[This commentary is based on talk I gave at the first annual University of California, Los Angeles Habesha Student Association Networking Night event held at Ackerman Union on May 14, 2011.]
I have been asked to comment on youth political apathy and how to transform apathy into constructive action. That is a very tall order, but I am glad to be able to share with you my views on a subject that has defied and puzzled political scientists and pundits for generations.
The general allegation is that young people are uninterested, unconcerned and indifferent about matters of politics and government. Political apathy (crudely defined as lack of interest and involvement in the political process and general passivity and indifference to political and social phenomena in one’s environment) among youth is said to be the product of many factors including lack of political awareness and knowledge, absence of civic institutions that cultivate youth political action and involvement and the prevailing cultural imperatives of consumerism and the media. Simply stated, young people are said to be self-absorbed, short attention-spanned and preoccupied and distracted by popular culture, social networking, leisurely activities and the ordinary demands of daily life to pay serious attention to politics.
Longitudinal studies of youth political apathy in the U.S. suggest that many young people are politically disengaged because they believe politics is about “money and lying and they don’t want to involve themselves in it.” Many young Americans complain that politicians ignore young people and have little youth-oriented communication. They accuse politicians of being in the back pockets of big money and that their votes are inconsequential in determining the outcome of any significant issues in society. Feeling powerless, they retreat to cynicism and apathy.
In contrast, in the 1960s, young Americans led the “counter-culture revolution” and were the tips of the spear of the Civil Rights Movement. The Free Speech Movement which began at the University of California, Berkeley was transformed from student protests for expressive and academic freedom on campus to a powerful nationwide anti-war movement on American college campuses and in the streets. Young African Americans advanced the cause of the Civil Rights Movement by employing the powerful tools and techniques of civil disobedience staging sit-ins and boycotts to desegregate lunch counters and other public accommodations. On May 4, 1961, fifty years to the month today, young inter-racial Freedom Riders set out to challenge local laws and customs that enforced segregation in public transportation in the American South, and succeeded in eliminating racial segregation in public transportation at considerable personal risk. Young people in the Black Power Movement in the late 1960s demanded racial equality dignity, economic and political self-sufficiency and advocated black nationalism.
A similar pattern of youth activism is evident for African youths. In many African countries, students and other young people have been in the vanguard of social forces demanding political changes. University students in Ethiopia agitated and mobilized for the revolution that overthrew the monarchy in 1974. It is ironic that the very individuals who hold the reins of power in Ethiopia today were among those university students who fought and died for democracy and human rights in the early 1970s. In 2005, these former university students ordered a massacre which resulted in the killing of at least 193 unarmed largely youth protesters and the wounding of 763 others. In 1976 in South Africa, 176 students and other young people protesting apartheid were killed in Soweto. In recent months we have seen young people leading nonviolent uprising in Tunisia, Egypt, Libya and other countries to remove decades-old dictatorships. In Uganda today, the young followers of Kizza Besigye, (Museveni’s challenger in the recent elections) are at the center of the Walk to Work civil disobedience campaign protesting economic hardships and a quarter century of Museveni’s dictatorship.
The African Youth Charter
Africa has been described as the “youngest region of the world”. The African youth population is estimated to be 70 percent of the total population (nearly 50 percent of them under age 15). Virtually 100 percent of the top political leadership in Africa belongs to the “over-the-hill” gang. Robert Mugabe still clings to power in Zimbabwe at age 86. It is manifestly hard to demand higher levels of political participation and involvement among African youths when they come of age in societies controlled and stifled by dictators long in the tooth. But there is no question that youth apathy is the greatest threat to the institution and consolidation of democracy in Africa.
There may be a glimmer of hope for African youths in the African Union’s “Youth Charter”, which provides comprehensive protections for Africa’s young people. Article 11 (“Youth Participation”) is of special significance. It requires signatory states to ensure “every young person” has the “right to participate in all spheres of society.” This requires state parties to “guarantee the participation of youth in parliament and other decision-making bodies”, access to “decision-making at local, national, regional, and continental levels of governance” and requires “youth advocacy and volunteerism” and peer-to-peer programmes for marginalised youth”. States are required to “provide access to information such that young people become aware of their rights and of opportunities to participate in decision-making and civic life”. Africa’s youths should hold their doddering dictators accountable under the Charter.
Transforming Youth Apathy Into Youth Action?
I have no ready prescriptions to convert youth apathy into youth action. My view of the issue is very simple. The word apathy has roots in a Greek word “apathea” denoting lack of emotion. Young people in America, Africa or elsewhere are apathetic because they are “not fired up and raring to go.” They lack that “fire in the belly”. They find themselves in a state of political paralysis unable to act. So, how can African youth escape the political doldrums of apathy on a sea of cynicism, pessimism, negativism and disillusionment? The short answer is that they need to find the issues in society they care about and pursue them passionately. The long answer revolves around a few basic principles:
Be idealistic. Robert Kennedy said, “There are those who look at things and ask why. I dream of things and ask why not.” Nelson Mandela said, “I dream of an Africa at peace with itself.” Bob Marley said, there will be no peace until “the philosophy which hold one race superior and another inferior is finally and permanently discredited and abandoned”, “there no longer are first class and second class citizens of any nation” and “basic human rights are equally guaranteed to all.” Young Africas should dream of an Africa free from the bondage of ethnic politics, scourge of dictatorship, debilitating poverty and flagrant human rights violations. Why are these youthful dreams not possible? As Gandhi said, when you are idealistic, “First they ignore you, then they ridicule you, then they fight you, then you win.”
Examine your lives. When Socrates was put on trial for encouraging his young students to question authority and accepted beliefs, he said, “The unexamined life is not worth living.” It is important for Africa’s young people to question their beliefs and actions. If they are indifferent to the suffering of their people, they should question themselves. Part of that self-examination is knowing if one is doing the right or wrong thing, and making corrections when mistakes are made. Unless we question our values and actions, we end up doing things mechanically, impulsively and blindly.
“Be the change you wish to see in the world.” Gandhi said these simple but powerful words. The revolution we want to see in the world begins with us when we strive to relate to others on the basis of high moral and ethical standards. If we want to see a just, fair and compassionate world, we must begin by practicing those values ourselves. I want to congratulate the UCLA Habesha Student Association for bringing together young Ethiopians and Eritreans in one organizational setting to work cooperatively and harmoniously on issues of common interest and concern. Such collaboration sets an extraordinary example for all young people in the Horn of Africa to follow because the UCLA students have been able to relate with each other at the most fundamental human level instead of as members of opposing camps nursing historical enmities. It is a great mindset to be able to see beyond ethnicity and national boundaries; and most importantly not to be sucked into the vortex of historical grievances kept alive by the older generation.
Be independent thinkers and empower yourselves. Always ask questions and follow-up questions. One of the things those of us in the older generation do not do well is ask the right questions. Often we do not base our opinions on facts. Africa’s young people should think for themselves and creatively. The Buddha said, “We are what we think. All that we are arises with our thoughts. With our thoughts, we make the world.” It is easy and comfortable for others to do the thinking for us. The alternative is for the older generation to do the thinking for the youth. Do Africa’s youths want that? To think independently means to keep an open mind and tolerate opposing viewpoints. Africa’s dictators fear young independent thinkers because the young trumpet the truth.
Stand for Something. Rosa Parks, the great icon of the American Civil Rights Movement, is credited for modifying the old adage by saying: “Stand for something or you will fall for anything. Today’s mighty oak is yesterday’s nut that held its ground.” Young people of courage, character and determination today are the seeds of great leaders tomorrow. Africa’s young people need to take a stand for human rights, democracy, freedom and peace. They also need to take a stand against all forms of violence, ethnic politics and the politics of intolerance, hate and fear.
Network with other young people and learn techniques of grassroots organizing. The UCLA HSA is committed to self-help through networking. That is important and very useful. But networking can be used for political activism and advocacy as well. Using technology and social media, young people can create effective virtual and actual communities to enhance their political participation and be more actively engaged in the political process. Grassroots organizing is the most elementary and one of the most effective methods of youth political action. Youth grassroots organizing won the day during the Civil Rights Movement fifty years ago, and it won the day in Tunisia, Egypt, Libya and Syria.
Become a voice for the voiceless. There are hundreds of millions of Africans whose voices are stolen at the ballot box every year and remain forgotten as political prisoners in the jails of Africa’s dictators. Corruption, abuse of power, lack of accountability and transparency are the hallmarks of many contemporary African states. Young Africans must raise their voices and be heard on these issues. The great international human rights organizations are today the voices of the voiceless in Africa. They investigate the criminality of African regimes and present their findings to the world. Africa’s youths must take over part of the heavy lifting from these organizations. It is not fair to expect international human rights organizations to be the voice boxes of Africa’s masses.
Never give up. It is important for young people to appreciate and practice the virtues of tenacity, courage, determination and perseverance. In 1941, Winston Churchill speaking to young people at a school inspired them with these timeless words: “Never give in. Never give in. Never, never, never, never — in nothing, great or small, large or petty — never give in, except to convictions of honour and good sense. Never yield to force. Never yield to the apparently overwhelming might of the enemy.” Churchill’s words ring true for every generation of young people everywhere. For Africa’s youth, the message is simple: “Never yield to force.”
Cause looking for Rebels
If I have any words of wisdom, it is that young Africans must rebel against apathy itself through a process of self-examination. I believe a successful rebellion against one’s own apathy will be the defining moment in the pursuit of the greatest cause of this generation, the struggle for human rights. The cause of human rights in Africa and elsewhere needs armies of young rebels to stand up in defense of human dignity, the rule of law and liberty and against tyranny and despotism. To stand up for free and fair elections is to stand up for human rights. To fight for women’s rights is to fight for human rights. To defend children’s rights is to defend human rights. To uphold human rights is to uphold ethnic rights, religious rights, linguistic rights, free press rights, individual rights….
Ralph Nader, the implacable American consumer advocate warned: “To the youth of America, I say, beware of being trivialized by the commercial culture that tempts you daily. I hear you saying often that you’re not turned on to politics. If you do not turn on to politics, politics will turn on you.” That can be said equally of African youths. I say defend human rights, speak truth to power!
Think global, act local. Think local, act global.
 The HSA “aims to bring together people of Ethiopian and Eritrean descent (a/k/a Habeshas) at UCLA “by jointly organizing and sponsoring “cultural events, college workshops and community activities that promote the success of Habeshas at UCLA and the surrounding community.” It also aims to provide a “forum to discuss issues, share ideas and simply connect on a peer-to-peer level.” I thank the UCLA-HSA for the opportunity to dialogue with them.]
Previous commentaries by the author are available at: www.huffingtonpost.com/alemayehu-g-mariam/ and http://open.salon.com/blog/almariam/
One thought on “Africa: Cause Looking for Rebels”
With all the institutions that count [Schools, Military Academies, The Churches] systematically reduced to a role of non-influence, even non-existent, what is the youth expected to be? Masses of smart activists and brilliant politicians? One of the first things the Woeyanes did when they moved in was to shut down the Ministry of Interior; that was symbolic and an indicator of gloomy times to come. In today’s Ethiopian youth realm – cheap and empty talk; dirty language and expressions; day dreaming; dreams of riches and fame; treachery, rudeness; mean and sickening behaviour devoid of empathy, sympathy and anything but proper. With evil prevalent and widespread under it, Zenawi and Co. enjoy wicked reign. It is one more thing Woeyane copied from the gentiles, in this case, racist whites who are in the habit of crookedly keep blacks below.