For the past several months, I have been commenting on the findings of the World Bank’s “Diagnosing Corruption in Ethiopia”, a 448-page report covering eight sectors (health, education, rural water supply, justice, construction, land, telecommunications and mining). In this my sixth commentary, I focus on “corruption in the justice sector”. The other five commentaries are available at my blog site.
Talking about corruption in the Ethiopian “justice sector” is like talking about truth in Orwell’s 1984 Ministry of Truth (“Minitrue”). The purpose of Minitrue is to create and maintain the illusion that the Party is absolute, all knowing, all-powerful and infallible. The purpose of the Ministry of Justice in Ethiopia is to create the illusion that the ruling regime under the command and control of the Tigrean People’s Liberation Front (TPLF) masquerading as the Ethiopian People’s Democratic Front (EPDRF) is absolute, all knowing, all-powerful and infallible.
I have long caricatured the “justice sector” of the TPLF/EPDRF as a kangaroo justice system founded on a sham, corrupt and whimsical legal process. What passes off as a “justice system” in Ethiopia is little more than a marketplace where “justice” is bought and sold in a monopoly controlled by one man supported by a few nameless, faceless and clueless men who skulk in the shadows of power. It is a justice system in which universal principles of law and justice are disregarded, subverted, perverted and mocked. It is a system where the poor, the marginalized, the audacious journalists, dissidents, opposition and civic society leaders are legally lynched despite the criticism and bootless cries of the international community. It is a system in which regime leaders, their families, friends and cronies are above the law and spell justice “JUST US”.
My first critique of the TPLF/EPDRF “justice system” appeared in 2006 when I wrote a 32-page analysis titled, “Keystone Cops, Prosecutors and Judges in a Police State.” It was written in the first year of what has become my long day’s journey into the dark night of advocacy against human rights violations in Ethiopia and Africa. The piece was intended to be a critical analysis of the trial of the so-called Kality defendants consisting of some 130 or so major opposition leaders, human rights advocates, civic society activists, journalists and others in the aftermath of the 2005 election. I tried to demonstrate that the show trial of those defendants was little more than a third-rate theatrical production staged to dupe the international community. I also tried to show how a dysfunctional and bankrupt judicial system was used to destroy political opposition and dissent. I described the “judicial proceedings” of the Kality defendants as “an elaborate hoax, a make-believe tribunal complete with hand-picked judges, trumped up charges, witless prosecutors, no procedures and predetermined outcomes set up to produce only one thing: a monumental miscarriage of justice.”
A glossy “diagnosis” of corruption in the Ethiopian justice sector
The WB’s “diagnosis” of corruption in “Ethiopia’s justice sector” is based on “interviews of 60 individuals” including “federal judges and prosecutors”, police, private attorneys, etc. in the capital and at another location. No ordinary citizens were included in the interview panel or the smaller focus groups. The study is intended to “explore the incidence of corruption in Ethiopia’s justice sector (including not only the courts but also several other organizations).” The “justice sector” includes, among others, “courts, police, prosecutors, administrative agencies with quasi-judicial powers, and public and private attorneys, prisons, and those in the executive and legislative branches responsible for enacting the laws and regulations governing their operations”.
The report begins with unusual disclaimers and apologia. The author proclaims that “this report begins from an agnostic standpoint—attempting only to document reality in Ethiopia’s justice sector and to compare it… with the situation elsewhere in African and other countries…” It is not clear what she means by “an agnostic standpoint”, but her analysis is frontloaded with servilely apologetic language manifestly intended not to offend or appear to point an accusatory finger at the ruling regime in Ethiopia. The report appears to have been written with some trepidation; perhaps the author was afraid of a backlash (tongue-lash) from the regime. The author timorously tiptoes around well-established and notorious facts about corruption in the regime’s justice sector. In light of the many disclaimers, reservations and contingencies in the report, it is obvious that the author does not want to call a spade a spade, so she calls the spade a bucket. But corruption by any disclaimer is still corruption; and Ethiopia’s justice sectors reeks of corruption.
The author claims an examination of “corruption in the justice sector is important because it undermines the peaceful resolution of conflicts, the control of corruption in other sectors, the strengthening of the normative framework underlying private and public actions (the rule of law), and the creation of a predictable environment for public and private transactions.” According to the study, corruption in the Ethiopian justice sector “takes one of two forms: (a) political interference with the independent actions of courts or other sector agencies, or (b) payment or solicitation of bribes or other considerations to alter a decision or action.” The study claims the “most common form of corruption involves bribes solicited by or offered to police to ignore a criminal offense, not make an arrest, or not bring witnesses or suspects to court (which can cause a provisional adjournment of the case). Traffic police are the worst offenders.” Another “common form of corruption” involves “payment of court staff to misplace case files or evidence” (a practice that has nearly disappeared because of new judicial policies on archive management introduced under a Canadian International Development Agency program”.
The author provides a catalogue of corrupt practices which she claims are disputed by various respondents in her study but include “(a) sales of judgments or other judicial actions in civil disputes; (b) lawyers’ solicitation of “bribes” that never reached the bench; (c) prosecutors’ misuse of their own powers, in response to bribes or political directives, to advance or paralyze a case; and (d) the corrupt actions of various officials entrusted with enforcement of judgments, especially in civil cases.” She attributes the divergence in viewpoints to a “likely gap between perceptions and reality [which] are partly a function of the persistent lack of transparency in personnel policies.”
What is remarkable about the WB “justice sector” study is the fact that the author, by focusing on the “most common form of corruption” (i.e. petty police, particularly traffic police, corruption), fails to critically probe grand corruption involving party officials and regime leaders and their cronies who routinely subvert the justice system through political interference and pressure to protect their political and economic interests. She circumvents serious inquiry into grand corruption in the “justice sector” by providing catalogues of “potential forms of criminal and civil corruption” and “corruption risks”. She appears averse to investigating high-level corruption that occurs in the process of judicial appointment of handpicked party loyalists and hacks, laws written to aid certain elites in society, or in the debasement and corruption of the integrity and independence of the judiciary. She ignores the type of justice corruption that occurs in “state capture” where economic elites develop cozy relationships with political and judicial officials through whom they obtain favorable judicial decisions to advance their own advantage. For instance, on the issue of political interference in the judicial process, the author demonstrates her “agnosticism” by reporting that “the one who came closest eventually admitted that ‘there was some [political interference], but it was very rare.’” Other responses ranged from ‘a moderate amount’ (limited to the bad apples) to the extreme of holding that ‘every civil judgment is sold.’”
Curiously, the author points an accusatory finger at petty corruption as the “most common form of corruption” distracting attention from the systemic and structural corruption in the justice sector. The importance of petty corruption must not be understated because of the serious impact it has on the lives and livelihoods of ordinary citizens interacting with police, prosecutorial and other petty judicial officials. There is ample anecdotal evidence of petty corruption in which ordinary Ethiopian citizens and businesspersons are “shaken down” by traffic cops or minor functionaries in the judicial or state bureaucracy seeking small bribes. However, though petty corruption may be easier to detect, the real focus should be on grand corruption which is systemic, structural and difficult to detect and nearly impossible to punish. Structural and systemic corruption in the legal institutions, rules, and norms and those who are practitioners in the system create, maintain and sustain a culture of corruption in the justice sector, which the author appears to overlook.
Justice corruption is primarily a systemic failure of judicial institutions, lack of political will and capacity to manage judicial resources, maintain integrity of institutions. The author makes abstract references to the usual catalogue of corruption variables but does not seek to gather data to illuminate the scope, breadth and gravity of the problem of political interference and lack of accountability in the justice system. Grand corruption in the justice sector stems from the fact that political officials have wide authority over judicial officials (from appointment to management of judicial functions); and political officials have little accountability and incentive to maintain the integrity of the justice sector. There are few functional formal systems of control in the relationship between the judicial and political processes in Ethiopia. If there ever were control systems, they have been broken for a long time making it nearly impossible to administer fairly the laws while maintaining accountability in the form of a robust reporting system and transparency in the form of robust management practices. Such institutional decay has promoted the growth of a culture of corruption in the justice sector and continues to undermine not only the broad adjudicatory role of justice sector institutions but also public confidence in the integrity of the justice system itself.
Justice sector in a police state?
Justice in a dictatorship is to justice as military music is to music. No reasonable person would consider martial law (military rule) to produce justice. By definition dictatorship — a form of government in which absolute power is concentrated in the hands of a dictator or a small clique — is the quintessential definition of injustice. Any form of government that operates in flagrant disregard of the rule of law is inherently corrupt.
I have on previous occasions tried to expose such corruption in Ethiopia’s “justice sector” with anecdotal evidence of arbitrary administration of justice or denial of fair trial to those accused of “terrorism”, “treason” and even “corruption”, opposition leaders, human rights advocates, journalists, etc. In the kinder and gentler police state that Ethiopia has become, any petty “law enforcement” official of the regime has the power to arrest and jail an innocent citizen. As I argued in my February 2012 commentary, “The Prototype African Police State”, a local police chief in Addis Ababa felt so arrogantly secure in his arbitrary powers that he threatened to arrest a Voice of America reporter stationed in Washington, D.C. simply because that reporter asked him for his full name during a telephone interview. “I don’t care if you live in Washington or in Heaven. I don’t give a damn! But I will arrest you and take you. You should know that!!”, barked the impudent police chief Zemedkun. If a flaky policeman can exercise such absolute power, is it unreasonable to imagine those at the apex of power have the power to do anything they want with impunity. The regime in Ethiopia is the petri dish of corruption and living proof that power corrupts and an absolute power corrupts absolutely.
In my view, denial of due process (fair trial) is the highest form of corruption imaginable in the “justice sector” because it results in the arbitrary deprivation of a person’s life, liberty and property. Could anyone (other than those politically connected) really expect to get a fair trial in the regime’s kangaroo courts or fair treatment in the pre-trial process?
The systemic corruption in the “justice sector” is that the law of the land is ignored, disregarded and perverted at the whim and fancy of those in power. For instance, the presumption of innocence (Eth. Const. Art. 20(3)) is openly flouted. The late leader of the regime used to routinely and publicly talk about the guilt of opposition leaders, journalists and others standing trial without so much of an awareness of the suspects’ right to a presumption of innocence or appreciation of the risk of prejudicial pretrial publicity emanating from such inflammatory statements which are prohibited under the Constitution and other international human rights regimes (e.g. Article 11 of the Universal Declaration of Human Rights, Article 14(2) of the International Covenant on Civil and Political Rights (ICCPR) and Article 7(b) of the African Charter on Human and People’s Rights (ACHPR)). In 2011, the late leader of the regime proclaimed the guilt of freelance Swedish journalists Johan Persson and Martin Schibbye on charges of “terrorism” while they were being tried and he was visiting Norway. He emphatically declared the duo “are, at the very least, messenger boys of a terrorist organization. They are not journalists.” Persson and Schibbye were “convicted” and sentenced to long prison terms.
Show trials by publicity and demonization are another hallmark of the regime’s justice system. Following the 2005 election, the late leader of the regime publicly declared that “The CUD (Kinijit) opposition leaders are engaged in insurrection — that is an act of treason under Ethiopian law. They will be charged and they will appear in court.” They were charged, appeared in “court” and were convicted. In December 2008, the late leader railroaded Birtukan Midekssa, the first female political party leader in Ethiopian history, without so much as a hearing let alone a trial. He sent her straight from the street into solitary confinement and later declared: “There will never be an agreement with anybody to release Birtukan. Ever. Full stop. That’s a dead issue.” In making this statement, the late leader proclaimed to the world that he is the law and the ultimate source of justice in Ethiopia. His words trump the country’s Constitution!
In 2009, one of the top leaders of the regime labeled 40 defendants awaiting trial as “desperadoes” who planned to “assassinate high ranking government officials and destroying telecommunication services and electricity utilities and create conducive conditions for large scale chaos and havoc.” They were all “convicted” and given long prison sentences.
Violations of the constitutional rights of those accused of crimes by the regime are rampant. Article 20 (2) provides, “Any person in custody or a convicted prisoner shall have the right to communicate with and be visited by spouse(s), close relatives and friends, medical attendants, religious and legal counselors.” Internationally celebrated Ethiopian journalists including Reeyot Alemu, Woubshet Taye and many others were denied access to legal counsel for months. Ethiopian Muslim activists who demanded an end to religious interference were jailed on “terrorism” charges were also denied access to counsel. They were mistreated and abused in pretrial detention. Scores of journalists, opposition members and activists arrested and prosecuted (persecuted) under the so-called anti-terrorism proclamation were also denied counsel and speedy trials and have languished in prison for long periods. Suspects are interrogated without the presence of counsel and coerced confessions extracted. Yet, Article 19 (5) provides, “Everyone shall have the right not to be forced to make any confessions or admissions of any evidence that may be brought against him during the trial.”
Article 19 (1) provides, “Anyone arrested on criminal charges shall have the right to be informed promptly and in detail… the nature and cause of the charge against him… Article 20 (2) provides, “Everyone charged with an offence shall be adequately informed in writing of the charges brought against him. Recently, the regime arrested members of its officialdom and their cronies on suspicion of corruption and kept the suspects in detention for months without informing them “promptly and in detail the charges against them”. Although the regime’s “top anti-corruption official” claimed that the corruption “suspects have been under surveillance for two years”, on their first court appearance, the prosecutors requested a 14-day continuance to gather more evidence! There is no judicial system in the world where suspects are arrested of committing crimes after being investigated for 2 years and then the prosecution asks for endless continuances to gather additional evidence.
Injustice impersonating justice
The 2012 U.S. State Department Human Rights report concluded, “The law provides for an independent judiciary. Although the civil courts operated with a large degree of independence, the criminal courts remained weak, overburdened, and subject to political influence.” The WB could have done a much better job of “diagnosing corruption” in Ethiopia’s “justice sector”. Candidly speaking, any deficiency in the report should not reflect exclusively on the World Bank or its consultants but on Ethiopians, particularly the Ethiopian intelligentsia, who do not seem find it worth their time or effort to read, challenge and supplement such reports. It seems few, very few, Ethiopian scholars and analysts take the time and effort to locate, study and critically analyze such important studies done by international institutions and other private research institutions.
I doubt the WB justice sector study will be of much value to policy makers, scholars or the casual reader. Having said that, the burden is on Ethiopian scholars in Ethiopia and abroad to work collaboratively and carefully document corruption in Ethiopia’s justice and other sectors. No study of Ethiopia’s justice sector is worthy of the title if it does not rigorously evaluate the factors that are at the core of corruption in the “justice sector” – absence of the rule of law, lack of independence of the judiciary, absence of due process, lack of impartiality and neutrality in the judicial process, the culture of corruption and impunity and the lack of accountability, transparency and confidence in the legal system. Such a study is the principal responsibility of Ethiopians, not the World Bank or its consultants. On the other hand, when the sword of justice is beaten into a sledgehammer of injustice, it is the supreme duty of ordinary citizens to expose it!
Professor Alemayehu G. Mariam teaches political science at California State University, San Bernardino and is a practicing defense lawyer.
Previous commentaries by the author are available at:
http://open.salon.com/blog/almariam/
www.huffingtonpost.com/alemayehu-g-mariam/
Amharic translations of recent commentaries by the author may be found at:
(This week my regular Monday commentary is presented for the second time in the form of a “flash drama” on Obama (a sub-genre of theatrical play sometimes described as a “ten minute one-act play”). The first “act” of this “flash drama” was presented in my June 23 commentary, “Obama is Coming! Obama is Coming to Africa!!”
The scene in the second act is a neighborhood tearoom somewhere in Africa. The two young African college friends two weeks later have a chance meeting. Their conversation shifts from the critical health condition of President Nelson Mandela to President Obama’s departure from Africa after he completed his “Africa Visit”. (I have opted to use “flash drama” to add creative range to my commentaries and expand my reach to the younger generation of Ethiopians and other African youth. The names of the characters have special meaning.)
Duma: Ethiopia? Nigeria? They are America’s best partners in Africa.
Shudi: Not even Kenya! He says he’s “got three and half years to come back to Kenya.”
Duma: Hope he had a better reception than his first Africa visit in Accra, Ghana in 2009.
Shudi: Someone told him in Soweto, “the euphoria that engulfed this continent when President Obama was elected is fading.”
Duma: Yeah! The thrill is gone with the Obama drama.
Shudi: He visited three countries in one week, you know.
Duma: What’s up with that? Is he making campaign stops?
Shudi: With all the promises and pledges he made, you could say he was stumping.
Duma: He is the best at making promises.
Shudi: And not keeping them?
Duma: And breaking them. What did he promise this time?
Shudi: Everything!
Duma: Everything?
Shudi: He promised to “launch a new program that’s going to givethousands of promising young Africans opportunity to come to the United States and develop their skills at some of our best colleges and universities.”
Shudi: What about the millions of not-so-promising young Africans?
Duma: They are on their own.
Shudi: Promises only for promising young Africans in the Promised Land?
Duma: But it’s all promises. Don’t mean nothing.
Shudi: What do you mean?
Duma: How many promises has Obama made?
Shudi: Too many?
Duma: How many has he broken?
Shudi: Too many.
Duma: Ever heard of the “talented tenth”, Shudi?
Shudi: No. What’s that?
Duma: It’s an old idea about one in ten black men becoming leaders of their race in the world and solving the “The Negro Problem”.
Shudi: How?
Duma: Through education, entrepreneurship, scholarship and direct involvement in social change.
Shudi: Talented tenth for the “African Problem”?
Duma: Bring the most promising young Africans to America and teach them about “civic leadership and public administration and business and entrepreneurship”.
Shudi: And solve the “African Problem”?
Duma: With the help of the “connections” they “make in America… Americans from all walks of life… leaders in business and nonprofits and government.”
Shudi: And the great African brain drain continues…?
Duma: That’s old school, Shudi. It is now called “human capital flight”.
Shudi: Young promising Africans taking flight to America…
Duma: “Brave citizens around the world and those who would abuse them.”
Shudi: Will the U.S. be watching the brave, suffering and not-so-promising young Africans?
Duma: They are on their own. They don’t matter.
Shudi: You mean it’s mind over matter?
Duma: I mean Obama don’t mind and they don’t matter!
Shudi: Do you think Mandela will make it through?
Duma: Why not? He pulled through 27 years of hard labor and solitary confinement.
Shudi: Mandela is a man of courage. He can do anything!
Duma: Isn’t that what Obama said? “Nelson Mandela showed us that one man’s courage can move the world.”
Shudi: The man imprisoned for 27 years and on life support today can move the world but…
Duma: Why can’t the most powerful man in the world be able to move Africa?
Shudi: Obama says, courage is “the power that comes from acting on our ideals. That’s what Mandela understood.”
Duma: Why can’t Obama act from his ideals?
Shudi: Maybe he lost them. Maybe he doesn’t have any.
Duma: When he accepted the Nobel Prize, didn’t he say: “We lose ourselves when we compromise the very ideals that we fight to defend. And we honor those ideals by upholding them not when it’s easy, but when it is hard.”
Shudi: Did Obama compromise his ideals?
Duma: Did he lose himself?
Shudi: But…
Duma: He wants young Africans to act from their ideals?
Shudi: He wants them to “think of how many times ordinary people pushed against those walls of oppression and resistance, and the violence and the indignities that they suffered; the quiet courage that they sustained. Think of how many ripples of hope it took to build a wave that would eventually come crashing down like a mighty stream.”
Duma: What does that mean? A mighty tidal wave of angry youth crashing on African dictators?
Shudi: And hungry youth? Don’t know what it means.
Duma: It’s “Obamanese”. Empty words always sound good.
Shudi: Just like cotton candy tastes good?
Duma: Just like the sight of floating butterflies make you feel good.
Shudi: Obama said, “The struggle against apartheid, for freedom, Madiba’s moral courage, his country’s historic transition to a free and democratic nation, has been a personal inspiration to me.”
Duma: Obama was once an inspiration to me too.
Shudi: “Yes We Can!” “We are the change we have been waiting for.” “Hope is what led a band of colonists to rise up against an empire; what led the greatest of generations to free a continent and heal a nation…” “If the people cannot trust their government to do the job for which it exists – to protect them and to promote their common welfare – all else is lost.”
Duma: “History is on the side of brave Africans.” “I have always believed that hope is that stubborn thing inside us that insists, despite all the evidence to the contrary, that something better awaits us so long as we have the courage to keep reaching, to keep working, to keep fighting.”
Shudi: Where do you get courage?
Duma: The same place you get your ideals.
Shudi: Obama said, “Africa is rising”.
Duma: From tyranny? Dictatorship? Corruption?
Shudi: From “poverty to a growing, nascent middle class.”
Duma: Are the 80 percent of Africans living under less than $2 a day rising or falling?
Shudi: You can’t fall if you’ve always been down.
Duma: Only way is up.
Shudi: Up from tyranny. Injustice. Abuse of power.
Duma: And the not-so-promising young Africans?
Shudi: They are on their own and down?
Duma: They are all down and out.
Shudi: Obama said, “there is no question that Africa is on the move”?
Duma: I have a question. Which Africa?
Shudi: The African middle class is on the move.
Duma: How about the African “80 percenters”?
Shudi: They can’t move.
Duma: Well, the “80 percenters” are like the “47 percenters”, if you know what I mean.
Shudi: Don’t know what you mean.
Duma: “They depend on government handouts; they believe that they are victims; they believe government has a responsibility to care for them; they believe that they are entitled to health care, to food, to housing, to you-name-it.”
Shudi: Didn’t the 47 percenters elect Obama?
Duma: Obama wasn’t elected in Africa.
Shudi: Shouldn’t the real question be if democracy is on the move in Africa?
Duma: And human rights are rising and dictatorships falling?
Shudi: Obama says, he will “partner with governments and regional organizations here in Africa and foundations and civil society to amplify your voices as you stand up for democracy and equality.”
Duma: Partner with the foxes guarding the henhouse?
Shudi: Partnership of eagles and foxes?
Duma: Eagles and hyenas.
Shudi: Amplify the voices of silenced civil society institutions? I don’t understand…
Duma: What’s there not to understand? Silence is the voice of the voiceless.
Shudi: Obama says Africa is not moving fast enough “for the protester who is beaten in Harare [Zimbabwe], or the woman who is raped in Eastern Congo”?
Duma: And for the unfortunate and untalented 80 percenters?
Shudi: Them too.
Duma: But moving fast enough for young, talented and jailed Ethiopian journalists like Eskinder Nega, Reeyot Alemu, Woubshet Taye, opposition and civic society leaders and dissidents Andualem Aragie, Olbana Lelisa, Bekele Gerba, Abubekar Ahmed, Ahmedin Jebel and so many thousands of Ethiopian political prisoners…?
Shudi: Are there good and bad African dictators?
Duma: You mean does Obama think there are good and bad African dictators?
Shudi: Obama said, “Governments that respect the rights of their citizens and abide by the rule of law do better, grow faster, draw more investment than those who don’t. That’s just a fact.”
Duma: As a matter of fact, which African governments respect the rights of their people?
Shudi: You’re missing the point, Duma. Obama told the South Africans, “Just look at your neighbor, Zimbabwe, where the promise of liberation gave way to the corruption of power and then the collapse of the economy.” Zimbabwe is on the move with a new constitution and new elections.
Duma: An elected constitutional democratic dictatorship!
Shudi: Just a promise of an elected constitutional democratic dictatorship?
Duma: Mugabe is a dictator.
Shudi: And a thief. He has been stealing elections for decades. How can Zimbabwe move forward with a thieving dictator?
Duma: The dictators in Ethiopia have been stealing elections for decades too, but they are America’s best partners in Africa.
Shudi: But Mugabe is a dictator and an S.O.B.?
Duma: And those guys in Ethiopia?
Shudi: They are dictators too. “But they are our S.O.B.s”?
Duma: You sound like President Franklin Roosevelt.
Shudi: Obama said 85 percent of Africans need power and he is going to give it to them?
Duma: Power? Africans have all the power they need, if it weren’t stolen by the dictators…
Shudi: I meant electric power, not real power. You know what I mean?
Duma: What do you mean?
Shudi: He said, Africans “must have the power to connect their people to the promise of the 21st century.”
Duma: Another promise?
Shudi: He said, “Now we’re going to talk about power — Power Africa — a new initiative that will double access to power in sub-Saharan Africa. Double it.”
Duma: Talked about Africa. Talked about brave young Africans.
Shudi: Now, talk about power? Doubletalk about power?
Duma: Why not talk about the absolute power of African dictators?
Shudi: Obama said, “We’re going to start by investing $7 billion in U.S. government resources. And in partnership with African nations, we’re going to develop new sources of energy.”
Duma: The youth are the new sources of energy. Why not develop them?
Shudi: Develop the not-so-promising young Africans?
Duma: They are on their own.
Shudi: He is going to take “$7 billion in U.S. government resources” and give it to stinking rich African dictators?
Duma: Who are “U.S. government resources”?
Shudi: American taxpayers?
Duma: Take from toiling American taxpayers and give to stinking rich African dictators.
Shudi: Reverse Robin Hood for Africa.
Duma: That’s not fair…
Shudi: You mean…
Duma: Detroit needs the money more than African dictators. Don’t you agree?
Shudi: Well…
Duma: I am not worried.
Shudi: Why not?
Duma: It’s all talk. Doubletalk. Empty promises. Cotton candy for African dictators!
Shudi: Obama said, “If anyone wants to see the difference between freedom and tyranny, let them come here, to South Africa. Here, citizens braved bullets and beatings to claim that most basic right: the ability to be free, to determine your own fate, in your own land.”
Duma: That’s an odd thing to say?
Shudi: What do you mean?
Duma: Is he saying that if Africans want to end tyranny and get their freedom, they should be “brave” enough to “brave the bullets and beatings”?
Shudi: I think he meant what Dr. Martin Luther King, Jr. meant: “Change does not roll in on the wheels of inevitability, but comes through continuous struggle. And so we must straighten our backs and work for our freedom.”
Duma: I got no problems with that.
Shudi: Obama told Africans as it is.
Duma: What did he say?
Shudi: “These are things that America stands for… We don’t tell people who their leaders should be, but we do stand up with those who support the principles that lead to a better life. And that’s why we’re interested in investing not in strongmen, but in strong institutions: independent judiciaries that can enforce the rule of law — honest police forces that can protect the peoples’ interests instead of their own; an open government that can bring transparency and accountability. And, yes, that’s why we stand up for civil society — for journalists and NGOs, and community organizers and activists — who give people a voice… I want you to know that you will always find the extended hand of a friend in the United States of America. ”
Duma: Give me a break!! He said exactly the same thing in Accra in 2009.
Shudi: He did?
Duma: Same exact thing! “Good governance is the ingredient which has been missing in far too many places, for far too long. That’s the change that can unlock Africa’s potential. And that is a responsibility that can only be met by Africans. History offers a clear verdict: Governments that respect the will of their own people, that govern by consent and not coercion, are more prosperous, they are more stable, and more successful than governments that do not. No country is going to create wealth if its leaders exploit the economy to enrich themselves, or invest in a place where the government skims 20 percent off the top. No person wants to live in a society where the rule of law gives way to the rule of brutality and bribery. That is not democracy, that is tyranny. I know there are those who argue that ideas like democracy and transparency are somehow Western exports. I disagree. Those in power who make those arguments are usually trying to distract people from their own abuses. In the 21st century, capable, reliable, and transparent institutions are the key to success — strong parliaments; honest police forces; independent judges; an independent press; a vibrant private sector; a civil society. Those are the things that give life to democracy, because that is what matters in people’s everyday lives. Now, make no mistake: History is on the side of these brave Africans, not with those who use coups or change constitutions to stay in power. Africa doesn’t need strongmen, it needs strong institutions.”
Shudi: Obama told Africa’s youth to use their “imagination, your optimism, your idealism. The future of this continent is in your hands. Don’t lose those qualities of youth, the imagination, the courage, the ‘yes, we can’ attitude of young Africans like you.”
Duma: The future of Africa in the hands of Africa’s youth? Don’t think sooo!
Shudi: What do you mean?
Duma: The future of Africa is in the hands of China, India, Saudi Arabia…
Shudi: China came, saw and conquered.
Duma: India and Saudi Arabia too.
Shudi: Not America?
Duma: America is chasing terrorists in Africa.
Shudi: It should be chasing after Africa’s youth?
Duma: The promising and the not-so-promising ones.
Shudi: What do you say to Africa’s youth?
Duma: Obama came, Obama saw but did he conquer Africa’s youth?
Shudi: But really…
Duma: I’d say to them what Percy Bysshe Shelley said poetically to those young people who faced impossible odds:
…
Let a vast assembly be,
And with great solemnity
Declare with measured words, that ye
Are, as God has made ye, free!
…
And if then the tyrants dare,
Let them ride among you there,
Slash, and stab, and maim and hew,
What they like, that let them do.
…
Rise like Lions after slumber
In unvanquishable number,
Shake your chains to earth like dew
Which in sleep had fallen on you-
Ye are many — they are few”
Rise and shine African Cheetahs and Lions!! And Hippos too?!
(The meaning of the names of the characters: “Shudi” in the Hausa language (Nigeria) means Blue. “Duma” in Swahili means Cheetah. Blue Cheetahs!)
Professor Alemayehu G. Mariam teaches political science at California State University, San Bernardino and is a practicing defense lawyer.
Previous commentaries by the author are available at:
We are witnessing a flurry of news from the TPLF party that calls itself the Ethiopian government. Why is the Woyane party so busy and why is the party pushing its cadres to be super active is a good question. That is what piqued my interest and I was forced to look around to figure out what exactly is happening both in Ethiopia and the Diaspora community to make the illegal regime work overtime.
I did not have to look far to see why the government is acting very nervous. It looks like for a change the progressive forces are on the attack and the reactionary regime is on the defense. Believe me this is a rare occurrence and shows the realignment of forces in our country. I will try to explain why later on but let us look at what is causing this shift. A few weeks back the regime carried out its ‘ethnic cleansing’ activity in the Beneshangul Gumuz Kilil. It was not the first time the TPLF led regime has done this criminal act but what was different this time around was our collective indignation. We were able to carry out a sustained and well organized push back from around the world. The opposition in Ethiopia cooperated by boldly demanding action and tried to collect evidence from the affected areas.
First the hapless regime paraded its toy PM and made him give some half ass explanation and dumped the crimes on their Kilil dog. The fact that the previous ‘ethnic cleansing’ activity was carried out in the South Kilil where the PM originated from was not lost on us. This rehearsed mea culpa did not impress anyone. It was back to the drawing board for the regime. Next In the clueless regime tried to divert our attention by planting rumors about the death of that other tyrant in Zimbabwe. We did not bite. After the failure of that story they again tried to engage us by removing the monument dedicated to our Holy Father Abune Petros. Again we showed our unhappiness but did not take our eyes of the ‘ethnic cleansing’ crime. We were focused and relentless. We were just simply not crying but talking about taking the matter to the International Court of Justice and the UN.
After lots and lots of postponements and dragging the regime brought our political prisoners and decided to hand down their useless justice. We were supposed to drop all other activity and concentrate on Eskinder Nega and Andulalem’s miscarriage of justice. Something odd happened here. We did not follow the script. For the first time we were able to connect the dots and see the whole picture. The progressive forces decided to link ethnic cleansing, Abune Petros and our Political prisoners’ situation as one.
I was waiting for the next drama with heightened anticipation. What would they try now was a common question asked by students of Woyane theatre. Invading Somalia was out of the question since they have already learned their lesson. The demonization of Eritrea was becoming stale. Playing the ethnic card is what brought about the problem in the first place so that was a no go zone. What would the ‘great visionary’ leader do under the circumstances was in the mind of all TPLF cadres in leadership position. They dug deep, traveled back in their criminally ladened history and came up with ‘cannibalism’ as the way out.
So with great fanfare they went about arresting anything anybody they could find. The injustice Minister was hauled away. The guy with dark glasses that sat behind the tyrant in Parliament was arrested. The Revenue and Customs guys were escorted to their won prison with a few selected business people to add flavor to the drama.
I guess all this activity is supposed to impress us. A criminal arresting another criminal is meant to fill our soul with hope for the future. They are so clueless they don’t even know that the news is taken with such amusement that a soccer game between Buna and Giorgis garners more anticipation than their cheap drama. Why would anyone think that Melaku Fenta that spineless individual sitting under Gebrewhaid Giorgis is capable of making any decision let alone steal big? Like most sycophants that are serving as the face of their departments Melaku was just another mannequin for show while the TPLF boss under him runs the outfit. That game is played all over Ethiopia and in the Embassy’s outside. I bet you cannot find any worthwhile governmental body without a TPLF deputy in charge.
This new drama is meant to keep us guessing what in the world is going on inside the TPLF party. We are supposed to guess which faction is up and who is down. The disinformation campaign by Debretsion keeps manufacturing different versions of their supposedly internal turmoil and some of us love nothing more than being instant experts in the inner workings of the mafia group. To hear some of our people go on the minute details of the party is mind boggling and a testimonial to the hopelessness of a few of our family and friends. They might have their own differences but do you really think that will stop them from their common goal of staying in power no matter what? Do you for second think they will not close ranks when threatened? Then why in the world are you wasting time and energy whether Azeb is fighting with Berket and if Sebhat is is not in good terms with Seyoum? Now if they really want our attention the best way to do it will be arrest Azeb or Abay Woldu not Sebhat or Seyoum since they already are near death.
The biggest joke of all is the claim that Hailemariam Desalgne was cleaning house. Let us see the PM that was handpicked by the dead tyrant and schooled in the art of servitude to TPLF, the PM that does not have a power base, the same PM that cannot even pick the guards outside his office is exercising authority on TPLF officials? Who would swallow such Mamo Kilo bed time story is a good question. Yes there are a few especially here in the Diaspora that are trying to put some lipstick on this pig of a story.
Some opined ‘EPDRF supporters speaking out’ while others declared ‘EPDRF undergoing profound changes.’ Well, well let see us what is giving these Woyane coddlers new life? What is different today that was not there yesterday is a good question. I read their writings very closely and tried to see what they were basing their new found euphoria on. I wanted to know what arguments they were bringing to the table to see if there was any validity to their conclusions. I couldn’t find any. It is all wishful thinking, self fulfilling prophesy and confused theories that is trying hard to fit a square peg in a round hole. The ones that are trying to see light at the end of the tunnel are the same people that advised wait and see attitude when Woyane conquered our capital and were willing and ready to serve the criminal organization. Their last miscalculation caused twenty years of misery to our people and country and here they are again advising us the presence of a non entity called EPDRF that is supposed to usher a new era of peace and prosperity. Give it a rest gentlemen and do not waste our time with your unfounded optimism. Why peddle a worn out theory this late in the game?
I am emboldened by three factors that have been added to the equation of fighting injustice in our dear country. The first and very significant addition to our arsenal of fighting for freedom and democracy is no other than our beloved ESAT. It has given voice to the voice less and opened our eyes to the reality that is what is ailing us. ESAT is the main reason Woyane misinformation campaign is falling on deaf ears. ESAT is the main reason the cry of our people in Ethiopia is getting a hearing. No matter what no sane Ethiopian can ignore the voice of our people coming thru the airwaves loud and clear. The tenacity and diligent reporting by ESAT that refused to fall for Woyane diversion kept the ‘ethnic cleansing’ criminal act in focus and thwarted their attempt to derail us.
The second factor is the gallantry of our Moslem citizens that have against all odds persevered for over a year their quest for freedom and independence. The many attempts to divide and splinter them by the illegal Woyane regime has been repulsed and the Moslem community is still standing together with one voice and one aim of protecting their right to run their religion free of government interference. It is a lesson to the rest of us to keep our eyes on the prize and not to let our organizations be the play ground of Woyane operatives.
The third factor that is emerging from Ethiopia is the beautiful new voice of Semayawi Party that is clear, clean and void of any clutter of the past that has been hindering our forward movement. From what I can observe from afar Semayawi is not encumbered by our past failures, weighed down by unnecessary dogma and geared to act and try newer stuff. That is what the doctor ordered. Why use beige and gray to paint when you can use bright blue and bring warmth to the canvas. The call by Semayawi Party to dress in black and show the discontent of our people during African Unions 50th anniversary is a bold and timely call. That is all peaceful resistance is about. It is our duty to follow the advice of the Party and tell our family and friends to cooperate in showing their grief by dressing in black. Those of us that believe in peaceful resistance this is our chance to practice what we preach.
As times go by it is becoming clear that the regime is feeling the loss of the evil person in charge. For over thirty years the prince of darkness Meles Ashebari Zenawi has been the brain and body of the mafia outfit that has been masquerading as a political party. I am willing to give him the credit as the personification of Satan on earth. He has earned the title. His death has left the TPLF party void of someone to fill his shoes no matter how small it is. It is not the absence of idiots or sycophants that is lacking in their midst but they just seem to suffer from the mistrust the evil one has left them with. That deficiency coupled with the emergence of new and daring Ethiopians schooled in the art of confronting the regime head on is what is causing headaches to the downgraded TPLF.
Life is beautiful. Our new found unity and purposeful march to the future is a hard won victory. The fact that it is Woyane in disarray and we are becoming hip to their many attempts to distract us is testimonial to our ability to learn and apply the lesson. There are still many voices that are constantly trying to derail our movement but the fact that we have matured and are able to separate the chaff from the wheat is our new found strength. We are not there yet but with all those strong and tested groups and individuals joining our movement there is no reason to doubt we are bringing the dark days to an end and new bright sun will rise up over our mountains and valleys. A luta continua-the struggle continues.
On July 29th. 1936 Abune Petros was executed by the Italian fascist that were trying to colonize our country for his refusal to submit. On May 2nd. 2013 the monument that was built to commemorate our Holy Father was removed by the order of the TPLF party that is currently ruling our country. Our Holy Father died for the first time. The murder by a firing squad was an honor and showed his deep love for his people and country. The fascist killed his body but he made his home in every Ethiopian soul for ever and ever. We all carry Abune Petros in our heart. ‘Abune Petros Adebabaye’, ‘Abune Petros Hawelt’ is not just a location but the symbol of our pride and the true meaning of sacrifice for a higher cause.
The order to Kill Abune Petros was given by the fascist Viceroy Graziani but the trigger was pulled by solders from the North that were faithfully serving the fascist invader. The order to remove our monument to our beloved father was given by the TPLF party but the backhoe and flatbed truck was driven by modern day Banda’s.
They claim the removal is temporary. That is not the issue. Was it necessary is our question. Could it have been avoided is our point. Aren’t there some things considered priceless is our contention. The same people that moved heaven and earth to bring back our stolen Obelisk and erect it in its rightful place felt no qualms about dispatching daily laborers to bring our hero down and place him in a warehouse. We rejoiced when our obelisk was returned because it is the symbol of our glorious past. Although their leader dismissed our joy and happiness and tried to claim it as his peoples private history we bit our tongue and dismissed his rudeness for immaturity.
I agree it is difficult to personally relate to a stone like an obelisk. Nevertheless it is the product of our ancestors and a symbol of their ingenuity for that period in our past. But Abune Petros is a living symbol every one of us would have no problem claiming, admiring and silently thinking ‘would I have courage to act like him?’
Abune Petros is what I always thought we Ethiopians were like. I was raised at a time when being an Ethiopian was something special. There was not enough adjective to describe our country and people. Yes I am aware that we had lots of problems to resolve after all forging a nation is not a cake walk. There were many that were left behind and quite a few that did not get a fair share of what was on the table. We are still trying to come to terms with that.
That still should not dampen our glorious past. Abune Petros was one of those bigger than life Ethiopians that added a positive value to our experience. He defined patriotism, resolve, love, spiritual guidance and commitment to the truth. He accompanied our Emperor and the civilian army to Maichew and confronted the fascist army. He witnessed the gallantry of his people and the savageness of the European invaders. They came with modern weapons and poison gas to scare us to submission. We lost the battle but it only made us realize defeat was not an option. Surrender was not the language of the Ethiopian at that time. Yes times do change. A visitor would have a hard time believing the current generation descended from those that even washed the shoes of the foreigners least they take our soil with them.
Abune Petros continued to fight the way he knew. His religion and his love for his country were his weapons. From the monastery of Debre Libanos to far away churches he continued to rally his people to stand up straight and took the cry ‘By any means necessary!’ to drive the invader out of our cherished land. During his interrogation this is what he told the fascist authority when asked to accept Italy’s sovereignty over Ethiopia or face death.
“The cry of my countrymen who died due to your nerve-gas and terror machinery will never allow my conscious to accept your ultimatum. How can I see my God if I give a blind eye to such a crime?”
His last words before the bullets tore our bishop and Holy Father were:
“My fellow Ethiopians, do not believe the Fascists if they tell you that the patriots are bandits, the patriots are people who yearn for freedom from the terrors of fascism. Bandits are the soldiers who are standing in front of me and you, who came from far away to violently occupy a weak and peaceful country. May God give the people of Ethiopia the strength to resist and never bow to the Fascist army and its violence. May the Ethiopian earth never accept the invading army’s rule.”
His defiance and heroism became the battle cry of our patriotic army thru out the land and it echoed in our valleys and mountains from north to south east to west and the invader never saw a day of peace until they were driven out.
This was the man and his memory our new Bandas were trying to extinguish that day a week ago. They thought removing a statue would erase history. They tried to cover their mis-deeds with talk of progress. We are not against progress. We in the Diaspora contribute more than our share to help our country and people. As a matter of fact there would be no tall buildings, no dinner on the table and no profitable Ethiopian Airlines and no TPLF millionaire without remittance from the Diaspora. We just know that there are some things more important than others and our heritage, our history and our patriots cannot be kicked around wantonly. We are also well aware of TPLF’s habit of using wedge issues to divide us and hiding behind nation building while using a wrecking ball to destroy our history.
It is a sad sign of the times that our dear father’s memorial statue was removed without much protest. Those that preach about waging a ‘peaceful struggle’ against the new Bandas were nowhere to be seen holding a vigil. They were given an opportunity to unite and galvanize their people and use this Woyane insult against our history as a ‘teachable’ moment. Yes a little sacrifice is what is required to fight injustice. Yes there is imprisonment, injury even death in the struggle for freedom and dignity. People like Eskinder, Reyot, Andualem, Bekele Gerba , Abubeker and Woubeshet are behind bars because they choose not to submit to injustice and heed Abune Petros’s call to stand their ground. I am sure what gives them such determination is his everlasting pray “May God give the people of Ethiopia the strength to resist and never bow to the Fascist army and its violence.” We shall overcome.
For further Info please go to:
http://www.ethiopianorthodox.org/gallery/todaysphoto/abunepetros/index.htm
Meles Zenawi when he was alive and his apostles today (“Melesistas”) keep playing us in the Diaspora like a cheap fiddle. They make us screech, shriek, scream and shout by simply showing their mugs in our cities. How do they do it? Every now and then, the Melesistas suit up a few of their bumbling and bungling zombies from central casting and unleash them into the Ethiopian Diaspora to “sell bonds” for the “Grand Meles Dam” to be built over the Blue Nile. Anytime these zombies show up to panhandle chump change from their supporters, a welcoming committee of defiant and patriotic Ethiopian activists show up to chase them out of town like campers at a national park chasing coyotes scrounging at the trash bin. For the past several weeks, Diaspora activists have been routing these imposters across European and American cities; but incredibly, these brazen con artists show up in the next city like snake oil salesmen at a carnival. That really piqued my curiosity. Why do these scammers show up in city after city knowing that they will be confronted and chased out by young patriotic Ethiopians? Are they really fundraising by “selling bonds” in the Diaspora or are they using “fundraising” as a cover for something altogether different? Ummm!!!
First, the irrefutable facts about the Meles Dam hogwash. As I demonstrated in my March 11 commentary, “Rumors of Water War on the Nile?”, the Meles Dam on the Blue Nile (Abay River) was the exquisite figment of Meles’ imagination, and now the phantasmic idol of worship for his discombobulated apostles. Anyone who bothers to study the facts of this so-called dam project will readily conclude that it is pie in the sky. It is “self-funded” because the multilateral lending institutions and private investors who normally bankroll such major infrastructure projects wouldn’t touch it with a ten foot pole standing a mile away. They have determined it is a white elephant. Egypt has also used its leverage to block funding sources. Egypt has contingency military plans to undam the dam if it ever comes on line.
The fact of the matter is that it is impossible for the bumbling regime in Ethiopia, which sustains itself through international panhandling, to raise the USD$6-10bn needed from the people of the second poorest country in the world. The regime does not even have sufficient foreign reserves to cover the cost of imports for three months. Its foreign debt exceeds USD$12bn; and despite windbagging about an 11 percent annual growth, the “fifth fastest growing economy in the world”, yada, yada, unemployment, inflation, mismanagement and corruption have put on life support an economy addicted to international handouts. The idea that nickels and dimes collected from Ethiopians in the country by staging “musical concerts, a lottery and an SMS campaign” and a buck or two from Diaspora Ethiopians could build such a project is simply nutty. Because the dam builders live in a fool’s paradise, they think Diaspora Ethiopians are all “fools and idiots” who will buy fantasy dam bonds. (Just as an aside, those who are buying Meles Dam junk bonds should first consider buying the Brooklyn Bridge in New York City.) Anyway, the Diaspora “bond sales” effort has been a total failure. The regime recently announced that it had collected $43,160 from its latest bond sales in San Diego, CA. Yeah! Right!
For domestic public relations purposes, the Melesistas’ strategic objective in pushing the Meles Dam hoax is to create patriotic fervor and galvanize the entire population around an object of national pride while deifying Meles and generating political support for themselves to prolong their lease on political power. The Meles Dam would at once be a hydrological temple to worship “Meles the Great Leader and Visionary” and a symbolic object of national unity that could rally massive support for the regime. The Melesistas have convinced themselves that by talking about the Meles Dam 24/7, 365 days, they can convince the people that the dam is actually under construction. They blather about building the “largest dam in Africa” and Ethiopia becoming a middle income country and a formidable regional economic power in just a few years. They talk about their “visionary leader” and how they will blindly follow his vision to the end of the rainbow where they will collect their pot of gold in the form of Meles Dam bonds. They march on chanting their mantra: “We will follow Meles’ vision without doubt or question.”
They must really think the people are “fools and idiots” (to borrow a phrase from Susan Rice) to be fooled by their silly dog and pony show and talk of pie in the sky. The Ethiopian people may not know about a “pie in the sky”, but they certainly know about the “cow they have in the sky whose milk they never see.” But careful analysis shows the Melesistas have pulled this one right out of Joseph Goebbel’s bag of tricks: “If you tell a lie big enough and keep repeating it, people will eventually come to believe it. The lie can be maintained only for such time as the State can shield the people from the political, economic and/or military consequences of the lie. It thus becomes vitally important for the State to use all of its powers to repress dissent, for the truth is the mortal enemy of the lie, and thus by extension, the truth is the greatest enemy of the State.” Isn’t this exactly what the Melesistas are doing in Ethiopia now – repeat the dam lie, development lie and repress dissent and persecute journalist who tell the truth?
The Melesistas think they are so smart that they can hoodwink not only Ethiopians in the country but also those in the Diaspora. They put on a dam “bond selling” show to convince Diasporans that the Meles Dam is real and that it is the panacea to Ethiopia’s economic woes. “Buy dam bonds! Ethiopia will be rafting on a river of milk and honey once the Blue Nile is dammed.” But only a damned fool would believe that. According to the World Bank, Ethiopia’s “power sector alone would require $3.3 billion per year to develop” in the next decade. Currently, power tariffs are so underpriced that they range between “$0.04-0.08 per kilowatt-hour” and are “low by regional standards and recover only 46 percent of the costs of the utility.” For every dollar they spend supplying power, they lose 54 cents! In other words, these guys hawking the Meles Dam junk bonds and promising billions in profits are losing their shirts on the power they are selling right now! Why would anyone trust and buy dam bonds from those who can’t even make a damn profit from existing dams? Why would anyone buy dam junk bonds when the outlook for the energy sector in Ethiopia is so damn bleak? The Melesistas fantasize that they can pay off bondholders by selling power from the dam to the Sudan, Egypt and the Arabian peninsula. Why the hell would Egypt or the Sudan buy power from a dam that damns them by effectively reducing their water supply for agriculture and their own production of power?
The real aim of the Meles Dam is not the construction of a dam over the Blue Nile but to use the specter of the construction of a gargantuan dam on the Nile to inspire fear, loathing and dread of an imminent regional water war. Simply stated, the dam idea is an extortion scheme to scam the international community and downstream countries for more aid and loans as a price for continued regional stability, avoidance of conflict and maintenance of the status quo. Suffice it to say, one has to be a damned “fool and an idiot” to believe the Meles Dam will ever be built or buy Meles Dam junk bonds and expect a return. (Buying the Brooklyn Bridge is a much better investment.)
Shadowboxing Smoke and Mirrors
So, why do the Melsistas send zombies into the Diaspora on a fool’s errand? They know they will be shamed and disgraced and chased out of every American and European city like stray dogs at a bazaar. They know they will be lucky to squeeze a few hundred dollars at a Diaspora “bond selling” event. Do they do it because they are professional beggars and panhandlers?
There is a deceptively simple method to their madness. They send their zombies in the Diaspora to make us shadowbox smoke and mirrors. They are playing a simple but clever psychological game.
The Melesistas are getting hammered everyday by bad publicity. Hardly a day passes without some report by an international human rights, press or research organization documenting their monumental crimes against humanity. Just in the past few months, there have been numerous reports and press releases by Human Rights Watch, the Committee to Protect Journalists and a host of newspaper and television outlets, including Al Jazeera and CNN, on massive human rights violations, land grabs, ethnic cleansing, suppression of religious freedom and other issues in Ethiopia. Recently, the World Bank made public a 448-page corruption report on Ethiopia. A couple of weeks ago, the U.S. State Department released its annual Human Rights Report on Ethiopia documenting the regime’s “arbitrary killings, torture, beating, abuse, and mistreatment of detainees by security forces, harsh and life-threatening prison conditions, arbitrary arrests and detentions, detention without charge and lengthy pretrial detention, illegal searches, “villagization” (pillagization) program, restrictions on freedom of assembly, association, and movement, interference in religious affairs…” This past week, they got clobbered in the international press for a kangaroo appellate court affirmance of the 18-year sentences of the internationally-acclaimed journalist Eskinder Nega and dynamic opposition leader Andualem Aragie.
The Melesistas have become international pariahs and desperately want to change the topic from Eskinder Nega, Reeyot Alemu, Woubshet Taye, Andualem Aragie…, corruption, ethnic cleansing, land giveaways, suppression of religious freedom and interference in religious affairs and critical human rights reports. They want to take control of the international public relations agenda. They want to shed off their international image as corrupt thugs who trample on human rights and steal elections. They want to reinvent themselves as anti-poverty warriors and statesmen of economic development. They want to be seen as the new “new breed of African leaders” toiling indefatigably to eradicate poverty and promote economic development and democracy.
In a Machiavellian maneuver, they have, to some extent, succeeded in getting Diaspora Ethiopians, particularly the activists, to promote their “dam development” agenda for them in America, Europe and elsewhere. Every time Diaspora activists confront the zombie junk bond dealers and brokers, they are seen talking (but saying nothing) about development, growth, infrastructure projects and how the Meles Dam will transform Ethiopia into an economic powerhouse. (They never mention the massive foreign debt, the USD$12bn that has left the country illegally since 2001, the massive youth unemployment, accelerating population growth, etc.). They always sheath their bloody hands in the glove of development talk. When activists protest and confront these zombies, they appear to be anti-development obstructionist agitators. That’s is the exquisite trick of the Melesistas. They want the world to see Diaspora Ethiopians as a bunch of rowdy, wild, disorderly, loudmouthed, raucous, uncivil and intolerant bunch who will not even allow civil discussions of “development”. They aim to create and nurture the image of a few combative “Diaspora extremists” and an overwhelming number of silent (as a church mouse) regime supporters who are afraid to come forward (or attend their “bond selling” events) and show their support for fear of attack by the “extremists.” In the mix are the hapless Diasporans who have to go back and forth to Ethiopia to secure their property and business interests. Those guys are toast; either they pay protection money (buy dam bonds) or get jacked up on some trumped up charge and lose their properties or worse.
The Melesistas’ strategy to counter bad publicity and capture the domestic and international public relations commanding heights is based on three principles: Distract, distract and distract some more. Distract Ethiopians inside the country from critical political, social and economic issues by bombarding them with inane development propaganda. State television (which is watched by virtually no one in the country) is filled with ceaseless barrages of nauseating and mind numbing amateur development propaganda. It is vintage police state propaganda aimed at convincing a largely illiterate population that famine is plenty, decline is development, poverty is wealth, dictatorship is democracy and the man who destroyed the country is its savior.
The second strategy is to distract Diaspora Ethiopians from vigorously pursuing an agenda that promotes democracy freedom and human rights. They unleash a few smooth-talking empty suits with empty heads and let them wander from one city to another in the U.S. and Europe just to get Ethiopian activists emotionally worked up about a fantasy dam and lose their focus on issues of human rights violations, abuse of political prisoners, ethnic cleansing, suppression of religious freedoms, and myriad economic problems. Some Diaspora activists react vigorously whenever they see these hapless empty suits at “bond selling” events believing they are confronting the master criminals. Therein lies the trick. The Melesistas are so clever that they have succeeded in making some of us believe that the puppets are actually the puppet masters. We need to be aware that the empty suits they send into the Diaspora to sell the dam bonds are just schmucks and buffoons who do what they are told; or “zombies” as the great African musician Fela Kuti would have called them (“Zombie go… zombie stop…zombie turn…zombie think…” ) They are bait and are offered as scapegoats to the Diaspora. By chasing the puppets out of town, some of us feel we have chased out the puppet masters. But the puppet masters laugh at us because our victory is the victory of the shadow boxer who knocked out the shadow.
The third strategy of the Melesistas is to distract donors and human rights organizations from criticizing them on their atrocious human rights record. They want to justify and convince them that the masses of ordinary Ethiopians are interested in the politics of the belly and not the politics of the ballot. Meles declared, “My view is that there is no direct relationship between economic growth and democracy historically or theoretically.” They want to convince donors and human rights organizations that the masses do not care about human rights or democracy; they are concerned only about filling their bellies. To them, the masses of poor, illiterate, hungry and sick Ethiopians are too dumb and too damn needy to appreciate “political democracy.”
Legacy of the great manipulator
Manipulation of the Diaspora is one of the chief legacies of Meles. Wikileaks cablegrams portray Meles as a slick, scheming, crafty and cunning hombre. He could have achieved greatness but undid himself because he was unable to tame his voracious appetite for extreme vindictiveness and revenge and could not bridle his bottomless capacity for maliciousness, viciousness and obduracy. Those who claim to know Meles say he knew his opposition better than the opposition knew itself. Distraction, diversion, misdirection, hoodwinking, chicanery, paralogy and sophistry were the hallmarks of Meles’ strategy. The cunning dictator was able to shroud his corrupt empire for two decades by pursuing a propaganda policy of mass distraction and by staging one farcical political theatre after another. As I have long maintained, Meles’ “attitude was that he can outwit, outthink, outsmart, outplay, outfox and outmaneuver boatloads of Ph.Ds., M.Ds., J.Ds. Ed.Ds or whatever alphabet soup of degrees exist out there any day of the week. He seemed to think that like the opposition leaders, Ethiopian intellectuals are dysfunctional, shiftless and inconsequential, and will never be able to pose a real challenge to his power.” In a rare moment of candor responding to a journalist’s question about Diaspora Ethiopians protesting his overseas visits, Meles confessed, “We may be at fault in some way. I am sorry. That maybe we didn’t communicate well enough to those Ethiopians living abroad what is happening, what we are doing here.” Meles’ apostles keep making the same mistake. Like shepherd, like sheep! Like Meles, like Melesistas!
Criminal violations in selling unregistered securities in the U.S.
There have been questions raised about the legality of the sale of Meles Dam bonds as “securities” in the U.S. Under federal and most state laws, a “security” is broadly defined and includes stocks, bonds, debt and equity securities, notes, investment contracts, etc. Unless exempted, all securities must be registered with the Securities and Exchange Commission (SEC) and/or relevant state agencies prior to selling or offering for sale to the public. A security which does not have an effective registration statement on file with the SEC and/or the relevant state agency is considered an unregistered security. Buying or selling unregistered securities is a crime under federal and state laws. The SEC can prosecute issuers and sellers of unregistered securities under section 20(b) of the Securities Act of 1933 (which regulates original issuers) and seek injunctions if the Securities Act has been violated, or if a violation is imminent. Section 8A also allows the SEC to issue orders to issuers of unregistered securities to cease and desist and seek civil penalties under Section 20(d) if an issuer violated the Securities Act, an SEC rule, or a cease-and-desist order.
Like most states, California Corporations Code sections 25110-25118 set strict guidelines for any securities sold in that state. Any person or entity who willfully sells or transports unregistered securities through interstate commerce or buys such securities could face serious criminal liabilities under California Corporations Code section 25540, subd. (a) with penalties of incarceration for up to three years and a fine up to $1 million. California prosecutors, like their federal counterparts, could also seek injunctive relief and civil penalties.
There are a few limited exemptions to the registration requirement. One of them is an exemption “for certain foreign government securities brokers or dealers”. Pursuant to 17 CFR 401.9, “A government securities broker or dealer (excluding a branch or agency of a foreign bank) that is a non-U.S. resident shall be exempt from the provisions of sections 15C(a), (b), and (d) of the Act (15 U.S.C. 78o–5(a), (b) and (d)) and the regulations of this subchapter provided it complies with the provisions of 17 CFR 240.15a–6…” In other words, the bond “brokers and dealers” sent to the U.S. to sell the Meles Dam bonds must meet the multifarious requirements of federal securities law and other regulatory requirements including full disclosure, proof of maintenance of required books and records relating to the bond issues and written consent to service of process for any civil action arising from disputes in bond related transactions. It is highly unlikely that the “brokers and dealers” selling the Meles Dam bonds in the United States qualify under 17 CFR 240.15a–6 and 15 U.S.C. 78o–5(a).
Fight the Power, not the smoke and image in the mirror
Diaspora activists should keep their eyes on the prize, not on the smoke and mirrors of the Melesista Road Show, Carnival and Circus.
Ethiopian Americans are fortunate to live under a Constitution that guarantees our right to free expression and peaceful protest. As citizens, it is our moral duty to exercise our constitutional rights. We have recently seen Americans using their right to protest by launching the “Occupy” protest movement. Historically, the civil rights movement relied on sit-ins, sit downs, teach-ins, rallies and marches as a form of direct nonviolent action to bring about change. Nonviolent mass protests eventually led to passage of the Civil Rights Act of 1964 which ended racial segregation, and the Voting Rights Act of 1965 which removed barriers to voting. The anti-war and free speech movements relied on non-violent protests to defend expressive freedoms and end the war in Vietnam. Nonviolent protests were also used in the anti-Apartheid movement in the U.S. resulting in boycotts, divestments in corporations and spurring legislative and diplomatic action which hastened the end of Apartheid.
The main point is that Diaspora Ethiopians should be laser-focused on the prize and make sure that democracy will in the end triumph over dictatorship in Ethiopia; human rights are vindicated and human rights abusers are held accountable and any government in Ethiopia shall fear the people and the people shall never fear their government. We should not be distracted by empty suits with empty heads lurking in and out of town to scrounge up chicken feed. We should not be angry at programmed zombies at “bond selling” events because they are just wretched flunkies and bootlickers, who given the opportunity will make a beeline to the immigration office to file for political asylum. We should not mistake the puppets for the puppet masters. We should not confuse shadow for reality.
We should be aware not only when we are being abused but also used. We should never let them make us do their dirty jobs because they can cleverly manipulate our psychological disposition to righteous indignation. We should never react because that allows them to take control of our emotions and reactions. We should always act and never react. Most importantly, we should engage in proactive activism instead of reactive activism. When we are proactive, we plan things out carefully and strategically. Nonviolent protest is a highly disciplined effort. Dr. Martin L. King, Jr. taught, “In any nonviolent campaign there are four basic steps: collection of the facts to determine whether injustices exist; negotiation; self-purification; and direct action.” We should educate and train ourselves in the ways of nonviolent protest. When confronting the zombies, we should maintain a high degree of composure and display self-dignity in our expressions of defiance. At dam “bond selling ” events, protesters should adequately prepare pre-event publicity. Serious attention should given to the development of press kits and talking points. Press and law enforcement liaisons should be trained and designated. Well informed and articulate spokespersons should be selected to give press interviews. Adequate attention should be given to post-event follow up activities.
It is a great disservice to oneself and to our great cause to engage in nonviolent protest without reading and understanding Gene Sharp’s extraordinary work, “From Dictatorship to Democracy”available online for free. An Amharic translation of Gene Sharp’s book is also available online free of charge (here) for anyone to download or print. Ignorance cannot drive out ignorance, only knowledge can. We must educate ourselves in the ways of peaceful protest, or our efforts will produce few results. We are less likely to be manipulated if we keep ourselves informed and develop critical analysis skills that cut through the blather of our adversaries.
While those of us in the older generation (“Hippos”) wallow in self-pity and cynicism, it is inspiring to see young patriotic Diaspora Ethiopians (“Cheetahs”) using their right to peaceful protest to resist the zombies of tyranny. Just as the task of building a fantasy dam belongs to the Melesistas, the construction of the new Ethiopia is a task reserved for the young Cheetahs. It is painful to admit that we Hippos have not been much of a role model for the Cheetahs. We have unkindly criticized the Cheetahs for their lack of engagement, apathy and single-minded pursuit of flash and cash. We grumble that the Cheetah generation is the lost generation and there is no one to save Ethiopia (but it has been a long time since we Hippos looked into the mirror without smoke).
I am afraid there is little that Ethiopian Cheetahs could learn from Ethiopian Hippos. Perhaps Ethiopian Cheetahs can get inspiration from other Cheetahs. In the past 2 years, we have seen inexperienced youth using social media bring down dictators or force them to make radical changes in governance in North Africa and the Middle East. The key to their success was their ability to get in tune and on the same wavelength with each other, and to be able to speak the same beautiful language of peaceful change and protest. As always, I believe Ethiopian youth united — across ethnic, religious, linguistic, gender, and regional lines — can never be defeated!
“Get up, stand up, stand up for your rights. Get up, stand up, don’t give up the fight.” Bob Marley
Professor Alemayehu G. Mariam teaches political science at California State University, San Bernardino and is a practicing defense lawyer.
Previous commentaries by the author are available at:
http://open.salon.com/blog/almariam/
www.huffingtonpost.com/alemayehu-g-mariam/
Amharic translations of recent commentaries by the author may be found at:
Edmund Burke, the British statesman and philosopher, said “Hypocrisy can afford to be magnificent in its promises, for never intending to go beyond promise, it costs nothing.” We’ve heard many promises on human rights in Africa from President Obama and his Administration over the past four years. “We will work diligently with Ethiopia to ensure that strengthened democratic institutions and open political dialogue become a reality for the Ethiopian people… We will work for the release of jailed scholars, activists, and opposition party leaders… We align ourselves with men and women around the world who struggle for the right to speak their minds, to choose their leaders, and to be treated with dignity and respect…. Africa’s future belongs to its young people… We’re going to keep helping empower African youth… Africa doesn’t need strongmen, it needs strong institutions. We support strong and sustainable democratic governments…. America will be more responsible in extending our hand. Aid is not an end in itself… [Dictatorship] is not democracy, [it] is tyranny, and now is the time for it to end… America is watching…” All empty promises and cheap talk.
…[These] reports show brave citizens around the world and those who would abuse them that America is watching…
So anywhere that human rights are under threat, the United States will proudly stand up, unabashedly, and continue to promote greater freedom, greater openness, and greater opportunity for all people. And that means speaking up when those rights are imperiled. It means providing support and training to those who are risking their lives every day so that their children can enjoy more freedom. It means engaging governments at the highest levels and pushing them to live up to their obligations to do right by their people…
Is America really “watching” and “standing up”?
I am always curious when someone is watching. Big Brother is watching! Aargh!!
When Kerry tells “brave citizens” in Ethiopia like Eskinder Nega, Reeyot Alemu, Wobshet Taye, Sertkalem Fasil, Bekele Gerba, Olbana Lelisa, Abubekar Ahmed, Ahmedin Jebel, Ahmed Mustafa and so many others “America is watching”, what does he mean? Does he mean America is watching them rot in Meles Zenawi Prison #1 in Kality and/or #2 in Zewai? Does he mean America is watching Ethiopia like birdwatchers watch birds? Or like amateur astronomers watching the starry night sky? Perhaps like daydreaming tourists at the beach watching the waves crash and the summer clouds slowly drifting inland?
Is “watching” a good or a bad thing? If we believe Albert Einstein, watching is no good. “The world will not be destroyed by those who do evil, but by those who watch them without doing anything.” (Silent watchers, watch out!) Like Nero Claudius Caesar who watched Rome burn from the hilltops singing and playing his lyre. Or, (I hate to say it but it would be hypocritical of me not to) like Susan Rice who watched Rwanda burn. Her only question was, “If we use the word ‘genocide’ and are seen as doing nothing, what will be the effect on the November [Congressional] election?”
I like it when Human Rights Watch (HRW) watches because when they watch they witness. They saw the genocide and crimes against humanity in the Ogaden and Gambella and they have witnesses. They watched independent journalists jacked up in kangaroo court and railroaded to Meles Prison #1 or #2. (Sounds like the equivalent of a hotel chain? Well, they do put chain and ball on innocent people at the Meles Zenawi Hilton.)
I like watching watchdogs watch crooks, criminals and outlaws. I mean “watchdog journalists” like Eskinder, Reeyot, Serkalem, Woubshet and many others. These journalists used to watch power abusers and alert citizens of the crimes they were watching. Now the criminals are watching them in solitary at the Meles Zenawi Hilton.
I pity those who just watch. Like the “foolish and senseless people, who have eyes but do not see, who have ears but do not hear” or those who may “indeed see but not perceive, and may indeed hear but not understand.” I have no idea what the Obama Administration is watching, perceiving or seeing in Ethiopia? I would like to believe they are watching human rights abuses and abusers and the criminals against humanity. But how is it possible to watch with arms folded, ears plugged and wearing welding goggles? I wonder: Could they be watching the tragicomedy, “The Trials and Tribulations of the Apostles of Meles”? Perhaps they are watching kangaroo courts stomping all over justice and decency? I am certain they are not watching the political prisoners. Perhaps they are watching the horror movie, “Dystopia in Ethiopia”? Sure, it’s a scary movie but it really isn’t real. But if it is real, what’s the big deal? The same horror film has been playing all over Africa since before independence. Get over it!
From where I am watching, the Obama Administration seems to be watching Ethiopia peekaboo style; you know, cover your face with the palms of your hand and “watch” between the fingers. “I seee yooou!” That is, stealing elections, sucking the national treasury dry, handing over the best land in the country to bloodsucking multinationals, jailing journalists and ripping off the people.
Doesn’t “America is watching,” sound like Orwellian doublespeak. You know, “War is peace. Freedom is slavery. Ignorance is strength.” Dictatorship is democracy. Watching is turning a blind eye.
When America is watching, those being watched in Ethiopia are watching America watching them. They watch America waffling and shuffling, double-talking, flip-flopping and dithering, equivocating, pretending, hemming and hawing and hedging and dodging. But those chaps in Ethiopia watch like George Orwell’s Big Brother (Nineteen Eighty-Four) who watched everybody and everything in Oceania. Well, Big Brother Meles is gone from Ethiopiana but the “Little Brothers of the Party of Meles” keep on watching and yodeling:
…The Party seeks power entirely for its own sake. We are not interested in the good of others; we are interested solely in power, pure power. What pure power means you will understand presently. We are different from the oligarchies of the past in that we know what we are doing. All the others, even those who resembled ourselves, were cowards and hypocrites. The German Nazis and the Russian Communists came very close to us in their methods, but they never had the courage to recognize their own motives. They pretended, perhaps they even believed, that they had seized power unwillingly and for a limited time, and that just around the corner there lay a paradise where human beings would be free and equal. We are not like that. We know what no one ever seizes power with the intention of relinquishing it. Power is not a means; it is an end. One does not establish a dictatorship in order to safeguard a revolution; one makes the revolution in order to establish the dictatorship. The object of persecution is persecution. The object of torture is torture. The object of power is power. Now you begin to understand me.
Oceania Ethiopiana!
I have been watching America watching Ethiopia for a very long time. I have been watching the Obama Administration watching and coddling the criminals against humanity in Ethiopia, Rwanda and Uganda. I must confess that I enjoy watching and re-watching President Obama’s speeches in Accra, Cairo, Istanbul and elsewhere. “History is on the side of brave Africans…” (whatever that means).
I liked watching former Secretary of State Hilary Clinton declare moral victory on the Chinese and capture the commanding moral heights. “We don’t want to see a new colonialism in Africa… It is easy to come in, take out natural resources, pay off leaders and leave… and not leave much behind for the people who are there.” Right on! Power to the people of Africa! Down with colonialism! (I think that may be a bit passé.)
Sometimes I feel bad watching. When I watch hard earned American tax dollars bankrolling ruthless African dictators who laugh straight to the bank to deposit their American tax dollars, I really get bummed out. I am peeved when I watch the American people being flimflammed into believing their tax dollars are supporting democracy, human rights and American values in Africa. But when I watch those miserable panhandlers “enfolded in the purple of Emperors” bashing and trashing America on their way back from depositing their foreign aid welfare checks, I just plain get pissed off!!
The audit was unable to determine whether the results reported in USAID/Ethiopia’s Performance Plan and Report were valid because agricultural program staff could neither explain how the results were derived nor provide support for those results. Indeed, when the audit team attempted to validate the reported results by tracing from the summary amounts to the supporting detail, it was unable to do so at either the mission or its implementing partners… In the absence of a complete and current performance management plan, USAID/Ethiopia is lacking an important tool for monitoring and managing the implementation of its agricultural program.
Watching diplocrisy in Technicolor
There is nothing more mind-bending and funny than watching hypocrisy in Technicolor. Earlier this month, in an act of shameless diplocrisy, Secretary Kerry expressed grave reservations about the legitimacy of the election of Nicolás Maduro as president of Venezuela. Maduro won the election by a razor thin margin of 50.66 percent of the votes. Opposition leader Henrique Capriles rejected the results alleging irregularities and demanding a recount of all votes.
… Given the tightness of the result — around 1 percent of the votes cast separate the candidates — the opposition candidate and at least one member of the electoral council have called for a 100 percent audit of the results. And this appears an important, prudent and necessary step to ensure that all Venezuelans have confidence in these results. In our view, rushing to a decision in these circumstances would be inconsistent with the expectations of Venezuelans for a clear and democratic outcome.
We acknowledge the conclusion of Ethiopia’s parliamentary elections on May 23, 2010…
We are concerned that international observers found that the elections fell short of international commitments. We are disappointed that U.S. Embassy officials were denied accreditation and the opportunity to travel outside of the capital on Election Day to observe the voting. The limitation of independent observation and the harassment of independent media representatives are deeply troubling.
An environment conducive to free and fair elections was not in place even before Election Day. In recent years, the Ethiopian government has taken steps to restrict political space for the opposition through intimidation and harassment, tighten its control over civil society, and curtail the activities of independent media. We are concerned that these actions have restricted freedom of expression and association and are inconsistent with the Ethiopian government’s human rights obligations.
…We urge the Ethiopian government to ensure that its citizens are able to enjoy their fundamental rights. We will work diligently with Ethiopia to ensure that strengthened democratic institutions and open political dialogue become a reality for the Ethiopian people.
Victory by 50.66 percent is irrefutable evidence of election fraud in Venezuela but “all Ethiopians should have confidence” in the 99.6 percent election victory of Meles Zenawi? Sounds like election certification in Oceania. Rigged elections are free and fair elections!
Watching “fools, idiots” and sanctimonious diplocrites
If Susan Rice is to be believed, critics of Meles Zenawi and his regime (and by implication critics of U.S. policy that supports the regime) are “fools and idiots”. I guess if one must choose between being a “fool/idiot” and a hypocrite/diplocrite, one is well-advised to choose the former. A fool does or does not do the right thing because s/he lacks intelligence and understanding. S/he has the potential to learn and make right choices. But the cunning diplocrite does the wrong thing with full knowledge and understanding of the wrongfulness of his/her acts. S/he is unteachable and incorrigible. No one knows more about the difference between right and wrong than diplocrites, yet they do wrong because they don’t give a _ _ _ _!
The U.S. has been practicing diplocrisy in Ethiopia for the past two decades. It has propped up the regime of Meles Zenawi with billions of dollars of “development” and “humanitarian” aid while filling the stomachs of starving Ethiopians with empty words and emptier promises. Since 1991, the West in general has provided Meles’ regime nearly $30 billion in aid. In 2008 alone, $3 billion in international aid was delivered on a silver platter to Meles, more than any other nation in sub-Saharan Africa. In March 2011, Howard Taylor, head of the British aid program declared Ethiopia will receive $2 billion in British development assistance. In 2010, the EU delivered £152m to Meles Zenawi.
In December 2010, Human Rights Watch called on the Development Assistance Group (DAG), a coordinating body of 26 foreign donor institutions for Ethiopia to “independently investigate allegations that the Ethiopian government is using development aid for state repression.” In July 2010, a DAG-commissioned study issued a whitewash denying all allegations of improper use of aid. In August 2011, the Bureau of Investigative Journalism and the BBC reported the “Ethiopian government is using millions of pounds of international aid to punish their political opponents.” The report presented compelling evidence of how “aid is being used as a weapon of oppression propping up the government of Meles Zenawi.” Despite numerous documented reports of aid abuse and misuse, Western leaders and governments continue to hide behind a policy of plausible deniability and the massaged and embellished reports of swarms faceless international poverty-mongers creeping invisibly in Ethiopia.
The Center for Global Development in its comprehensive 2012 report cautioned, “The United States could be making a dangerous long-term bet with its assistance dollars by placing so little emphasis on governance in Ethiopia”, and US policymakers should temper their expectations for future development prospects in Ethiopia under the current regime. Sorry, no one is listening at the U.S. State Department, only watching.
Watching truth on the scaffold and wrong on the throne
“America is watching.” But is anybody watching America? The people of Ethiopia are watching America asking, “Is America watching? Watching what?”
The powerful don’t believe the powerless are watching them because they equate powerlessness with blindness. The powerless do watch because that is all they can do. They watch boots pressing down on their necks. They watch crimes committed against them as they sit helplessly with empty stomachs and hearts filled with terror. When Kerry says, “America is watching”, he should be mindful that Ethiopia’s poor and powerless are watching America with outrage on their faces, sorrow in their hearts and resentment in their minds.
I have watched Ethiopia’s “best and brightest” fall silent, deaf and mute watching truth on the scaffold and wrong on the throne. They have been watching the scaffold and throne like bystanders watching a crime scene — horrified, terrified and petrified. Perhaps they should heed Dietrich Bonhoeffer’s counsel, “Silence in the face of evil is itself evil. Not to speak is to speak. Not to act is to act.”
But if Robert Lowell is right, it does not matter who is watching silently, watching peekaboo style, watching by turning a blind eye, watching for the sake of watching or not watching at all, because there is One who standing within the shadow watches the watchers, the watched and the unwatched:
Truth forever on the scaffold, Wrong forever on the throne,— Yet that scaffold sways the future, and, behind the dim unknown, Standeth God within the shadow, keeping watch above his own.
Professor Alemayehu G. Mariam teaches political science at California State University, San Bernardino and is a practicing defense lawyer.
Previous commentaries by the author are available at:
Talking about corruption in the Ethiopian “justice sector” is like talking about truth in Orwell’s 1984 Ministry of Truth (“Minitrue”). The purpose of Minitrue is to create and maintain the illusion that the Party is absolute, all knowing, all-powerful and infallible. The purpose of the Ministry of Justice in Ethiopia is to create the illusion that the ruling regime under the command and control of the Tigrean People’s Liberation Front (TPLF) masquerading as the Ethiopian People’s Democratic Front (EPDRF) is absolute, all knowing, all-powerful and infallible.
America is Watching!?