egypt, that we were on the right side of history.” Well, what is good for Egypt is good enough for Ethiopia, Libya, Tunisia, the Sudan, Algeria, Kenya, Bahrain, Djbouti, Somalia…, and Zimbabwe. The decisive question in world history today is: Are we on the right side of history with the victims of oppression, or are we on the wrong side with thugtators destined to the dustbin of history?

Power to Youths in Africa and the Middle East!

Referendum for Sudan, Requiem for Africa

Alemayehu G. Mariam

Sudan’s Best and Worst of Times

It is the best of times in the Sudan. It is the worst of times in the Sudan. It is the happiest day in the Sudan. It is the saddest day in the Sudan. It is referendum for the Sudan. It is requiem for Africa.

South Sudan just finished voting in a referendum, part of a deal made in 2005 to end a civil war that dates back over one-half century. The Southern Sudan Referendum Commission (SSRC) says the final results will be announced on February 14; but no one really believes there will be one united Sudan by July 2011. By then, South Sudan will be Africa’s newest state.

In a recent speech at Khartoum University, Thabo Mbeki, former South African president and Chairperson of the African Union High-level Implementation Panel on Sudan, alluded to the causes of the current breakup of the Sudan: “As all of us know, a year ahead of your independence, in 1955, a rebellion broke out in Southern Sudan. The essential reason for the rebellion was that your compatriots in the South saw the impending independence as a threat to them, which they elected to oppose by resorting to the weapons of war.” There is a lot more to the South Sudanese “rebellion” than a delayed rendezvous with the legacy of British colonialism. In some ways it could be argued that the “imperfect” decolonization of the Sudan, which did not necessarily follow the boundaries of ethnic and linguistic group settlement, led to decades of conflict and civil wars and the current breakup.

Many of the problems leading to the referendum are also rooted in post-independence Sudanese history — irreconcilable religious differences, economic exploitation and discrimination. The central Sudanese government’s imposition of “Arabism” and “Islamism” (sharia law) on the South Sudanese and rampant discrimination against them are said to be a sustaining cause of the civil war. South Sudan is believed to hold much of the potential wealth of the Sudan including oil. Yet the majority of South Sudanese people languished in abject poverty for decades, while their northern compatriots benefitted disproportionately.

Whether the people of South Sudan will secede and form their own state is a question only they can decide. They certainly have the legal right under international law to self-determination, a principle enshrined in the U.N. Charter. Their vote will be the final word on the issue. The focus now is on what is likely to happen after South Sudan becomes independent. Those who seem to be in the know sound optimistic. Mbeki says, “Both the Government of Sudan and the SPLM have made the solemn and vitally important commitment that should the people of South Sudan vote for secession, they will work to ensure the emergence and peaceful coexistence of two viable states.” The tea leaves readers and pundits are predicting doom and gloom. They say the Sudan will be transformed into a hardline theocratic state ruled under sharia law. There will be renewed violence in Darfur, South Kurdofan and Eastern Sudan. There will be endless civil wars that will cause more deaths and destruction according to the modern day seers.

To some extent, the pessimism over Sudan’s future may have some merit. Sudanese president Omar al-Bashir’s told the New York Times recently about his post-secession plans: “We’ll change the Constitution. Shariah and Islam will be the main source for the Constitution, Islam the official religion and Arabic the official language.” Bashir’s plan goes beyond establishing a theocratic state. There will be no tolerance of diversity of any kind in Bashir’s “new Sudan”. He says, “If South Sudan secedes, we will change the Constitution, and at that time there will be no time to speak of diversity of culture and ethnicity.” Bashir’s warning is not only shocking but deeply troubling. The message undoubtedly will cause great alarm among secularists, Southern Sudanese living in the north who voted for unity and Sudanese of different faiths, viewpoints, beliefs and ideologies. In post-secession Sudan, diversity, tolerance, compromise and reconciliation will be crimes against the state. It is all eerily reminiscent of the ideas of another guy who 70 years ago talked about “organic unity” and the “common welfare of the Volk”. Sudanese opposition leaders are issuing their own ultimata. Sadiq al-Mahdi, leader of the Umma Party, issued a demand for a new constitution and elections; in the alternative, he promised to work for the overthrow of Bashir’s regime. Other opposition leaders seem to be following along the same line. There is a rocky road ahead for the Sudan, both south and north.

From Pan-Africanism to Afro-Fascism?

The outcome of the South Sudanese referendum is not in doubt, but where Africa is headed in the second decade of the 21st Century is very much in doubt. Last week, Tunisian dictator Ben Ali packed up and left after 23 years of corrupt dictatorial rule. President Obama “applauded the courage and dignity of the Tunisian people” in driving out the dictator. Ivory Coast’s Laurent Gbagbo is still holed up in Abidjan taunting U.N. peacekeepers and playing round-robin with various African leaders. Over in the Horn of Africa, Meles Zenawi is carting off businessmen and merchants to jail for allegedly price-gouging the public and economic sabotage. What in the world is happening to Africa?

When African countries cast off the yoke of colonialism, their future seemed bright and limitless. Independence leaders thought in terms of Pan-Africanism and the political and economic unification of native Africans and those of African heritage into a “global African community”. Pan-Africanism represented a return to African values and traditions in the struggle against neo-colonialism, imperialism, racism and the rest of it. Its core value was the unity of all African peoples.

The founding fathers of post-independence Africa all believed in the dream of African unity. Ethiopia’s H.I.M. Haile Selassie, Ghana’s Kwame Nkrumah, Kenya’s Jomo Kenyatta, Tanzania’s Julius Nyerere, Guinea’s Ahmed Sékou Touré, Zambia’s Kenneth Kaunda and Egypt’s Gamal Abdel Nasser were all declared Pan-Africanists. On the occasion of the establishment of the permanent headquarters of the Organization for African Unity (OAU) in Addis Ababa on May 25, 1963, H.I.M. Haile Selassie made the most compelling case for African unity:

We look to the vision of an Africa not merely free but united. In facing this new challenge, we can take comfort and encouragement from the lessons of the past. We know that there are differences among us. Africans enjoy different cultures, distinctive values, special attributes. But we also know that unity can be and has been attained among men of the most disparate origins, that differences of race, of religion, of culture, of tradition, are no insuperable obstacle to the coming together of peoples. History teaches us that unity is strength, and cautions us to submerge and overcome our differences in the quest for common goals, to strive, with all our combined strength, for the path to true African brotherhood and unity…. Our efforts as free men must be to establish new relationships, devoid of any resentment and hostility, restored to our belief and faith in ourselves as individuals, dealing on a basis of equality with other equally free peoples.

Pan-Africanism is dead. A new ideology today is sweeping over Africa. Africa’s home grown dictators are furiously beating the drums of “tribal nationalism” all over the continent to cling to power. In many parts of Africa today ideologies of “ethnic identity”, “ethnic purity,” “ethnic homelands”, ethnic cleansing and tribal chauvinism have become fashionable. In Ivory Coast, an ideological war has been waged over ‘Ivoirité (‘Ivorian-ness’) since the 1990s. Proponents of this perverted ideology argue that the country’s problems are rooted in the contamination of genuine Ivorian identity by outsiders who have been allowed to freely immigrate into the country. Immigrants, even those who have been there for generations, and refugees from the neighboring countries including Burkina Faso, Mali, Guinea and Liberia are singled out and blamed for the country’s problems and persecuted. Professor Gbagbo even tried to tar and feather the winner of the recent election Alassane Ouattara (whose father is allegedly Burkinabe) as a not having true Ivorian identity. Gbagbo has used religion to divide Ivorians regionally into north and south.

In Ethiopia, tribal politics has been repackaged in a fancy wrapper called “ethnic federalism.” Zenawi has segregated the Ethiopian people by ethno-tribal classification like cattle in grotesque regional political units called “kilils” (reservations) or glorified apartheid-style Bantustans or tribal homelands. This sinister perversion of the concept of federalism has enabled a few cunning dictators to oppress, divide and rule some 80 million people for nearly two decades.[1] South of the border in Kenya, in the aftermath of the 2007 elections, over 600 thousand Kenyans were displaced as a result of ethnic motivated hatred and violence. Over 1,500 were massacred. Kenya continues to arrest and detain untold numbers of Ethiopian refugees that have fled the dictatorship of Meles Zenawi. What more can be said about Rwanda that has not already been said.

It is not only the worst-governed African countries that are having problems with “Africanity”. South Africa has been skating on the slippery slope of xenophobia. Immigrants from Mozambique, Malawi, Zimbabwe and Ethiopia have been attacked by mobs. According to a study by the Southern African Migration Project (SAMP): “The ANC government – in its attempts to overcome the divides of the past and build new forms of social cohesion… embarked on an aggressive and inclusive nation-building project. One unanticipated by-product of this project has been a growth in intolerance towards outsiders… Violence against foreign citizens and African refugees has become increasingly common and communities are divided by hostility and suspicion.” Among the member countries of the Southern African Development Community (SADC), South Africans expressed the harshest and most punitive anti-foreigner sentiments in the study. How ironic for a country that was under apartheid less than two decades ago.

Whether it is the “kilil” ideology practiced in Ethiopia or the “Ivorite” of Ivory Coast, the central aim of these weird ideologies is to enable power hungry and bloodthirsty African dictators to cling to power by dividing Africans along ethnic, linguistic, tribal, racial and religious lines. Fellow Africans are foreigners to be arrested, jailed, displaced, deported and blamed for whatever goes wrong under the watch of the dictators. The old Pan-African ideas of common African history, suffering, struggle, heritage and legacy are gone. There is no unifying sense African brotherhood or sisterhood. Africa’s contemporary leaders, or more appropriately, hyenas in designer suits and uniforms, have made Africans strangers to each other and rendered Africa a “dog-eat-dog” continent.

In 2009, in Accra, Ghana, President Obama blasted identity politics as a canker in the African body politics:

We all have many identities – of tribe and ethnicity; of religion and nationality. But defining oneself in opposition to someone who belongs to a different tribe, or who worships a different prophet, has no place in the 21st century…. In my father’s life, it was partly tribalism and patronage in an independent Kenya that for a long stretch derailed his career, and we know that this kind of corruption is a daily fact of life for far too many.

For what little it is worth, for the last few years I have preached from my cyber soapbox against those in Africa who have used the politics of ethnicity to cling to power. I firmly believe that our humanity is more important than our ethnicity, nationality, sovereignty or even Africanity! As an unreformed Pan-Africanist, I also believe that Africans are not prisoners to be kept behind tribal walls, ethnic enclaves, Ivorite, kilils, Bantustans, apartheid or whatever divisive and repressive ideology is manufactured by dictators, but free men and women who are captains of their destines in one un-walled Africa that belongs to all equally. “Tear down the walls of tribalism and ethnicity in Africa,” I say.

It is necessary to come up with a counter-ideology to withstand the rising tide of Afro-Fascism. Perhaps we can learn from Archbishop Desmond Tutu’s ideas of “Ubuntu”, the essence of being human. Tutu explained: “A person with Ubuntu is open and available to others, affirming of others, does not feel threatened that others are able and good, for he or she has a proper self-assurance that comes from knowing that he or she belongs in a greater whole and is diminished when others are humiliated or diminished, when others are tortured or oppressed.” I believe “Ubuntu” provides a sound philosophical basis for the development of a human rights culture for the African continent based on a common African belief of “belonging to a greater whole.” To this end, Tutu taught, “Do your little bit of good where you are; it’s those little bits of good put together that overwhelm the world.” More specifically, Africa.

“Afri-Cans” and “Afri-Cannots”

As for South Sudan, the future holds many dangers and opportunities. Africans have fought their way out of colonialism and become independent. Some have seceded from the post-independence states, but it is questionable if they have succeeded. How many African countries are better off today than they were prior to independence? Before secession? As the old saying goes: “Be careful what you wish for. You may receive it.” We wish the people of South and North Sudan a future of hope, peace, prosperity and reconciliation.

I am no longer sure if Afri-Cans are able to “unite for the benefit of their people”, as Bob Marley pleaded. But I am sure that Afri-Cannot continue to have tribal wars, ethnic domination, corruption, inflation and repression as Fela Kuti warned, and expect to be viable in the second decade of the Twenty-First Century. In 1963, H.I.M. Haile Selassie reminded his colleagues:

Today, Africa has emerged from this dark passage [of colonialism]. Our Armageddon is past. Africa has been reborn as a free continent and Africans have been reborn as free men…. Those men who refused to accept the judgment passed upon them by the colonisers, who held unswervingly through the darkest hours to a vision of an Africa emancipated from political, economic, and spiritual domination, will be remembered and revered wherever Africans meet…. Their deeds are written in history.

It is said that those who do not remember history are doomed to repeat it. I am afraid Africa’s Armageddon is yet to come. Africa has been re-enslaved by home grown dictators, and Africans have become prisoners of thugs, criminals, gangsters, fugitives and outlaws who have seized and cling to power like parasitic ticks on a milk cow. Cry for the beloved continent!

[1] http://www.ethiomedia.com/adroit/2663.html