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PEN 2012 Freedom to Write Award Goes to Eskinder Nega

Top PEN Prize to Honor Eskinder Nega, Jailed Ethiopian Journalist and Blogger

Leading Free Expression Advocate on Trial for Terrorism

New York City, April 12, 2012—PEN American Center today named Eskinder Nega, a journalist and dissident blogger in Ethiopia, as the recipient of its 2012 PEN/Barbara Goldsmith Freedom to Write Award. Nega, a leading advocate for press freedom and freedom of expression in Ethiopia, was arrested on September 14, 2011, and is currently being tried under the country’s sweeping anti-terror legislation, which criminalizes any reporting deemed to “encourage” or “provide moral support” to groups and causes which the government considers to be “terrorist.” He could face the death penalty if convicted.

The award, which honors international writers who have been persecuted or imprisoned for exercising or defending the right to freedom of expression, will be presented at PEN’s Annual Gala on May 1, 2012, at the American Museum of Natural History in New York City.

“The Ethiopian writer Eskinder Nega is that bravest and most admirable of writers, one who picked up his pen to write things that he knew would surely put him at grave risk,” said Peter Godwin, president of PEN American Center. “Yet he did so nonetheless. And indeed he fell victim to exactly the measures he was highlighting, Ethiopia’s draconian ‘’anti terrorism’ laws that criminalize critical commentary. This is at least the seventh time that the government of Meles Zenawi has detained Eskinder Nega in an effort to muzzle him. Yet Nega has continued his spirited pursuit of freedom of expression. Such humbling courage makes Nega a hugely deserving recipient of the PEN/Barbara Goldsmith Freedom to Write Award.”

Eskinder Nega has been publishing articles critical of the government since 1993, when he opened his first newspaper, Ethiopis, which was soon shut down by authorities. He was the general manager of Serkalem Publishing House, which published the newspapers Asqual, Satenaw, and Menelik, all of which are now banned in Ethiopia. He has also been a columnist for the monthly magazine Change and for the U.S.-based news forum EthioMedia, which are also banned. He has been detained at least seven times under Prime Minister Meles Zenawi, including in 2005, when he and his journalist wife Serkalem Fasil were imprisoned for 17 months on treason charges for their critical reporting on the government’s violent crackdown of protests following disputed elections, and briefly in February 2011 for “attempts to incite Egyptian and Tunisian-like protests in Ethiopia” after he published articles on the Arab Spring. Their newspapers have been shut down and Nega has been denied a license to practice journalism since 2005, yet he has continued to publish columns critical of the government’s human rights record and calling for an end to political repression and corruption.

Nega was again arrested on September 14, 2011, after he published a column questioning the government’s claim that a number of journalists it had detained were suspected terrorists, and for criticizing the arrest of well-known Ethiopian actor and government critic Debebe Eshetu on terror charges earlier that week. Shortly after his arrest, Nega was charged with affiliation with the banned political party Ginbot 7, which the Ethiopian government considers a terrorist organization. On November 10, Nega was charged and further accused of plotting with and receiving weapons and explosives from neighboring Eritrea to carry out terrorist attacks in Ethiopia. State television portrayed Nega and other political prisoners as “spies for foreign forces.” He is currently being held in Maekelawi Prison in Addis Ababa, where detainees are reportedly often ill-treated and tortured.

PEN, Human Rights Watch, the Committee to Protect Journalists, and many other international organizations have long been concerned about Ethiopia’s use of anti-terrorism legislation to justify the jailing of journalists and members of the political opposition. Eskinder Nega’s trial on charges under the 2009 Anti-Terrorism Proclamation, which covers the “planning preparation, conspiracy, incitement, and attempt” of terrorist acts, illustrates this trend. During his trial, which opened on March 6, 2012, the prosecution has presented evidence that consisted of nearly inaudible recordings of telephone conversations and other comments and a video of a town hall meeting in which Nega discusses the differences between Arab countries and Ethiopia. Nega took the stand on March 28 and denied all charges against him, saying he has never conspired to overthrow the government through violence and admitting only to reporting on the Arab Spring and speculating on whether a similar movement could take place in Ethiopia. Serkalem Fasil, who was the recipient of the 2007 Courage in Journalism Award from the International Women’s Media Foundation, maintained that her husband is “a journalist, not a member of a political party.”

In announcing the award today in New York, Freedom to Write Program Director Larry Siems praised Eskinder Nega’s “courageous use of the written word to advocate on behalf of his fellow journalists and citizens.”

“Nega’s critiques of the Zenawi government go back two decades, and in recent years he has written fearlessly about the need for peaceful democratic transition and about the fate of other journalists unjustly silenced under the pretense of fighting terrorism,” Siems said. “Now as he faces the same fate, in no small part because he spoke out on their behalf, he continues to press for freedom of expression from behind bars. He is truly an extraordinary individual and we are proud to be able to award him this honor.”

Siems joined Godwin in urging the Obama administration to press Ethiopian authorities to halt the use of anti-terror legislation to target journalists for their legitimate work and release Eskinder Nega, one of the most visible symbols of the Ethiopian government’s persistent press freedom violations, and all other journalists jailed under national security laws in violation of their right to freedom of expression.

Writer, historian and PEN Member Barbara Goldsmith underwrites the PEN/Barbara Goldsmith Freedom to Write Award. This is the 26th year the award has honored an international literary figure who has been persecuted or imprisoned for exercising or defending the right to freedom of expression. Candidates are nominated by PEN International and any of its 145 constituent PEN centers around the world, and screened by PEN American Center and an Advisory Board comprising some of the most distinguished experts in the field. The Advisory Board for the PEN/Barbara Goldsmith Freedom to Write Award includes Carroll Bogert, Deputy Executive Director for External Relations at Human Rights Watch; Vartan Gregorian, President of the Carnegie Corporation; Joanne Leedom-Ackerman, International Vice President of PEN International and PEN American Center Trustee; Aryeh Neier, former president of the Open Society Foundation; and Joel Simon, Executive Director of the Committee to Protect Journalists.

The Freedom to Write Award is an extension of PEN’s year-round advocacy on behalf of the more than 900 writers and journalists who are currently threatened or in prison. Forty-six women and men have received the award since 1987; 33 of the 37 honorees who were in prison at the time they were honored were subsequently released.

PEN American Center is the largest of the 145 centers of PEN International, the world’s oldest human rights organization and the oldest international literary organization. The Freedom to Write Program of PEN American Center works to protect the freedom of the written word wherever it is imperiled. It defends writers and journalists from all over the world who are imprisoned, threatened, persecuted, or attacked in the course of carrying out their profession. For more information on PEN’s work, please visit www.pen.org

UN slavery unit: Investigate death of Ethiopian in Lebanon

UN urges Lebanon to investigate Ethiopian maid’s death

By the BBC

The UN special rapporteur on slavery has urged the Lebanese government to carry out a full investigation into the death of an Ethiopian domestic worker.

Alem Dechasa, 33, killed herself on 14 March, a few days after she was filmed being beaten by men and dragged into a car in the Lebanese capital, Beirut.

Gulnara Shahinian said the “cruel” images reminded her of the many migrant workers she met in Lebanon last year.

She urged the country to uncover the truth about such rights violations.

Last month, eight civil society groups called on the Lebanese authorities to reform restrictive visa regulations and adopt a labour law on domestic work to address high levels of abuse and deaths among migrant workers.

‘End impunity’

On 8 March, the Lebanese television network LBCI released a video filmed on 24 February by an anonymous bystander in which a man physically abuses Ms Alem outside the Ethiopian consulate in Beirut.

As she tries to resist, he and another man drag her into a car.

LBCI later identified the man beating her as the brother of the head of the recruiting agency that brought her to Lebanon.

He alleged that his brother’s agency had been trying to return her to Ethiopia because she had mental health problems.

Police later found Ms Alem and took her to a detention centre.

Following a request by the Caritas Lebanon Migrant Center, they transferred her to the Deir al-Saleeb psychiatric hospital two days later, but did not arrest those alleged to have carried out the beatings.

Ms Alem killed herself at the hospital on the morning of 14 March.

After the beating video was circulated, the labour and justice ministries began investigations, but their outcomes have not been made public.

On Tuesday, Ms Shahinian issued a statement strongly urging the Lebanese authorities to investigate the circumstances leading to Ms Alem’s death and make public their findings.

“There are a number of reports circulating about the human rights violations Alem Dechasa experienced as a migrant domestic worker in Lebanon and the facts surrounding her death,” she said.

“States are under an obligation to ensure the realisation of the right to truth about violations in order to end impunity and promote and protect human rights and provide redress to victims and their families.”

The Rule of Law in Ethiopia’s Democratic Transition

Alemayehu G Mariam

Rule of Law, Rule by Law, Rule by Unjust Law, Rule by Man

All of the weekly commentaries I have written over the years have been structured on a single fundamental principle: the rule of law. What is it? How does it configure in Ethiopia’s transition from dictatorship to democracy?

The phrase “rule of law” is somewhat vague and much overused by scholars and advocates, and casually thrown around in general political conversation. The phrase is so popular that even dictators swear by it. In October 2011, Meles Zenawi told Aftenposten (Norway’s largest paper): “We have reached a very advanced stage of rule of law and respect for human rights. Fundamentally, this is a country where democratic rights of people are respected.” (Ahem!!!)

For lawyers, “rule of law” is a term of art which generally signifies constitutional supremacy and adherence to principles of due process. Political scientists use the phrase to describe institutional mechanisms for policing the state and preventing abuse of power through established accountability procedures and guarantees of basic civil, human and substantive rights. The phrase is gaining popularity among economists who have come to realize that the rule of law is necessary to create a secure environment for business, investments, contracts and market transactions. Where there the rule of law prevails, good governance (accountability, transparency, free and fair elections, etc.) follows and economies grow. Since the 1990s, the World Bank and the International Monetary Fund, among others, have insisted on implementation of the “rule of law” as a condition of loans and assistance in Africa (largely without much success).

Dictators often jabber about the “rule of law” to shroud their “rule by law” of one man, one party. In a society under the “rule of men”, absolute power is exercised by the privileged few who are above the law. One man, one party, one select group decides for the whole society. That was what Adolf Hitler, Joseph Stalin, and Mao Zedong and others did; and that is what Africa’s dictators do today.

Rule of Law and Rule by Diktat

African dictators rule by diktat (arbitrary decrees issued by command of the dictator) which they try to palm off as “laws” (legislation enacted by a legitimately elected body engaged in deliberative process). They scribble down their diktats, have it approved by their rubberstamp parliaments and pronounce it “law” or “proclamation”. They use the diktat to play policeman, prosecutor, judge, jury and executioner. Under rule by diktat, dictators use the “law” as a bludgeon — a sledgehammer — to vanquish their opposition. On March 28, 2006, Congressman Christopher Smith, Chairman of House Subcommittee on Africa, Global Human Rights and International Operations recounted a revealing conversation he had with Zenawi which demonstrates rule by diktat:

During my visit to Addis last August [2005], I met with Prime Minister Meles Zenawi, and I asked him why he had not investigated the June shootings of demonstrators by agents of his government. His response was that the investigation might require the arrest of opposition leaders, and he didn’t want to do that while by-elections were still scheduled. He went on to tell me that he had dossiers on all the opposition leaders and could arrest them for treason whenever he wanted. Thus, their arrests were all but certain even before the events that ostensibly led to their being incarcerated.

In a more recent example of rule by dictat, Zenawi visiting Norway in October 2011 proclaimed two freelance Swedish journalists Johan Persson and Martin Schibbye awaiting trial were guilty of terrorism. He said the two journalists “are, at the very least, messenger boys of a terrorist organization. They are not journalists. Why would a journalist be involved with a terrorist organization and enter a country with that terrorist organization, escorted by armed terrorists, and participate in a fighting in which this terrorist organization was involved? If that is journalism, I don’t know what terrorism is.” Zenawi seemed to be unfamiliar with Art. 20 (3) of the Ethiopian Constitution which guarantees: “During proceedings accused persons have the right to be presumed innocent.” In late February 2012, Zenawi made the following incredibly mindboggling statement about the same Swedish journalists:

The government gave a small statement that such people have been put [in] prison… The next day the campaign was launched, ‘Free press, innocent people with no issue at all!’ They just give pronouncements before the case has gone to court, before evidence has been heard.  The pronouncement was there; the government is the criminal and the people are innocent. (Well, if the shoe fits, wear it!)

After declaring the two journlaists “terrorists” in October 2011, in February 2012, Zenawi has the audacity to criticize others for commenting on the journalsits’ innocence “before the case has gone to court, before evidence has been heard.” Incredible!

A Practical Understanding of the Rule of Law

As the scholars and lawyers debate the finer points of the rule of law, it is possible to fashion a practical understanding of the principle which could be useful in the dialogue and debate over Ethiopia’s transition from dictatorship to democracy. A practical lesson in the application of the rule of law principle could be learned by examining “anti-terrorism” laws in the U.S. and Ethiopia.

In 2001, President Bush signed an executive order authorizing the creation of military tribunals for the detention, treatment and trial of certain non-citizens (“enemy combatants”) in the war against terrorism. In 2006 the U.S. Supreme Court struck down the executive order and commissions as unconstitutional (Hamdan v. Rumsfeld) holding that the President lacks constitutional or statutory authority. Much to the great disappointment of the Bush Administration, the Court held that these terror suspects were entitled to the protection of the ordinary laws of the United States and the laws of war including the Geneva Convention, and the Uniform Code of Military Justice. In language that pays homage to deep-rooted American civil liberties, the Court wrote: “Assuming that Hamdan [terror suspect] is a dangerous individual who would cause great harm or death to innocent civilians given the opportunity, the Executive nevertheless must comply with the prevailing rule of law in undertaking to try him and subject him to criminal punishment.”

In 2004, in a similar case of a terror suspect (Rasul v. Bush), the U.S. Supreme Court upheld the rule of law by requiring the President to honor the writ of habeas corpus (one of the greatest rights Americans have to challenge the government in court unlawful  restraint on their liberties). The Court held that a terror suspect detainee may not be denied access to lawyers and civilians courts in violation of the due process guarantees of the Fifth Amendment to the U.S. Constitution. Simply stated, even wicked villains and evil-doers are shielded by the rule of law in the American Constitution.

In contrast, rule by law (rule by diktat) has made Zenawi’s so-called anti-terrorism law (“Anti-Terrorism Proclamation No. 652/2009”) a sledgehammer to crush dissidents, journalists, opposition political leaders and anyone considered an enemy. In early February 2012, a group of independent United Nations human rights experts (U.N. Special Rapporteurs) made public statements condemning the ongoing use of anti-terrorism laws to curb a broad range of freedoms in Ethiopia. Ben Emmerson, the U.N. Special Rapporteur on counter-terrorism and human rights, said that “the anti-terrorism provisions should not be abused and need to be clearly defined in Ethiopian criminal law to ensure that they do not go counter to internationally guaranteed human rights.” Frank La Rue, the U.N. Special Rapporteur on freedom of expression, said that “Journalists play a crucial role in promoting accountability of public officials by investigating and informing the public about human rights violations. They should not face criminal proceedings for carrying out their legitimate work, let alone be severely punished.” Margaret Sekaggya, the U.N. Special Rapporteur on human rights defenders, stated that “journalists, bloggers and others advocating for increased respect for human rights should not be subject to pressure for the mere fact that their views are not in alignment with those of the Government [of Ethiopia].” Maina Kiai, the U.N. Special Rapporteur on the rights to freedom of peaceful assembly and of association, said “The resort to anti-terrorism legislation is one of the many obstacles faced by associations today in Ethiopia. The Government must ensure protection across all areas involving the work of associations, especially in relation to human rights issues.” Gabriela Knaul, the U.N. Special Rapporteur on the independence of judges and lawyers, said: “Defendants in a criminal process should be considered as innocent until proven guilty as enshrined in the Constitution of Ethiopia… And it is crucial that defendants have access to a lawyer during the pre-trial stage to safeguard their right to prepare their legal defence.”

The Essence of the Rule of Law

The essence of the rule of law can be summarized in the following simple proposition: Because power corrupts and absolute power corrupts absolutely, the rule of law is essential to prevent power from corrupting and absolute power from corrupting absolutely. The U.N. Secretary-General in a report to the Security Council in 2004 prescribed implementation of the rule of law as “a principle of governance in which all persons, institutions and entities, public and private, including the State itself, are accountable to laws that are publicly promulgated, equally enforced and independently adjudicated, and which are consistent with international human rights norms and standards.”  In practice, it is necessary to have “measures to ensure adherence to the principles of supremacy of law, equality before the law, accountability to the law, fairness in the application of the law, separation of powers, participation in decision-making, legal certainty, avoidance of arbitrariness and procedural and legal transparency.” The World Bank says where the rule of law prevails government exercises self-restraint, treats its citizens justly and equally under the law and protects the dignity of each individual in society. Numerous other organizations and institutions involved in the rule of law movement have come to the same conclusion.

Rule of Law Cannot Be “Copycatted”

There are some who believe that blindly “copycatting” laws and regulations from other countries and incorporating them verbatim into their own laws somehow guarantees the existence and prevalence of the rule of law. In justifying his “anti-terrorism law” in February 2012, Zenawi offered the following mindboggling explanation to his rubberstamp parliament:

In drafting our anti-terrorism law, we copied word-for-word the very best anti-terrorism laws in the world. We took from America, England and the European model anti-terrorism laws. It is from these three sources that we have drafted our anti-terrorism law. From these, we have choses the better ones.  For instance, in all of these laws, an organization is deemed to be terrorist by the executive branch. We improved it by saying it is not good for the executive to make that determination. We took the definition of terrorism word-by-word. Not one word was changed. Not even a comma. It is taken word-by-word. There is a reason why we took it word-by-word. First, these people have experience in democratic governance. Because they have experience, there is no shame  if we learn or take from them. Learning from a good teacher is useful not harmful. Nothing embarrassing about it. The [antiterrorism] proclamation in every respect is flawless. It is better than the best anti-terrorism laws [in the world] but not less than any one of them in any way…

One cringes in total embarrassment at such a stunningly shallow understanding of jurisprudence, glib talk about the law and inattention to a glaring logical fallacy in one’s argument. In seeking to establish that his anti-terrorism law is based on the rule of law, Zenawi commits a logical fallacy known as “argument from authority” (argumentum ad verecundiam). The logic of his argument is that America and Britain are democratic countries with a high degree of adherence to the rule of law principle; and they have anti-terrorism laws that are the “best” in the world. We have “copied word-for-word” the best elements of their anti-terrorism laws and put them to use. Therefore, our terrorism laws are “flawless” and singularly the very best in the world!

By invoking a fallacious authority and creating a manifestly false analogy, Zenawi aims to clothe his anti-terrorism diktat with moral legitimacy and legal respectability. One cannot create a lion by piecing together the sturdy long neck of the giraffe with the the strong  jaws of a hyena, the fast limbs of the cheetah and the massive trunk of the elephant. The king of the jungle is an altogether different beast. In the same vein, one cannot clone pieces of anti-terrorism laws from everywhere onto a diktat and sanctify it as “flawless in every respect”.

Imitation may best the highest form of flattery, but to boldly claim that a mindlessly cloned diktat is “flawless” is just mindless. Beyond logical fallacy, Zenawi seems to be totally clueless about elementary principles of jurisprudence in the Anglo-American tradition. The American antiterrorism law (Zenawi does not specifically identify the American antiterrorism law he copied word-for-word, but one may reasonably assume he is referring to the “USA Patriot Act”), is not merely a collection of words, legal phrases, clauses, terms and paragraphs. The Patriot Act was drafted with intense debate and deliberation in the Congress (not scribbled down and sent for rubberstamping), contentious disputes in the media (in the U.S. it not a crime to criticize a law in the media) and amidst outraged public dialogue and debate (not shoved down the public’s throat). Above all, it was crafted within the known boundaries of the Fourth, Fifth and Sixth Amendments and Article I, section 9 of the U.S. Constitution. The legislative language in the Patriot Act derives its vitality not from glib semantic analysis of words and phrases, but from long and storied legal traditions that date back to the Magna Carta (Great Charter) in 1215, the Declaration of Independence in 1776 and the vast body of Anglo-American common law. Most importantly, the Patriot Act is subject to the supreme law of the land– the U.S. Constitution. Thomas Paine, one of the revolutionary “Founding  Fathers of the United States” and the “voice of the common man” explained it best in Common Sense: “In America, the law is king. For as in absolute governments the King is law, so in free countries the law ought to be king; and there ought to be no other.”

If Zenawi wants to copycat American and British anti-terrorism laws, he cannot cherry pick words, phrases, sentences and clauses. He has to take the whole package because those words, phrases and clauses he copied so proudly have complex histories, meanings, nuances and implications. Those blindly borrowed words and phrases have special meaning and application when they are considered, contextualized, synthesized and analyzed within the broader framework of Anglo-American common law, judicial precedents, legal principles and doctrines, rules of statutory construction, legal scholarship, legislative intent and numerous other factors. If Zenawi chooses to imitate and clone American law “word-for-word”, he is practically, logically and hermeneutically obliged to give meaning to those laws within the framework of the American Constitution and the body of constitutional law.

But Zenawi simply has no clue. The U.S. “antiterrorism law” is not as perfect as he the thinks it is and may not be worthy of ultimate imitation. In fact, it is quite flawed. For instance, in 2004, a federal judge in New York ruled that a key component of the USA Patriot Act is unconstitutional because it allows the FBI to demand information from Internet service providers without judicial oversight or public review. Another federal judge in Oregon in 2007 ruled that crucial parts of the USA Patriot Act were unconstitutional because they allowed federal surveillance and searches of Americans without demonstrating probable cause required by the Fourth Amendment. The judge wrote, “For over 200 years, this Nation has adhered to the rule of law — with unparalleled success. A shift to a Nation based on extra-constitutional authority is prohibited, as well as ill-advised.”

Unlike Zenawi’s “anti-terrorism” diktat, the Patriot Act had significant limitations in itself, including sunset provisions (expiration dates) of December 31, 2005 on a number of issues including wiretapping, sharing foreign intelligence information, seizure of voice-mail emergency disclosure of electronic surveillance. When it was reauthorized, a new sunset of December 31, 2009 was established and significant amendments added to provide  for greater congressional and judicial oversight of orders for roving wiretaps and enhanced procedural protections for “sneak and peek” search warrants, among many others.

Zenawi also fails to understand the power of judicial review and the resolute ferocity of American lawyers dedicated to civil liberties in challenging the government and stopping it from encroaching on the civil liberties of the people. In other words, in America, there are lawyers and judges who are willing, able and ready to hold the Congress’ or the President’s feet to the fire of the supreme law of the land. In Ethiopia, there are only dictators who hold the peoples’ feet, hands and bodies to the fire.

But Zenawi is absolutely right in saying that “there is no shame if we learn or take from them [America, Britain, European model]”. Learning from a good teacher is useful not harmful.” But it is not enough to have good teachers, one must also be a good student and learn all of the substantive lessons, not just a word here, a phrase there and a clause somewhere else.

Do Ethiopians Want a Government of Laws and Not of Men?

The rule of law operates differently in different societies and there is no single “flawless” conception of the principle. I do believe there are some commonalities and universal elements of the rule of law principle that are applicable in all societies. To extract the most universal elements, it is necessary to learn from alternative conceptions and experiences in the application of the rule of law. But the learning process should not be robotic or involve the mindless aggregation of bits and fragments of information and analysis. It should be syncretic, synthesizing divergent and conflicting ideas and practices in the practical application of the rule of law.

The rule of law in Ethiopia, I believe, is an ancient ideal. Ordinary Ethiopians used to invoke the “divine power of the law” (ye heg amlak) against wrong-doers and abusers of power. That was when they could see the faint and distant image of justice painted on a canvas of autocratic rule. But it must also be pointed out that the Ethiopian civic culture has tolerated an insidious exception to the rule of law which persists to the present day. An old Ethiopia adage says, “One cannot plough (farm) the sky nor hold a king to account in court” (semai aye-tares, negus aye-keses). “Negus” Zenawi is the personification of that adage today. In the transition from dictatorship to democracy, Ethiopians will have an opportunity to choose between alternative conceptions of the rule of law.

My view is that rule of law is a quintessential principle of good democratic governance. It is a vital part of statecraft (the art of leading a country). It is a fundamental element in nation-building, state-building, peace-building, democracy-building, justice-building and truth and reconciliation. I do not equate the rule of law with democracy, but I believe it makes genuine multiparty democracy possible through institutional arrangements for conducting clean, free and fair elections. I do not think the rule of law by itself guarantees justice, but it will serve to facilitate the delivery of justice to citizens through an independent and transparent judicial process. It will not guarantee equality, human rights and the rest of it, but without the rule of law there can be no equality or human dignity. I believe respect for human rights is the single important manifestation of the prevalence of the rule of law in any society and the most persuasive evidence of good governance.

Rule of Unjust Laws?

I am persuaded by the works of the great philosophers, thinkers, theologians, theorists, revolutionaries and human and civil rights rights advocates — Cicero, Augustine, Aquinas, Gandhi, King and even the framers of the U.S. Constitution in their Declaration of Independence — who argued that an unjust law (diktat) is not really a law at all. Dr. Martin Luther King said, “Any law that uplifts human personality is just. Any law that degrades human personality is unjust. One has not only a legal but a moral responsibility to obey just laws. Conversely, one has a moral responsibility to disobey unjust laws… for an unjust law is no law at all.” So Ethiopia’s transition from dictatorship to democracy will be a transition from rule by unjust laws to the rule of just laws, and an uprising from degradation to collective elevation. I believe the rule of law will take deep root in Ethiopia  when government learns always to fear its citizens and citizens acquire the courage never to fear their government!

Amharic translations of recent commentaries by the author may be found at:

http://www.ecadforum.com/Amharic/archives/category/al-mariam-amharic  and

http://ethioforum.org/?cat=24

Previous commentaries by the author are available at:

http://open.salon.com/blog/almariam/   and

www.huffingtonpost.com/alemayehu-g-mariam/

No Way for Ethiopian Refugees in Norway

Alemayehu G Mariam

eth pro osloEthiopians are having a very hard time. Inside their own country, they are victimized by dictatorship, famine and pestilence. Thousands of Ethiopians who have fled political persecution and economic privation caused by systemic and massive corruption and poor governance are facing unspeakable victimization in various parts of North Africa, the Middle East and other parts of Africa.

This past January, I wrote a commentary entitled: “Ethiopia: Middle Passage to the Middle East” on the plight of the tens of thousands of Ethiopian domestic workers in the Middle East and North Africa. Substantial anecdotal evidence showed many of these workers are subjected to inhuman and degrading treatment, and that they are physically and sexually abused and economically exploited in a system of “contract slavery”. Last August, the daughter-in-law of the late Moamar Gadhafi poured scalding hot water on her young Ethiopian domestic worker totally disfiguring her (video here). Many Ethiopian domestic workers in other parts of the Middle East have faced mistreatment and abuse that would amount to torture under international law (video here). Another young Ethiopian domestic worker was so distraught she confronted a representative of dictator Meles Zenawi’s regime at a town hall meeting and demanded an answer: “Why is that our government does not check on us, follow up on our conditions, ask about us?” (video here). Crying her eyes out, she demanded, “Where is Ethiopia’s flag? I can’t take it anymore. I can’t take it anymore…!!!!”

A few of weeks ago, Alem Dechassa, another Ethiopian domestic worker was severely beaten and forced into a vehicle right outside the gates of the Ethiopian Embassy in Lebanon as Ethiopian “diplomats” looked on without lifting a finger or raising a voice (video here). Days later, Lebanese authorities announced that Alem hanged herself while undergoing treatment in, of all places, a psychiatric hospital!  In the last few days, it was reported that Ethiopian Refugees in Yemen were beaten by Yemeni security forces as they sought help from the UNHCR office. Some 25 refugees were taken into detention.  Another group of Ethiopian refugees protesting at the Yemen Human Rights Office was reportedly attacked by police. In Kenya, the Sudan and even in South Africa, Ethiopian refugees have faced abuse and brutality from law enforcement and vigilante elements. Ethiopians must be the most right-less people in the world!

Ethiopian Political Refugees in Norway 

The latest horror story in the tragic saga of Ethiopian refugees comes from Norway. Recently, the Government of Norway put into place a plan to “involuntarily” (forcibly) deport hundreds of Ethiopian political refugees back to Ethiopia. According to human rights sources, some of these refugees have lived and worked in Norway for over two decades. Most of these refugees were given work permits and allowed to live freely and work in Norway when they first entered. Most learned the language and adopted Norwegian culture. Among the refugees include some 450 children born in Norway and living in “asylum seeker reception centers” for several years. Many of these children attend school and some of them speak only Norwegian.

The vast majority of these refugees had fled Zenawi’s ruthless dictatorship by the skin of their teeth. Many of them are ardent opponents of Zenawi’s regime in Norway. As recently as October 2011, many of these refugees flooded the streets of Oslo to protest the arrival of Zenawi for an energy conference (video here). Zenawi’s operatives reportedly videotaped the protesters in the streets, according to sources. Many of these refugees have a long history of activism in Ethiopian opposition political organizations in Norway at the leadership and grassroots levels taking advantage of democratic freedoms in Norway.

The “Memorandum of Understanding”

The basis for the forcible return of the Ethiopian political refugees is aMemorandum of Understanding (MoU),  between the Norwegian Government and the regime of  Zenawi, which purports to comply with the requirements of the Universal Declaration of Human Rights and other treaties concerning repatriation of refugees to their countries of origin. The objective of the MoU is to facilitate a “dignified process of assisted return”. It provides for the “Government of Ethiopia to carry out the necessary measures for the return of Ethiopian nationals from Norway.” The Norwegian Government is expected to provide “necessary support” for implementation and monitoring. Refugees who agree to voluntarily return are promised a set amount of money upon their arrival. Incredibly, in Annex 3 to the MoU, the Norwegian Government will provide to the “National Intelligence and Security Service of Ethiopia via the Royal Norwegian Embassy in Addis Ababa” detailed personal data on each refugee including, among other things, “personal details”, “passport, national identity, driver license” information, “special circumstances relating to the transferee” and the “observations” of the Norwegian National Police Immigration Service.

Upon signing of the MoU, Norway’s international development minister, Erik Solheim, announced that the regime of Zenawi will receive annual aid in the amount of  350 million kroner. (Perhaps this should not come as a surprise. USD$35 million was paid in the last days of the Derg to let go the Beta Israelis.) Solheim said it is not quid pro quo (refugees for cash). Various Norwegian political leaders, opposition parties and human rights activists have severely criticized and condemned the deportation program.

MoU or RfC?

First, a major clarification. The Norwegian MoU concerning the forcible return of the Ethiopian political  refugees is actually not an MoU in any legal sense. Under international law, an MoU is an important legal instrument which falls under the broad category of “treaties” and must be registered in the United Nations’ treaty database. When properly performed, an MoU could serve in the place of a formal treaty.  Whether MoUs are binding or not binding under international law depends on the intent of the parties, the position of the signatory officials and the specific terms and conditions.

MoU is a disingenuous misnomer for what the Government of Norway has concluded with Zenawi’s regime.  At best the document may qualify as an “exchange of notes” similar to an ordinary private contract. But the MoU is palmed off to the refugees as though it is a binding and enforceable legal document which protects their rights and guarantees their safety and welfare once they are forcibly returned. The MoU provides the illusion of legality and a veneer of moral decency for a despicable act of forcing political refugees to the gates of  Zenawi’s  infamous prison gulags, which have been widely documented.

The Norwegian MoU is what in the old days used to be called a “gentlemen’s agreement” or “letter of intent”. It is merely a collection of aspirational statements (wishful thoughts, desires) contained  in a “memorandum” or a note expressing a general “understanding” (not a binding agreement) about the wholesale deportation of Ethiopian political refugees from Norway. It is a thinly veiled document which expresses the wishes of the Norwegian Government to get rid of the refugees as quickly as possible without creating any legal obligations on the part of Norway or Zenawi’s regime. The MoU contains NO language that is enforceable at law by the refugee third-party beneficiaries (Ethiopian political refugees) and makes no express or implied legal commitment concerning the welfare or safety of these refugees after they are delivered in planeloads to Zenawi. Its enforcement relies entirely on the discretion of Zenawi’s regime. Norway may call its “agreement” an MoU, but to the rest of the world it looks, walks and talks like a RfC (refugees for cash) program.

Delivering Lambs to the Wolf’s Lair

The Norwegian MoU may vaguely remind some students of history the “Munich Agreement” of 1939 selling out Czechoslovakia. Neville Chamberlain victoriously declared, “We regard the agreement as symbolic of the desire of our two people never to go to war with one another again… Here is the paper that bears his name as well as mine…” The world soon found out that the “Munich Agreement” was not worth the paper it was written on. Hitler laughed at Chamberlain.

Concluding an MoU with one who has shredded his own constitution, trampled on his own laws, sneered at international human rights treaties, vilified international human rights organizations, imprisoned tens of thousands of his people, claimed election victory by 99.6 percent, crushed all opposition parties and democratic institutions is an exercise in futility. Concluding an MoU with one who has ignored the plight of 40 thousand  Ethiopia domestic workers in the Middle East is an act of willful denial. Concluding an agreement with one who has weaponized famine and uprooted and “villagized” hundreds of thousands of people from their ancestral homes is a colossal act of moral indifference and callousness to the plight and suffering of Ethiopian political refugees.

It is  laughable for the Norwegian Government to tout the MoU as some sort of “humane” and “dignified” mechanism for “reintegration” and “repatriation” of Ethiopian refugees denied asylum. The Norwegian Government has gone to great lengths to reassure the refugees, Ethiopians at large and the world of its MoU and eagerly pointed out the signatures on the lines and made lofty proclamations about “humane reintegration”. But at the end of the day, Zenawi will be laughing and the returned refugees will crying their eyes out in one of Zenawi’s secret prison gulags. With its MoU, Norway has delivered these persecuted and long-suffering political refugees to the wolf’s lair on a silver platter.

Do the Ethiopian Refugees Have a Well-founded Fear of Persecution?

How Norway applies its asylum laws are matters best left to Norwegian law and judicial and administrative process. However, Norwegian asylum law must conform to 1951 Refugee Convention (Norway ratified the Convention on March 23, 1953) as amended by the 1967 Protocol Relating to the Status of Refugees.

Article 1 of the Convention defines a refugee as “A person who owing to a well-founded fear of being persecuted for reasons of race, religion, nationality, membership of a particular social group or political opinion, is outside the country of his nationality and is unable or, owing to such fear, is unwilling to avail himself of the protection of that country; or who, not having a nationality and being outside the country of his former habitual residence as a result of such events, is unable or, owing to such fear, is unwilling to return to it.” The Ethiopian refugees are making their claims under Art. 1.

Under Article 33 (1)  of the Convention, “No Contracting State shall expel or return (‘refouler’) a refugee in any manner whatsoever to the frontiers of territories where his life or freedom would be threatened on account of his race, religion, nationality, membership of a particular social or political opinion.” The prohibition on forcible return of refugees is also a widely accepted principle of customary international law, the violation of which requires immediate notification of and intervention by the UNHCR. It does not appear UNHCR assistance was sought in this case.

Whether the Ethiopian refugees in Norway have a “well-founded fear of being persecuted for reasons of race, religion, nationality, membership of a particular social group or political opinion” under the Convention presents interesting legal questions. The Convention requires states to include in their asylum procedures, among other things, an up-to-date knowledge of all the relevant objective circumstances in the country of origin. Such knowledge should play a critical role in the determination of whether to grant asylum. The burden of proof is on the asylum applicant, but the standard of proof in asylum cases is not “well-founded fear of persecution” beyond a reasonable doubt, but rather proof that it is “reasonably possible”.

For the Ethiopian political refugees, obtaining corroborative evidence of “well-founded fear of being persecuted…” is difficult and sometimes impossible given the extremely oppressive nature of Zenawi’s dictatorship. Because of language issues and inability to legally articulate their factual circumstances, inability to remember all dates, times and places and other minor details and statements that may contain minor inconsistencies or are incorrect for lack of understanding of the process, it is easy to mistake an applicant’s claim for asylum as lacking credibility. Under the Convention, the totality of factors is taken into account in the overall assessment of the applicant’s credibility. If the applicant presents a claim which is coherent, credible and plausible, the Convention Convention urges giving the benefit of the doubt to the applicant as regards those statements for which evidentiary proof  is lacking.

The “up-to-date knowledge of all the relevant objective circumstances” in Ethiopia has been documented by nearly every major human rights organization in the world and the world’s major media. The facts are incontrovertible and summarized in the Human Rights Watch World Report 2012: Ethiopia:

Ethiopian authorities continued to severely restrict basic rights of freedom of expression, association, and assembly. Hundreds of Ethiopians in 2011 were arbitrarily arrested and detained and remain at risk of torture and ill-treatment…Long-term pre-trial detention without charge, often without access to counsel, is common, notably under the Anti-Terror law, which allows police to request additional investigation periods of 28 days each from a court before filing charges, for up to four months. Human Rights Watch is aware of at least 29 opposition party members, journalists, and an actor who at this writing were currently held in remand detention under the Anti-Terror law… The restrictive Charities and Societies Proclamation, adopted in 2009, which prohibits organizations receiving more than 10 percent of their funding from abroad from carrying out human rights and governance work, continues to severely hamper basic rights monitoring and reporting activities…  No independent domestic or international organization has access to all of Ethiopia’s detention facilities; it is impossible to determine the number of political prisoners and others arbitrarily detained or their condition.

What Could Happen to the Political Refugees Forcibly Returned by Norway?

MoU or no MoU, the Ethiopians political refugees forcibly returned will very likely face all forms of overt and subtle persecution. Without a doubt, upon their forcible return, they will be rendered right-less. Though the Ethiopian Constitution grants them a panoply of rights fortified by international human rights conventions (Eth. Const., Art. 13), they will have absolutely no constitutional protection. In the absence of freedom of speech and of the press, they will be unable to communicate their circumstances to anyone. In the absence of an independent judiciary, they will have no means of seeking justice or redress for grievances under law or the MoU. In the absence of  civil society institutions, they will have no one to champion their cause and defend their rights. In the absence of the rule of law, one by one they will be picked up, jailed and tortured.

Zenawi is a cunning, calculating and spiteful dictator. He knows that in a few months the issue of these refugees will fade out of public awareness. He knows there will be no one to follow on their welfare or circumstances. He knows there are no groups and organizations in the country who will closely monitor the situation of these refuges. Zenawi will bide his time. When no one is noticing, he will nab each one of these repatriated refugees and there will be no traces of them. That is his M.O. It can be predicted with reasonable certainty that in one year’s time, few of the returned refugees will be available for a head count!

The Norwegian MoU, like the Ethiopian Constitution, will offer nothing but lofty words and empty promises to the refugees. It will have little practical meaning or effect in the face of Zenawi’s brutal dictatorship. History will show that the Norwegian MoU will amount to nothing more than just a scrap of paper.

What Would Dr. Fridtjof Nansen Do with the Ethiopian Refugees?

Norway is known for many great things — the Nobel Prize, international peace and the Oslo Accords. Norway was even rated as the most peaceful nation in the world in 2007.  Norway is also known for its extraordinary humanitarian service to refugees worldwide. The internationally renowned Norwegian Refugee Council has provided assistance and protection to millions of refugees and returnees worldwide since the end of WW II.

When it comes to helping refugees, few equal the great Norwegian explorer, scientist, diplomat and humanist, Dr. Fridtjof  Nansen. Dr. Nansen was awarded the Nobel Peace Prize in 1922 for his humanitarian efforts on behalf of stateless persons (the “Nansen Passport” that was an international identity card for stateless refugees). Because of Dr. Nansen’s work and efforts, the lives of millions of Russian, Greek, Turkish and Armenian refugees were saved. More recently, former Norwegian soccer star Bjorn Heidenstrom cycled from North to South Africa to put the spotlight on millions of forcibly displaced Africans.

Regarding the Ethiopian political refugees, the prominent Norwegian author Jan Kjerstad perhaps described it best:  “It is possible this is the right thing to do (deportation) seen from a bureaucratic point of view… Nevertheless, in the big picture, this is an ethical act for which there is only one word: shame.”

If I could ask one question of Prime Minster Jens Stoltenberg and his ruling party, it would be this:  What would Dr. Nansen do with your MoU, or better yet your RfC program?  I believe he would offer an MOU of his own to his fellow Norwegians: Moral Outrage Urged!

Shame!

Amharic translations of recent commentaries by the author may be found at:

http://www.ecadforum.com/Amharic/archives/category/al-mariam-amharic

and  http://ethioforum.org/?cat=24

Previous commentaries by the author are available at:

http://open.salon.com/blog/almariam/  and

www.huffingtonpost.com/alemayehu-g-mariam/

The Dam and the Damned: Gibe III Ethiopia

Alemayehu G Mariam

Cry Me a River, Cry Me a Lake

Three years ago to the week, I wrote a weekly commentary entitled, “Cry Me a Lake: Crime Against Nature”. That commentary focused on the plight of tens of thousands of Ethiopians who are sick and dying from drinking  the polluted waters of Lake Koka, once a pristine lake, located some 50km south of Addis Ababa. A world renowned scientist from the University of Durham, U.K., analyzed water samples from Lake Koka and found “high concentrations of the microcystis bacteria”, which he said are among “some of the most toxic molecules known to man.” I argued:

The Lake Koka environmental disaster is only the tip of the iceberg. Ethiopia is facing an ecological catastrophe: deforestation, desertification, soil erosion, overgrazing and population explosion. The Ethiopian Agricultural Research Institute says Ethiopia loses up to 200,000 hectares of forest every year. Between 1990 and 2005, Ethiopia lost 14.0% of its forest cover (2,114,000 hectares) and 3.6% of its forest and woodland habitat. If the trend continues, it is expected that Ethiopia could lose all of its forest resources in 11 years, by the year 2020.

Dam, Dams and Damned Dams

omoLike the people who are dying around Lake Koka, the people who live in the Omo River Basin in Southwestern Ethiopia are facing an environmental disaster that could push them not only to hunger, starvation, dislocation and conflict, but potentially to extinction through habitat destruction. According to International Rivers, a highly respected environmental and human rights organization committed to “protecting rivers and defending the rights of communities that depend on them”:

“The Omo River is a lifeline for hundreds of thousands of indigenous people in southwest Ethiopia and northern Kenya. The Gibe 3 Hydropower Dam, already under construction, will dramatically alter the Omo River’s flood cycle, affecting ecosystems and livelihoods all the way down to the world’s largest desert lake, Kenya’s Lake Turkana. The Lower Omo Valley, a UNESCO World Heritage Site, is home to an estimated 200,000 agro-pastoralists from eight distinct indigenous groups who depend on the Omo River’s annual flood to support riverbank cultivation and grazing lands for livestock.”

The Omo River and its tributaries are being exploited for their hydro electrical potential, and the surrounding areas are handed out to so-called international investors for export commercial agriculture. “Gilgel Gibe I” was built at a cost of nearly USD$300 million provided by the World Bank and other European investment banks. It became operational in 2004 after 6 years of construction and generates 183 MW. The 63 square-kilometer reservoir created for the dam displaced some 10 thousand people. “Gilgel Gibe II”, according to Salini Costruttori, the Italian company that built it, “is a continuation of Gilgel Gibe I project” and is “not a dam” but “instead will use the water discharged by the Gilgel Gibe I channeled through a 26km tunnel under Fofa mountain to Omo River Valley.” It was built at a cost of 373 million euros provided by Italy and the European Investment Bank. Gilgel Gibe II collapsed in February 2010 just weeks after its official inauguration.

The “Gibe III” Dam is the one that has raised the most concern among environmentalists and multilateral institutions because it poses the most serious hydrological risks to the quarter of a million people and the flora and fauna of the Omo Basin. Experts fear that Gibe III could destroy the fragile ecosystem for an additional 300,000 people downstream in Lake Turkana, a UNESCO World Heritage Site (a site of special cultural or physical significance to the world at large) which gets up to 90% of its water from the Omo River.

“Gibe III”- A Dam Environmental Disaster Under Construction

In 2006, construction began on the Gibe III Dam. In July 2008, Ethiopia’s Environmental Protection Authority issued the Gibe III Environmental Social Impact Assessment approving the project. The report was a shameless whitewash which rubber-stamped the project. The report unabashedly concluded that there will be little adverse environmental impact and that the reservoir area for Gibe III is unfit for human habitation because it is infested by deadly mosquitoes and tsetse flies (which cause “sleeping sickness”):

In 2006, an estimated 253,412 people around the Gibe III… However, as a result of steep slope and Tsetse fly infestation, there is no settlement in the future reservoir area and settlements are concentrated on the highland in areas outside the valley… As the result of the less favorable rainfall, Tsetse fly infestation and the consequent occurrence of cattle disease, trypanosomiasis, there is very little farming activity around the Omo valley bottom lands. The project areas are highly endemic for malaria with continuous transmission and malaria is by far the most common of the diseases… The presence of several rivers (tributaries to Omo River) provides ideal breeding habitats for mosquitoes…The the population living within the proposed dam and the reservoir areas are not in close proximity to this UNESCO designated heritage site. No visible archaeological remains, which have scientific, cultural, public, economic, ethnic and historic significances, have been observed in the area and dam sites. The sites have no archaeological importance… A wide range of livestock diseases affect animal in the Lower Omo.

This “environmental impact statement” has been roundly criticized for “its poor preparation and belated release two years after construction began, a flagrant violation of Ethiopian environmental law, which requires an impact assessment be approved prior to construction.”

Tewolde Geber Egziabher, the General Manager of the Environmental Protection Authority of  Ethiopia, is dismissive of human rights groups and other international institutions who have expressed doubt or criticized the lack rigorous environmental analysis in the construction of  Gibe III. Geber Egziabher said:

I doubt if they [international rights groups] know where Gibe III is except on the map. Those who have been shouting about Gibe III Hydroelectric Project they know it only from thousands miles away. I really do not take their voices seriously… None of the opponents of the Project are from Ethiopia. I  know one from Kenya and several others from Europe. The only person who claimed to have gone to the Gibe III dam site was the BBC reporter; and he can also not judge such measure undertakings from one –day- visit… The interest behind the adverse comment against Gibe III Dam is ignorance. Therefore, I simply dismiss the complaints as they are irrelevant.

An independent study by the African Resources Working Group (ARWG), an expert group of “scholars and consultants from the United States, Europe and  eastern  Africa, with extensive experience in  large hydrodam and  river basin  development research  and  policy issues in the Horn and East Africa,” presented a detailed rebuttal pointing out numerous flaws:

The document [Environmental Impact Assessment] rests on a series of faulty premises and that it is further compromised by pervasive omissions, distortions and obfuscation. The downstream EIA is laced with tables and figures with multiple types of ‘quantitative data’, creating the illusion of a scientific work. While this practice is well known to increase the likelihood of approval by development, finance and oversight agencies, it is fully unacceptable…

An accurate assessment of environmental and social processes within the lower Omo Basin indicates that completion of the Gibe III dam would produce a broad range of negative effects, some of which would be catastrophic in the tri-country region where Sudan, Ethiopia and Kenya intersect… The indigenous peoples of the lowermost Omo Basin are dependent on riverside and delta recessional cultivation, as well as grazing resources, food gathering, fishing  and other activities wholly  dependent on flooding  by  the Omo  River. This population would face massive economic losses, with widespread severe hunger, disease and loss of life occurring on a regional scale, if the Gibe III dam is completed.

In June 2011, UNESCO concluded that “GIBE III dam is likely to significantly alter Lake Turkana’s fragile hydrological regime, and threaten its aquatic species and associated biological systems” and “urged the State Party of Ethiopia to immediately halt all construction on the GIBE III dam [and not] damage directly or indirectly the cultural and natural heritage located on the territory of another State Party.” Terri Hathaway, director of International Rivers’ Africa program, said Gibe III is “the most destructive dam under construction in Africa.” The project would condemn “half a million of theregion’s most vulnerable people to hunger and conflict.” 

Other regional and international organizations have similarly concluded that Gibe III will have “catastrophic consequences for the tribes of the Omo Riverwho already live close to the margins of life in this dry and challenging area.” They assert that the “dam would dramatically alter the Omo River’s flood cycle, affecting ecosystems and livelihoods and ultimately destroy the local food security and economy. The dwindling of resources caused by the dam is likely to increase local conflicts between ethnic groups.” Even the traditional sources of funding – the European Investment Bank, the African Development Bank, the World bank, the Italian government and others – have withdrawn their support for Gibe III.

Dictator Meles Zenawi responded to the international critics of Gibe III in his usual demeaning and contemptuous style. He claimed those who call for a halt to the construction of the dam “don’t want to see a developed Africa; they want us to remain undeveloped and backward to serve their tourists as a museum.” Zenawi’s representatives followed suit directing their ire at the “vociferous campaigners against the dam: International Rivers and Friends of Lake Turkana”. They charged, “Western activists have no monopoly of concern of environmental issues. Nor do they have any monopoly on accuracy.” They claimed that the international environmentalists make unsubstantiated “assertions” and are “ignorant”.

Verbal pyrotechnics against critics is stock-in-trade for Zenawi and his regime. When the European Union declared in November 2010 that the May 2010 election in which Zenawi claimed victory of 99.6 percent does not meet international standards for fair elections, Zenawi frothed at the mouth calling the report “trash that deserves to be thrown in the garbage. The report is not about our election. It is just the view of some Western neo-liberals who are unhappy about the strength of the ruling party. Anybody who has paper and ink can scribble whatever they want.” Last month, Zenawi shredded Human Rights Watch for criticizing his flagrant abuse of a so-called anti-terrorism law to decimate the independent press and political dissent in Ethiopia:

A campaign has been launched against us… There’s a reason behind it.  This institution [Human Rights Watch] is playing a role of [promoting] ideologies.  This organization and its friends’ world view are playing a role to speak against some countries, if they look to be on the road to success on an ideology that is different from the current world view.  So it’s a campaign to [bring] those of us to our knees that deviate from the current world view.  There’s no connection with human rights.”

So the official view is that all of the opposition to Gibe III is an international conspiracy by the usual boogeymen suspects of  “neocolonialists” “neoliberals”, and perhaps “neoideologists” and “neonates.”

African Dictators and African White Elephants

African dictators like to build big projects. It is part of the “Big Man” syndrome in Africa where public office is a means to private gain and personal glory. Africa’s “Big Men” undertake big projects as a means to achieving glory, greatness,  immortality, and more importantly, as a means of accumulating wealth for themselves and cronies. But these projects in the main are “white elephants” (wasteful, and useless projects).  In the Ivory Coast, Félix Houphouët-Boigny built the largest church in the world, The Basilica of Our Lady of Peace of Yamoussoukro, at a cost of USD$300 million. It stands empty today. Mobutu built the The Inga Dams in western Democratic Republic of the Congo (Zaire) on the largest waterfalls in the world (Inga Falls). Inga I and Inga II were advertised to provide vast amounts of power domestically; today operate at low output.  When civil war broke out in the late 1990s, these dams went unmanaged and fell into disrepair. Bujagali dam in Uganda had a devastating effect on communities in the area. The backflow submerged a huge area of cultivable and settled land forcing migration and resettlement of large numbers of people. Self-appointed Emperor Jean-Bedel Bokassa of the Central African Republic built a 500-room Hotel Intercontinental for hundreds of millions of dollars in the middle of a residential district while millions of his people suffered from starvation.

African dictators like to build dams, shiny glass buildings and commission all sorts of extravagant projects as their people remain trapped in a relentless cycle of poverty. They do it to accumulate great personal wealth, increase their prestige, feed their fragile and insatiable egos, mask their gross incompetence, cover their bloody hands and justify their clinging to power indefinitely. They seek to clothe their naked dictatorships by displaying veneers of progress and development. These dictators could not care less if the people starve, are displaced from their ancestral homes, remain in poverty or go to hell. They could not care less if the environment is destroyed, cultural and archaeological relics are lost or the  ways of life of indigenous people and communities are obliterated. Zenawi wants to be known for having built the “240-meter  Gibe III, the tallest dam in Africa.” He wants to be known as an “African Messiah”. In February 2011, announcing the development of a massive 245,000 hectare sugar plantation in the lower Omo Basin, Zenawi declared with rapturous certainty: “In the coming five years there will be a very big irrigation project and related agricultural development in this zone. I promise you that, even though this area is known as backward in terms of civilization, it will become an example of rapid development.”

The price to be paid for “rapid development” by the Mursi, Suri and Bodi agro-pastoralists and others – those damned by the dam — in the Omo Basin is dislocation, displacement, destruction of traditional ways of life, persecution, loss of ancestral lands, starvation, conflict and potential extinction.

More Power for Ethiopians, No Power for Dictators

Ethiopia, like all other African countries, needs to develop its energy resources to meet the needs of its people,  support its long range economic development plans and improve the standard of living of the people.Ethiopia’s population is expected to triple to 280 million by 2050, according to the U.S. Census Bureau. There is no question that the country needs diverse sources of energy, including renewable energy sources, for its future.

But Gibe III is not intended to meet domestic power needs. Rather, much of the estimated 1,870MW is planned for “export” to Djibouti, Sudan and Kenya, presumably generating 300 million euros annually in profits. That is not particularly reassuring. A recent report by the Global Financial Integrityshowed that between 2000 and 2009, 11.7 billion was stolen out of the country.  In light of this evidence, those claiming to develop Gibe III for national economic development are fooling no one. As the old saying goes, “We may have been born yesterday, but not last night.”

The Toxic Ecology of African Dictatorships 

In December 2009, I wrote a commentary entitled, “The Toxic Ecology of African Dictatorships”:

The inconvenient truth about Africa today is that dictatorship presents a far more perilous threat to the survival of Africans than climate change. The devastation African dictators have wreaked upon the social fabric and ecosystem of African societies is incalculable…. Africans face extreme privation and mass starvation not because of climate change but because of the rapacity of power-hungry dictators. The continent today suffers from a terminal case of metastasized cancer of dictatorships, not the blight of global warming…. The fact of the matter is that while the rest of the world toasts from global warming, Africa is burning down in the fires of dictatorship. While Europeans are fretting about their carbon footprint, Africans are gasping to breathe free under the boot prints of dictators. While Americans are worried about carbon emission trapped in the atmosphere, Africans find themselves trapped in minefields of dictatorship… Africa faces an ecological collapse not because of climate change but because of lack of regime change.

Geber Egziabher, the General Manager of the Environmental Protection Authority, made a comment which Ethiopians should heed carefully. He said those who criticize Gibe III “know it only from thousands miles away. I really do not take their voices seriously… None of the opponents of the Project are from Ethiopia.” He said critics of the dam were “ignorant”.

The fact of the matter is that Zenawi’s regime provided little public information on Gibe III prior to the start of construction and stonewalled any request for information once the project got underway. There has been little  consultation with the people in the Omo River Basin, and the few locals who were “consulted” got the opportunity long after construction was under way. Obviously, in the absence of free speech and a free independent press, it is difficult to discuss, propose alternatives or criticize the dam project. But the evidence is clear that those locals who disagreed with Gibe III and/or the Omo land-grab were treated harshly. A report by the Oakland Institute, a US-based think-tank, has documented how regime soldiers “arrived at Omo Valley villages (and in particular Bodi, Mursi and Suri villages) questioning villagers about their perspectives on the sugar plantations. Villagers are expected to voice immediate support, otherwise beatings (including the use of tasers), abuse and general intimidation occurs”.

Geber Egziabher’s criticism that “none of the opponents of the Project [Gibe III] are from Ethiopia” should be clearly understood. What he is saying is that Ethiopians (including those in the Diaspora) are so environmentally unaware and uninformed that outsiders are making the case for them. Obviously, environmental advocacy is best done by civil society institutions (an Amnesty International report issued last week concluded, “Human rights organizations in Ethiopia have been devastated by the impact of the Charities and Societies Proclamation  passed in January 2009”) but such institutions have been decimated, leaving Ethiopians uninformed about the environmental impact and potential risks of public projects, including free land give-aways to foreign “investors”. It is said that the Chinese will complete work on Gibe III. But there are many environmental challenges looming in Ethiopia; and in addition to taking on the enormous political, social and economic challenges, Ethiopians must now take on the environmental challenge.

We should be grateful to the great international human rights organization that have created awareness on Ethiopia’s precarious environmental situation, particularly on the destruction of Omo River Basin. But we cannot have them do all of the heavy lifting for us. We need to join them and help them help us, and engage in vigorous environmental activism of our own. That means we must create our own environmental civil society organizations, particularly in the Diaspora, and ensure that Ethiopia’s rich and diverse ecosystem is preserved and protected today and for future generations. If we fail to do that, we will all find ourselves in the same  position as the people of the Omo River Basin who are damned by the dam.

Amharic translations of recent commentaries by the author may be found at:

http://www.ecadforum.com/Amharic/archives/category/al-mariam-amharic

http://ethioforum.org/?cat=24

Previous commentaries by the author are available at:

http://open.salon.com/blog/almariam/ and

www.huffingtonpost.com/alemayehu-g-mariam/

 

Ethiopia and Winds of war

By Yilma Bekele

War is upon us again. War defines the Ethiopian Government. Since it came to power it has been at war with its citizens. No region or ethnic group has been spared from this infection. The regime is always at war with opposition politicians, journalists, publishers, intellectuals, and business people to mention a few. The regime has fought in Gambella, Hawasa, Ambo, Arba Minch and other localities against its own people. The Ethiopian Government is at war with our Somali-Ethiopians in the Ogaden and has been accused of war crimes.

The Government has been at war with Somali Warlords since 2006 or so. They had a full-scale war with Eritrea. Over eighty thousand were sacrificed in this war no one can explain why. Today the Ethiopian Government is beating the war drums to start a war with Eritrea. They are admitting with pride their incursion into a Sovereign territory and carrying out an act of war. They are calling attention to their illegal acts – at least by International standards all nations adhere to.

The TPLF regime sent out Miscommunication Deputy Head Shimeles Kemal to announce in broad daylight that his Government has crossed an International border and murdered in cold blood. It is the height of stupidity or clueless Shimeles has left himself open to being an accomplice to a criminal act. Shimeles has always been an interesting character among the TPLF Cadres. He is one of my favorite Ethiopians in league with his boss Bereket. Ato Shimeles is a certified paranoid and he was the sacrificial lamb sent out by Meles to prosecute Kinijit leaders. You remember what a fiasco that was. Shimles’s witnesses were turning against him to the extent the defendants felt sorry for this clueless character.

That why it is interesting to note it was Shimeles that was sent out to huff and puff regarding TPLF’s misadventure. I am surprised he did not compare their act to other nations doing the same. The illegal regime always tries to find a comparable act others have carried out to justify its feeble attempt at legitimacy.

When there is no outside threat, the Woyane regime cannibalizes itself. They have carried multiple ‘Tehadso’ campaigns that it is highly possible no one will be left around to claim the ultimate prize of being Emperor of Ethiopia. War is the only vocabulary spoken among the comrades in the Politburo. It satisfies two constituents. Those that still lament the ‘loss’ of Eritrea and would jump on any band wagon as long as they are promised a province and the new EFFORT led single ethnic ruling class that dreads Shabia and would like the Meles regime to do the job before it ceases to exist.

The whole idea of crossing an International border and killing is not a normal or acceptable behavior. Normal Nations just do not do that. Some big powers do certain illegal acts to flex their muscle but Ethiopia is a Nation on life support and many of her citizens go to bed hungry and wake up hungry. Too bad there is only bones to flex. It will be interesting to listen to the Ethiopian UN Ambassador explain how neighbors can invade each other at will and the world finds out about it on BBC. This must be the principle of jungle diplomacy. How strange it resembles jungle Democracy as practiced in Ethiopia.

The US is in the current economic mess because of the terrible mistake of waging two wars far away from home base. Even for a Super Power the cost was too much to bear. War is not cheap. The US produces all its weapons and transportation needs. War is big profit for certain sector of the economy. But it was still a waste. When you take Ethiopia the idea of war is mind-boggling. All weapon is purchased with cash. From the boots of the Solder, to his uniform, arms, transportation cost including fuel is paid cash. The only thing Ethiopian is the peasant in uniform ready to be sacrificed. War is hell on Ethiopians and their economy.

By all UN index of Human Achievement our country always ranks in the bottom three in the world. That is because we spend our human resources warring each other. We sacrifice precious human life and also waste our hard earned money on foreign manufactured goods designed to kill. Normal countries are not run like that. Then again normal countries do not cross international borders and fire their weapons.

There will be many theories why the Meles regime will do such a criminal act. Ranging from conjuring up the Eritrean threat to the theory of forceful defense will be explored. A few Ethiopians will use the occasion to open old wounds and wave the flag. The bottom line is an illegal regime that rules using force is on the verge of wasting both human and economic resources for no valid reason. The fact that no one paid attention to this bizarre behavior is heart warming. Such act makes the Donor countries look bad. Meles was shopping for attention and he was deservingly ignored. Even the victim of this aggression was caught by surprise.

In an ideal world no country will sell weapons to this rogue regime. The people of Ethiopia and Eritrea have seen too many wars. The generation that cultivated and nurtured hatred and animosity is on its way out. This is its last gasp to save itself from its internal enemies. The Ethiopian government is using the Eritrean threat to justify its war on all Ethiopian people. The two poorest economies on planet earth are wasting their precious resource to kill each other. There is no one closer to an Ethiopian than an Eritrea. Eritreans have no one closer to heart than Ethiopians. Instead of building a great East African trade and technology Zone we are listening to those that peddle hate and violence. It is a new day. It is a new generation void of hate and violence.

We should ask those countries that donate arms to rogue Nations to be aware that those same weapons are used on peaceful people demanding their god given fundamental rights. We should demand Western countries not send military trainers other than police since our experience with this robot solders has not been pleasant. We remember the use of US donated vehicles against our people in the aftermath of the 2005 elections. It is too much to ask of us to be silent when our tax money is used to prop up a system that kills to survive. We should make our feelings known to our representatives in congress.

The ‘winds of war’ from Arat Kilo was the culmination of a very trying week for being an Ethiopian. We are being tested for sure. It started with the video of our Ethiopian woman being humiliated in broad day light in Beirut, Lebanon. It is a very agonizing scene. It was a video of a woman being forced into a car while resisting. First she was lying face down in a sidewalk bush while some guy is trying to pull her back. The next cut shows this guy shoving her into the back seat headfirst and her futile resistance. In the background you see people walking but no one seems to care. It ends with the car driving away. A day later the name and picture of the alleged criminal was posted all over. They were able to trace it from the license plate of the vehicle. It traumatized me to no end. Life is not fair.

There days later it was reported that she has died. She committed suicide. She hanged her self. She looked so small and alone. She was even crying in Ethiopian while being forced to be taken where she doesn’t want to go. It is called kidnapping. My little sister did not even have the energy to shout and scream. She was too tired and defeated. Later on I read this took place in front of the Ethiopian Consulate. What a fitting location is all I can say. Do you think this crime against Ethiopian woman is an isolated event? Not really it is so normal it does not even deserve a mention unless it is so dramatic and is caught on video. This is what a Saudi official explained his preference for Ethiopian maids.

Noor Adeen Masfa, Vice Consul for Economic Affairs in Jeddah, said his department and committees from the Ethiopian Ministry of Labor met several times to facilitate the travel of housemaids to the Kingdom after they are properly trained in Ethiopia.
“We decided to finish procedures of 1,500 housemaids due to the increasing demand for Ethiopian housemaids by Saudi families. Ethiopian housemaids are trained well on Saudi customs and traditions, besides the percentage of runaways is low,” he said.

Percentage of runaways is the key word here. We are docile people trained to heel. A proud rich people are reduced to exporting its young ones to raise Saudi children and care for Saudi old. Nothing wrong with that you might say. I disagree. It is a waste of human resource not to be able to house, feed and educate your children so they can create a better Ethiopia. Money spent on education is a better investment than money spent on having the best security force and army to protect a few. Alem Dechasa is one of the thousands of Ethiopians girls under slavery in the Middle East and the Gulf. They are all young, energetic and willing to do anything to survive and help their family at home. It is the remittances they sent that sustains millions of their relatives. It is this remittance income that gives Meles the boasting rights to the so-called double-digit growth.

Like Alem most of them are from a small village with a little or no education and the perfect candidate for abuse and humiliation by their uneducated, cruel Arab degenerates whose brain function has been compromised by too much petro dollar. The Ethiopian Government encourages exporting humans since the income is what sustains their corrupt system in place.

I am sure we are all shocked and angry by this sad news. Of course we blame it on the Arabs. It is true some Lebanese individual is responsible for the inhuman act against our daughter/sister. On the other hand it is the Ethiopian Government that is sending out these young innocent children to countries where they know no respect for human life and dignity.

We cannot change the Arab governments. As we are witnessing, the Arab people are slowly dealing with their problem in a very satisfactory manner. We Ethiopians are the only ones that can put a stop to such outrage against our people. It is our government that is actively involved in encouraging, pushing our young children into harms way. Alem is not the first nor will she be the last. Every year hundreds of our people kill themselves all over the Middle East. We choose to do nothing about it. We scream and shout the first few weeks and life goes back to normal until the next tragedy. Meles and company will probably sue and settle for some monetary compensation and the case is closed.

We suffer from famine, disease or ignorance because there is no democracy or the rule of law in our country. No Democratic and free country suffers from the above ills. All governments that deny basic human right to their people rule over a population that could never achieve its potential. That kind of society is riddled by conflict, civil war and chaos around every corner. That is why Ethiopia is at war with its neighbors, sends it’s youngest and brightest away and is consumed by talk of war and conflict. It is due to the absence of Democracy and respect for basic Human Right. Our working together to get rid of tyranny is how we want to remember the youth and hope of our little sister that went far from home so she can make her peoples life better. We salute her determination and her commitment to those that are faced with the same fate as hers. She did not want to die quietly and meekly. She wanted her death to mean something to all her sisters. Her parents should be told how their brave dignified girl carried her self in a foreign land that should fill their heart with pride. Her scream made others pay attention to the inhuman treatment they all suffer in this unequal relationship. Goodbye little girl, may you at last rest in peace.