Skip to content

Month: December 2011

Ethiopia’s Awramba Times: More Powerful Than…

Alemayehu G. Mariam

 AT1Awramba Times: More Powerful Than Ten Thousand Bayonets

“Four hostile newspapers are more to be feared than a thousand bayonets,” fretted Napoleon Bonaparte, dictator of France, as he summed up his determination to crush that country’s independent press. For dictator Meles Zenawi, Awramba Times, the tip of the spear of press freedom in Ethiopia, is more to be feared than ten thousand bayonets. Two weeks ago, Awramba Times, the last popular independent weekly, stopped publication after its outstanding managing editor and recipient of the 2010 Committee to Protect Journalists’ International Press Freedom Award, Dawit Kebede, was forced to flee the country. Dawit was tipped off about  Zenawi’s decision to revoke his 2007 “pardon” for a bogus treason conviction and throw him back in jail.

Needless to say, all dictators and tyrants in history have feared the enlightening powers of the independent press. Total control of the media remains the wicked obsession of all modern day dictators who believe that by controlling the flow of information, they can control the hearts and minds of their citizens.  But that is only wishful thinking. As Napoleon realized, “a journalist is a grumbler, a censurer, a giver of advice, a regent of sovereigns and a tutor of nations.” It was the fact of “tutoring nations” — teaching, informing, enlightening and empowering the people with knowledge– that was Napoleon’s greatest fears of a free press. He understood the power of the independent press to effectively countercheck his tyrannical rule and hold him accountable before the people. He spared no effort to harass, jail, censor and muzzle journalists for criticizing his use of a vast network of spies to terrorize French society, exposing his military failures, condemning his indiscriminate massacres of unarmed citizen protesters in the streets and for killing, jailing and persecuting his political opponents. Ditto for Zenawi!

But enlightened leaders do not fear the press, they embrace it; they don’t condemn it, they commend it; they don’t try to crush, trash, squash and smash it, they act to preserve, protect, cherish and safeguard it. Enlightened leaders uphold the press as the paramount social institution without which there can be no human freedom. “Were it left to me to decide whether we should have a government without newspapers, or newspapers without a government,” asked Thomas Jefferson rhetorically, “I should not hesitate a moment to prefer the latter.” George Washington was no less enthusiastic in recognizing the vital importance of the free press in “preserving liberty, stimulating the industry, and ameliorating the morals of a free and enlightened people.” It should come as no surprise that the Frist Amendment to the U.S. Constitution imposes a sweeping prohibition: “Congress shall make no law…  abridging the freedom of speech, or of the press…” NO government, NO official and NO  political leader in America can censor, muzzle or persecute the press.

The American press, protected by the plate armor of the  First Amendment, dutifully serves as the peoples’ eyes, ears and voices. In America, government trembles at the prospect of press scrutiny. In Ethiopia, government terrorizes the press. In America, government fears the press. In Ethiopia, the press fears government. In America, the press censors government. In Ethiopia, government censors the press. In America, the press stands as a watchdog over government. In Ethiopia, government dogs the press. That is the difference between an enlightened government and a benighted one.

Faced with a Jeffersonian choice, dictator Zenawi decided there shall be no independent newspapers or any other independent media in Ethiopia; and the only government that will exist shall be his own enchanted kingdom of venality, brutality, criminality and inhumanity. For years now, Zenawi has been shuttering independent newspapers and harassing, jailing and exiling journalists who are critical of his dictatorial rule earning the dubious title of “Africa’s second leading jailer of journalists.” On September 29, 2011, The Economist reported:

An open letter by international journalists to the Ethiopian foreign minister highlights broader abuses: ‘Ethiopia’s history of harassing, exiling and detaining both domestic and foreign reporters has been well-documented. Ethiopia is the second-leading jailer of journalists in Africa, according to the Committee to Protect Journalists. Over the past decade, 79 Ethiopian reporters have fled into exile, the most of any country in the world, according to CPJ data. A number of these have worked as stringers for international news agencies. Additionally, since 2006, the Ethiopian government has detained or expelled foreign correspondents from the Associated Press, the New York Times, the Daily Telegraph, Bloomberg News, the Christian Science Monitor, the Voice of America, and the Washington Post. We are also concerned by the government’s recent decision to charge two Swedish journalists reporting in the Ogaden with terrorism.’

Zenawi has indefatigably continued to swing the sledgehammer of censorship and finally succeeded in smashing and trashing Ethiopia’s free press. On November 11, 2011, the Committee to Protect Journalists reported, “A judge in Ethiopia’s federal high court charged six journalists with terrorism on Thursday under the country’s antiterrorism law, bringing the number of journalists charged under the statute since June to 10.” On November 15, newspaper satirist Abebe Tolla, better known as Abé Tokichaw, fled Ethiopia fearing imprisonment in retaliation for critical news commentaries. On November 21, Dawit Kebede, was forced into exile. Zenawi had long dangled the bogus 2007 pardon as a Sword of Damocles over Dawit’s head.

3cOver the years, I have written numerous commentaries in defense of the free press and press freedom in Ethiopia. A year ago this month, I penned “The Art of War on Ethiopia’s Independent Press” predicting the eventual shuttering of Awramba Times and Zenawi’s final solution to his problem of press freedom in Ethiopia:

Against the onslaught of this crushing juggernaut [of press repression] stand a few dedicated and heroic journalists with nothing in their hands but pencils, pens and computer keyboards, and hearts full of faith and hope in freedom and human rights. The dictatorship is winning the war on the independent press hands down. Young, dynamic journalists are going into exile in droves, and others are waiting for the other shoe to drop on them. The systematic campaign to decimate and silence the free press in Ethiopia is a total success. One by one, the dictatorship has shuttered independent papers and banished or jailed their editors and journalists. The campaign is now in full swing to shut down Awramba Times. The dictatorship’s newspapers are frothing ink in a calculated move to smear and tarnish the reputation of the Awramba Times and its editors and journalists. For the past couple of years, Awramba Times staffers have been targets of sustained intimidation, detentions and warnings.

Today Zenawi stands triumphant over the ashes of Awramba Times; and the destruction of press freedom in Ethiopia is now complete. There is no doubt Zenawi has won the war on Ethiopia’s independent press by total annihilation. But Awramba Times and its  young journalists also stand triumphant. They have fought and won the most important war of all – the war for the hearts and minds of 90 million Ethiopians. Team Awramba Times fought Zenawi with pens and pencils and computer keyboards. They brought a ray of light into a nation enveloped by the darkness of dictatorship. They defended the truth against Zenawi’s falsehoods and exposed his lies and deceit. They stood up for the peoples’ right to know against the tyranny of ignorance. They  made Zenawi squirm, squiggle, wiggle, fidget, twitch and go through endless sleepless nights. Zenawi persecuted and prosecuted them as enemies of the state, but they shall forever remain the true and loyal friends of the people. Zenawi accused them of being terrorists. That is true: They struck terror with the truth in the dark heart of tyranny. They unleashed terror in the minds of tyrants with demands for legal and moral accountability.

In the title of his commentary in the very last issue of Awramba Times, Dawit asked a simple but profound question: “Frankly, whose country is this anyway?” In the piece, Dawit explored many issues of vital interest to all Ethiopians. But in some of the most stirring words ever written against tyranny, Dawit informed the world why he decided to flee the country he loved so much:

When a man cannot live in his own country in freedom, faces privation and feels completely helpless, and where government, instead of being a shelter and sanctuary to its people, becomes a wellspring of fear and anxiety, it is natural for a citizen to seek freedom in any place of refuge.

Long before Dawit, Benjamin Franklin, “The First American” and one of the Founding Fathers of the United States and the man who declared, “Rebellion to tyrants is obedience to God”, summed it all: “Where liberty is, there is my country.” So Dawit, welcome to America, the land of free press!

A Tribute to Awramba Times and Its Young Journalists 

I write this commentary not to denounce the wicked villains and enemies of press freedom in Ethiopia, but to praise and celebrate the heroes and heroines of Ethiopia’s independent press. I write this commentary not as a eulogy to the late Awramba Times but as a living and loving tribute to the heroic and dedicated young men and women who shed blood, sweat and tears and overcame daily fears to keep Awramba Times and press freedom alive in Ethiopia.

But how does one give tribute to the young heroes and heroines who risked their lives to defend press freedom and human rights in Ethiopia?

I wish I possessed the “eloquence of diction, that poetry of imagination or that brilliance of metaphor” to express my deep pride and joy in Awramba Times and its young journalists. I wish I possessed the talent, the insight and sensibility to tell the world of the sacrifices and contributions of these young people for the advancement of press freedom not just in Ethiopia but in all of Africa, and indeed the world.

Lacking that eloquence, I ask myself: What words can I use to express my gratitude and appreciation to these young people who toiled day and night to speak truth to tyranny? What can I possibly say to console these young truth tellers in a country that has been rendered the land of living lies? How can I show my respect, admiration and awe to these young people who soldiered for freedom and human rights in Ethiopia armed only with pens, pencils and computer keyboards? How do I acknowledge the historic contribution of the young journalists of Awramba Times and others like them who struggled beyond measure to keep the candle of press freedom flickering in the darkness of dictatorship?

Thank You Awramba Times!

AT3Team Awramba Times[1] 

Thank you Awramba Times! Thank you Dawit Kebede, Woubshet Taye (recently jailed by Zenawi), Gizaw Legesse, Nebyou Mesfin, Abel Alemayehu, Wosenseged G Kidan,  Mekdes Fisseha, Abe Tokichaw and Mehret Tadesse, Nafkot Yoseph, Moges Tikuye, Tigist Wondimu, Elias Gebru, Teshale Seifu, Fitsum Mammo and [not pictured] Ananya Sori, Surafel Girma and Tadios Getahun. I thank you all; but I thank you not out of  formality, obligation or courtesy.   No, I thank you for

being the voice of the voiceless, the powerless, the voteless, the nameless and faceless. You kept on preaching the good news even when the tyrant sought to replace the peoples’ courage with cowardice, their faith with doubt, their trust in each other with suspicion and their hopes with despair.

teaching us all the meaning of  responsible journalism. You pages shined with integrity, accuracy and truthfulness. You informed us of the most pressing issues of the day. You offered us critical but balanced perspectives to make us think and understand. You did it all with professionalism, with malice towards none.

teaching us the meaning of ethical journalism. You revealed the truth and told the story without sensationalism and distortions. You held yourselves accountable by maintaining high standards and being responsive to your readers. You showed supreme moral strength in the face of corruption, preached truth to tyranny and made superhuman efforts to open the minds of the narrow-minded.

showing Zenawi what it means to have and be a free press. You have taught him that a free press is a mirror to society. Whenever he looked in the mirror of Awramba Times, he saw the image of brutality, inhumanity, criminality and venality. But the mirror does not lie; it only reflects what it sees. Smashing the mirror does not obliterate the image; it only fragments it into 90 million pieces.

giving us a platform on which to exchange policy ideas and discuss problems of governance.

being a class act! When the pathetic, vulgar, pandering and pitiful state media launched its vilification and fear and smear campaign and brayed to have Awramba Times shuttered, you responded with decency, civility, dignity, propriety, honesty, integrity, rationality and humanity. You even treated the tyrants with respect, honor, dignity and courtesy. What a class act you all are! I have never been more proud!

All of the young journalists of Awramba Times are my personal heroes and heroines. As I write these words, I am overcome with emotion of admiration, pride and joy; but Team Awramba Times does not need my praise or recognition. Team Awramba Times does not need my words to document their heroic struggle; they have inscribed their own glorious history of press freedom on the calloused breast of tyranny. Because of Awramba Times, generations of young Ethiopians to come will learn and appreciate the true meaning of human freedom and the need to maintain eternal vigilance over tyranny.

Awramba Times shall rise from the ashes of tyranny, and press freedom will be reborn on the parched landscape of dictatorship in Ethiopia. A new world rising over the horizon as the sun sets on tyranny and dictators sweat to cling to power in the Middle East. The wind of freedom shall blow southward from North Africa. A brave new world of knowledge, information, ideas and enlightenment awaits young people all over Africa. In this new world, ignorance, the most powerful weapon in the hands of African tyrants, is useless. It is easy to misrule, mistreat and enslave a population trapped in ignorance. But “A nation of well-informed men who have been taught to know and prize the rights which God has given them cannot be enslaved. It is in the religion of ignorance that tyranny begins.” It was the religion of ignorance and its high priests in Ethiopia that Awramba Times and its young journalists were sworn to oppose and expose.

I have never met any member of Team Awramba Times. But I have read every issue of Awramba Times since it became available online. Awramba Times was not only a source of news, informed analysis and opinion for me, I regarded it as the ultimate symbol of press freedom in Ethiopia. Those of us who are blessed to live in a land where press freedom is valued higher than government itself pledge to uphold our oath proudly inscribed on a frieze below the dome at the Jefferson Memorial in Washington, D.C.: “I have sworn upon the altar of God eternal hostility against every form of tyranny over the mind of man [and woman].” Amen!

Thank You Awramaba Times! Thank you Dawit, Woubshet, Gizaw, Nebyou, Abel, Wosenseged, Mekdes,  Abebe, Mehret, Nafkot, Moges, Tigist, Elias, Teshale, Fitsum, Ananya, Surafel, and Tadios. I also thank the indomitable Eskinder Nega (recently imprisoned by Zenawi), Serkalem Fasil, the internationally acclaimed journalist, former political prisoner and wife of Eskinder Nega, Sisay Agena and so many others!

I salute you! I honor you! I stand in awe of  your achievements and struggle for press freedom in Ethiopia!

Long Live Awramba Times! 

[1] Photo Lineup: Standing R to L: Woubshet Taye (deputy editor of AT, recently imprisoned by Zenawi) , Gizaw Legesse, Nebyou Mesfin, Abel Alemayehu, Wosenseged G Kidan,  Mekdes Fisseha, Abe Tokichaw and Mehret Tadesse. Foreground: R to L: Nafkot Yoseph, Moges Tikuye, Tigist Wondimu, Elias Gebru,  Teshale Seifu and Fitsum Mammo.

 

Ethiopian Review and Current Affairs agree on joint campaign

In a special discussion that was held on Saturday, December 3, Ethiopian Review and Current Affairs Discussion Forum have agreed to launch a joint campaign against Woyanne. The campaign involves social and economic boycott of the Woyanne fascist regime in Ethiopia and its supporters and officials in the Diaspora.

The 3-hour discussion took place among Ethiopian Review editor Elias Kifle, distinguished economist Dr Aklog Birara, Current Affairs moderator Muyaye Misiker, and over 400 participants.

Ethiopian Review also introduced its 1K5 Program that calls for finding 1,000 individuals who are willing to become sponsors by contributing $5 per month (click here for more details).

The joint anti-Woyanne social and economic boycott campaign will initially target Woyanne cadres and officials in the Diaspora and Woyanne-owned or affiliated business.

The campaign intends to identify cadres and supporters of the genocidal junta, and expose them to the public so that they can be ostracized from the community.

The economic boycott targets Woyanne-affiliated businesses by exposing them to the public.

Ethiopian Review and Current Affairs agreed to try to bring other Ethiopia media to take part in the social and economic boycott of the Woyanne junta and its supporters.

Woyanne faced disaster in Minneapolis

Woyanne ambssador Girma Birru, one of the 20 dumbest regime officials in Ethiopia, had called a public meeting in Minneapolis on Saturday, Dec. 3, to hoodwink some gullible Ethiopians into contributing money to the fake Abay dam project. Upon learning about the meeting, patriotic Ethiopians in Minneapolis mobilized themselves and went to the Depot Renaissance Minneapolis Hotel to confront Girma Birru and the Woyanne cadres. The result was that less than 30 people attended the meeting. After observing the protesters, some of those who were coming to attend the meeting turned around and left. The Woyannes spent over $10,000 to organize the meeting to only attract 30 individuals who left the meeting without buying not even one bond for the so-called Renaissance Dam, a money-generating scam concocted by Meles and Azeb. It was another day of disaster for the Woyanne junta. Ethiopian Review associate discreetly took the following photo from inside the meeting hall.

Woyanne Minneapolis meeting

Woyanne meeting in Minneapolis – Dec 3

The Woyanne embassy in Washington DC is organizing a meeting in Minneapolis this coming Saturday, Dec. 3, 2011, to sell bond to unsuspecting Ethiopians and some donkeys. Ethiopian Review Intelligence Unit has obtained the following letter that was sent out by the embassy to selected individuals and Woyanne loyalists who reside in the Minneapolis area.

Join the protest against Woyanne Meeting in Minneapolis
Woyanne Embassy meeting in Minneapolis
Date: Saturday, December 3, 2011 Time: 2: 00 PM
Place: Hyatt Regency Hotel (Down Town Minneapolis)
Address: 1300 Nicollet Mall, Minneapolis, MN, 55403

Why Ethiopians Must Unite, Part Five (b) of Six

Aklog Birara, PhD

In Part Five (a) of this series, I presented what I believe is a compelling case why the current political and socioeconomic system is inimical to the vast majority of the Ethiopian people. Among other things, the system has literally disempowered and disenfranchised them. It arrests, jails and persecutes those who stand for human dignity and honor, for peace, justice, fairness, equality and the rule of law and for political pluralism without let up. Let us not be naïve. A governing party that concocts data and information and arrests, charges and sentences those who advance the cause of freedom and political pluralism one by one has something to fear. A confident system does not do this. Fear comes only from one source: mistrust of the population and popular uprising, especially the country’s youthful population that constitutes the majority. It comes from the young and restless that stands firmly for the fundamental principles of fair and equitable treatment under the law, justice, individual freedom and political pluralism that will usher in a new era expressed through institutionalized supremacy of the electorate.

As a backdrop and before making a set of concrete recommendations for consideration in Part Six , I suggest that hunger, destitution and poverty will not be removed from Ethiopian soil; and a promising future of sustainable and equitable institutionalized and rooted unless and until the Ethiopian people exercise their free will and elect their leaders and representatives. It is only then that they can hold them accountable for economic and social outcomes. The TPLF/EPRDF core knows this very well and will do everything in its power to continue minority-ethnic elite based political governance. The democratic camouflage of an assortment of ethnic-elite parties that consist of the EPRDF is a clever arrangement to give it a semblance of democracy and inclusion. Only ethnic elites benefit from this arrangement.

There are some who still believe that the TPLF/EPRDF core can reform itself and accommodate the hopes and aspirations of the vast majority. The probability of radical reform toward genuine freedom and democracy is close to zero. Why and what is the evidence? The governing party continues to violate its own Constitutional provisions on human rights and freedoms. It persecutes and arrests, sentences and jails human rights advocates and democratic activists routinely. Here is why. The best political, social and economic space for the TPLF/EPRDF core is one that is devoid of national leaning and educated talent, opposition and civil society in the country. The contrary is also true. A country that consists of weak, poor, ‘mindless’, hungry, poor, divided, dispirited and disempowered populace is good for dictatorial governance. In this environment, it is fairly easy for the top leadership to use any excuse, including “anti-terrorism” to terrorize and oppress a peace loving population; and advocates who struggle for peaceful change.

Anyone and everyone who stands for country, unity in diversity, human honor and dignity, justice, equitable treatment and access to economic and social opportunities, freedom and political pluralism is ultimately subject to the “terrorist” doctrine. An increasingly ‘terrorist like’ state is in a position to reverse the table and accuse those who advocate peace, freedom and political pluralism of plots against the state and the constitution. Defense of the Constitution is now used to reinforce Prime Minister Meles Zenawi’s almost state of siege like method of command and control in all areas of public life. The fact that the country that his party leads ranked 174th out of 185 countries in the latest UN Human Development Index does not bother him or the rest of the governing elite. Only 11 countries in the world are ranked worse than Ethiopia, the largest aid recipient in Africa. Here is the cruel fact. The effect of this repressive, oppressive and discriminatory governance is singularly felt by Ethiopia’s youth, who constitute the vast majority of the population. Youth that UNFPA defines as those between 10 and 24 years of age constitute 35 % of the population; 60 % of Ethiopians are under 30 years. This youthful population needs millions of jobs and other economic opportunities to survive. Those surveyed say that they see no future in their country; and leave the country in thousands.

Between January and October 2011, 52,000 young Ethiopians, most of them girls, left their country through Yemen. Others travel through Sudan via the Sinai to Israel and other destinations. Many die en-route. One think-tank on global diaspora populations and the brain-drain estimates that 75 percent of Ethiopian professionals—medical doctors, nurses, pilots, mechanics, teachers, business women and men and others—left the country over the past decade alone. If you think Ethiopia is not hemorrhaging from this brain-drain think again and again. It suits the governing party. After all, those of us in the Diaspora remit more than US$3.5 billion per year and support at least 5 million Ethiopians through direct remittances. We leave the political, social, economic and cultural space to the governing party and its allies. The brain-drain is one of the costliest occurrences under the Military-Socialist Dictatorship and under the TPLF/EPRDF. It just got worse.

If the country is ranked 174th out of 185 countries under Prime Meles Zenawi’s watch for almost 21 years, and if the country is losing thousands of its highly trained and experienced talent each year, and if Ethiopians girls and women are treated like 21st century slaves and victimized by their masters in the Middle East and North Africa, what evidence is there that the future will be better than the past under the same system? The core leadership of the governing party is unwilling and unable to give-up power or open up the system and share power with others for one simple reason: economic and financial interest. If Ethiopia today is identified-not by the opposition but rather by global independent and global institutions–as “one of the hungriest, unhealthiest and un-freest” countries in the world,” why is the governing elite unwilling to compromise?

As important, if opposition parties and civic groups accept the notion that the country is in a dire state, why are they unwilling to cooperate and collaborate with one another and save the country from ruin?

Albert Einstein is quoted saying that he “would spend fifty-five minutes defining the problem and only five minutes finding the solution.” It is amazing to me that most political and civic actors in the opposition camp, especially those outside the country, assume that they have diagnosed and have established a shared understanding of Ethiopia’s problems. Have they? If yes, how come they have not yet arrived at a solution that places a higher premium on love of country and its diverse population over ego and party; and cooperation and collaboration over constant friction and rivalry? It is these basic requirements in organization and leadership that prompted me to write the series “Why Ethiopians Must Unite.” Only a high degree of cooperation would lead to a clear definition and shared understanding of the problem the country and its 90 million people, especially youth face today and will face in the decades to come. The tendency to arrive at simple and readymade solutions before arriving at a shared understanding of the problem leads to never-never land and prolongs the life of the governing party. The core leadership of the TPLF/EPRDF knows this strategic weakness on the part of opposition groups; and thrives on its ethos of divide and rule. A divided opposition allows the longevity of the governing party. This is why it can afford to be brutal. This is why it is unwilling to reform peacefully. The burden is on opposition groups and civil society.

I argued in a series on the “Ethiopian fascination with the Arab Spring” that Prime Minister Meles and his government are more like leaders in Libya, Yemen and Syria than Tunisia or Egypt. Gadhafi, Salah and Assad never appreciated the power of social forces, especially youth, which galvanized the population. Gadhafi never learned from Ben Ali of Tunisia and died in disgrace. Assad of Syria turned his weaponry against his own people and forced members of the defense forces to side with the popular uprising. The core value of dictators is to hold on to power at any human and societal cost. They rarely spend time diagnosing the social, economic and political ills of the society that despises them and rejects them. Their solution is more repression.

I have given the material reasons why the TPLF/EPRDF core leadership resorts to instruments of repression rather than to national reconciliation and peaceful transformation for the sake of the country and its diverse population. In short, it has everything to lose. The rest of us must grasp the reality that dictatorships rarely give up power. This is why they are dictatorships. They are relentless in making sure that the full force of the state machinery is deployed to silence opponents no matter where they reside. None is safe unless and until everyone is secure. This is why unity of purpose within the opposition is so vital.

There are so many baby steps opposition groups, including civil societies could take that one wonders where the priority lies. Creating organizations is easy. Giving them relevance, renewing them, sustaining them and connecting them to one another is the hardest part. This is why many belong to the museum of ideas. This is why the Ethiopian people lose confidence and trust in them. It is not enough to blame the governing party for divisions, conflicts and hijackings. Those in the opposition camp do as much damage to themselves as the governing party does to them. It is within their power to change this now.

Division is our Achilles heel

Our division in general and the inability of political and civic groups to reflect and think outside the box is the single most important hurdle that allows a repressive regime to rule as it pleases. “In Ethiopia today, political space for electoral competition, the free exchange of ideas, and independent civil society organization is virtually non-existent. Ethiopia is a strong and effective authoritarian state with a ruling party that dominates nearly all aspects of public life,” concluded Terrence Lyons last summer. Economic and social life is the worst it has ever been in the country’s history. Accordingly, the moral authority for democratic change is on the side of the opposition camp—whether political or civic. Who wants his/her mother, father, daughter, son, sister, aunt, uncle or friend to flee the homeland in search of opportunity abroad? It is a matter of honor and dignity that this atrocity that comes from poor and repressive governance is halted. The only potential force that could stop this nightmare is the Ethiopian people themselves. The rest of us can only help in a variety of ways that I will present in Part Six next week.

The Ethiopian youth bulge discussed earlier is among the social forces, perhaps the key that will ultimately transform the country. Youth must struggle peacefully. For this to materialize, it must establish a new and inclusive order that will empower it and is rooted in within the country. Exile must not be the ultimate solution to unemployment, hunger and poverty. For this to happen, youth and the rest of us must have the courage to empower all to be patriots as Ethiopians–beyond ethnicity, religion, gender or age–to believe in the future of the country and its diverse population; to accept the vital role of the rule of law and democratic choices; and to practice these core principles in our daily lives and interactions with one another.

My own generation must accept responsibility that it has done very little to transmit knowledge to; mentor and coach; and prepare this and the coming generation for the difficult journey ahead. Because of division and parochial interests, we fail to recognize that continuity of a bold, courageous and patriotic generation of Ethiopians is at risk. It has no national leadership model to emulate. This gap must be given urgent attention and overcome. A purposeful, well-coordinated and financed grassroots civil society movement will go a long way in countering the assault on Ethiopian democratic activists—whether party, civil society, youth or individuals. The governing party is well financed and tries to penetrate and divide activists outside the same way it does inside.

The governing party does everything in its power to prepare its successors, consistently alienating and separating them from the rest of the society. It invests heavily into a cadre of likeminded individuals whose loyalty is to the party and endowments, self-interest, and to their own narrow ethnic bases. That the party is not trusted by at least 90 percent of the population is documented by various sources, including donors in their internal and confidential documents. It tries to fill the trust gap through a variety of instruments: coercion such as denying fertilizers, seeds and lands to peasant farmers; forcing students to join the party and providing jobs as incentive; using licenses and permits to buy loyalty; using humanitarian aid to reward friends and to punish opponents and so on. Sheer survival forces individuals to join the party and give it support. These are not indicators of free choice. Fear and the need to access sources of livelihood are substantial reasons for joining and supporting the governing party. In light of this, support to the party is narrow and shallow.

The TPLF/EPRDF’s aversion to national activists

The core leadership continues to arrest, sentence and jail or force to flee human rights activists, journalists, politicians, academics, and democratic dissenters for strategic reasons: to deny Ethiopian society of courageous, creative and nationalist leaders. Eskinder Nega and his wife Serkalem Fasil were both accused of treason and jailed following the 2005 elections. Reflect on the fact that Serkalem gave birth to their first child, Nafkote, while in prison. Only a heartless and inhumane political leadership will deny a mother the dignity of giving birth to a child in a more hospitable condition. In a repeat of the same fiasco, Eskinder was again accused of promoting ‘terrorism;’ arrested in September 2011; and sent to prison. His five year old son, Nafkote watched with horror and fear the dehumanizing experience of his father snatched away from him. Imagine the trauma of seeing a father “handcuffed” and dragged away in broad daylight. This is a haunting experience that no child should go through in his or her formative age. Imagine that it could be you or me or our child. I will never ever forget what this child asked with the innocence that only a child would. “Where are you taking my daddy?” How many Eskinder Negas and Nafkote’s can the country and the society afford?

I do not expect an answer from a regime that torments democratic and national-leaning human rights activists. Our individual and collective response must be to answer the cry and plight of the Nafkotes of Ethiopia through coordinated actions. The struggle is about him and the millions like him. His father’s crime is to stand firm for human rights, justice, fair and equitable treatment, the rule of law and political pluralism. Eskinder Nega is a part of a wave of arrests and persecution that continues unabated. Between 2001 and 2009, 41 journalists were forced into exile and 24 were imprisoned. Mesfin Negash of Addis Neger was jailed in 2009 and his news organization closed. Daniel Kebede of Action Aid and Netsanet Demissie, founder of Social Justice in Ethiopia were both arrested. The governing party knows that an empowered and informed society poses enormous risks; and hence the constant and relentless campaign to terrorize anyone who advocates freedom and democratic governance.

A new generation of activists

Ethiopian youth whose future is at risk, and the rest of us express admiration for the courage and principled positions of Andualem Aragie, Asaminew Birhanu, Bekele Gerba, Nathaniel Mekonnen, Olbana Lelisa, Reeyot Alemu, Woubshet Taye, Zelalem Molla and Eskinder Nega, Yenesew Gebre—who paid the ultimate sacrifice–and the thousands of political prisoners in Ethiopia’s dungeons. We share their vision and the values they stand for: human dignity, justice, freedom and political pluralism for all Ethiopians. The regime can silence these champions of freedom. It can traumatize Nafkote and millions of children who have no home or hope. I predict that it cannot halt the inevitable march for human dignity, honor, justice, the rule of law and political pluralism.

What do Ethiopians really want and wish for?

The above Ethiopian heroes and the many before them want the same thing that millions stood and fought for during the 2005 elections; close to 50, 000 innocent Ethiopians, most of them young were jailed for; 200 lives lost for; and for which an untold number flee their homes and country in search of a better life that comes only from economic and political freedom. When I suggest that Ethiopians must unite across ethnic, religious, gender and demographic lines, I recognize that this will not be easy. There must be a change in the paradigm of thinking. At the same time, I am not aware of any country where human dignity and honor for all; justice and equitable access to economic and social opportunities; the right to vote in a free and fair election process; and the power to hold representatives and government officials accountable comes easily and or is delivered on a silver platter. The supremacy of ordinary citizens (together) over their government and elected leaders comes from people’s will and resolve, organization, patience and perseverance, organization and disciple and their belief in their own future and the future of their children. Ethiopia’s youthful generation and those of us in the Diaspora who support their wishes and aspirations have to cooperate and collaborate if we genuinely choose the fundamental right to speak, associate and move freely and overcome constant fear, disempowerment, disenfranchisement, hunger and poverty. This is why I suggest that division is our Achilles heel.

In a rejoinder to my series that an individual Ethiopian posted on Websites, he more or less endorsed the material and strategic reasoning behind “Why Ethiopians Must Unite;” and questioned how this could be done. This is a fair point; I had planned to suggest alternatives that activists could consider. I shall present them in Part Six next week. I am sure talking heads will counter the recommendations by stating the obvious. By this, I mean, the mindset common among Ethiopians in the Diaspora of “I know it; and what is new?” Keep in mind what ordinary Ethiopians who live under constant fear would ask you. If you know the problem that should take “fifty-five minutes to diagnose; and arrive at a solution that takes only five minutes,” how come you have not resolved it? Those who ask these kinds of questions fail to recognize that establishing any organization with vision, mission and priority goals is not the same as delivering outcomes. The most effective criteria of success are the result that it produces. The judges of success are solely the Ethiopian people and those in the forefront of the struggle.

As an a prelude to next week’s provocative set of recommendations, I would like to suggest that activists in the Diaspora have the requisite talent pool in every conceivable field; the professional, technical and managerial knowledge and experience; the diplomatic leverage; and the financial resources to advance the causes of human rights and civil liberties, freedom and political pluralism in their country of origin, Ethiopia. What is needed is unity of purpose and the will, commitment and responsiveness, strategic thinking and results orientation, steadfastness, agility and flexibility, discipline, a sense of urgency; and the wisdom to appreciate the power and value of cooperation and collaboration in advancing the interests of the Ethiopian people.