Skip to content

Charles Taylor Liberia

Africa’s Youths United Can Never be Defeated

Alemayehu G. Mariam

Mubarak, Irhal!

A specter is haunting Africa and the Middle East – the specter of an awesome army of youths on the move, in revolt, marching for freedom, chanting for democracy and dying for human rights and human dignity. Millions of youths are standing up and demanding dictators to stand down and leave town. They are fed up with despotism, totalitarianism, absolutism, authoritarianism, monarchism, fascism and terrorism. They are sick and tired of being told to wait and wait and wait as their future fades into nothingness. They are sick and tired of being sick and tired. Youths rose up like the morning sun to brighten the long dark night of dictatorship in Tunisia and Egypt. They dictated to the great dictators: “Mubarak, irhal (go away).” “Degage, Ben Ali!” (Get out, Ben Ali!). When Mubarak refused to budge like a bloodsucking tick on a milk cow, they brandished their shoes and cried out, “Mubarak, you are a shoe!” (a stinging insult in Arab culture). Mubarak finally got the point. He saw 85 million pairs of shoes pointed at his rear end. In a 30-second announcement, the House of Mubarak dissolved into the dust bin of history.

The Beautiful Egyptian Youth Revolution

What makes the Egyptian youth revolution so beautiful, wonderful, absorbing, hypnotizing and inspiring is that they did it with moral courage, steadfast determination and without resorting to violence even when violence was visited upon them by Mubarak’s thugs. They did not fire a single shot, as Mubarak’s thugs massacred 300 of their own and jailed several thousands more. Egypt’s youths fought their battles in the streets of Cairo, Alexandria and elsewhere, but they won their war against dictatorship and for freedom, democracy and human rights in the hearts and minds of their people. How they went about winning their revolution is a testament to a people whose civilization is the cradle of human civilization. They transformed their oppression-seared nation into a molten steel of freedom-loving humanity: Muslims and Christians prayed together in Tahrir Square for the end of the dark days of dictatorship and the beginning of a new dawn of freedom. Civilians held hands with soldiers who were sent out to shoot them. Religious revivalists locked arms with secularists, socialists and others to demand change. Rich and poor embraced each other in common cause. Young and old marched together day and night; and men and women of all ages raised their arms in defiance chanting, “Mubarak, irhal.”

Victory of Courage Over Fear

For 30 years, Mubarak ruled with fear and an iron fist under a State of Emergency. He established a vast network of secret police, spies, informants and honor guards to make sure he stayed in power and his opposition decimated. Under an emergency law (Law No. 162 of 1958), Mubarak exercised unlimited powers. He banned any real opposition political activity and unapproved political organizations, prohibited street demonstrations, arrested critics and dissidents and clamped down on all he thought posed a threat to his rule. Mubarak had the power to imprison anyone for any reason, at any time and for any period of time without trial. Some he tried in kangaroo military courts and sentenced them to long prison terms. Mubarak held an estimated 20,000 persons under the emergency law and the number of political prisoners in Egypt is estimated at 30,000. Mubarak’s brutal (secret) police are responsible for the disappearance, torture, rape and killing of thousands of pro-democracy campaigners and innocent people. A cable sent to Washington by the US ambassador to Cairo in 2009 revealed: “Torture and police brutality in Egypt are endemic and widespread. The police use brutal methods mostly against common criminals to extract confessions, but also against demonstrators, certain political prisoners and unfortunate bystanders.” When Egyptian youth overcame their fears and stood up to the notorious secret police, spies, informants and bloodthirsty thugs, it was all over for Mubarak and his kleptocratic regime. In less than three weeks, Mubarak’s empire of fear, terror and torture crumbled like an Egyptian ghorayebah cookie left out in the Sahara sun.

All Dictators End Up in the Dustbin of History

These must be days of worry and panic for African and Middle Eastern dictators. No doubt, some are in a state of total depression having sleepless nights and nightmares when they catch a wink. They brood over the questions: “What if IT (the “unspeakable”) happens to me? What am I going to do? How many can I kill to suppress an uprising and get away with it? A thousand, ten thousand?”

African and Middle Eastern dictators who have abused their power must know that sooner or later their turn will come. When it does, they will have only three choices: justice before their national or international tribunals, the dustbin of history, or if they can make it to the airport fast enough to Dictators’ “home away from home”, Saudi Arabia (at least until their turn comes). There will be no place for them to run and hide. Let them learn from the fates of their brothers: Al Bashir of Sudan has an arrest warrant issued by the International Criminal Court hanging over his head. Old Charley Taylor of Liberia is awaiting his verdict at the ICC. Hissien Habre of Chad will soon be moving into Taylor’s cell at the ICC. A gang of Kenyan state ministers which instigated the violence following the 2007 presidential elections should be trading their designer suits for prison jumpsuits at the ICC in the not too distant future. Mengistu, Ben Ali, Mubarak, Al Bashir and others will be on the lam for a while and evade the long arm of justice. Justice may be delayed but it will always arrive as it did a couple of days for Pervez Musharraf who has warrant out for his arrest in connection with the assassination of Benazir Bhutto.

All dictators are doomed to an ignominious downfall. No African dictator has ever left office with dignity, honor, respect and the adulation of his people. They have all left office in shame, disgrace and infamy. History shows that dictators live out their last days like abandoned vicious dogs– lonely, godforsaken and tormented. Such has been the destiny of Mobutu of Zaire, Bokassa of the Central African Republic, Idi Amin of Uganda, Barre of Somalia, El-Nimery of the Sudan, Saddam of Iraq, Pol Pot of Cambodia, Marcos of the Philippines, the Shah of Iran, Ceausescu of Romania, Pincohet of Chile, Somoza of Nicaragua, Hoxha of Albania, Suharto of Indonesia, Stroessner of Paraguay, Ne Win of Mynamar, Hitler, Stalin, Mussollini and all the rest. History testifies that these names will forever be synonymous with evil, cruelty, atrocity, depravity and inhumanity. It is ironic that Mubarak (which in Arabic means “blessed one”) was born to live as the blessed one; but he will forever be remembered in Egyptian history as the “cursed one”.

The Power of Nonviolence Resistance

As Gandhi said, “Strength does not come from physical capacity”, nor does it come from guns, tanks and planes. “It comes from an indomitable will.” Winston Churchill must have learned something from Gandhi when he said, “Never give in–never, never, never, never, in nothing great or small, large or petty, never give in except to convictions of honour and good sense. Never yield to force; never yield to the apparently overwhelming might of the enemy.”

As odd as it seems, violence is the weapon of the weak. To shoot and kill and maim unarmed protesters in the streets is not a sign of strength, it is a sign of fear and cowardice. To jail wholesale opposition leaders, journalists, critics and dissidents is not a demonstration of control but the ultimate manifestation of lack of control. One speaks the language of violence because one cannot speak the language of reason. Violence is the language of the angry, the hateful, the vengeful, the ignorant and the fearful. Dictators speak to their victims in the language of violence because their raison d’etre (reason for existing) is to hate and spread hate. Their very soul stirs with hatred often damaged by childhood experiences and feelings of inferiority. Hitler and Stalin exhibited strong hatred towards Jews from childhood, and because they felt woefully inadequate, they did things to try and show everybody that they have power. Violence never resolves the issues that triggered the violence; and as Gandhi said, “An eye for an eye makes the whole world blind.” Dr. Martn Luther King explained it further: “The ultimate weakness of violence is that it is a descending spiral, begetting the very thing it seeks to destroy. Instead of diminishing evil, it multiplies it. Returning hate for hate multiplies hate…” To reciprocate in violence is to become one with the perpetrators of violence. “Darkness cannot drive out darkness: only light can do that. Hate cannot drive out hate: only love can do that.”

But the nonviolent resistor is strong, very strong. S/he is willing to sit down and reason with the one brutalizing her/him. Gandhi, Martin King, Nelson Mandela, Desmond Tutu, Vaclav Havel, Lech Walesa, Rosa Parks and many others have proven to be stronger than those whose heartbeats stroked to the metronome of hate. Gandhi drove the British colonialists out of India without firing a single shot. They mocked him as the “little lawyer in a diaper.” In the end, the British saluted the Indian flag and left. More recently, Eastern Europe shed its totalitarian burden through nonviolent resistance. Now we have seen it happen in Tunisia and Egypt.

But there are some who believe that nonviolent resistance will not work in the face of a morally depraved, conscienceless and barbaric adversary who will mow down in cold blood children, men and women. Others say nonviolence resistance takes too long to produce results. Such views have been articulated since the time of Gandhi, but the historical evidence refutes them. As we have recently seen in Tunisia and Egypt, two of the most brutal and entrenched dictatorships in the world unraveled in less than a month through nonviolent resistance.

As to a long-term nonviolent struggle, there are many instructive experiences. Let’s take Poland as an example. In 1981, the Soviets put General Wojciech Jaruzelski in charge to crackdown on Solidarity, a non-communist controlled trade union established a year earlier. Jaruzelski immediately declared martial law and arrested thousands of Solidarity members, often in in the middle of the night, including union leader Lech Walesa. Jaruzelski flooded the streets of Warsaw, Gdansk and elsewhere in Poland with police who shot, beat and jailed strikers and protesters by the tens of thousands. By the beginning of 1982, the crackdown seemed successful and most of Solidarity top leaders were behind bars. But Jaruzelski’s campaign of violence and repression did not end the nonviolent resistance in Poland. It only drove it underground. Where the jailed union leaders left off, others took over including priests, students, dissidents and journalists. Unable to meet in the streets, the people gathered in their churches, in the restaurants and bars, offices, schools and associations. A proliferation of underground institutions emerged including Solidarity Radio; hundreds of underground publications served as the medium of communication for the people. Solidarity leaders who had evaded arrest managed to generate huge international support. The U.S. and other countries imposed sanctions on Poland, which inflicted significant hardship on Jaruzelski’s government. By 1988, Poland’s economy was in shambles as prices for basic staples rose sharply and inflation soared. In August of that year, Jaruzelski was ready to negotiate with Solidarity and met Walesa. Following the “Polish Roundtable Talks”, communism was doomed in Poland. In December 1990, Lech Walesa became the first popularly elected president of Poland. It took nearly a decade to complete the Polish nonviolent revolution. History shows that nonviolent change seems impossible to many until people act to bring it about. Who would have thought two months ago that two of the world’s worst dictators would be toppled and consigned to the dust bin of history in a nonviolent struggle by youths?

The Wrath of Ethiopian Youth

In June 2010, I wrote:

The wretched conditions of Ethiopia’s youth point to the fact that they are a ticking demographic time bomb. The evidence of youth frustration, discontent, disillusionment and discouragement by the protracted economic crisis, lack of economic opportunities and political repression is manifest, overwhelming and irrefutable. The yearning of youth for freedom and change is self-evident. The only question is whether the country’s youth will seek change through increased militancy or by other peaceful means.

Youths always inspire each other. Ethiopia’s youths seek the same things as their Tunisian and Egyptian counterparts: a livelihood, adequate food, decent housing and education and basic health care. They want free access to information – radio, newspaper, magazines, satellite and internet — as they are absolutely and unconditionally guaranteed in their constitution. Above all, they want to live in a society that upholds the rule of law, protects human rights and respects the votes of the people. They do not want corruption, nepotism, cronyism, criminality and inhumanity. That is not too much to ask.

When the uprising took place in Tunisia and Egypt, it was not the “leaders” that led it. Youth power became the catalyzing force for a democratic revolution in both countries. Africa’s dictators should understand that people do not rise up because it is in style or fashionable, but because their conditions of existence are subhuman, inhuman and intolerable. It is possible to stop the satellite transmissions, jam the radio broadcasts, shutter the newspapers, close the internet cafes, grab a young journalist and human rights advocate as he walks out of an internet café and interrogate, threaten, intimidate and terrorize him, but it is far more difficult to quiet the hungry stomachs, mend the broken hearts, heal the wounded spirits and calm the angry minds of the young people. Youths united in Ethiopia and elsewhere on the African continent can never be defeated.

Power to Africa’s Youths!

Zenawi, irhal! Bashir, degage! Mugabe, irhal! Gbagbo, degage! Ghaddafi, irhal! African dictators, irhal!…. degage!

After the Fall of African Dictatorships

By Alemayehu G. Mariam

After the Fall from the Wall

What happens to Africa after the mud walls of dictatorship come tumbling down and the palaces of illusion behind those walls vanish? Will Africa be like Humpty Dumpty who “had a great fall” and could not be put back together by “all the king’s horses and all the king’s men”? What happens to the dictators?

When the people begin to beat their drums and circle the mud walls, Africa’s dictators will pack their bags and fly off like bats out of hell. Some will go to Dictators’ Heaven in Saudi Arabia where they will be received with open arms and kisses on the cheeks (Ben Ali of Tunisia, Idi Amin of Uganda, Nawaz Sharif of Pakistan found sanctuary in Saudi Arabia, as will Hosni Mubarak of Egypt and Omar al-Bashir of the Sudan and soon.) Others will hide out in the backyards of their brother dictators (Mengistu Haile Mariam of Ethiopia has been holed up in Zimbabwe for the last 20 years; Hissen Habre of Chad remains a fugitive from justice sheltered in Senegal; Mohammed Siad Barre of Somalia lived out his last days in Nigeria as did Zaire’s Mobutu Sese Seko in Morocco). The rest will fade away into the sunset to quietly enjoy their stolen millions. But few will meet the fate of Jean-Bedel Bokassa, the self-proclaimed Emperor of the Central African Republic (CAR) who found sanctuary in France only to return to CAR, face trial and be convicted of murder; or Charles Taylor of Liberia who found refuge in Nigeria before he was handed over to the International Criminal Court and is now standing trial for crimes against humanity and war crimes.

The fact is that the morning after the fall of Africa’s dictators, the people will be stuck with a ransacked economy, emptied national banks, empty store shelves, torture chambers full of political prisoners and dithering and power-hungry opposition leaders jockeying for position in the middle of political chaos.

Who Could Put Africa Together After the Fall?

Where are the “king’s men and the king’s horses” who will put Africa together after the mud walls come tumbling down? Who are Africa’s Knights in Shining Armor who will ride to the rescue? Unfortunately, there have been few African knights and a lot of armor with one general or self-proclaimed rebel leader replacing another to lord over the people. Africa has been a victim of a recurrent case of old dictator out, new dictator in. In 1991, after the fall of the military dictatorship (Derg) in Ethiopia led by Mengistu Hailemariam, a malignant dictatorship replaced it with Meles Zenawi at the helm. Zenawi and his crew came to power promising democracy and ended up establishing a kakistorcatic kleptocracy (a government of incompetents whose mission is to use the state apparatus to steal from the people and enrich themselves and their cronies). Two decades later, the country’s economy is in shambles with galloping inflation and jails full of businessmen and merchants who are made the fall guys for the country’s economic problems.

Laurent Gbagbo succeeded Ivory Coast’s military dictator Robert Guei in a democratic election in 2000. After losing a democratic election by a 9-point margin to Alassane Ouattara recently, Gbagbo refuses to step down and continues to cling to power despite pleas by his own election commission, the African Union, the U.N., the U.S. and the European Union. In 1997, rebel leader Laurent-Désiré Kabila overthrew Mobutu Sese Seko in Zaire, named himself president the day after Mobutu fled, suspended the constitution, renamed the country to the Democratic Republic of the Congo, moved into Mobutu’s palace and continued Mobutu’s ongoing enterprise of massive human rights abuses and corruption without skipping a beat. A week after Kabila was assassinated by his own body guard in 2001, his 30 year-old son Joseph was anointed president. Lansana Conté replaced dictator Ahmed Sékou Touré in Guinea in 1984, until he was overthrown by another military dictator in December 2008. Omar al-Bashir seized power in the Sudan in 1989, immediately suspended political parties and introduced Sharia law on a national level, a major factor which contributed to the recent breakup of the Sudan. In 1999, he disbanded the parliament, suspended the constitution, declared a state of national emergency and began ruling by presidential decree. Today al-Bashir is a fugitive from justice sought by the International Criminal Court for crimes against humanity and war crimes. When Siad Barre’s military dictatorship fell in Somalia in 1991, the warlord Mohamed Farrah Aidid and his rebel group took over Mogadishu but were unable to consolidate their power throughout the country, triggering bloody clan wars that have left Somalia as the ultimate completely failed state.

Learning From History: Preparing for Change

It is said that “those who do not learn from history are doomed to repeat it”; but there is much to be learned from the history of African dictatorships. Africa’s dictators have methodically and systematically wiped out their strongest opposition by demonizing, jailing, intimidating, torturing and outlawing them. They have neutralized rivals even with their own ranks. Zenawi jailed the entire leadership of the opposition, journalists, civil society leaders and human rights advocates in one fell swoop in 2005. The dictators have created their own political institutions and doctored their constitutions to allow for change to come only through the auspices of their own parties and allies. Both Ben Ali and Mubarak amended their constitutions so that no opposition leader or party could run for the presidency or other national office and have a chance to win in a fair and free election. Because African dictators live in an echo chamber they are self-delusional. They convince themselves that they have popular support. Mubarak believes he has the full support of the people, and by reshuffling his cabinet and appointing his army buddies to top posts he could continue his 30 year-old dictatorial rule. Zenawi declared that his 99.6 percent victory in the parliamentary election in May 2010 represented a “mandate” from the people to his party in gratitude for his great leadership and the “double digit” economic growth he had brought the country. African dictators are so arrogant that they believe they can save the day by making a few superficial concessions and grandstanding promises of democratization, reorganization and reconciliation. Robert Mugabe of Zimbabwe and Mwai Kibaki of Kenya agreed to a make-believe “unity government” to prolong their dictatorships. Without the support of the West, no dictatorship in Africa could survive even a single day. That is why Mubarak, Zenawi, Kibaki, Musevini and rest of them shake in their boots when the West angles their collective boots towards their rear ends. The West will throw them under a steamroller at the first sign of unrest. President Obama was quick to “applaud” the Tunisian people for overthrowing Ben Ali. He warned Mubarak that unless he takes “concrete steps that advance the rights of the Egyptian people”, there will be cuts in the billions of dollars of U.S. handouts to Egypt.

On the other hand, many opposition leaders and parties opposing dictatorships in Africa have been disorganized, fractious, confused, haphazard, self-righteous and duplicitous. Regrettably, there are far too many opposition leaders in Africa who are driven by the singular desire to grab power than are interested in bringing about real change. Truth be told, many African opposition leaders have little faith in the courage and resourcefulness of the people; and the people prove them wrong every time. As Egypt’s Mohamed El Baradei recently observed on the Egyptian popular uprising: “It was the young people who took the initiative and set the date [for the uprising] and decided to go. Frankly, I didn’t think the people were ready… [but what the youth have done] will give them the self-confidence they needed.” Once opposition leaders seat themselves in the saddles of power, they become the mirror images of the dictators they fought to remove. In the eyes of the people, many of these leaders have proven to be wolves in sheep’s clothing; they want to grab power to make sure “it is their turn to eat, their turn at the trough”. That is the reason why people in many parts of Africa have little faith in the opposition leaders or their parties. Laurent Gbago, who fought dictator Félix Houphouët-Boigny and years later led his supporters into the streets toppling General Robert Guei is today the reincarnation of Houphouët-Boigny-Guei. Yoweri Museveni of Uganda and Paul Kagame of Rwanda are no different. Further evidence in support of the assertion that many opposition leaders are driven by a hunger for power is their inability to present to the people concrete and comprehensive proposals to address the structural problems of poverty, unemployment, inflation, corruption, oppression and human rights violation in their countries. In short, many opposition leaders have no plans to clean up the mess the dictatorships always leave behind, and have failed to become beacons of hope to guide their people out of despair. That is what we seem to be witnessing today in Tunisia, Egypt, Jordan and elsewhere.

An African Charter Against Dictatorship (Charter 2011)

The history of the human struggle for freedom offers many lessons. One of the great lessons of the past two decades is that political changes that ensure lasting peace and guarantee freedom and human rights do not come as a result of military or palace coups, rebel victories or the efforts of opposition parties and leaders, but through simple acts of civil disobedience, passive resistance and the spontaneous actions of ordinary people and youth in the streets fed up with corruption, poverty, unemployment and human rights abuses. Who could have imagined that the match young Mohamed Bouazizi lit to burn himself protesting dictatorship in Tunisia would now be torching decades-old dictatorships in Egypt, Yemen, Algeria, Jordan? Could one reasonably doubt that the winds of change will not carry the embers of freedom from Tunisia and Egypt to other countries in the region?

In the current context of civil disobedience and mass resistance and the absence of organized parties and leaders to lead peaceful popular uprisings in many African dictatorships, it seems that there is a great role to be played by individuals, small groups, civic society and other informal institutions dedicated to the defense and protection of human rights and the rule of law in Africa. Africans must look to civil society institutions and grassroots organizations to spearhead real change and take charge of their destiny. The first step towards that end is for ordinary Africans committed to nonviolent peaceful change to take a stand against dictatorship openly and defiantly. It has been done before successfully a number of times. The struggle of the Czechoslovakian dissidents who signed the Charter 77 petition is one instructive example of how individuals without political partisanship, affiliation or ideology — but committed to human rights and freedom — were able to change history by simply standing up for their beliefs and defying dictatorships.

In November 1989, riot police violently suppressed student demonstrations in Prague, which in turn triggered a massive popular uprising and a general strike against the communist regime. As a result, Czech president Gustav Husak resigned in early December; and by the end of 1989 a non-communist government was in place. Within a few months, the much vaunted communist system in Czechoslovakia was dismantled completely. The “Velvet Revolution”, as it came to be known, had roots in the tireless efforts of a few hundred Czech dissidents committed to the principles of “Charter 77”, a human rights document prepared in the from a petition demanding respect for basic human rights guaranteed to Czech citizens in their Constitution and other international human rights conventions. The Charter demanded the right to freedom of expression, freedom of association, a stop to politically-motivated prosecutions, humane treatment of political prisoners and other basic rights. Charter 77 was not an organization nor did it have any formal membership. Those who signed it consisted of “a loose, informal and open association of people of various shades of opinion, faiths and professions united by the will to strive individually and collectively for the respecting of civic and human rights in our own country and throughout the world.” Anyone who agreed with the ideas of the Charter and was willing to propagate and participate in its pursuit could take ownership. When the Charter was finalized in 1977, approximately 300 individuals had the courage to sign it. Many avoided openly endorsing the document or showing support for it fearing retaliation, harassment and persecution by the communist regime. When communism fell in 1989, fewer than two thousand Czechs had signed the Charter. Most importantly, during the turbulent days of the “Velvet Revolution”, it was the members of Charter 77 who played a pivotal and decisive role in the transition of Czechoslovakia from totalitarianism to democracy. Member of Charter 77 ensured not only the dismantlement of communism but also became the bulwarks against the rise of another dictatorship. An African Charter Against Dictatorship is long overdue!

Palace of Illusions and Fortress of Freedom

When the mud walls of African dictatorships come tumbling down, the palaces of illusion behind those walls will vanish without a trace. If Africans are to have hope of a better future and fulfill their destiny to become one with all free peoples in the world, they will need to build a fortress of freedom impregnable to the slings and arrows of civilians dictators and the savage musketry of military juntas. African dictators should heed these words: “Those who make peaceful change impossible, make a violent revolution inevitable.”