“Bondage” is the state of being bound by or subjected to some external power or control. When people are bound by debt, they are in “debt bondage”. When they are held in involuntary servitude, they are in “bondage slavery”. Before much of Africa became “independent” in the 1960s, Africans were held under the yoke of “colonial bondage”. “International aid” addiction has transformed Africa’s colonial bondage into neo-colonial bondaid. Could it be reasonably argued that Africans are sinking deeper and deeper into a quicksand of “bondaid” (to coin a new word) in the second decade of 21st Century?
In 1989, Graham Hancock wrote the “Lords of Poverty” scrutinizing the international aid “industry” including U.N. agencies, USAID, the World Bank and the IMF. His withering criticism infuriated many in the “international aid bureaucracies”. But his incisive analysis could not be easily dismissed. His basic argument is that international aid “has financed the creation of monstrous projects that, at vast expense, have devastated the environment and ruined lives; it has supported and legitimised brutal tyrannies; it has facilitated the emergence of fantastical and Byzantine bureaucracies staffed by legions of self-serving hypocrites…” It is a “a waste of time and money” and harmful to poor recipient countries ($60 billion in 1989). “Aid is not bad because it is sometimes misused, corrupt, or crass; rather, it is inherently bad, bad to the bone, and utterly beyond reform…. It is possibly the most formidable obstacle to the productive endeavors of the poor. It is also a denial of their potential, and a patronising insult to their unique, unrecognised abilities.”
Hancock views “international aid” as an elaborate “game” in which “public money levied in taxes from the poor of the rich countries is transferred in the form of ‘foreign aid’ to the rich in the poor countries; the rich in the poor countries then hand it back for safe-keeping to the rich in the rich countries.” He debunks the myth that “international aid works” and “must not be stopped because the poor could not survive without it.” He argues that “if the statement that ‘aid works’ is true, then presumably the poor should be in a much better shape than they were before they first began to receive it half a century ago. If so, then aid’s job should by now be nearly over and it ought to be possible to begin a gradual withdrawal without hurting anyone.”
The message of Hancok’s analysis is that the lords of poverty make up an invisible army of faceless, nameless, heartless, thoughtless, merciless, gutless, clueless, conscienceless and feckless “international civil servants, development experts, consultants and assorted freeloaders” unleashed on Africa to perpetuate and sustain a culture of poverty and beggary. Hancock points out
… the ugly reality is that most poor people in most poor countries most of the time never receive or even make contact with aid in any tangible shape or form: whether is it present or absent, increased or decreased, are thus issues that are simply irrelevant to the ways in which they conduct their daily lives. After the multi-billion-dollar ‘financial flows’ involved have been shaken through the sieve of over-priced and irrelevant goods that must be bought in the donor countries, filtered again in the deep pockets of hundreds of thousands of foreign experts and aid agency staff, skimmed off by dishonest commission agents, and stolen by corrupt Ministers and Presidents, there is really very little left to go around. This little, furthermore, is then used thoughtlessly, or maliciously, or irresponsibly by those in power — who have no mandate from the poor, who do not consult with them and who are utterly indifferent to their fate. Small wonder, then, that the effects of aid are so often vicious and destructive for the most vulnerable members of human society.
A decade later in 2009, Dambissa Moyo, echoed similar views: “Aid is an unmitigated political, economic and humanitarian disaster…. Over the past 60 years at least $1 trillion of development-related aid has been transferred from rich countries to Africa. Yet real per-capita income today is lower than it was in the 1970s, and more than 50% of the population — over 350 million people — live on less than a dollar a day, a figure that has nearly doubled in two decades…”
Hancock indicts the international aid industry as unaccountable, smug, detached, self-aggrandizing and paternalistic:
… At every level in the structure of almost all our most important aid-giving organisations, we have installed a tribe of highly paid men and women who are irredeemably out of touch with the day-to-day realities of the … underdevelopment which they are supposed to be working to alleviate. The over-compensated aid bureaucrats demand — and get — a standard of living often far better than that which they could aspire to if they were working, for example, in industry or commerce in the home countries. At the same time, however, their achievements and performance are in no way subjected to the same exacting and competitive processes of evaluation that are considered normal in business. Precisely because their professional field is ‘humanitarianism’ rather than, say, ‘sales’, or ‘production’ or ‘engineering’, they are rarely required to demonstrate and validate their worth in quantitative, measurable ways. Surrounding themselves with the mystifying jargon of their trade, these lords of poverty are the druids of the modern era wielding enormous power that is accountable to no one…
BondAid: “Legitimizing Brutal Tyranny in Ethiopia”?
My reference to Hancock’s book above is not merely academic. I have been following reports on therecently announced $1.54 billion USAID assistance program in Ethiopia and studying other USAID reports on Ethiopia in light of Hancock’s arguments or hypotheses on the role of “international aid” in “legitimizing brutal tyrannies in Africa”. Is there an unhealthy bonding between dictators and donors?
Thomas Staal, the USAID Mission Director in Ethiopia, said the $1.5 billion assistance program “will transform our relationship with Ethiopia from one of assistance to one of economic and social cooperation, trade and investment.” In 2011-2012, “USAID assistance grants to Ethiopia will total USD 675 million” and support four specific priority objectives, including “education, health, agriculture and good governance”.
The fourth objective of “strengthen[ing] good governance practices for improved social accountability and conflict mitigation in programs in every sector” is the focal issue here. Could the $1.54 billion in USAID assistance serve to legitimize the brutal tyranny of Meles Zenawi and undermine the establishment of “good governance” in Ethiopia?
In an interview Stall gave before his reassignment to Bagdad, Iraq last week, he made the stunning admission that “with respect to political participation, we have not done a good job. Specifically, with respect to the election that took place two years ago, we have not done much to promote democracy. Customarily, USAID in various countries engages in election education with non-governmental organizations. It works to empower all political parties without preference. We support the local media to analyze elections and give information to the voters. But all these things are prohibited in [Ethiopia]. This is a hard situation that causes us to despair. We will try to talk to the government authorities…” (Frankly, one could get the “government authorities” to listen good and hard by practicing the old saying, “money talks and… walks.”)
In March 2012, USAID Ethiopia published a 72-page Country Development Cooperation Strategy (CDCS) (2011-2015) report entitled“Accelerating the Transformation Toward Prosperity”. The following excerpts from the CDCS report are offered below to the reader to undertake a preliminary evaluation of Hancock’s hypothesis on the relationship between “international aid” and the legitimization of tyranny, particularly in Ethiopia.
… After the shock of the relatively free elections in 2005, in which the EPRDF drastically overestimated its popularity, much democratic ground has been lost. Subsequently, the opposition groups were divided and crushed, and the size and control of the ruling party was increased immensely. Legislation was introduced to limit and control the space for civil society and media, and wide powers of arrest were included in the “anti-terrorist” legislation. In 2010 the ruling party “won” 99.6% of the Parliamentary seats… (p. 8.) Limited political space, crushed opposition, 99.6 per cent win of parliamentary seats in 2010, wide powers of arrest and still pouring in $1.5 billion in aid? $3.8 billion in total development assistance in 2009?
… In the areas of democracy, governance, and conflict resolution, USAID is already working well with the Ministry of Federal Affairs (MoFA) on conflict management, mitigation and reconciliation issues,… Now that the May 2010 elections are over, there is an apparent relaxation of political harassment, and a major opposition detainee has been released… (pp. 11-12.) Apparent relaxation of political harassment? A major opposition detainee released? Forgot the thousands of political prisoners, hundreds of journalists, dissidents and opposition leaders rotting in Zenawi’s dungeons? …
The strong donor consultation and coordination on the critical issues of democracy and governance has not always resulted in a willingness to take a strong, united stance against clear abuses of constitutional commitments, legislation, or democratic processes. The DAG [Development Assistance Group] includes the World Bank, UNDP, DFID, CIDA, UNICEF, EU, SIDA, Ireland and Germany among others… (p. 13.) No willingness to take strong, united stance against clear abuses of constitutional commitments because…?? Say what!?!
(In October 2010, I wrote a weekly commentary entitled, “Feed Them and Bleed Them” and observed, “Huddled together in DAG-istan, the poverty pimps have collectively resolved to continue to do their usual aid business in Ethiopia because “broad economic progress outweighs individual political freedoms”.)
… Largely as a result of USAID support, first state and local governments and finally national level institutions (particularly the Ministry of Federal Affairs) are abandoning inclinations to respond to local conflict primarily through security forces, and are increasingly developing and applying capacities to assist conflicted communities with local government support to negotiate and consolidate local peace agreements and ensure that their own administrative actions at a minimum “do no harm.” …On the practical side, the GOE is making progress through the gradual rolling out of its “good governance” trainings around the country…” (p. 55.) Excuse me, but is “good governance training” for brutish dictators the same as obedience training for vicious dogs?
… The donor community is torn between the competing objectives of engaging with and assisting Ethiopia as a high profile example of poverty and vulnerability to famine, and addressing the major challenges and constraints to democratic space, human rights abuses, and severe restrictions on civil society and constitutionally guaranteed freedoms of speech, association and access to information. The GOE does not make this any easier, waveringbetween seductive and sophisticated rhetoric on development and economic topics on the one hand, and political repression, state dominance over the economy, and outright downplaying of humanitarian emergencies on the other hand. Added to this double-edged sword is the GOE‟s extreme sensitivity to any direct or even implied criticism, and its willingness to actively punish the criticizer, including members of the international community… (p. 53.) Ah! Beware the seductive and sophisticated rhetoric of the silver- tongued devil with an angelic voice, as Shakespeare might have cautioned.
… In the absence of competitive elections and other democratic processes, governance that is responsive to the aspirations and needs of its citizens and the knowledge and perspectives of stakeholders provides an important alternative release mechanism for political frustrations that have no other constructive outlet… Ethiopia’s new five year GTP [Growth and Transformation Plan] contains explicit commitments and targets to improve governance. However, traditions, capacities and resources to conceptualize and implement bottom-up accountability are lacking in a country where good governance was not a high priority during the imperial and communist periods and is only becoming a priority but constrained within the ideology of Revolutionary Democracy… (p. 58.) After 21 years of Zenawi’s iron-fisted rule, still blaming H.I.M. Haile Selassie and the Derg for the withering of democracy in Ethiopia? Give me a break!
…Understanding that faith in the efficiency and impartiality of the justice system is a key factor in the risk calculations that govern investment decisions by the private sector, individuals and donors,… Another concern is that politically favored businesses or sectors are able to leapfrog over methodical and inclusive planning processes and legally required contracting procedures. Expectations are more modest here, recognizing that the system itself is thoroughly under the control of the ruling party. The Mission will develop programs that promote the rule of law for sustainable development practices… (p. 59.) Modest expectations for justice and democracy because the system itself is thoroughly under the control of the ruling party! Heard that!
… USAID/Ethiopia recognizes that there is no policy space to conduct programs focused on competitive elections. Instead, the Mission will focus primarily on tackling the deeper issues of governance by aligning its focus with the achievement of the OE’s GTP sustainable development goals and commitments to improve accountable governance and conflict reduction… (p. 61.) So reward dictatorship with more money, mo’ money and mo’ money?
…With the increasing ‘land giveaways’ to private, foreign agricultural investors, policy efforts will be undertaken… to support land use planning and natural resource management thatavoids displacement of existing communities and helps ensure balanced development… (p. 19.) Increasing ‘land giveaways’ to private, foreign agricultural investors! Heard that!
Back to 2004: The Good Old Days of Telling It Like It Is!
… Ethiopia does not stand at this precipice of food insecurity and instability alone. And, it did not get there by itself. Ethiopia, its neighbors and its development partners have collectively failed to break the downward spiral of hunger, poverty and recurring food crises, which is a critical first step in improving the health and economic conditions of present and future generations of Ethiopians…. [S]uccessfully addressing this challenge will require Ethiopian leadership, commitment and the will to change.Evidence on Ethiopia’s performance is compelling and clear. The country has performed badly over the years, even relative to most other African countries, and to East Africa specifically. Gross per capita incomes are a fifth of the African average, declining about 40% between 1990 and 2000 ($160–$100), relative to a smaller decline of 13% for sub Saharan Africa. The poor performance of the economy is not due to drought, but results from the weak economic policies of the country over a sustained period—characterized by low rates of investment in economic growth and agriculture by both government and the commercial private sector, low levels of capacity, and low rates of agricultural and nonagricultural growth. In turn poor economic performance has led to worsening social standards, and created an increasingly fragile state that lacks the resiliency to manage through shocks (environmental, economic, political) that induce crises… (p. 5.)
In May 2012, Rajiv Shah, the current USAID Administrator moderated the G8 Food Security Summit in Washington, D.C. In his ingratiating introductory remarks to Zenawi, (grandiosely stroking Zenawi’s ego) and using the usual “mystifying jargon” of the international aid industry, Shah inquired:
… So many people have associated a mental image of hunger with Ethiopia and at the same time because of actions in the public sector maintaining strong public investment in agriculture you were able to protect millions of Ethiopians during the recent drought from needing food aid and food assistance. Could you speak to, even as we are launching a new food alliance, to engage the private sector, could you speak to some of the comments you have shared with us privately how important it is we live to our commitments to invest in public investment, in public institutions?
Ethiopia has been the recipient of all kinds of aid from the U.S. over the decades. She has received “economic aid”, “development aid”, “military aid”, “technical aid”, “emergency aid”, “relief aid”, “humanitarian aid” and aid against AIDS. She has also received “BandAid” and “LiveAid” from others. Today, Ethiopians are afraid. They ask, “Is Ethiopia permanently trapped in “bondaid!?!” They pray for deliverance from the twin Lords of Tyranny and Poverty!
Postscript
In all of Africa, USAID arguably has the largest aid program in Ethiopia. There are some who are skeptical about USAID’s claims of program effectiveness in Ethiopia. One can fairly judge the efficacy of USAID programs and the credibility of its asserted achievements in Ethiopia when the facts and data are made available for critical analysis and evaluation by intra-institutional authorities and other concerned communities. Unfortunately, facts and data appear to be the Achilles Heel of USAID/Ethiopia. This issue was made clear to USAID mission director Staal in 2010 by the Regional Inspector of the U.S. State Department Office of the Inspector General in his “Audit of USAID/Ethiopia’s Agricultural Sector Productivity Activities (Audit Report No. 4-6663-10-003-P (March 30, 2010)”. In that Report, the regional inspector informed Staal:
…The audit found the program is contributing to the achievement of market-led economic growth and the improved resilience of farmers, pastoralists, and other beneficiaries in Ethiopia. However, it is not possible to determine the extent of that contribution because of weaknesses in the mission’s performance management and reporting system. Specifically, while the mission used performance indicators and targets to track progress in several areas…, the results reported for the majority of those indicators were not comparable with the targets. Moreover, the audit was unable to determine whether the results reported in USAID/Ethiopia’s Performance Plan and Report were valid because mission staff could neither explain how the results were derived nor provide support for those reported results. In fact,when the audit team attempted to validate the reported results, it was unable to do so at either the mission or its implementing partners (pages 6-12)…
While some may rely on intuitive analysis and inferences from anecdotes to draw conclusions about USAID/Ethiopia, I much prefer evidence-based policy analysis. Hopefully, that body of evidence will be made readily available not only to dispel doubts, discredit rumors and enlighten critics of USAID/Ethiopia, but most importantly, to enhance and reinforce “the growing emphasis within USAID on transparency, accountability, and results.”
Amharic translations of recent commentaries by the author may be found at:
Three years ago to the week, I wrote a weekly commentary entitled, “Cry Me a Lake: Crime Against Nature”. That commentary focused on the plight of tens of thousands of Ethiopians who are sick and dying from drinking the polluted waters of Lake Koka, once a pristine lake, located some 50km south of Addis Ababa. A world renowned scientist from the University of Durham, U.K., analyzed water samples from Lake Koka and found “high concentrations of the microcystis bacteria”, which he said are among “some of the most toxic molecules known to man.” I argued:
The Lake Koka environmental disaster is only the tip of the iceberg. Ethiopia is facing an ecological catastrophe: deforestation, desertification, soil erosion, overgrazing and population explosion. The Ethiopian Agricultural Research Institute says Ethiopia loses up to 200,000 hectares of forest every year. Between 1990 and 2005, Ethiopia lost 14.0% of its forest cover (2,114,000 hectares) and 3.6% of its forest and woodland habitat. If the trend continues, it is expected that Ethiopia could lose all of its forest resources in 11 years, by the year 2020.
Dam, Dams and Damned Dams
Like the people who are dying around Lake Koka, the people who live in the Omo River Basin in Southwestern Ethiopia are facing an environmental disaster that could push them not only to hunger, starvation, dislocation and conflict, but potentially to extinction through habitat destruction. According to International Rivers, a highly respected environmental and human rights organization committed to “protecting rivers and defending the rights of communities that depend on them”:
“The Omo River is a lifeline for hundreds of thousands of indigenous people in southwest Ethiopia and northern Kenya. The Gibe 3 Hydropower Dam, already under construction, will dramatically alter the Omo River’s flood cycle, affecting ecosystems and livelihoods all the way down to the world’s largest desert lake, Kenya’s Lake Turkana. The Lower Omo Valley, a UNESCO World Heritage Site, is home to an estimated 200,000 agro-pastoralists from eight distinct indigenous groups who depend on the Omo River’s annual flood to support riverbank cultivation and grazing lands for livestock.”
The Omo River and its tributaries are being exploited for their hydro electrical potential, and the surrounding areas are handed out to so-called international investors for export commercial agriculture. “Gilgel Gibe I” was built at a cost of nearly USD$300 million provided by the World Bank and other European investment banks. It became operational in 2004 after 6 years of construction and generates 183 MW. The 63 square-kilometer reservoir created for the dam displaced some 10 thousand people. “Gilgel Gibe II”, according to Salini Costruttori, the Italian company that built it, “is a continuation of Gilgel Gibe I project” and is “not a dam” but “instead will use the water discharged by the Gilgel Gibe I channeled through a 26km tunnel under Fofa mountain to Omo River Valley.” It was built at a cost of 373 million euros provided by Italy and the European Investment Bank. Gilgel Gibe II collapsed in February 2010 just weeks after its official inauguration.
The “Gibe III” Dam is the one that has raised the most concern among environmentalists and multilateral institutions because it poses the most serious hydrological risks to the quarter of a million people and the flora and fauna of the Omo Basin. Experts fear that Gibe III could destroy the fragile ecosystem for an additional 300,000 people downstream in Lake Turkana, a UNESCO World Heritage Site (a site of special cultural or physical significance to the world at large) which gets up to 90% of its water from the Omo River.
“Gibe III”- A Dam Environmental Disaster Under Construction
In 2006, construction began on the Gibe III Dam. In July 2008, Ethiopia’s Environmental Protection Authority issued the Gibe III Environmental Social Impact Assessment approving the project. The report was a shameless whitewash which rubber-stamped the project. The report unabashedly concluded that there will be little adverse environmental impact and that the reservoir area for Gibe III is unfit for human habitation because it is infested by deadly mosquitoes and tsetse flies (which cause “sleeping sickness”):
In 2006, an estimated 253,412 people around the Gibe III… However, as a result of steep slope and Tsetse fly infestation, there is no settlement in the future reservoir area and settlements are concentrated on the highland in areas outside the valley… As the result of the less favorable rainfall, Tsetse fly infestation and the consequent occurrence of cattle disease, trypanosomiasis, there is very little farming activity around the Omo valley bottom lands. The project areas are highly endemic for malaria with continuous transmission and malaria is by far the most common of the diseases… The presence of several rivers (tributaries to Omo River) provides ideal breeding habitats for mosquitoes…The the population living within the proposed dam and the reservoir areas are not in close proximity to this UNESCO designated heritage site. No visible archaeological remains, which have scientific, cultural, public, economic, ethnic and historic significances, have been observed in the area and dam sites. The sites have no archaeological importance… A wide range of livestock diseases affect animal in the Lower Omo.
This “environmental impact statement” has been roundly criticized for “its poor preparation and belated release two years after construction began, a flagrant violation of Ethiopian environmental law, which requires an impact assessment be approved prior to construction.”
Tewolde Geber Egziabher, the General Manager of the Environmental Protection Authority of Ethiopia, is dismissive of human rights groups and other international institutions who have expressed doubt or criticized the lack rigorous environmental analysis in the construction of Gibe III. Geber Egziabher said:
I doubt if they [international rights groups] know where Gibe III is except on the map. Those who have been shouting about Gibe III Hydroelectric Project they know it only from thousands miles away. I really do not take their voices seriously… None of the opponents of the Project are from Ethiopia. I know one from Kenya and several others from Europe. The only person who claimed to have gone to the Gibe III dam site was the BBC reporter; and he can also not judge such measure undertakings from one –day- visit… The interest behind the adverse comment against Gibe III Dam is ignorance. Therefore, I simply dismiss the complaints as they are irrelevant.
An independent study by the African Resources Working Group (ARWG), an expert group of “scholars and consultants from the United States, Europe and eastern Africa, with extensive experience in large hydrodam and river basin development research and policy issues in the Horn and East Africa,” presented a detailed rebuttal pointing out numerous flaws:
The document [Environmental Impact Assessment] rests on a series of faulty premises and that it is further compromised by pervasive omissions, distortions and obfuscation. The downstream EIA is laced with tables and figures with multiple types of ‘quantitative data’, creating the illusion of a scientific work. While this practice is well known to increase the likelihood of approval by development, finance and oversight agencies, it is fully unacceptable…
An accurate assessment of environmental and social processes within the lower Omo Basin indicates that completion of the Gibe III dam would produce a broad range of negative effects, some of which would be catastrophic in the tri-country region where Sudan, Ethiopia and Kenya intersect… The indigenous peoples of the lowermost Omo Basin are dependent on riverside and delta recessional cultivation, as well as grazing resources, food gathering, fishing and other activities wholly dependent on flooding by the Omo River. This population would face massive economic losses, with widespread severe hunger, disease and loss of life occurring on a regional scale, if the Gibe III dam is completed.
In June 2011, UNESCO concluded that “GIBE III dam is likely to significantly alter Lake Turkana’s fragile hydrological regime, and threaten its aquatic species and associated biological systems” and “urged the State Party of Ethiopia to immediately halt all construction on the GIBE III dam [and not] damage directly or indirectly the cultural and natural heritage located on the territory of another State Party.” Terri Hathaway, director of International Rivers’ Africa program, said Gibe III is “the most destructive dam under construction in Africa.” The project would condemn “half a million of theregion’s most vulnerable people to hunger and conflict.”
Other regional and international organizations have similarly concluded that Gibe III will have “catastrophic consequences for the tribes of the Omo Riverwho already live close to the margins of life in this dry and challenging area.” They assert that the “dam would dramatically alter the Omo River’s flood cycle, affecting ecosystems and livelihoods and ultimately destroy the local food security and economy. The dwindling of resources caused by the dam is likely to increase local conflicts between ethnic groups.” Even the traditional sources of funding – the European Investment Bank, the African Development Bank, the World bank, the Italian government and others – have withdrawn their support for Gibe III.
Dictator Meles Zenawi responded to the international critics of Gibe III in his usual demeaning and contemptuous style. He claimed those who call for a halt to the construction of the dam “don’t want to see a developed Africa; they want us to remain undeveloped and backward to serve their tourists as a museum.” Zenawi’s representatives followed suit directing their ire at the “vociferous campaigners against the dam: International Rivers and Friends of Lake Turkana”. They charged, “Western activists have no monopoly of concern of environmental issues. Nor do they have any monopoly on accuracy.” They claimed that the international environmentalists make unsubstantiated “assertions” and are “ignorant”.
Verbal pyrotechnics against critics is stock-in-trade for Zenawi and his regime. When the European Union declared in November 2010 that the May 2010 election in which Zenawi claimed victory of 99.6 percent does not meet international standards for fair elections, Zenawi frothed at the mouth calling the report “trash that deserves to be thrown in the garbage. The report is not about our election. It is just the view of some Western neo-liberals who are unhappy about the strength of the ruling party. Anybody who has paper and ink can scribble whatever they want.” Last month, Zenawi shredded Human Rights Watch for criticizing his flagrant abuse of a so-called anti-terrorism law to decimate the independent press and political dissent in Ethiopia:
A campaign has been launched against us… There’s a reason behind it. This institution [Human Rights Watch] is playing a role of [promoting] ideologies. This organization and its friends’ world view are playing a role to speak against some countries, if they look to be on the road to success on an ideology that is different from the current world view. So it’s a campaign to [bring] those of us to our knees that deviate from the current world view. There’s no connection with human rights.”
So the official view is that all of the opposition to Gibe III is an international conspiracy by the usual boogeymen suspects of “neocolonialists” “neoliberals”, and perhaps “neoideologists” and “neonates.”
African Dictators and African White Elephants
African dictators like to build big projects. It is part of the “Big Man” syndrome in Africa where public office is a means to private gain and personal glory. Africa’s “Big Men” undertake big projects as a means to achieving glory, greatness, immortality, and more importantly, as a means of accumulating wealth for themselves and cronies. But these projects in the main are “white elephants” (wasteful, and useless projects). In the Ivory Coast, Félix Houphouët-Boigny built the largest church in the world, The Basilica of Our Lady of Peace of Yamoussoukro, at a cost of USD$300 million. It stands empty today. Mobutu built the The Inga Dams in western Democratic Republic of the Congo (Zaire) on the largest waterfalls in the world (Inga Falls). Inga I and Inga II were advertised to provide vast amounts of power domestically; today operate at low output. When civil war broke out in the late 1990s, these dams went unmanaged and fell into disrepair. Bujagali dam in Uganda had a devastating effect on communities in the area. The backflow submerged a huge area of cultivable and settled land forcing migration and resettlement of large numbers of people. Self-appointed Emperor Jean-Bedel Bokassa of the Central African Republic built a 500-room Hotel Intercontinental for hundreds of millions of dollars in the middle of a residential district while millions of his people suffered from starvation.
African dictators like to build dams, shiny glass buildings and commission all sorts of extravagant projects as their people remain trapped in a relentless cycle of poverty. They do it to accumulate great personal wealth, increase their prestige, feed their fragile and insatiable egos, mask their gross incompetence, cover their bloody hands and justify their clinging to power indefinitely. They seek to clothe their naked dictatorships by displaying veneers of progress and development. These dictators could not care less if the people starve, are displaced from their ancestral homes, remain in poverty or go to hell. They could not care less if the environment is destroyed, cultural and archaeological relics are lost or the ways of life of indigenous people and communities are obliterated. Zenawi wants to be known for having built the “240-meter Gibe III, the tallest dam in Africa.” He wants to be known as an “African Messiah”. In February 2011, announcing the development of a massive 245,000 hectare sugar plantation in the lower Omo Basin, Zenawi declared with rapturous certainty: “In the coming five years there will be a very big irrigation project and related agricultural development in this zone. I promise you that, even though this area is known as backward in terms of civilization, it will become an example of rapid development.”
The price to be paid for “rapid development” by the Mursi, Suri and Bodi agro-pastoralists and others – those damned by the dam — in the Omo Basin is dislocation, displacement, destruction of traditional ways of life, persecution, loss of ancestral lands, starvation, conflict and potential extinction.
More Power for Ethiopians, No Power for Dictators
Ethiopia, like all other African countries, needs to develop its energy resources to meet the needs of its people, support its long range economic development plans and improve the standard of living of the people.Ethiopia’s population is expected to triple to 280 million by 2050, according to the U.S. Census Bureau. There is no question that the country needs diverse sources of energy, including renewable energy sources, for its future.
But Gibe III is not intended to meet domestic power needs. Rather, much of the estimated 1,870MW is planned for “export” to Djibouti, Sudan and Kenya, presumably generating 300 million euros annually in profits. That is not particularly reassuring. A recent report by the Global Financial Integrityshowed that between 2000 and 2009, 11.7 billion was stolen out of the country. In light of this evidence, those claiming to develop Gibe III for national economic development are fooling no one. As the old saying goes, “We may have been born yesterday, but not last night.”
The inconvenient truth about Africa today is that dictatorship presents a far more perilous threat to the survival of Africans than climate change. The devastation African dictators have wreaked upon the social fabric and ecosystem of African societies is incalculable…. Africans face extreme privation and mass starvation not because of climate change but because of the rapacity of power-hungry dictators. The continent today suffers from a terminal case of metastasized cancer of dictatorships, not the blight of global warming…. The fact of the matter is that while the rest of the world toasts from global warming, Africa is burning down in the fires of dictatorship. While Europeans are fretting about their carbon footprint, Africans are gasping to breathe free under the boot prints of dictators. While Americans are worried about carbon emission trapped in the atmosphere, Africans find themselves trapped in minefields of dictatorship… Africa faces an ecological collapse not because of climate change but because of lack of regime change.
Geber Egziabher, the General Manager of the Environmental Protection Authority, made a comment which Ethiopians should heed carefully. He said those who criticize Gibe III “know it only from thousands miles away. I really do not take their voices seriously… None of the opponents of the Project are from Ethiopia.” He said critics of the dam were “ignorant”.
The fact of the matter is that Zenawi’s regime provided little public information on Gibe III prior to the start of construction and stonewalled any request for information once the project got underway. There has been little consultation with the people in the Omo River Basin, and the few locals who were “consulted” got the opportunity long after construction was under way. Obviously, in the absence of free speech and a free independent press, it is difficult to discuss, propose alternatives or criticize the dam project. But the evidence is clear that those locals who disagreed with Gibe III and/or the Omo land-grab were treated harshly. A report by the Oakland Institute, a US-based think-tank, has documented how regime soldiers “arrived at Omo Valley villages (and in particular Bodi, Mursi and Suri villages) questioning villagers about their perspectives on the sugar plantations. Villagers are expected to voice immediate support, otherwise beatings (including the use of tasers), abuse and general intimidation occurs”.
Geber Egziabher’s criticism that “none of the opponents of the Project [Gibe III] are from Ethiopia” should be clearly understood. What he is saying is that Ethiopians (including those in the Diaspora) are so environmentally unaware and uninformed that outsiders are making the case for them. Obviously, environmental advocacy is best done by civil society institutions (an Amnesty International report issued last week concluded, “Human rights organizations in Ethiopia have been devastated by the impact of the Charities and Societies Proclamation passed in January 2009”) but such institutions have been decimated, leaving Ethiopians uninformed about the environmental impact and potential risks of public projects, including free land give-aways to foreign “investors”. It is said that the Chinese will complete work on Gibe III. But there are many environmental challenges looming in Ethiopia; and in addition to taking on the enormous political, social and economic challenges, Ethiopians must now take on the environmental challenge.
We should be grateful to the great international human rights organization that have created awareness on Ethiopia’s precarious environmental situation, particularly on the destruction of Omo River Basin. But we cannot have them do all of the heavy lifting for us. We need to join them and help them help us, and engage in vigorous environmental activism of our own. That means we must create our own environmental civil society organizations, particularly in the Diaspora, and ensure that Ethiopia’s rich and diverse ecosystem is preserved and protected today and for future generations. If we fail to do that, we will all find ourselves in the same position as the people of the Omo River Basin who are damned by the dam.
Amharic translations of recent commentaries by the author may be found at:
Donald Payne Was a Drum Major for Democracy and Human Rights
Grassroots Ethiopian human rights groups and activists have been stunned by the death last week of Donald Payne, our strongest ally and advocate in the U.S. Congress. His passing marks a major setback to the cause of freedom, democracy and human rights in Ethiopia and Africa. But Don Payne has left us a rich legacy of human rights advocacy and legislative action spanning over two decades. It is now our burden — indeed our moral duty — to build, to expand and to deliver on that legacy.
Over the past week, many Ethiopians who have worked with Don Payne and followed his labor of love in Ethiopia and Africa over the years have been asking what Diaspora Ethiopians could do individually or as a community to honor his memory and legacy. They all have great ideas: We should set up a scholarship fund in his name at his alma mater. We should sponsor a human rights conference in his name. We should contribute money in his name to his favorite charity. We should have a special occasion named in his honor. We should have a special memorial church service for him and so on.
These are commendable things to do in his memory; but I believe the greatest honor we can bestow upon our friend Donald Payne is to deliver on his rich legacy with steely resolve. Don Payne’s legacy is the active promotion of democracy and human rights in Africa. His singular legacy in Ethiopia is his unrelenting effort to link human rights to such core American values as the rule of law, accountability and transparency.
Donald Payne lived a life of public service both in his congressional district in New Jersey and in his larger “continental district” of Africa. He crisscrossed the continent to stand up and speak up for Africa’s voiceless, faceless and namelesswho continue to suffer in quiet desperation under ruthless dictatorships. He never sought public recognition or accolade for what he did for Africans and in Africa. He never compalined about the hardships and risks he faced, and patiently deflected the slings and arrows of African dictators who never missed an opportunity to vilify and denounce him for his unwavering stand on democracy and human rights.
Don Payne was a person Dr. Martin Luther King would have described as a drum major for justice, for peace and for righteousness. We know him to be a drum major (leader) for democracy, human rights and freedom in Africa. He was a drum major for free and fair elections in Ethiopia. He was a drum major for an independent judiciary and for press freedom. He was a drum major for the unconditional release of all Ethiopian political prisoners from secret and regular prisons. He was a drum major for stability, democracy, and economic development in the Horn of Africa. He was a drum major for humanitarian assistance and economic development of Africa. He was a drum major for strengthening Ethio-American relations and collaboration in the war on terror. Donald Payne was a drum major for democracy and accountability in Ethiopia.
Delivering on Don Payne’s Legacy
Delivering on Don Payne’s legacy is delivering on America’s human rights promises in Africa, and particularly in Ethiopia. In December 2009, U.S. Secretary of State Hilary Clinton clearly set out the foundations of American human rights policy. She said “the idea of human rights and freedoms” is not a “slogan mocked by half the world” and “it must not be mere froth floating on the subsiding waters of faith.” Human rights are universal values. There are no Ethiopian, African, European, American or other national forms of human rights. “Democracy, freedom, human rights have come to have a definite meaning to the people of the world which we must not allow any nation to so change that they are made synonymous with suppression and dictatorship.” Secretary Clinton urged that the “basis of the new world order must be universal respects for human rights.” Those rights “are simple and easily understood: freedom of speech and a free press; freedom of religion and worship; freedom of assembly and the right of petition; the right of men to be secure in their homes and free from unreasonable search and seizure and from arbitrary arrest and punishment.” These rights are the bedrock principles of human existence anywhere. “Freedom of speech, freedom of the press, freedom of information, freedom of assembly–these are not just abstract ideals to us; they are tools with which we create a way of life, a way of life in which we can enjoy freedom.”
The key to democracy is the opportunity for people to make a free choice about their system of governance. Secretary Clinton said, “ The final expression of the opinion of the people with us is through free and honest elections, with valid choices on basic issues and candidates.” These principles are not mere platitudes; they are principles to be preserved, promoted and defended. In countries whose “governments are able but unwilling to make the changes their citizens deserve”, Secretary Clinton said, America “must vigorously press leaders to end repression, while supporting those within societies who are working for change… and support those courageous individuals and organizations who try to protect people and who battle against the odds to plant the seeds for a more hopeful future.” She proclaimed that there are four pillars that support the Obama Administration’s human rights policy:
First, a commitment to human rights starts with universal standards and with holding everyone accountable to those standards, including ourselves…. Second, we must be pragmatic and agile in pursuit of our human rights agenda, not compromising on our principles, but doing what is most likely to make them real…. When we run up against a wall we will not retreat with resignation but respond with strategic resolve to find another way to effect change and improve people’s lives…. Third, we support change driven by citizens and their communities. The project of making human rights a human reality cannot be just a project for governments. It requires cooperation among individuals and organizations—within communities and across borders—who are committed to securing lives of dignity for all who share the bonds of humanity…. Fourth, we will not forget that positive change must be reinforced and strengthened where hope is on the rise and… where human lives hang in the balance we must do what we can to tilt that balance toward a better future.
Holding the Obama Administration Accountable for Human Rights
Secretary Clinton said that human rights accountability begins at home with “ourselves”. What has the Obama Administration done to preserve, protect and promote human rights in Africa in general and particularly Ethiopia? What did the U.S. do when Meles Zenawi claimed electoral victory of 99.6 percent in May 2010? Has the U.S. “vigorously pressed” Zenawi to hold free and fair elections? HAs the U.S. sought the release the thousands of political prisoners languishing in Zenawi’s secret and regular prisons? What did the U.S. do when Zenawi decimated the independent press in Ethiopia one by one and electronically jammed the Amharic broadcasts of the Voice of America to Ethiopia?
Responding With Strategic Resolve
Secretary Clinton said that “when we run up against a wall” of repression and see human rights trashed, “we will not retreat with resignation but respond with strategic resolve” to help victims of abuse. In his Statement celebrating World Press Freedom Day (May 2010), President Obama said, “Last year was a bad one for the freedom of the press worldwide. While people gained greater access than ever before to information through the Internet, cell phones and other forms of connective technologies, governments like Ethiopia… curtailed freedom of expression by limiting full access to and use of these technologies.” Today, Zenawi’s regime has gone beyond limiting access to “connective technologies” to shuttering newspapers and disconnecting broadcasts of the Voice of America from the people of Ethiopia. Has the U.S. responded with “strategic resolve” when it ran smack against Zenawi’s stonewall of press repression and free expression in Ethiopia?
Supporting Change Driven by Citizens and Their Communities
Secretary Clinton said that “human rights” cannot become “a human reality” unless it is possible for “individuals and organizations within communities and across borders” to work cooperatively in the cause of human rights. In February 2010, U.S. Undersecretary of State Maria Otero raised concerns with Zenawi over the so-called civil society organization law which Otero asserted “threatened the role of civil society” in Ethiopia. According to one report, as a result of this “law”, the “the number of CSOs [civil society organizations] has been reduced from about 4600 to about 1400 in a period of three months in early 2010. Staff members have been reduced by 90% or more among many of those organizations that survive according to my informants.” What has the U.S. done to “support citizen driven change” in Ethiopia as CSOs are wiped out?What has the U.S. done to support “courageous individuals and organizations” in Ethiopia, including civic society and human rights organizations, “who try to protect people”?
Tilting the Balance Toward a Better Future
Secretary Clinton said the U.S. will weigh in and work towards a better future “where hope is on the rise and human lives hang in the balance”. In the May 2010 election, the U.S. had an opportunity to help steer Ethiopia towards a better future. Immediately after the election, the U.S. issued a strong statement:
We have a broad and comprehensive relationship with Ethiopia, but we have expressed our concerns on democracy and governance directly to the government… Measures the Ethiopian government take following these elections will influence the future direction of US-Ethiopian relations… To the extent that Ethiopia values the relationship with the United States, then we think they should heed this very direct and strong message… We will continue to engage this government, but we will make clear that there are steps that it needs to take to improve democratic institutions.
Nearly two years after that election, countless numbers of individuals have been detained under a so-called anti-terrorism law, the independent press has been stamped out and a full-fledged police state established. Is the U.S. tilting the balance in Ethiopia toward a better future or bending it backwards to perpetuate a vicious cycle of the past into the present?
H.R. 2003- Ethiopia Democracy and Accountability Act Redux
Long before Secretary Clinton eloquently articulated America’s human rights policy, Donald Payne, and before him another New Jersey Congressman, Christopher Smith, were toiling away to make it a reality. In fact, H.R. 2003 (passed in the U.S. House of Representatives in October 2007) neatly and effortlessly combined all four pillars of the Obama Administration’s human rights policy. It is precisely the type of legislative action that could give real teeth to the lofty words of Secretary Clinton.
We can best honor Don Payne’s life and his legacy of human rights by re-committing ourselves to the re-introduction and passage of a bill that incorporates all of the elements of H.R. 2003. What was in H.R. 2003? The Congressional Research Service, a well-respected nonpartisan arm of the Library of Congress, summarized that the bill is intended to
(1) support human rights, democracy, independence of the judiciary, freedom of the press, peacekeeping capacity building, and economic development in the Federal Democratic Republic of Ethiopia; (2) collaborate with Ethiopia in the Global War on Terror; (3) seek the release of all political prisoners and prisoners of conscience in Ethiopia; (4) foster stability, democracy, and economic development in the region; (5) support humanitarian assistance efforts, especially in the Ogaden region; and (6) strengthen U.S.-Ethiopian relations.
Human rights accountability legislation for Ethiopia began in earnest in the U.S. Congress following the officially documented massacre of at least 193 victims and wounding of 763 others in the afteramth of the May 2005 elections. In November 2005, Congressman Christopher Smith of New Jersey, then-Chairman of the Subcommittee on Africa, introduced H.R. 4423 (“Ethiopia Consolidation Act of 2005”). That bill focused on, among other things, the use of United States Agency for International Development (USAID) and provision of resources to Ethiopia to support civil society institutions, independent human rights monitoring and democratic capacity building for political parties, police and security personnel, development assistance for the construction of dams and irrigation systems and suspension of joint security activities until certification is made that Ethiopia is observing international human rights standards. H.R. 4423 morphed into H.R. 5680 (“Ethiopia Freedom, Democracy, and Human Rights Advancement Act of 2006”). In 2007 when Congressman Payne chaired the Africa Subcommittee, the bill was renumbered to H.R. 2003 (“Ethiopia Democracy and Accountability Act of 2007”) and passed the House in October. It is manifest that the legislative language and provisions in H.R. 2003 offer the perfect vehicle for effective implementation of all four pillars of U.S. human rights policy in Ethiopia and the rest of Africa.
In concluding her human rights policy speech, Secretary Clinton described the work that is required to protect human rights with special poingancy:
In the end, this isn’t just about what we do; it’s about who we are. And we cannot be the people we are — people who believe in human rights—if we opt out of this fight. Believing in human rights means committing ourselves to action. When we sign up for the promise of rights that apply everywhere, to everyone, the promise of rights that protect and enable human dignity, we also sign up for the hard work of making that promise a reality.
Upon the death of Congressman Payne, we can rekindle life in H.R. 2003 and finally transform lofty words into practical and concrete actions that will advance American human rights policy in Ethiopia and Africa. We can certainly “opt out of the fight” for human rights in Ethiopia, but then we cannot pretend to believe in human rights. Or we can “sign up” to continue the fight for human rights and human dignity in Ethiopia.
Fighting for a bill patterend after H.R. 2003 will not be an easy task or a fair fight. It will be a steep uphill battle for us as the commanding heights are controlled by some of the mightiest lobbyists in the world who will defend any tinpot dictator for $50,000 a month. Fighting against a formidable invisible army of highly paid lobbyists from “K” Street who lurk and silently creep on the granite floors of Congress to peddle their influence will be very hard. But we faced off with that Army last time on Capitol Hill; and against all odds, we managed to win approval of H.R. 2003 in the House.But fighting in the cause of justice and righteousness has never been easy. It is always hard, very hard. So now Ethiopians, particularly those in the U.S., face a simple choice: sign up for the hard work — to do the heavy lifting — to make Donald Payne’s dream of an Ethiopia democracy and accountability act a reality; or “opt out of the fight” by cutting and running.
Keep Don Payne’s promise of an Ethiopia democracy and accountability act alive!
The Plight of Andualem Aragie and Other Political Prisoners in Ethiopia
The “Gulag” prison system in the old Soviet Union was infamous for warehousing and persecuting dissidents and opponetns. The gulags were used effectively to weed out and neutralize opposition to the Soviet state. They were the quintessential tools of Soviet state terrorism. Some called them “meat-grinders” because of the extremely harsh and inhumane conditions. Torture, physical abuse by prison guards, solitary confinement, inadequate food rations and officially instigated inmate-on-inmate violence were the hallmarks of the gulags.
Ethiopia’s prison system today are reminiscent of the Soviet gulags in their abuse and mistreatment of political and other prisoners. Let the facts speak for themselves: In a recent column on two Swedish journalists arbitrarily held in one of the Ethiopian prisons near the capital, N.Y. Times’ columnist Nicholas Kristoff described the prsion conditions as
filthy and overridden with lice, fleas and huge rats… a violent, disease-ridden place, with inmates fighting and coughing blood… 250 or so Ethiopian prisoners jammed in the cell protect the two [Swedish] journalists, pray for them and jokingly call their bed ‘the Swedish embassy’.
The U.S. State Department Country Reports on Human Rights Practices in Ethiopia (April 2011) documented:
…Human rights abuses reported during the year included unlawful killings, torture, beating, and abuse and mistreatment of detainees and opposition supporters by security forces, especially special police and local militias, which took aggressive or violent action with evident impunity in numerous instances; poor prison conditions; arbitrary arrest and detention, particularly of suspected sympathizers or members of opposition or insurgent groups; detention without charge and lengthy pretrial detention… Numerous reliable sources confirmed in April 2009 that in Maekelawi, the central police investigation headquarters in Addis Ababa, police investigators often used physical abuse to extract confessions.
… torture and ill-treatment have been used by Ethiopia’s police, military, and other members of the security forces to punish a spectrum of perceived dissenters, including university students, members of the political opposition, and alleged supporters of insurgent groups… Secret detention facilities and military barracks are most often used by Ethiopian security forces for such activities.
The regular and secret prisons maintained by the ruling regime in Ethiopia today are among the most inhumane, primitive, barbaric and sadistic in the world. In July 2008, the regime of dictator Meles Zenawi secretly commissioned retired British colonel Michael Dewars, an internationally recognized security expert, to undertake an assessment of the prison system and make recommendations. In his report, Col. Dewars expressed total horror and shock over what he witnessed in one of the prisons he visited in Addis Ababa. He recounted:
I asked to go into the compound where the prisoners are kept. This consisted of a long yard with a shed to one side which provided some sort of shelter. The compound had a wall around it and a watchtower for an armed sentry overlooking it. Inside must have been 70 – 80 inmates, all in a filthy state. There was insufficient room for all these people to lie down on a mat at once. There was no lighting. The place stank of faeces and urine. There appeared to be no water or sanitation facilities within the compound. There was a small hut in an adjacent compound for women prisoners but there had been no attempt by anybody to improve the circumstances of the place. The prisoners were mostly on remand for minor crimes, in particular theft. Some had been there for months….
Col. Dewars concluded:
Detention conditions of prisoners are a disgrace and make the Federal Police vulnerable to the Human Rights lobby…. The prison I saw was a disgrace. No one is recommending a Hilton Hotel, but, if any human rights organization were to get inside an Ethiopian jail, they would have enough ammunition to sink all our best efforts.
Col. Dewars
recommended that the Government should investigate this situation with the intention of improving the current appalling conditions inside Ethiopian prisons, which must brutalise prisoners and their goalers equally… and that senior Ethiopian Ministers and Police Officers visit the prison that I visited.
Over the past several years, I have written extensively on torture and mistreatment of political prisoners in Ethiopia. In my numerous columns on the incarceration of former judge Birtukan Midekssa, the first woman political party leader in Ethiopian history, and other political prisoners, I have pointed out the “soft torture” techniques used to crush her spirit and break her body. She was subjected to prolonged solitary confinement, sleep deprivation, visitation deprivation, daily humiliation and mindless interrogation. Birtukan faced untold suffering in prison. Zenawi could not bear the thought of Birtukan going free; and in a moment frustrated defiance declared: “There will never be an agreement with anybody to release Birtukan. Ever. Full stop. That’s a dead issue.” In the end she prevailed and became free. Just last week in Washington, D.C., she presented her study on the challenges confronting the Ethiopian opposition and offered specific recommendations for strengthening multi-party democracy in Ethiopia as a Reagan-Fascell Fellow with the National Endowment for Democracy.
Andualem Aragie Inside the Belly of the Beast
Zenawi has replaced Birtukan by another young Ethiopian leader, to be sure several dozens of young opposition leaders, journalists, activists and others. Last week, the former Ethiopian President and current leader of the Unity and Democracy Party (UDJ) Dr. Negasso Gidada reported that Andualem Aragie was severely beaten by a death-row-inmate-turned-lifer while confined in his cell. The facts of Andualem’s abuse are shocking. According to Dr. Negasso, Andualem was held in a “windowless cell for 14 people with a number of other political prisoners including Bekele Gerba, Olbana Lelisa and Tilahun Fantahun.” About a month ago, a convicted murderer whose life sentence had been commuted to life in prison was allowed to join Andualem’s cell. This criminal savagely assaulted Andualem inflicting severe injuries to his head. He was reported to lost consciousness following the assault.The Voice of America reported that “Relatives who have seen Andualem say his head injury appears to have affected his ability to maintain his balance.”
This inmate is notorious for his assaultive behavior inside the prison. He has a long record of violence and abuse of inmates. He is known to receive special accommodations for being a prison enforcer for the authorities. Rumors are rife that prison authorities paid the criminal a substantial sum for beating Andiualem.
Prior to his arrest on bogus terrorism charges, Andualem was a rising leader in the UDJ and served as its spokesperson and external relations officer. Andualem is among a new breed of young Ethiopian political leaders, journalists and civil society advocates who are widely respected and accepted. In the months leading up to the May 2010 “election” in which Zenawi claimed a 99.6 percent victory, Andualem demonstrated his unflinching commitment to democracy and the rule of law. With breathtaking clarity of thought, razor-sharp intellect, incredible courage, mesmerizing eloquence, piercing logic, stinging wit, masterful command of the facts and steadfast adherence to the truth, Andualem made mincemeat out of Zenawi’s vacuous lackeys in several televised pre-“election” debates. It was a sight to behold.
In September 2011, Andualem and 23 other individuals were “accused under the anti-terrorism law of being members of a terrorist network and abetting, aiding and supporting a terrorist group.” Earlier this month, a group of independent United Nations human rights experts (U.N. Special Rapporteurs) condemned the so-called anti-terrorism law and diplomatically cautioned that “the anti-terrorism provisions should not be abused and need to be clearly defined in Ethiopian criminal law to ensure that they do not go counter to internationally guaranteed human rights.” Andualem and the others are expected to have their day in kangaroo court on March 5.
Torture, Abuse and Plausible Deniability
Plausible deniability is the ability to deny a fact or allegation, or previous knowledge of a fact by shifting blame on someone else. In Andualem’s case, plausible deniability allows Zenawi’s regime to deny any awareness or knowledge of a criminal or criminally negligent act by its officials or unofficial agents in the prison. By allowing a notoriously violent criminal to assault Andualem, they aim to plausibly avoid responsibility. In other words, they have sought to remove their fingerprints, handprints, palmprints and footprints from the cowardly criminal act perpetrated on Andualem. But their MO (modus operandi) is well known. Whether they acted through their goons uniformed as prison guards or their deputized convicted thugs, they are exclusively responsible for the safety of all pretrial detainees like Andualem. Regardless of how one looks at it, what happened to Andualem, and has happened to other political prisoners countless times, represents a clear case of extrajudicial punishment (torture) in violation of Ethiopia’s Constitution and international human rights conventions.
Speaking of Constitutional and International Law…
The Ethiopian Constitution provides specific safeguards for the safety and protection of pre-trial detainees awaiting trial. Article 16 guarantees that “Everyone has the right to protection against bodily harm..” Andualem has the constitutional right to be secure from violence while awaiting trial. Article 110 of the Ethiopian Criminal Code (Proclamation No.414/2004) specifically requires that “prisoners who are sentenced to rigorous imprisonment or special confinement shall be kept separate from prisoners who are serving a sentence of simple imprisonment or awaiting judgment.” The criminal thug who assaulted Andualem should have never been allowed in the area reserved for pre-trial detanees. Article 18 provides, “Everyone has the right to protection against cruel, inhuman or degrading treatment or punishment.” The savage beating of Andualem in plain sight of prison guards constitutes “cruel, inhuman or degrading treatment or punishment”. Article 20 provides that, “During proceedings accused persons have the right to be presumed innocent until proven guilty according to law…” Since Andualem has not been found guilty “according to law”, he is innocent of the charges and should have been accorded his rights consistent with that presumption. Article 21 guarantees that “All persons held in custody and persons imprisoned upon conviction and sentencing have the right to treatments respecting their human dignity.”
International law protects all prisoners, and particularly political prisoners, from inhumane and barbaric treatment. Under Article 13 of the Ethiopian Constitution, the “fundamental rights and freedoms enumerated… shall be interpreted in a manner consistent with the Universal Declaration of Human Rights [UDHR], international human rights covenants and conventions ratified by Ethiopia.” Article 5 of the UDHR (incorporated by express reference in Art. 13 (2) of the Constitution of the Federal Democratic Republic of Ethiopia) prescribes that “no one shall be subjected to torture or to cruel, inhuman or degrading treatment or punishment.” Article 10 of the International Covenant on Civil and Political Rights (ICCPR) (ratified by Ethiopia on June 11, 1993 and similarly incorporated) provides that “all persons deprived of their liberty shall be treated with humanity and with respect for the inherent dignity of the human person.”
The U.N. Body of Principles for the Protection of All Persons under Any Form of Detention or Imprisonment (1988) (Principle 8) specifically provides: “Persons in detention shall be subject to treatment appropriate to their unconvicted status. Accordingly, they shall, whenever possible, be kept separate from imprisoned persons.” Article 1 of the Declaration Against Torture (1975) defines torture as “… any act by which severe pain and suffering, whether physical or mental, is intentionally inflicted by, or at the instigation of a public official on a person for such purposes as …punishing him for an act he has committed; or intimidating him or other persons…” Article 16 of the Convention Against Torture and Other Cruel, Inhuman or Degrading Treatment or Punishment (acceded to by Ethiopia on April 13, 1994) mandates that signatories “shall undertake to prevent… acts of cruel, inhuman or degrading treatment or punishment…” Article 5 of the African [Banjul] Charter on Human and Peoples’ Rights (ratified by Ethiopia on June 15, 1998) prohibits, “all forms of exploitation and degradation of man particularly… torture, cruel, inhuman or degrading punishment and treatment.” The U.N. Basic Principles for the Treatment of Prisoners (1990) provide that “all prisoners shall retain the human rights and fundamental freedoms set out in the Universal Declaration of Human Rights and other Covenants. Articles 7 and 8 of the Rome Statute of the International Criminal Court include torture as a crime against humanity and a war crime.
I write about the law on the protection of the rights of political prisoners to set the record; for I know that preaching the law to outlaws is like pouring water over granite.
In the end, we will remember not the words of our enemies, but the silence of our friends,” said Dr. Martin Luther King… Nothing is more important and uplifting to political prisoners than knowledge of the fact that they are not forgotten, abandoned and forsaken by the outside world. Remembrance gatherings at town hall meetings such as this one serve to remind all of us who live in freedom the divine blessings of liberty and the unimaginable suffering of those trapped in the darkness of dictatorship.
Andualem Aragie and countless political prisoners in Ethiopia reamin trapped in the darkness of dictatorship. They have been beaten down and brought to their knees. We cannot hear their whimpers of pain and desperation. Few, other than their tormentors, will be able to see their mangled bodies. Because they have no voice, we must be their voices and speak on their behalf. Because they are walled in behind filthy and subhuman prison institutions, we must unflaggingly remind the world of their suffering. We must all labor for the cause of Ethiopian political prisoners not because it is easy or fashionable, but because it is ethical, honorable, right and just. In the end, what will make the difference for the future of Ethiopia is not the brutality, barbarity, bestiality and inhumanity of its corrupt dictators, but the humanity, dignity, adaptability, audacity, empathy and compassion of decent Ethiopians for their wrongfully imprisoned compatriots. That is why we must join hands and work tirelessly to free all political prisoners held in Ethiopia’s public and secret gulags. “Let the oppressed go free, and remove the chains that bind people.”
Uncage Andualem Aragie and All Political Prisoners in Ethiopia!
Previous commentaries by the author are available at: www.huffingtonpost.com/alemayehu-g-mariam/ and http://open.salon.com/blog/almariam/
In a memorandum sent to Deutsche Welle’s (DW) [Germany’s international broadcaster] “correspondents outside Ethiopia” in late 2010, Ludger Schadomsky, editor-in-chief of DW’s Amharic program, blasted “ethiomedia and similar sites by extension” as a “disgrace” to press freedom. “The amount of hatred splashed across [ethiomedia] is a disgrace to any politically sober mind,” declared Shadomsky self-righteously. To shelter his staff from the crazed haters (not of sober mind), Schadomsky issued a strict gag order: “Let me make it very plain that I will not have DW correspondents contribute ‘Letters-to-the editor’ or articles to ethiomedia and similar sites.”
Why is Schadomsky bent out of shape over “ethiomedia and similar sites by extension”? Apparently, he had been chewed out, tongue-lashed, dressed down, squeezed, badgered, blackmailed and “monitored” by none other than dictator Meles Zenawi’s {www:doppelganger} in charge of information. Schadomsky explained to his staff:
You will be aware of the close monitoring of the Ethiopian government of any activities by our staff members perceived to be ‘opposition activities’. I have a number of names thrown at me by Bereket Simon every time I am in Addis… We will be embarking on another attempt to secure additional licenses in Ethiopia. You will appreciate that any activity outside the realm of objective news reporting will harm those efforts, and is generally not in line with our editorial policy.”
In an “Open letter to ethiomedia.com” in January 2012, intended to refute “a number of articles on Ethiomedia alleging self-censorship at DW Amharic,” Schadomsky triumphantly depicted himself as a fearless defender of press freedom and a {www:paragon} of journalistic integrity. He declared unabashedly:
I would like to go on record as saying that we at DW Amharic neither bow to pressure from the government of Ethiopia, nor give in to the increasingly outrageous demands made by radicalized opposition figures and organizations. Our editorial policy is guided by one principle only, namely: to provide millions of Ethiopians with access to free and fair information in a country where media freedom is heavily curtailed.
Schadomsky claimed to be “flabbergasted” by allegations made in an “open letter to German Chancellor Angela Merkel that DW Amharic deliberately shuns voices critical of the [Ethiopian] government in its programmes.” He carped, “One expects a certain degree of harassment from an authoritarian government… (but) I did not expect the same, and worse, harassment from people who claim to champion democracy and freedom of speech.” He pontificated: “You don’t have to be a citizen of a country still struggling with its Nazi past to find the phrase ‘the fascist Woyanne regime in Addis Ababa’ horribly inappropriate, no matter how much one may disagree with the present government.”
Who is a Disgrace to Press Freedom?
As Schadomsky furiously wags an accusatory finger at “ethiomedia and similar sites by extension” and vilifies them as a “disgrace”, he fails to notice that three fingers are silently and squarely pointing at him. But closer scrutiny of Shadomsky’s claims reveal some unsettling facts:
Editorial Policy: Shadomsky vaguely alludes to DW’s “editorial policy”, which he claims is “guided by one principle only, namely: to provide millions of Ethiopians with access to free and fair information in a country where media freedom is heavily curtailed.” How does he reasonably expect to provide “free and fair information” to the Ethiopian people when is on his hands and knees groveling for “additional broadcasting licenses”? When did freedom (in any from including expression and the press) become a licensable activity or commodity in Germany?
Editorial policy uninformed by ethical and professional standards and principles of press freedom is pointless and delusional. The Code of Ethics of the Society of Professional Journalists (which has been in operation since 1909 and universally adopted by professional journalists) urges journalists to “give voice to the voiceless” and to “tell the story of the diversity and magnitude of the human experience boldly, even when it is unpopular to do so”. It instructs professional journalists to “avoid conflicts of interest, real or perceived” and to “remain free of associations and activities that may compromise integrity or damage credibility.” Schadomsky does not seem to be aware of these obligations.
Curiously, Schadomsky seems to have a very narrow understanding of journalism as he commands his staff to stay away from “any activity outside the realm of objective news reporting”. In pursuit of political correctness and “additional broadcasting licenses”, he has resolved to sacrifice news analysis, editorials and presentation of divergent viewpoints to his audience. Following Schadomsky’s “objective news theory”, DV Amharic could report that a major Ethiopian opposition political figure has been jailed, but related news or discussions of the legality of the imprisonment and the pattern and practice of official political persecution and human rights violations which nurture such arbitrary arrests and detentions in the country would be off limits. “Objective news” is meaningless without context, frame of reference. If “objective news” reporting is about fairness, accuracy and minimization of bias, the best way to achieve that is to allow expression of divergent views and opinions, and not underestimate the intelligence of Ethiopian listeners to separate fact from opinion.
The claim of pursuit of “objective news” is contradicted by other facts. For instance, coverage of certain opposition figures including Birtukan Midekssa while she was in prison was off limits. There is evidence showing that members of Zenawi’s embassy in Germany have met with DW’s Amharic staff at least twice and dictated terms and conditions to Schadomsky for their cooperation and granting of additional licenses. Among these conditions include DV’s avoidance of human rights related issues, banning of certain individuals from DV microphones (a fact Shadomsky admits when he stated in his memo, “I have a number of names thrown at me by Bereket Simon every time I am in Addis…”) and glorification of the economic and political progress made under Zenawi’s leadership.
Schadomsky also appears to believe that his editorial policy of tokenism by inviting a handful of Ethiopian opposition representatives from time to time proves journalistic neutrality and inclusiveness. He seems to believe that an occasional interview with Thilo Hoppe, German lawmaker and critic of Zenawi’s regime, opposition leader Berhanu Nega and “sole opposition MP, Ato Girma Seifu” in Ethiopia adequately represents the diversity of Ethiopian opposition views, or affords opponents of Zenawi’s regime a fair opportunity to be heard. But this policy of tokenism belies Schadomsky’s systematic and relentless browbeaitng and badgering of the Amharic staff to avoid certain subjects and ban certain critics of Zenawi’s regime from DW’s microphones, including Eskinder Nega, the present author and others.
But Schadomsky’s issues appear to go beyond lack of basic familiarity with professional journalistic ethics, conflict of interest principles, difficulties with truth-telling and imperious and cavalier treatment of his staff. Schadomsky can be challenged in three specific areas: 1) He simply cannot back up his accusatory claims which buttress his conclusion that “ethiomedia and similar sites by extension” are a disgrace to press freedom and the politically sober mind. 2) He manifests extreme sensitivity to criticism of his editorial policy or allegations of “self-censorship” and being a regime “mouthpice”. 3) There are significant questions which raise doubt about his professional competence to discharge his duties as editor-in chief of the Amharic program.
Hate Speech: In his January 2012 “Open Letter” Schadomisky alleges: “It is our view that some of the content splashed across certain news sites constitutes hate speech, and DW will not allow opinion pieces by its journalists to be posted alongside hate speech.” This conclusion is unsupported in Art. 5 (1) or other provisions of the Basic Law for the Federal Republic of Germany (BL). Under the BL, there is a world of difference between offering an opinion and engaging in hate speech. Art. 5(1) guarantees that “Every person shall have the right freely to express and disseminate his opinions in speech, writing…”
On the other hand, hate speech refers to “utterances which tend to insult, intimidate or harass a person or groups or utterances capable of instigating violence, hatred or discrimination.” The German Federal Constitutional Court has held that “opinions are characterized by an element of taking a position and of appraising” and “demonstration of their truth or untruth is impossible.” Consequently, opinions “enjoy the basic right’s (BL) protection regardless of whether their expression is judged to be well-founded or unfounded, emotional or rational, valuable or worthless, dangerous or harmless… and do not lose this protection by being sharply or hurtfully worded.”
Schadomsky’s offers only one concrete example of alleged hate speech by “ethiomedia and similar sites by extension” in his hyperbolic allegations of “splashed hate”. He claims: “You don’t have to be a citizen of a country still struggling with its Nazi past to find the phrase the ‘fascist Woyane regime in Addis Ababa’ horribly inappropriate, no matter how much one may disagree with the present government.”
This alleged example of “hate speech” is nothing more than an opinion — a value judgment, a statement of belief or impression — and is fully protected by Art. 5(1) of BL. Fascism is a discredited, though historically a dominant, political ideology. It extolls a party and state led by one supreme leader who exercises dictatorial powers over the party, the government and other state institutions. Fascist regimes reject liberal (“neoliberal”) forms of democracy based on majority rule and egalitarianism in favor of centralized power in the hands of a few.
It is not “hate speech” for one to call a regime a “fascist Woyane regime” (“Woyane” referring to a rebellion in Northern Ethiopia in 1943) if one holds such an opinion. Neither is it hate speech to lambaste Diaspora Ethiopian critics as “fundamentalist neo-liberals”, “extremist hardliners” or to bandy other silly but colorful descriptions.
Extreme Sensitivity to Criticism. For reasons that are not apparent, Schadomsky goes ballistic when faced with criticism. He seems to be particularly stung by criticism that his program practices “self-censorship” and has become a “mouthpiece” of Zenawi’s regime, something he claims has “dumfounded him” in light of the fact that the “Government of Ethiopia routinely jams our broadcasts for months at a time… and [has] refused us additional reporter licenses”. To paraphrase Shakespeare, “Schadomsky doth protest too much, methinks.” By overreacting to such criticism, caustic and scathing as they may sound, Schadomsky risks validating them. The fact of the matter is that those in the media must tolerate criticism of their work and role because it comes with the territory. They just have to deal with it, not mope around moaning and groaning about it!
Competence to Serve as Editor-in-Chief: There is evidence to suggest that DW has a basic policy of appointing editors-in-chief in its radio programs who have facility in the particular programming language. For instance, the editors of the Africa programs — Hausa, Kiswahili, Portuguese — are said to be fluent in their respective languages. Schadomsky is said to have no fluency whatsoever in Amharic and largely depends on a single subordinate for advice and counsel in making editorial decisions. While this is an administrative matter, it does detract significantly from Schadomsky’s claim “to provide millions of Ethiopians with access to free and fair information in a country where media freedom is heavily curtailed.” His handicap in the Amharic language and reliance on the “heavily curtailed” information he receives from a single subordinate makes his claim of serving millions of Ethiopians rather hollow, if not laughable.
Schadomsky’s memo demonstrates that he is obsessed with political correctness, and fearful of unleashing the wrath of the powers that be in Ethiopia. This untenable situation has created a credibility gap for DV and a gullibility gap for Schadomsky. He can claim that there is no “self-censorship” at DV Amharic; but his memorandum is proof positive that there is not only self-censorship but also fear and loathing among his staff who wince at the very thought of expressing their views under his gag order. He can mount a campaign of fear and smear against “ethiomedia and similar websites by extension” and bombard them with verbal pyrotechnics in an attempt to deflect attention from his professional deficits and anemic ethical standards.
The fact of the matter is that the credibility of DV Amharic has been damaged beyond repair after the revelation of Schadomsky’s sanctimonious memorandum. As long as he remains at the helm, DV Amharic will be regarded by millions of Ethiopians as self-censoring, cowardly and trifling. Those who may listen to DV Amharic may do so not out of thirst for useful information but sheer habit. For most, DV Amharic will remain background static noise over the airwaves.
Apology is Due to Ethiomedia and Other Pro-Democracy Ethiopian Websites
Schadomsky owes “ethiomedia and similar sites by extension” an apology. He has unfairly characterized them as hateful and not having a “politically sober mind”. In other words, he has called them crazy hatemongers. They have their own viewpoints and perspectives as they are entitled to have; and they are passionate about their beliefs. Whatever faults they may have, one of them is not putting on a charade of being an independent news agency. I am confident that Ethiomedia and the other Ethiopian pro-democracy websites fully subscribe to the proposition that “A cantankerous press, an obstinate press, a ubiquitous press, must be suffered by those in authority in order to preserve the right of the people to know.”
There is no disgrace in standing up for one’s beliefs; but it is a disgrace to speak with forked tongue. My deepest gratitude and appreciation goes to all of the pro-democracy Ethiopian websites worldwide.
Previous commentaries by the author are available at: www.huffingtonpost.com/alemayehu-g-mariam/ and http://open.salon.com/blog/almariam/
The Chinese Dragon is dancing the Watusi shuffle with African Hyenas. Things could not be better for the Dragon in Africa. In the middle of what once used to be the African Pride Land now stands a brand-spanking new hyenas’ den called the African Union Hall (AU). Every penny of the USD$200 million stately pleasure dome was paid for by China. It is said to be “China’s gift to Africa.” It was all lovey-dovey two weeks ago when the hyenas assembled to pay homage to the mighty Dragon:
… This magnificent…building which will now house the headquarters of our continental organization is built on the ruins of a prison that represented desperation and hopelessness… The face of this great hall is meant to convey this message of optimism, a message that is out of the decades of hopelessness and imprisonment a new era of hope is dawning, and that Africa is being unshackled and freed… It is therefore very appropriate for China to decide to build this hall — the hall of the rise of Africa — this hall of African renaissance… I am sure I speak for all of you when I say to the people and government of China thank you so very much. May our partnership continue and prosper.
There was no end to the bootlicking and praise of the “generosity of the Chinese government”, and how the “gift” represents “a qualitative leap in the relations between China and Africa”. AU president Teodoro Obiang Nguema, Equatorial Guinea’s dictator since 1979, even saw “a reflection of the new Africa, and the future we want for Africa” in the glassed 20-storey tower.
…There exists profound traditional friendship between China and Africa… China has always been Africa’s good friend, good partner and good brother…. [S]trengthen[ing] unity and cooperation between China and Africa and promot[ing] common development is an important cornerstone of China’s foreign policy, and a long-term strategic choice…
… First, we must firmly uphold peace, stability and development of Africa…. Second, we must fully respect the efforts of African countries in resolving African issues independently…. Interference in Africa’s internal affairs by outside forces out of selfish motives can only complicate the efforts to resolve issues in Africa…. Third, we must vigorously support African countries in seeking strength through unity and the integration process…. Fourth, we must pay more attention to the issue of African development and make bigger input…
… Throughout the development of China-Africa relations, we have always respected the sovereignty and development path of African countries and refrained from interfering in their internal affairs… We…have never attached political strings to our assistance to Africa. … To further strengthen China-AU friendship and cooperation… China will provide a total of RMB 600 million free assistance to the AU in the next three years…
The “China Model” in Africa
It is fashionable among African dictators to pledge allegiance to the so-called China Model of economic development. Meles Zenawi, the dictator in Ethiopia, claimed that by following the “China Model”:
The African Renaissance that we all dreamed of is beginning to happen. There could be no better proof of this than the fact that the pundits and academics who were publicly advocating for the re-colonization of our continent have now refrained from doing so… The magnificent new head quarters (sic) of our continental organization—the AU which has been at the center of the struggle for the African renaissance (sic) is the symbol of the rise of Africa…
But what exactly is the China Model?
African dictators rarely explain the “China Model”, but the phrase rolls off their lips like the voodoo incantations of sorcerers. If the dictators are to be believed, the “China Model” is the magic carpet that will transport Africa from abysmal underdevelopment and poverty to stratospheric economic growth and industrialization. Supposedly, China became a global economic power in just a few decades by opening up its economy to foreign and domestic investment, cutting and reducing taxes, co-investing in infrastructure projects and vastly expanding the labor intensive services sector. It is said to be a “win-win” situation for China and Africa.
But there is one small catch: China did it all by maintaining a one-party system that has a chokehold on all state institutions including the civil service, the armed and security forces and by instituting a vast system of censorship that systenmatically filters or significantly obstructs the flow of information to the people.
What does China think of the “China Model” being exported to Africa? Not much! Liu Guijin, China’s special representative on African affairs assuredly says, “What we are doing is sharing our experiences. Believe me, China doesn’t want to export our ideology, our governance, our model. We don’t regard it as a mature model.”
So, why do African dictators insist on championing a half-baked “China Model” as the Holy Grail of African economic salvation when the Chinese themselves do not think it is a “mature model” worth exporting or imitating? Could it be that African dictators are using the “China Model” hype as smokescreen to justify their clinging to power and sucking their economies like ticks on an African milk cow?
Stripped off its hype, the “China Model” in Africa is the same old one-man, one-party pony that has been around since independence in the 1960s. Yoweri Museveni of Uganda and Paul Kagame of Rwanda, and even the wily and sly eighty-six year-old Robert Mugabe of Zimbabwe, pull the “Chinese Model” stunt just to cling to power. In the good old days, Zenawi, Museveni and Kagame used their status as the “new breed of African leaders” (bestowed upon them by Bill Clinton and Tony Blair) to legitimize and perpetuate themselves in power. Now they heap contempt on the West for its “band-aid” approach to development, criticize the “gunboat diplomacy” of the U.S. (whose taxpayers have shelled out tens of billions in the last decade) and tongue-lash “extremist neo-liberals” (whoever they are) for slamming them on their atrocious human rights record and mindboggling corruption.
The one-man, one-party state recycled as the “China Model” is nothing new. Kwame Nkrumah was the first Sub-Saharan African leader to try it and fail. Just like the silver-tongued mouthpieces of the “China Model” today, Nkrumah back then condemned neocolonialism (a term he reputedly created) and imperialism for Africa’s exploitation and depridation. Nkrumah’s program of rapid industrialization – to reduce Ghana’s dependence on foreign capital and imports – had a devastating effect on its important cocoa export sector. Many of the socialist economic development projects that he launched also failed miserably. By the time he was overthrown in a military coup in 1966, Ghana had fallen from one of the richest African countries to one of the poorest. Similarly, Tanzania nose-dived from the largest exporter of agricultural products in Africa to the largest importer of agricultural products. The one-man, one-party state, touted as the solution to the problems of ethnic and tribal conflict, also failed as civil wars, genocides, and corruption spread throughout the continent like wildfire. For decades, African liberation leaders and founding fathers qua dictators and military junta leaders have tried all types of tricks to justify the one-man, one-party state and avoid a genuine multiparty democracy. Now Africa’s newest dictators want to rebottle the same old one-man, one-party wine in a new bottle labeled “Chateau China Model”.
The Record of the “Chinese Model” in Africa
Are Zenawi and the other members of African Dictators, Inc., really following the “not mature” “China Model” in practice? Are foreign and domestic investors free to to do business in Africa without being bogged down in silly and mindless regulations and running the gauntlet of a buzzsaw of corruption? For instance, how much of Ethiopia’s business environment is really “negotiable” for investment? The 2011 World Bank Ease of Doing Business Index which ranks 183 countries (1=most business-friendly regulations) shows dismal figures for Ethiopia: Overall Ease of Doing Business Rank (111); starting a business (99); dealing with construction permits (56); getting electricity (93); registering property (113); getting credit (150); protecting investors (122); paying taxes (40); trading across borders (157); enforcing contracts (57) and resolving insolvency (89).
The “China Model” is obviously a smokescreen for Zenawi and African Dictators, Inc., to pull the wool over the eyes of the people of Africa. It provides a plausible justification for avoiding transparent and accountable governance, competitive, free and fair elections, enforceable property rights and suppressing free speech, the press and independent judiciaries. It is a hoax perpetrated on the people to ensure absolute political obedience and control, maximize the ruling class’ monopoly over the economy and justify the brutal suppression of all dissent.
The “China Model” naturally appeals to Africa’s kleptocratic dictators because it enables them to project the illusion of economic development as they suppress the democratic aspirations of their people and suck their national economies dry. Global Financial Integrity recently wrote:“The people of Ethiopia are being bled dry. No matter how hard they try to fight their way out of absolute destitution and poverty, they will be swimming upstream against the current of illicit capital leakage.” That is what the China Model means in Ethiopia, and for that matter much of Africa.
Why the China Model? Why Not the “Ghanaian Model”?
The “China Model” may be just fine for China, but why can’t Africa have an “African Model”? Is there not a single country in Africa worthy of some imitation. Must Africans always worship before the altar of Western or Eastern political Deities?
In July, 2009, in one of my weekly commentaries I asked a simple question:What is it the Ghanaians got, we ain’t got?” I argued that present day Ghana can offer a reasonably good, certainly not perfect, template of governance for the rest of Africa. Ironically, it is to Ghana, the cradle of the one-man, one-party rule in Sub-Saharan Africa, that we must now turn to find a model of constitutional multiparty democracy.
Ghana today has a functioning, competitive, multiparty political system guided by its 1992 Constitution. Article 55 guarantees that “every citizen of Ghana of voting age has the right to join a political party”. Political parties are free to organize and ‘disseminate information on political ideas, social and economic programs of a national character’. But tribal and ethnic parties are illegal in Ghana under Article 55 (4). That is the key to Ghana’s political success. The Ghanaians also have an independent electoral commission (Art. 46) which is “not subject to the direction or control of any person or authority” and has proven itself by ensuring the integrity of the electoral process. Ghanaians enjoy a panoply of political, civil, economic, social and cultural rights. In 2010, Ghana (with a population of 24 million) ranked 26 out of 178 countries worldwide on the World Press Freedom Index (WPFI).
In contrast, Ethiopia (with a population of nearly 90 million) ranked 139 out of 178 on the WPFI. There are more than 133 private newspapers, 110 FM radio stations and two state-owned dailies in Ghana. Ghanaians express their opinions without fear of government retaliation. The rule of law is upheld and the government follows and respects the constitution. Ghana has a fierecely independent judiciary, which is vital to the observance of the rule of law and protection of civil liberties. Political leaders and public officials abide by the rulings and decisions of the courts and other fact-finding inquiry commissions. Ghana is certainly not a utopia, but she is positive proof that multiparty constitutional democracy can help overcome political and economic dystopia in Ethiopia and the rest of Africa. Why not adopt the “Ghanaian Model”?
Why is the Dragon Dancing With Hyenas?
China’s economic investment in Africa is said to exceed USD$150 billion; and hundreds of Chinese companies are doing business in all parts of the continent. The Chinese government through its banks has given billions of dollars in low interest loans and credit lines to undertake a variety of infrastructure projects and other high profile projects, including the new African Union building. It has provided a range of technical assistance programs and provided scholarships and training opportunities to African students.
But why is China so generous with Africa? The conventional explanation is that China is hungry for natural resources to feed its economy. It uses its loans, grants and development assistance to project “soft power” and access Africa’s vast natural resources in oil, timber and minerals while cultivating a market for its surplus production in industrial and consumer products. Others say, loans and assistance programs to Africa are velvety gloves that hide an iron fist of neocolonial and neo-imperialist ambition. Last Summer, in an interview concerning the growing role of China in Africa, Secretary Hilary Clinton plaintly stated: “We don’t want to see a new colonialism in Africa.”
China’s role in Ethiopia in particular raises some troubling questions. According to one study, “whenever Ethiopia sought Chinese aid, loan, investment and arms, the latter has responded positively by providing debt reduction and technical assistance to Ethiopia with no political strings attached.” Another study concluded: “In the construction and the energy sector, Chinese involvement in telecommunication, road and power plant construction projects through very low initial bid-prices (as well as offering credit to finance such projects) has been displacing both local and other foreign construction firms (Notwithstanding, for example in the case of power plants, the fact that the very low initial entry bid-prices are off-setted by high operational costs when the projects start operation; and the fact that Chinese big credits are almost at commercial terms).” Others have complained of trade deficits, dumping of low price textiles and clothing, industrial products and consumer electronics. Perhaps this should not come as a surprise to anyone. At the 1963 inaugural O.A.U. Summit, H.I.M. Haile Selassie said, “Africa was a physical resource to be exploited and Africans were chattels to be purchased bodily or, at best, peoples to be reduced to vassalage and lackeyhood. Africa was the market for the produce of other nations and the source of the raw materials with which their factories were fed.”
Blowback for China?
Sooner or later China has to come to terms with three simple questions: Can it afford to fasten its destiny to Africa’s dictators, genociders and despots? How long can China pretend to turn a blind eye to the misery of the African people suffering under ruthless dictatorships? Will there be a price to pay once the African dictators that China supported are forced out of power in a popular uprising?
Perhaps there are lessons to be learned from Zambia where just a few months ago the role of China became a hot political issue in the elections. Michael Sata, who became president of Zambia last Fall after four attempts, “made a sport of baiting China, calling its businesspeople in the country ‘profiteers,’ not investors”, and denouncing the Chinese for “bringing in their own people to push wheelbarrows instead of hiring local people.”
The Dragon is known for breathing fire. If China does not re-think its African policy carefully and continues its blind association and unquestioning support of corrupt African dictators and tyrants, in time it will likely suffer multiple “blowbacks” across the continent from the flames of popular upheavals and backlashes from revolts against dictatorship.
China’s policy of “noninterference” (a/k/a “hear no evil, see no evil and say no evil” about Africa’s dictators) is actually the most conspicuous and underappreciated from of interference there is. What can be more “interference” than providing the economic means to sustain and nurture repressive and dictatorial regimes? In time, “noninterference” will logically and inevitably evolve into tighter defense and military relationships with the dictatorial regimes; and significant military presence may be unavoidable to defend Chinese economic interests and investments in Africa.
In Chinese folklore, the dragon is known for his intelligence, strength, goodness, longevity and wisdom. In African folklore, the hyena is known for treachery, gluttony and stupidity. Jia Qinglin, chairman of the National Committee of the Chinese People’s Political Consultative Conference (CPPCC), in his speech at the 18th summit of the African Union inaugurating “China’s gift to Africa” said, “As an African saying goes, to be without a friend is to be poor indeed.” But the Dragon should think twice before befriending hyenas because the African people, like African elephants, have long memories. They remember their friends and the friends of their enemies. But Chairman Quinglin should also heed a couple of wise Chinese sayings: “A man should choose a friend who is better than himself” (unless, of course, the man believes that “birds of a feather flock together”). But more importantly, “One should not lift a rock only to drop it on one’s own foot.”
Previous commentaries by the author are available at: www.huffingtonpost.com/alemayehu-g-mariam/ and http://open.salon.com/blog/almariam/