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Ethiopia: Where Do We Go (or not go) From Here?

Posted on , Updated on by Alemayehu G. Mariam

On the road to democracy and unity?

For some time now, I have been heralding Ethiopia’s irreversible march from dictatorship to democracy. In April 2011, I wrote a commentary entitled, “The Bridge on the Road(map) to Democracy”. I suggested,

We can conceive of the transition from dictatorship to democracy as a metaphorical journey on the road to progress, freedom and human enlightenment (democracy) or a regression to tyranny, subjugation and bondage (dictatorship). Societies and nations move along this road in either direction. Dictatorships can be transformed into democracies and vice versa. But the transition takes place on a bridge that connects the road from dictatorship to democracy. It is on this bridge that the destinies of nations and societies, great and small, are made and unmade. If the transition on the bridge is orderly, purposeful and skillfully managed, then democracy could become a reality. If it is chaotic, contentious and combative, there will be no crossing the bridge, only pedaling backwards to dictatorship. My concern is what could happen on the bridge linking dictatorship to democracy in Ethiopia when that time comes to pass.

In June 2012, I wrote a commentary entitled, “Ethiopia: On the Road to Constitutional Democracy”.  I argued with supporting historical evidence that “Most societies that have sought to make a transition from tyranny and dictatorship to democracy have faced challenging and complex roadblocks.” Focusing on the practical lessons of the “Arab Spring”, I proposed a constitutional pre-dialogue and offered some suggestions:

The search for a democratic constitution and the goal of a constitutional democracy in Ethiopia will be a circuitous, arduous and challenging task. But it can be done… To overcome conflict and effect a peaceful transition, competing factions must work together, which requires the development of consensus on core values. Public civic education on a new constitution must be provided in the transitional period.  Ethiopian political parties, organizations, leaders, scholars, human rights advocates and others should undertake a systematic program of public education and mobilization for democratization and transition to a genuine constitutional democracy. To have a successful transition from dictatorship to constitutional democracy, Ethiopians need to practice the arts of civil discourse and negotiations….”

They are pedaling backwards on the low road of dictatorship, but are we marching forward on the highway to democracy?

It is easy for some people to speak truth to power, or the powers that be. Without great difficulty, they can preach to abusers of power why they are wrong, what they are doing wrong, why they should right their wrong and do right by those they have wronged. But it is not so easy to speak truth to  powers that could be, particularly when one does not know who “they” are. Instead of speaking truth to the powers that could be, I will simply ask: They are pedaling backwards on the low road of dictatorship, but are we marching forward on the highway to democracy?  Where do we go (or not go) from here?

Ordinarily, this question would be put to Ethiopia’s “opposition leaders”. For some time now, I have been wondering who those leaders are and are not. In my commentary last September entitled, “Ethiopia’s Opposition at the Dawn of Democracy?”, I asked out loud (but never got answer), “Who is the Ethiopian ‘opposition’?”  I confessed my bewilderment then as I do now:  “There is certainly not a monolithic opposition in the form of a well-organized party. There is no strong and functional coalition of political parties that could effectively challenge both the power and ideology of the ruling party. There is not an opposition in the form of an organized vanguard of intellectuals.  There is not an opposition composed of an aggregation of civil society institutions including unions and religious institutions, rights advocates and dissident groups. There is not an opposition in the form of popular mass based political or social movements. There is not…”

Stated differently, is the “opposition that amorphous aggregation of weak, divided, squabbling, factionalized and fragmented parties and groups that are constantly at each other’s throats? The grumbling aggregation of human rights advocates, civic society organizers, journalists and other media professionals and academics? The groups committed to armed struggle and toppling the dictatorship by force the opposition? Anyone who thinks or self-proclaims s/he is the opposition?” All or none of the above?

I am willing to bet my bottom dollar that the disciples of the late Meles Zenawi would have no problems explaining where they are going from here. They would state with certainty, “Come hell or high water, we’ll pedal backwards lockstep in Meles’ ‘eternally glorious’ footsteps to the end of the rainbow singing Kumbaya to grab the pot of gold he has left for us under the Grand Renaissance Dam. We will fly high in the sky on the wings of a 10, 12, 15 percent annual economic growth and keep flying higher and higher…”  I say it is still better to have a road map to La-La Land than sitting idly by twiddling one’s thumbs about the motherland.

Is the question to be or not be in the opposition? What does it mean to be in the “opposition”? What must one do to be in the “opposition”? Is heaping insults, bellyaching, gnashing teeth and criticizing those abusing power the distinctive mark of being in the opposition? Is frothing at the mouth with words of anger and frustration proof of being the opposition? How about opposing the abusers of power for the sake of opposing them and proclaiming moral victory?  Is opposing the abusers of power without a vision plan, a plan of action or a strategic plan really opposition?

I have often said that Meles believed he “knew the opposition better than the opposition knew itself.”  Meles literally laughed at his opposition.  He considered the leaders of his opposition to be his intellectual inferiors. He believed he could outwit, outthink, outsmart, outplay, outfox and outmaneuver them all, save none, any day of the week. He believed them to be dysfunctional, shiftless and inconsequential; he never believed they could pose a challenge to his power. In his speeches and public comments, he ridiculed, scorned and sneered at them. He treated his opposition like wayward children who needed constant supervision, discipline and well-timed spanking to keep them in line. Truth be told, during his two decades in power, Meles was able to outwit, outthink, outsmart, outplay, outfox and outmaneuver, and neutralize his opposition at will. Meles’ disciples today trumpet their determination to walk in his footsteps and do exactly the same thing.

Where is the “opposition” now?

Perhaps it is premature to pose the question, “Where do we go from here?” to Ethiopia’s “opposition”.  It may be more appropriate to ask where the “opposition” is (is not) now. From my vantage point, the “opposition” is in a state of resignation, stagnation, negation, frustration and alienation. I see the “opposition” watching with hypnotic fascination the abusers of power chasing after their tails. The “opposition” seems anchorless, agenda less, aimless, directionless, dreamless and feckless. The “opposition”, it seems to me, is in a state of slumber, in crises and in a state of paralysis.

Time was when the “opposition” got together, stood together, put heads together, worked together, campaigned together, negotiated together, compromised together, met the enemy together and even went to jail together. Flashback 2005! The “opposition” set aside ethnic, religious, linguistic, ideological and other differences and came together to pursue a dream of freedom and democracy. That dream bound the opposition and strengthened the bonds of their brotherhood and sisterhood. The “opposition” mobilized together against factionalism and internal conflicts and closed ranks against those who sought to divide and split it. By doing so, the opposition thumped the ruling party in the polls.

In the past seven years, the dream of democracy and freedom among the “opposition” seems to have slowly faded away and the strength of its champions sapped away in mutual distrust and recrimination. Dialogue in the “opposition” has been replaced with monologue and deafening silence; action with inaction; cooperation with obstruction; coalition with partisanship; unity with division; amity with enmity and civility with intolerance.

The “opposition” wants change and rid Ethiopia of tyranny and dictatorship.  But as Dr. Martin Luther King, Jr. said, “Change does not roll in on the wheels of inevitability, but comes through continuous struggle. And so we must straighten our backs and work for our freedom. A man can’t ride you unless your back is bent. … We know through painful experience that freedom is never voluntarily given by the oppressor; it must be demanded by the oppressed.”  The Ethiopian “opposition” needs to stand up erect and make demands with steely  backbone and stiff upper lip.

There are many ways to stand up and show some backbone. To speak up for human rights and against government wrongs is to stand up. To demand that wrongs be righted is to stand up. To open up one’s eyes and unplug one’s ears in the face of evil is standing up. To simply say “No!” even under one’s breath is standing up. Speaking truth to power is standing up.  Dr. King said, “A just law is a manmade code that squares with the moral law or the law of God. An unjust law is a code that is out of harmony with the moral law.” Standing up against an unjust law is standing up for justice.

In January 2011, I wrote a weekly column entitled, “After the Fall of African Dictatorships” and posed three questions: “What happens to Africa after the mud walls of dictatorship come tumbling down and the palaces of illusion behind those walls vanish? Will Africa be like Humpty Dumpty (a proverbial egg) who “had a great fall” and could not be put back together by “all the king’s horses and all the king’s men”? What happens to the dictators?”

The mud walls of dictatorship in Ethiopia have been exhibiting ever expanding cracks since the death of the arch architect of dictatorship Meles Zenawi sometime last summer. The irony of history is that the question is no longer whether Ethiopia will be like Humpty Dumpty as the “king” and “king’s men” have toiled to make her for two decades. The tables are turned. Despite a wall of impregnable secrecy, the “king’s men and their horses” are in a state of disarray and dissolution. They lost their vision when they lost their visionary. The old saying goes, “in the land of the blind, the one-eyed man is king.” Well, the king is no more; and the “king’s men and horses” are lost in the wilderness of their own wickedness, intrigue and deception.

The “fierce urgency of now” is upon Ethiopia’s opposition leaders to roll out their plans and visions of democracy. Now is the time for Ethiopia’s human rights advocates to bring forth their vision of a society governed by the rule of law. Now is the time for Ethiopia’s civil society leaders to build networks to connect individuals and communities across ethnic, religious, linguistic, gender and regional lines. Now is the time for Ethiopia’s intellectuals to put forth practical solutions to facilitate the transition from dictatorship to democracy.  Now is the time for all freedom loving Ethiopians to come forward and declare and pledge their allegiance to a democracy, human rights and the rule of law. Now is the time to unchain ourselves from the burdens of the past. Now is the time to abandon the politics of identity and ethnicity and come together in unity for the sake of all of Ethiopia’s children. Now is the time to organize and mobilize for national unity. Now is the time for truth and reconciliation. Now is the time to assert our human dignity against tyrannical barbarity.

Now is not the time to for division, accusation and recrimination. Now is not the time for finger pointing, bellyaching and teeth gnashing. Now is not the time to remain silent. Now is not the time to turn a blind eye. Now is not the time to turn a deaf ear.

Where should we go from here?  

I will try to answer my own question in brief form for now. The opposition should get on the highway that leads to democratic governance. The opposition should roll out its action plan for a democratic, post-dictatorship Ethiopia. The principal lesson to be learned from the experiences of the past seven years is that the opposition’s role is not simply to “oppose, oppose and oppose” for the sake of opposing. The opposition’s role and duty goes well beyond simply proclaiming opposition to the abusers of power. The opposition’s role goes to the heart of the future democratic evolution and governance of the country. In that role, the opposition must  relentlessly demand accountability and transparency of those absuing power. The fact that the abusers of power will pretend to ignore demands of accountability and transparency is of no consequence. The question is not if they will be held to account but when. The opposition should always question and challenge the actions and omissions of those abusing their powers in a principled and honest manner. The opposition must analyze, criticize, dice and slice the policies, ideas and programs of those in power and offer better, different and stronger alternatives. It is not sufficient for the opposition to publicize the failures and  of the ruling party and make broad claims that they can do better.

For starters, the opposition should make crystal clear its position on accountability and transparency  to the people. For instance, what concrete ideas does the opposition have about ending, or at least effectively controlling, endemic corruption in Ethiopia.  In an exhaustive 448-page report, the World Bank recently concluded that the Ethiopian state is among the handful of the most corrupt in the world. I cannot say for sure how many opposition leaders or anyone in the opposition has taken the time to study this exquisitely detailed study of corruption in Ethiopia; but anyone who has read the report will have no illusions about the metastasizing terminal cancer of corruption in the Ethiopia body politics. The opposition should issue a white paper on what it would do to deal with the problem of corruption in Ethiopia.

 Speaking truth to the powers that could be

I know that what I have written here will offend some and anger others. Still many could find it refreshing and provocatively audacious. Some critics will wag their tongues and froth at the mouth claiming that I am attacking the “opposition” sitting atop my usual high horse. They will claim that I am weakening and undermining the “opposition” preaching from my soapbox. Others will say I am overdramatizing the situation in the “opposition”.  Still others will claim I am not giving enough credit or am discrediting those in the “opposition” who have been in the trenches far longer than I have been involved in human rights advocacy. They will say I am doing to the opposition what the power abusers have done to them. They will say I don’t understand because I have been sitting comfortably in my academic armchair and have not been on the front lines suffering the slings and arrows of an outrageous dictatorship.  Be that as it may!

Though I acknowledge such claims could be convenient diversions, there are two essetnial questions all of us who consider ourselves to be  in the “opposition” can no longer ignore and must be held to answer: They are pedaling backwards on the low road of dictatorship, are we marching forward on the highway to democracy? Is the “opposition” better off today than it was in 2005?

Professor Alemayehu G. Mariam teaches political science at California State University, San Bernardino and is a practicing defense lawyer.

Previous commentaries by the author are available at:

http://open.salon.com/blog/almariam/

www.huffingtonpost.com/alemayehu-g-mariam/

Amharic translations of recent commentaries by the author may be found at:

http://www.ecadforum.com/Amharic/archives/category/al-mariam-amharic

http://ethioforum.org/?cat=24

 

 

Ethiopia’s Awramba Times: More Powerful Than…

Posted on , Updated on by Alemayehu G. Mariam

Alemayehu G. Mariam

 AT1Awramba Times: More Powerful Than Ten Thousand Bayonets

“Four hostile newspapers are more to be feared than a thousand bayonets,” fretted Napoleon Bonaparte, dictator of France, as he summed up his determination to crush that country’s independent press. For dictator Meles Zenawi, Awramba Times, the tip of the spear of press freedom in Ethiopia, is more to be feared than ten thousand bayonets. Two weeks ago, Awramba Times, the last popular independent weekly, stopped publication after its outstanding managing editor and recipient of the 2010 Committee to Protect Journalists’ International Press Freedom Award, Dawit Kebede, was forced to flee the country. Dawit was tipped off about  Zenawi’s decision to revoke his 2007 “pardon” for a bogus treason conviction and throw him back in jail.

Needless to say, all dictators and tyrants in history have feared the enlightening powers of the independent press. Total control of the media remains the wicked obsession of all modern day dictators who believe that by controlling the flow of information, they can control the hearts and minds of their citizens.  But that is only wishful thinking. As Napoleon realized, “a journalist is a grumbler, a censurer, a giver of advice, a regent of sovereigns and a tutor of nations.” It was the fact of “tutoring nations” — teaching, informing, enlightening and empowering the people with knowledge– that was Napoleon’s greatest fears of a free press. He understood the power of the independent press to effectively countercheck his tyrannical rule and hold him accountable before the people. He spared no effort to harass, jail, censor and muzzle journalists for criticizing his use of a vast network of spies to terrorize French society, exposing his military failures, condemning his indiscriminate massacres of unarmed citizen protesters in the streets and for killing, jailing and persecuting his political opponents. Ditto for Zenawi!

But enlightened leaders do not fear the press, they embrace it; they don’t condemn it, they commend it; they don’t try to crush, trash, squash and smash it, they act to preserve, protect, cherish and safeguard it. Enlightened leaders uphold the press as the paramount social institution without which there can be no human freedom. “Were it left to me to decide whether we should have a government without newspapers, or newspapers without a government,” asked Thomas Jefferson rhetorically, “I should not hesitate a moment to prefer the latter.” George Washington was no less enthusiastic in recognizing the vital importance of the free press in “preserving liberty, stimulating the industry, and ameliorating the morals of a free and enlightened people.” It should come as no surprise that the Frist Amendment to the U.S. Constitution imposes a sweeping prohibition: “Congress shall make no law…  abridging the freedom of speech, or of the press…” NO government, NO official and NO  political leader in America can censor, muzzle or persecute the press.

The American press, protected by the plate armor of the  First Amendment, dutifully serves as the peoples’ eyes, ears and voices. In America, government trembles at the prospect of press scrutiny. In Ethiopia, government terrorizes the press. In America, government fears the press. In Ethiopia, the press fears government. In America, the press censors government. In Ethiopia, government censors the press. In America, the press stands as a watchdog over government. In Ethiopia, government dogs the press. That is the difference between an enlightened government and a benighted one.

Faced with a Jeffersonian choice, dictator Zenawi decided there shall be no independent newspapers or any other independent media in Ethiopia; and the only government that will exist shall be his own enchanted kingdom of venality, brutality, criminality and inhumanity. For years now, Zenawi has been shuttering independent newspapers and harassing, jailing and exiling journalists who are critical of his dictatorial rule earning the dubious title of “Africa’s second leading jailer of journalists.” On September 29, 2011, The Economist reported:

An open letter by international journalists to the Ethiopian foreign minister highlights broader abuses: ‘Ethiopia’s history of harassing, exiling and detaining both domestic and foreign reporters has been well-documented. Ethiopia is the second-leading jailer of journalists in Africa, according to the Committee to Protect Journalists. Over the past decade, 79 Ethiopian reporters have fled into exile, the most of any country in the world, according to CPJ data. A number of these have worked as stringers for international news agencies. Additionally, since 2006, the Ethiopian government has detained or expelled foreign correspondents from the Associated Press, the New York Times, the Daily Telegraph, Bloomberg News, the Christian Science Monitor, the Voice of America, and the Washington Post. We are also concerned by the government’s recent decision to charge two Swedish journalists reporting in the Ogaden with terrorism.’

Zenawi has indefatigably continued to swing the sledgehammer of censorship and finally succeeded in smashing and trashing Ethiopia’s free press. On November 11, 2011, the Committee to Protect Journalists reported, “A judge in Ethiopia’s federal high court charged six journalists with terrorism on Thursday under the country’s antiterrorism law, bringing the number of journalists charged under the statute since June to 10.” On November 15, newspaper satirist Abebe Tolla, better known as Abé Tokichaw, fled Ethiopia fearing imprisonment in retaliation for critical news commentaries. On November 21, Dawit Kebede, was forced into exile. Zenawi had long dangled the bogus 2007 pardon as a Sword of Damocles over Dawit’s head.

3cOver the years, I have written numerous commentaries in defense of the free press and press freedom in Ethiopia. A year ago this month, I penned “The Art of War on Ethiopia’s Independent Press” predicting the eventual shuttering of Awramba Times and Zenawi’s final solution to his problem of press freedom in Ethiopia:

Against the onslaught of this crushing juggernaut [of press repression] stand a few dedicated and heroic journalists with nothing in their hands but pencils, pens and computer keyboards, and hearts full of faith and hope in freedom and human rights. The dictatorship is winning the war on the independent press hands down. Young, dynamic journalists are going into exile in droves, and others are waiting for the other shoe to drop on them. The systematic campaign to decimate and silence the free press in Ethiopia is a total success. One by one, the dictatorship has shuttered independent papers and banished or jailed their editors and journalists. The campaign is now in full swing to shut down Awramba Times. The dictatorship’s newspapers are frothing ink in a calculated move to smear and tarnish the reputation of the Awramba Times and its editors and journalists. For the past couple of years, Awramba Times staffers have been targets of sustained intimidation, detentions and warnings.

Today Zenawi stands triumphant over the ashes of Awramba Times; and the destruction of press freedom in Ethiopia is now complete. There is no doubt Zenawi has won the war on Ethiopia’s independent press by total annihilation. But Awramba Times and its  young journalists also stand triumphant. They have fought and won the most important war of all – the war for the hearts and minds of 90 million Ethiopians. Team Awramba Times fought Zenawi with pens and pencils and computer keyboards. They brought a ray of light into a nation enveloped by the darkness of dictatorship. They defended the truth against Zenawi’s falsehoods and exposed his lies and deceit. They stood up for the peoples’ right to know against the tyranny of ignorance. They  made Zenawi squirm, squiggle, wiggle, fidget, twitch and go through endless sleepless nights. Zenawi persecuted and prosecuted them as enemies of the state, but they shall forever remain the true and loyal friends of the people. Zenawi accused them of being terrorists. That is true: They struck terror with the truth in the dark heart of tyranny. They unleashed terror in the minds of tyrants with demands for legal and moral accountability.

In the title of his commentary in the very last issue of Awramba Times, Dawit asked a simple but profound question: “Frankly, whose country is this anyway?” In the piece, Dawit explored many issues of vital interest to all Ethiopians. But in some of the most stirring words ever written against tyranny, Dawit informed the world why he decided to flee the country he loved so much:

When a man cannot live in his own country in freedom, faces privation and feels completely helpless, and where government, instead of being a shelter and sanctuary to its people, becomes a wellspring of fear and anxiety, it is natural for a citizen to seek freedom in any place of refuge.

Long before Dawit, Benjamin Franklin, “The First American” and one of the Founding Fathers of the United States and the man who declared, “Rebellion to tyrants is obedience to God”, summed it all: “Where liberty is, there is my country.” So Dawit, welcome to America, the land of free press!

A Tribute to Awramba Times and Its Young Journalists 

I write this commentary not to denounce the wicked villains and enemies of press freedom in Ethiopia, but to praise and celebrate the heroes and heroines of Ethiopia’s independent press. I write this commentary not as a eulogy to the late Awramba Times but as a living and loving tribute to the heroic and dedicated young men and women who shed blood, sweat and tears and overcame daily fears to keep Awramba Times and press freedom alive in Ethiopia.

But how does one give tribute to the young heroes and heroines who risked their lives to defend press freedom and human rights in Ethiopia?

I wish I possessed the “eloquence of diction, that poetry of imagination or that brilliance of metaphor” to express my deep pride and joy in Awramba Times and its young journalists. I wish I possessed the talent, the insight and sensibility to tell the world of the sacrifices and contributions of these young people for the advancement of press freedom not just in Ethiopia but in all of Africa, and indeed the world.

Lacking that eloquence, I ask myself: What words can I use to express my gratitude and appreciation to these young people who toiled day and night to speak truth to tyranny? What can I possibly say to console these young truth tellers in a country that has been rendered the land of living lies? How can I show my respect, admiration and awe to these young people who soldiered for freedom and human rights in Ethiopia armed only with pens, pencils and computer keyboards? How do I acknowledge the historic contribution of the young journalists of Awramba Times and others like them who struggled beyond measure to keep the candle of press freedom flickering in the darkness of dictatorship?

Thank You Awramba Times!

AT3Team Awramba Times[1] 

Thank you Awramba Times! Thank you Dawit Kebede, Woubshet Taye (recently jailed by Zenawi), Gizaw Legesse, Nebyou Mesfin, Abel Alemayehu, Wosenseged G Kidan,  Mekdes Fisseha, Abe Tokichaw and Mehret Tadesse, Nafkot Yoseph, Moges Tikuye, Tigist Wondimu, Elias Gebru, Teshale Seifu, Fitsum Mammo and [not pictured] Ananya Sori, Surafel Girma and Tadios Getahun. I thank you all; but I thank you not out of  formality, obligation or courtesy.   No, I thank you for

being the voice of the voiceless, the powerless, the voteless, the nameless and faceless. You kept on preaching the good news even when the tyrant sought to replace the peoples’ courage with cowardice, their faith with doubt, their trust in each other with suspicion and their hopes with despair.

teaching us all the meaning of  responsible journalism. You pages shined with integrity, accuracy and truthfulness. You informed us of the most pressing issues of the day. You offered us critical but balanced perspectives to make us think and understand. You did it all with professionalism, with malice towards none.

teaching us the meaning of ethical journalism. You revealed the truth and told the story without sensationalism and distortions. You held yourselves accountable by maintaining high standards and being responsive to your readers. You showed supreme moral strength in the face of corruption, preached truth to tyranny and made superhuman efforts to open the minds of the narrow-minded.

showing Zenawi what it means to have and be a free press. You have taught him that a free press is a mirror to society. Whenever he looked in the mirror of Awramba Times, he saw the image of brutality, inhumanity, criminality and venality. But the mirror does not lie; it only reflects what it sees. Smashing the mirror does not obliterate the image; it only fragments it into 90 million pieces.

giving us a platform on which to exchange policy ideas and discuss problems of governance.

being a class act! When the pathetic, vulgar, pandering and pitiful state media launched its vilification and fear and smear campaign and brayed to have Awramba Times shuttered, you responded with decency, civility, dignity, propriety, honesty, integrity, rationality and humanity. You even treated the tyrants with respect, honor, dignity and courtesy. What a class act you all are! I have never been more proud!

All of the young journalists of Awramba Times are my personal heroes and heroines. As I write these words, I am overcome with emotion of admiration, pride and joy; but Team Awramba Times does not need my praise or recognition. Team Awramba Times does not need my words to document their heroic struggle; they have inscribed their own glorious history of press freedom on the calloused breast of tyranny. Because of Awramba Times, generations of young Ethiopians to come will learn and appreciate the true meaning of human freedom and the need to maintain eternal vigilance over tyranny.

Awramba Times shall rise from the ashes of tyranny, and press freedom will be reborn on the parched landscape of dictatorship in Ethiopia. A new world rising over the horizon as the sun sets on tyranny and dictators sweat to cling to power in the Middle East. The wind of freedom shall blow southward from North Africa. A brave new world of knowledge, information, ideas and enlightenment awaits young people all over Africa. In this new world, ignorance, the most powerful weapon in the hands of African tyrants, is useless. It is easy to misrule, mistreat and enslave a population trapped in ignorance. But “A nation of well-informed men who have been taught to know and prize the rights which God has given them cannot be enslaved. It is in the religion of ignorance that tyranny begins.” It was the religion of ignorance and its high priests in Ethiopia that Awramba Times and its young journalists were sworn to oppose and expose.

I have never met any member of Team Awramba Times. But I have read every issue of Awramba Times since it became available online. Awramba Times was not only a source of news, informed analysis and opinion for me, I regarded it as the ultimate symbol of press freedom in Ethiopia. Those of us who are blessed to live in a land where press freedom is valued higher than government itself pledge to uphold our oath proudly inscribed on a frieze below the dome at the Jefferson Memorial in Washington, D.C.: “I have sworn upon the altar of God eternal hostility against every form of tyranny over the mind of man [and woman].” Amen!

Thank You Awramaba Times! Thank you Dawit, Woubshet, Gizaw, Nebyou, Abel, Wosenseged, Mekdes,  Abebe, Mehret, Nafkot, Moges, Tigist, Elias, Teshale, Fitsum, Ananya, Surafel, and Tadios. I also thank the indomitable Eskinder Nega (recently imprisoned by Zenawi), Serkalem Fasil, the internationally acclaimed journalist, former political prisoner and wife of Eskinder Nega, Sisay Agena and so many others!

I salute you! I honor you! I stand in awe of  your achievements and struggle for press freedom in Ethiopia!

Long Live Awramba Times! 

[1] Photo Lineup: Standing R to L: Woubshet Taye (deputy editor of AT, recently imprisoned by Zenawi) , Gizaw Legesse, Nebyou Mesfin, Abel Alemayehu, Wosenseged G Kidan,  Mekdes Fisseha, Abe Tokichaw and Mehret Tadesse. Foreground: R to L: Nafkot Yoseph, Moges Tikuye, Tigist Wondimu, Elias Gebru,  Teshale Seifu and Fitsum Mammo.