PRESS RELEASE
Alliance for Liberty, Equality, and Justice in Ethiopia (ALEJE) Let us struggle in unison for our dignity and freedom! May 4, 2012 Alliance for Liberty, Equality and Justice in Ethiopia (ALEJE) has been closely monitoring the development of events in Ethiopia in the last three months. From the intensifying deterioration of human rights in Gambella to the forced eviction of ethnic Amharas, from the desecration of sacred places in Waldiba Monastery to the political manipulation of the Muslim faith and worship, and from the ever worsening economic conditions to the ever shrinking political space, Ethiopia has become a completely uninhabitable land. As a result, today, thousands die trying to reach safe havens and tens of thousands are in filthy prisons all over the world. As evidenced by national and international human rights groups, those who bravely opposed the regime often find themselves in jails or graves.
The continued pattern of land grab by foreign multinational companies combined with forcible eviction of long time Amhara inhabitants from the southern region are creating an intolerable situation that can only be described as a form of ethnic cleansing. In the sphere of religion, Meles Zenawi’s regime has displayed its disrespect and utter insensitivity to faith and faith based institutions of the nation. Thru its political cadres, the regime has infiltrated the Ethiopian Orthodox Church and has turned this holy institution into its machinery of oppression; and currently, the Zenawi regime is working hard to control the Muslim faith institutions. All in all, Zenawi’s repressive ethnic minority regime has viciously attacked Muslims, Christians, farmers, merchants, artisans, students, teachers and workers.
ALEJE believes that an attack on Muslims is an attack on Christians and an attack on the workers is an attack on farmers. Therefore, ALEJE urges all Ethiopians to stand together and defend each other’s rights and freedom by coming together to fight the common enemy of the country and the freedom of its people. It is time to critically see the inner core of the regime’s divide and rule policy and acknowledge that, Muslim or Christian, student, teacher, soldier or farmer; as citizens of Ethiopia, we all live in the context of each other. Hence, it is exceedingly important that we stand for one another because an attack on one of us is and on all of us. ALEJE takes this opportunity to call upon all Ethiopian Christians to join our Muslim brothers in order to enable the popular struggle to a victorious end by embracing all pockets of resistance forces in different parts of the country.
Alliance for Liberty, Equality and Justice in Ethiopia strongly believes that the territorial integrity of Ethiopia and the socio-economic & political well-being of its people have never been at a greater risk like they are now under the ever intensified destructive and divisive policies of the minority regime. The rapid development of events in Ethiopia clearly indicates that the current conditions in Ethiopia have given us the opportunity to claim our country. ALEJE encourages Ethiopians inside and outside the country to set aside their differences and cease the moment to claim back our country, dignity and freedom from the current ruthless, reckless, and thoughtless dictators. ALEJE would like to assure to all Ethiopians that it will stand and struggle with them throughout the rugged march towards freedom, equality and national dignity for all.
Victory for the struggling people of Ethiopia!
Down with Meles Zenawi’s minority dictatorship!
ALEJE Member Organizations:
Ginbot 7 Movement for Justice, Freedom and Democracy
Afar People’s Party (APP)
Ethiopian Unity and Justice Movement (EUJM)
Contact address: [email protected]
Alemayehu G Mariam
Reeyot Alemu
The past two weeks have been glorious days for Africans. Eskinder Nega, the heroic Ethiopian journalist was honored with Pen America’s Barbara Goldsmith Freedom to Write Award. The award honors writers throughout the world who have fought courageously in the face of adversity for the right to freedom of expression. Charles Taylor, warlord-turned-Liberian-president, was convicted of 11 counts of war crimes and crimes against humanity by the U.N. Special Tribunal for Sierra Leone. Yesterday Reeyot Alemu, the young Ethiopian journalist, became the winner of the International Women’s Media Foundation 2012 Courage in Journalism Award.
Reeyot, 31, is a teacher and columnist for the independent Ethiopian newsweekly Feteh. When she and her co-defendant Woubshet Taye were arrested in June 2011, they were accused of plotting to sabotage telephone and electricity lines and held incommunicado. In a June 17 column in Feteh, Reeyot criticized Zenawi’s harebrained public fundraising campaign for the so-called Grand Renaissance Dam on Abay River project. That column seemed to have gotten Zenawi’s goat. But Reeyot has been persistent in her criticisms. She even had the audacity to nick Zenawi’s scared cow, the half-baked so-called five-year growth and transformation plan. In September, Reeyot and Woubshet were charged with “conspiracy to commit terrorist acts and participation in a terrorist organization” under Meles Zenawi’s cut-and-paste anti-terrorism law.
The so-called evidence of “conspiracy” against Reeyot in kangaroo court consisted of intercepted emails and wiretapped telephone conversations she had about peaceful protests and change with other journalists. Reeyot’s articles in Feteh and other publications on the Ethiopian Review website on the activities of opposition groups were also introduced as evidence.
Reeyot and Woubshet had no access to legal counsel during their three months in pretrial detention. Both were denied counsel during interrogations. The kangaroo court refused to investigate their allegations of torture, mistreatment and denial of medical care in detention.
Regime mouthpiece Shimeles Kemal blathered in interviews about Reeyot and Woubshet’s certain involvement in planning terrorist acts while the case was pending in court. He seemed totally clueless of Art. 20 (3) of the Ethiopian Constitution which guarantees: “During proceedings accused persons have a right to be presumed innocent.” The kangaroo court sentenced Reeyot to a 14 year prison term and fined her birr 33,000.
As to the judgment of the kangaroo court, Amnesty International was appalled: “There is no evidence that they are guilty of any criminal wrongdoing. There is no evidence that they are guilty of any criminal wrongdoing. We believe that they are prisoners of conscience, prosecuted because of their legitimate criticism of the government. They must be released immediately and unconditionally.” Human Rights Watch was confounded by the idiocy of the charges: “According to the charge sheet, the evidence consisted primarily of online articles critical of the government and telephone discussions notably regarding peaceful protest actions that do not amount to acts of terrorism. Furthermore, the descriptions of the charges in the initial charge sheet did not contain even the basic elements of the crimes of which the defendants are accused….”
In recognizing Reeyot for its Courage in Journalism Award, the IWMF’s stated:
Women are grossly under-represented in journalism and the media in Ethiopia. There are few Ethiopian journalists in Ethiopia (state media), and even fewer in the independent media. Journalism in Ethiopia is traditionally dominated by males and societal and cultural expectations discourage women from choosing the field of journalism. Cultural stereotypes are particularly discouraging to young women interested in journalism. The fact that the Ethiopian Government pursues and persecutes courageous, brave and professional women journalists does not bode well particularly for young women who may be interested in journalism. As a result, women’s voices (as reporters, editors, journalists, decision-making chambers) are rarely heard and women’s issues are often relegated to secondary position.
Congratulations to Press Freedom Heroine Reeyot Alemu!
After her sentence, Reeyot’s father, Ato Alemu, in an interview said that his daughter will not apologize, seek a pardon or apply for a clemency. “As a father, would you rather not advise your daughter to apologize?” Ato Alemu replied:
This is perhaps one of the most difficult questions a parent can face. As any one of us who are parents would readily admit, there is an innate biological chord that attaches us to our kids. We wish nothing but the best for them. We try as much as humanly possible to keep them from harm…. Whether or not to beg for clemency is her right and her decision. I would honor and respect whatever decision she makes… To answer your specific question regarding my position on the issue by the fact of being her father, I would rather have her not plead for clemency, for she has not committed any crime.
When Zenawi jailed Birtukan Midekssa in December 2008, he emphatically and sadistically guaranteed that “there will never be an agreement with anybody to release Birtukan. Ever. Full stop. That’s a dead issue.” No doubt Zenawi would like to make Reeyot, Eskinder, Woubshet, the Swedish journalists Martin Schibbye and Johan Persson , the 193 unarmed protesters massacred in 2005…. a dead issue. But they shall live in our hearts, in our spirits and even our souls, for they are freedom of expression personified.
This past Monday I raised my pen to salute my hero Eskinder Nega. Today I rise up to salute my heroine Reeyot Alemu. In the face of the wicked enemies of press freedom, my cup runneth over! Two home runs in one week! It just doesn’t get better than that!
FREE REEYOT ALEMU! FREEYOT ALEMU!
Amharic translations of recent commentaries by the author may be found at:
http://www.ecadforum.com/Amharic/archives/category/al-mariam-amharic
http://ethioforum.org/?cat=24
Previous commentaries by the author are available at:
http://open.salon.com/blog/almariam/ and
www.huffingtonpost.com/alemayehu-g-mariam/
NEW YORK (AP) — An imprisoned Ethiopian journalist and blogger who could face the death penalty for advocating peaceful protests in his Horn of Africa homeland was honored Tuesday with PEN America’s “Freedom to Write” award.
Eskinder Nega was arrested in 2011 under Ethiopia’s sweeping anti-terrorism laws, which PEN says criminalize any reporting deemed to “encourage” or “provide moral support” to groups and causes the government deems “terrorists.”
Nega is still in jail after a judge in Addis Ababa found him guilty Jan. 23 on terror charges. He could face the death penalty at sentencing.
Ethiopia has arrested close to 200 people, among them journalists and opposition politicians and members, under last year’s anti-terrorism proclamation.
According to the Committee to Protect Journalists, more journalists have fled Ethiopia than any other country in the world over the past decade.
Nega was honored at PEN/America’s annual gala dinner Tuesday at the American Museum of Natural History, with some 500 PEN members and supporters in attendance.
PEN/America granted him the year’s PEN/Barbara Goldsmith Freedom to Write Award.
Forty-six women and men have received the award since 1987; 33 of the 37 honorees who were in prison at the time they were honored were subsequently released.
Accepting the award was his wife, Serkalem Fasil, a free expression advocate in her own right, who served 17 months in prison for treason starting in 2005 and gave birth to their child behind bars. She won the International Women’s Media Foundation Courage in Journalism Award in 2007.
“The Ethiopian writer Eskinder Nega is that bravest and most admirable of writers, one who picked up his pen to write things that he knew would surely put him at grave risk,” said Peter Godwin, president of PEN American Center. “Yet he did so nonetheless. And indeed he fell victim to exactly the measures he was highlighting, Ethiopia’s draconian `anti terrorism’ laws that criminalize critical commentary.”
Nega has been publishing articles critical of the government since 1993, when he opened his first newspaper, Ethiopis, which was soon shut down by authorities.
He was the general manager of Serkalem Publishing House, which published the newspapers Asqual, Satenaw, and Menelik, all of which are now banned in Ethiopia.
Nega has also been a columnist for the monthly magazine Change and the U.S.-based news forum EthioMedia, which are also banned in Ethiopia.
He has been detained at least seven times under Prime Minister Meles Zenawi, including in 2005, when he and his wife Serkalem were imprisoned for 17 months on treason charges for their critical reporting on the government’s violent crackdown of protests following disputed elections, and briefly in February 2011 for “attempts to incite Egyptian and Tunisian-like protests in Ethiopia” after he published articles on the Arab uprisings.
Nega has been denied a license to practice journalism since 2005, yet he has continued to publish columns critical of the government’s human rights record and calling for an end to political repression and corruption.
Nega was again arrested Sept. 14, 2011, after he published a column questioning the government’s claim that a number of journalists it had detained were suspected terrorists, and for criticizing the arrest of well-known Ethiopian actor and government critic Debebe Eshetu on terror charges earlier that week.
Shortly after his arrest, Nega was charged with affiliation with the banned political party Ginbot 7, which the Ethiopian government considers a terrorist organization. On Nov. 10, Nega was charged and further accused of plotting with and receiving weapons and explosives from neighboring Eritrea to carry out terrorist attacks in Ethiopia. State television portrayed Nega and other political prisoners as “spies for foreign forces.”
He is being held in Maekelawi Prison in Addis Ababa, where detainees are reportedly often tortured.
Alemayehu G Mariam
Eskinder Invictus!
On May 1, 2012, Eskinder Nega, Ethiopia’s foremost journalist and political prisoner, will be awarded the “Freedom to Write Award”, the highest honor given out by Pen America, one of the great international free press institutions that has been in continuous operation since 1922. The award honors writers throughout the world who have fought courageously in the face of adversity for the right to freedom of expression. Eskinder will not be able to accept the award in person in N.Y. City because he is jailed by arch dictator Meles Zenawi. The award confirms Eskinder is truly an international hero of press freedom. But he is also the hero of the ordinary African who has been denied human rights and democracy. To his countrymen and women, Eskinder is the symbol of absolute defiance to tyranny, dictatorship and despotism and a candle of press freedom that shall never flame out.
Eskinder Nega: The Heroes’ Hero
Eskinder Nega has been jailed as a “terrorist” by state terrorists since last September. But he is a hero to so many heroes of press freedom throughout the world. Recently, world renowned journalists who have themselves suffered at the hands of dictatorships and others stepped up to demand Eskinder’s release. Among the petitioners include:
Kenneth Best, founder of the Daily Observer (Liberia’s first independent daily); Lydia Cacho, Mexico, one of Mexico’s most famous journalists and noted author; Juan Pablo Cardenas, Chile, chief editor of Análisis during General Pinochet’s regime and professor of journalism at the University of Chile’s School of Journalism; May Chidiac founder and president of the May Chidiac Foundation in Lebanon who nearly lost her life in a car bomb attack in 2005; Sir Harold Evans, one of Britain’s most respected journalists and editor of The Sunday Times; Akbar Ganji, Iran’s foremost dissident; Amira Hass one of the foremost independent journalists in Israel; Daoud Kuttab, Founder of AmmanNet in Jordan, the Arab world’s first Internet radio station; Gwen Lister, founder and former editor of The Namibian in Namibia; Raymond Louw veteran champion of press freedom and journalists’ rights in South Africa and Chairman of the South African Press Council. Veran Matic, co-founder of Radio B92 in Serbia, who provided accurate and impartial account of events in Serbia in the 1990s; Adam Michnik, editor in chief of the first independent (and bestselling) Polish daily foremost dissident and Polish human rights advocate; Fred M’membe, editor-in-chief for The Post in Zambia; Nizar Nayouf, chief editor of Syria Truth and Sawt Al Democratiyya; Pap Saine, Gambian publisher and editor Pap Saine and a Reuters correspondent for West and Central Africa; Faraj Sarkohi, a long time Iranian writer and journalist persecuted by both the Shah of Iran and the Islamic Republic of Iran; Nedim Sener investigative journalist with Turkish daily newspaper Posta; Arun Shourie, one of India’s most renowned and controversial journalists and editor of the English-language daily Indian Express; Ricardo Uceda, one of Peru’s most renowned investigative journalists and editor of newsweekly Sí, Ricardo Uceda; Jose Ruben Zamora, founder and former editor-in-chief of the independent daily Siglo Veintiuno….
These journalists in their letter to Zenawi
express[ed] [their] extremely strong condemnation of the Ethiopian government’s decision to jail journalist Eskinder Nega on terrorism charges on September 14, 2011. We believe the government’s decision to arrest him violates the rights of freedom of speech and freedom of the press guaranteed by the Ethiopian Constitution, the United Nations’ International Covenant on Civil and Political Rights and the Universal Declaration of Human Rights. The imprisonment of Eskinder Nega and other journalists represents the criminalisation of investigation and criticism, which should be part and parcel of any democratic society.
In September 2011, William Easterly, Professor of Economics, New York University; Mark Hamrick, President, National Press Club, Washington, D.C., Aryeh Neier, President, Open Society Foundations; Kenneth Roth, Executive Director, Human Rights Watch and Joel Simon, Executive Director, Committee to Protect Journalists called for U.S. involvement in securing Eskinder’s release and to “publicly repudiate Ethiopia’s efforts to use terrorism laws to silence political dissent” and “ensure that our more than $600 million in aid to Ethiopia is not used to foster repression.”
What Makes Eskinder a Hero?
There are all sorts of heroes in myth and folklore. Some become heroes for showing moral excellence and martial courage in the face of danger and adversity. Others become heroes by fighting for honor and principles. Still others become heroes by slaying their enemies in the battlefield. There are romantic heroes and tragic heroes. There are traditional and modern heroes; and there are unsung heroes. But all heroes share some common virtues in one form another: sacrifice, integrity, courage, determination, conviction, perseverance, and so on.
Eskinder is a hero of a special kind. He is a hero who fights with nothing more than ideas and the truth. He slays falsehoods with the sword of truth. He chases bad ideas with good ones. Armed only with a pen, Eskinder fights despair with hope; fear with courage; anger with reason; arrogance with humility; ignorance with knowledge; intolerance with forbearance; oppression with perseverance; doubt with trust and cruelty with compassion. Above all, Eskinder speaks truth to power and to those who abuse, misuse, overuse and are corrupted by power. Eskinder is the one man who looked straight into the vengeful eyes of the Beast and said: “You can arrest and jail me for the eight time; you can beat, torture and throw me into solitary confinement; you can persecute and prosecute me; you can starve and deny me medical care in your stinking jail; you can scandalize my name and defame my character; you can even persecute and humiliate my wife and laugh at my child as he cries his eyes out when your goons manhandle me; and you can harass, intimidate and make life hell on earth for me and my family. But I will never, never, never bow down to your tyrannical rule, your corruption, your brutality, your sadistic cruelty and abysmal barbarity! For I am Eskinder Nega. I am the master of my fate and captain of my soul!”
Eskinder Nega: A Hero for All Seasons
Eskinder is a man of courage. Seven months before he was arrested, Eskinder was summoned by Zenawi’s “police commissioner” and told to shut up or else:
Your writings on the Internet and the interviews with various media outlets were inflammatory. You write about General Tsadkan to undermine the army. But be assured that EPRDF is capable of defending the constitution. If anything happens, we will first come to you.” Eskinder asked, “Are you asking me to stop writing and giving interviews?” “No,” the police commissioner said. “But be warned that you have already crossed the boundary. We have enough to convict you already. I want you to understand that this is a serious warning.” Eskinder kept on writing until the day he was arrested vehicle picking up his son from school. (His official captors videotaped the arrest and laughed as the traumatized child cried out for his daddy.) Today Eskinder is facing “trial” in Zenawi’s kangaroo court even though he was convicted long before he committed the alleged crime.
Eskinder is a man of integrity. When Zenawi came to Columbia University in September 2010 to speak, Eskinder, and his equally extraordinary journalist wife, Serkalem Fasil, wrote a letter to Columbia President Lee C. Bollinger to expose Zenawi’s bottomless capacity for cruelty and inhumanity:
We are banned Ethiopian journalists who were charged with treason by the government of PM Meles Zenawi subsequent to disputed election results in 2005, incarcerated under deplorable circumstances, only to be acquitted sixteen months later; after Serkalem Fasil prematurely gave birth in prison.
Severely underweight at birth because Serkalem’s physical and psychological privation in one of Africa’s worst prisons, an incubator was deemed life-saving to the new-born child by prison doctors; which was, in an act of incomprehensible vindictiveness, denied by the authorities. (The child nevertheless survived miraculously. Thanks to God.)… While we acknowledge his right to express his views, it is an affront to his government’s numerous victims of repression to grant him the privilege to do so on the notable premises of Columbia… Such is the government that PM Meles Zenawi leads.
Eskinder is a man of compassion and empathy. When Birtukan Midekssa, the first woman political party leader in Ethiopian history, was released from prison having served nearly two years (without trial) on the ridiculous charge of “denying a pardon”, Eskinder spoke with her:
‘We are proud of you,’ I told her. ‘You are our hero.’ There was pained expression on her face. Something is visibly bottled up in her, pushing to explode. But there were too many people in her living room for an intimate conversation. She nodded when I finished, her head slightly inclined downwards to avoid eye contact.” Thank you,” she finally said faintly. I could barely hear her. And suddenly I felt guilty. Though I meant what I said, I worried whether I was making things worse by sounding patronizing. This is not what Birtukan needs right now. Sitting next to me is a woman at what is one of her worst moments in her life. A woman suffering profoundly on the inside — exactly what coldhearted aging men, addicted to unaccountable power after two decades at the helm of a nation they have persistently pushed towards dysfunction (so far unsuccessfully), intended in their pitiless drive to destroy their ‘enemies.’” (Ironically, today Eskinder has taken Birtukan’s place in Zenawi’s prison.)
Eskinder is a man of honor and dignity. When “abune” Paulos, the “patriarch” of the Ethiopian Orthodox Tewahedo Church commissioned a grandiose bronze statute of himself to commemorate his 18th year of papacy, Eskinder questioned:
Statuary was rejected by Orthodox Christianity because the dimensional representations were considered to glorify the human flesh rather than the divine spirit. Orthodox iconography, which has a rich history in Ethiopia, was alternatively developed to emphasize the spiritual holiness of figures rather than their humanity. And thus, no statues have ever been built for Abune Selema, who brought Christianity to Ethiopia; Yared, who developed the Church’s sacred gospel music; Lalibela, who built the Church’s greatest relic, the rock-hewn Churches in Lasta; and Abune Tekle-Haymanot, Ethiopia’s greatest native-born Saint. But they have all been amply represented by Ethiopian iconography. Why is Orthodox tradition being uprooted?
Eskinder is a witness for the suffering people of Ethiopia.
The repression is as unrelenting as ever. Food inflation has reached the atrocious 50% mark. Unemployment shows no sign of declining. Small businesses, the backbone of the expanding service sector, are suffering perceptibly. The specter of famine dominates the headlines. Corruption is getting worse. There is growing tension within the ruling party.
Eskinder is a voice of hope.
…Hope not oppression that had made revolutions possible. Neither Egyptians nor Libyans had more reason to rebel in 2011 than they did for decades. Too few were any more capable of imagining life free from the oppressive status-quo. Too many had been co-opted; many more had simply learned how to muddle through. But events in Tunisia changed everything. Change was proved possible… Hope will come to sub-Sahara’s remaining dictatorships, too. The Arab Spring has already brought it to their doorsteps. It will not wait forever to get in. No one knows which sub-Saharan dictatorship will relent first. But that is almost irrelevant. What matters is that its spread will be unavoidable once it begins. The triumph of hope in only one sub-Saharan dictatorship will beget a continent wide African Spring, hopefully all peaceful. And as Egypt, the Arab world’s biggest dictatorship during Mubarak’s reign, was the Arab Spring’s golden prize, so will Ethiopia, sub-Sahara’s biggest dictatorship, be the golden prize for an African Spring. There couldn’t have been an Arab Spring without Egypt. There will be no African Spring without Ethiopia.
Eskinder is a man with a message.
Ethiopia’s Meles Zenawi, who now leads Africa’s largest dictatorship, and who many suspect is calculating as Gaddafi did at first, should take serious note. Killings enraged Libyans as it did Tunisians and Egyptians before them. Inexplicably and suddenly massacre failed to terrorize the young any more. Despite Gadhafi’s assertion that only a drugged youth could have refused to succumb to live bullets, hope is really what had fueled the protests….
Hope is the greatest weapon against tyrants. Keep hope alive in Ethiopia!!!
I wish I had the eloquence of diction to express my deep sense of pride and respect for Eskinder Nega for he represents the quintessentially irrepressible impulse for freedom that inhabits the soul of every human being. On the occasion of the 2012 PEN/Barbara Goldsmith Freedom to Write Award, I rise to salute Eskinder Nega with William Ernest Henley (1875) poem “Invictus” (“unconquered”), a poem which sustained Nelson Mandela’s spirit through the years in Apartheid South Africa’s prisons.
Eskinder Invictus! Eskinder Aybegere!
“Strength does not come from physical capacity. It comes from an indomitable will.” Mahatma Gandhi
FREE ESKINDER NEGA!
Amharic translations of recent commentaries by the author may be found at:
http://www.ecadforum.com/Amharic/archives/category/al-mariam-amharic and
http://ethioforum.org/?cat=24
Previous commentaries by the author are available at:
http://open.salon.com/blog/almariam/ and
www.huffingtonpost.com/alemayehu-g-mariam/
Alemayehu G Mariam
Blaming the Victim
Last week, dictator Meles Zenawi hectored his rubberstamp parliament in Ethiopia about the forced expulsion (or as some have described it “ethnic cleansing”) of Amharas from southern Ethiopia and zapped his critics for their irresponsibility in reporting and publicizing it. Zenawi denied any expulsion had taken place, but explained that some squatters (he described them as “sefaris from North Gojam”) had to be removed from their homesteads in the south purely out of environmental conservation concerns for the area’s forestlands. In a broadside against organizations “that promote the view that our collective identity is Ethiopianity,” Zenawi harangued:
… By coincidence of history, over the past ten years numerous people — some 30,000 sefaris (squatters) from North Gojam – have settled in Benji Maji (BM) zone [in Southern Ethiopia]. In Gura Ferda, there are some 24,000 sefaris. Because the area is forested, not too many people live there. For all intents and purposes, Gura Ferda is little North Gojam complete with squatters’ local administration. That is not a problem: There is land to farm [in BM zone], and there are people who want to farm it. Everybody wins, no one loses. There is only one problem: The squatters did it in a disorganized way. The squatters settled individually and haphazardly and in an environmentally destructive way. The settlement was not based on a sound environmental impact study on the destruction of the forest. The pristine forest in the area must be protected. The squatters want land that can be easily developed and cultivated. They don’t care if it is a forest or not. They cut the forest and used the wood to make charcoal to aid in their settlement. As a result massive environmental destruction has occurred…. Settlers cannot move into the area and destroy the forest for settlement. It is illegal and must stop. Those who try to distort this fact are irresponsible. It is necessary to filter the truth. The rights of all Ethiopians must be protected on equal footing. Those who allege persecution and displacement of Amharas are engaged in irresponsible agitation which is not useful to anyone…
Stated more simply, the “sefaris of North Gojam” are environmental criminals who deserved forcible expulsion; and they should thank they lucky stars they are not prosecuted criminally.
Africa’s C.E.O.
When it comes to defending the African environment, no person has more expertise or passion than Zenawi who, after all, is the anointed C.E.O. (Chief Environmental Officer) of Africa. In 2009, Zenawi headed a delegation of African negotiators to the Copenhagen Summit (2009 United Nations Climate Change Conference in Copenhagen) to morally and financially hold accountable the wayward West for its environmental destruction, climate change, global warming and all the rest. In the run up to the Summit, Zenawi threatened to bring down the Summit if the West did not do right by Africa and cough up $40bs:
We will use our numbers to de-legitimise any agreement that is not consistent with our minimal position… If needs be we are prepared to walk out of any negotiations that threaten to be another rape of our continent… Africa’s interest and position will not be muffled as has usually been the case… Africa will field a single negotiating team empowered to negotiate on behalf of all member states of the African Union…. The key thing for me is that Africa be compensated for the damage caused by global warming. Many institutions have tried to quantify that and they have come up with different figures. The sort of median figure would be in the range of 40 billion USD a year.
A day into the Summit, Zenawi was ready to cut a deal with “Africa’s rapists” for a cool $10bs. He told his African brethren cold cash is better than talking trash:
I know my proposal today will disappoint those Africans who from the point of view of justice have asked for full compensation for the damage done to our development prospects. My proposal dramatically scales back our expectation with regards to the level of funding in return for more reliable funding and a seat at the table in the management of such funds.
In October 2011, in a speech before the African Economic Conference, Zenawi lectured:
Much of our land has been cleared of tree cover resulting in massive land degradation, soil erosion and vulnerability to both flooding and drought. As a result of the global warming that has already happened we have become more exposed to strange combinations of drought and flooding. The resource base of our agriculture is very seriously threatened.
In other words, we need to go back to the Western rapists and squeeze some more cash out them.
Zenawi’s Stewardship of the Environment in Ethiopia
Zenawi is manifestly the go-to expert on the impact of climate change and global warming on Africa. But does he have a clue about the environmental destruction, and particularly, the deforestation of Ethiopia? By 2020, Ethiopia is expected to lose all of its forest resources according to the Ethiopian Agricultural Research Institute (the foremost agricultural research institute in the country):
Ethiopia’s forest coverage by the turn of the last century was 40%. By 1987, under the military government, it went down to 5.5%. In 2003, it dropped down to 0.2%. The Ethiopian Agricultural Research Institute says Ethiopia loses up to 200,000 hectares of forest every year. Between 1990 and 2005, Ethiopia lost 14.0% of its forest cover (2,114,000 hectares) and 3.6% of its forest and woodland habitat. If the trend continues, it is expected that Ethiopia could lose all of its forest resources in 11 years, by the year 2020.
According to a 2004 study, Ethiopia has some 60 million hectares of land covered by woody vegetation of which nearly 7 percent is forestland. Some 63 percent of the forestland is located in Oromiya, followed by Southern Nations, Nationalities and Peoples region [SNNP] (19%) and Gambella (9%). It is remarkable that Zenawi decided to draw the line on deforestation in Benji Maji/Gura Ferda in 2012 given the worsening nature of the problem in that region as a result of uncontrolled foreign commercial export agriculture. It is equally remarkable that he chose ethnic removal as a tool of reforestation and land reclamation.
But is Zenawi’s claim of environmental concern and forest protection for the expulsion of the “North Gojam sefaris” supported by evidence? Or is he using an environmental subterfuge to evade controversy and withering criticism? Over the past five years, Zenawi has “leased” (sold) some of the most fertile land (much of it forestland) in the country to the Saudis, the Shiekdoms, the Indians, the Chinese and Koreans (SSICKs) and anyone else sporting a crisp dollar bill. According to the respected Oakland Institute [OI], beginning in 2008, Zenawi’s regime has
transferred at least 3,619,509 hectares of land to foreign investors although the actual number may be higher… The Ethiopian government insists that for all land deals consultation is being carried out, no farmers are displaced, and the land being granted is “unused.” However, the OI team did not find a single incidence of community consultation… There are no limits on water use, no Environmental Impact Assessments (EIA), and no environmental controls. It is alarming that investors are free to use water with no restrictions. Investors informed the OI team of the ease with which they planned to dam a local river and of the virtual lack of control and regulations over environmental issues. Despite assurances that EIAs are performed, no government official could produce a completed EIA, no investor had evidence of a completed one, and no community had ever seen one…. Displacement from farmland is widespread, and the vast majority of locals receive no compensation…. Displaced farmers are forced to find farmland elsewhere, increasing competition and tension with other farmers over access to land and resources.
The bottom line is that the SSICKs who slash and burn pristine forests for large-scale commercial export agriculture are called investors. Ethiopians who clear small plots of land to feed themselves and their families are called “sefaris” (squatters). The SSICKs are given 99-year leases to millions of hectares to “develop”. Ethiopians are forcibly ejected from their ancestral lands and tiny homesteads to make way for the SSICKs. The SSICKs are allowed to grab as much land as they want for pennies; Ethiopians are grabbed and thrown off the land and lose every hard earnerd penny they have invested. The SSICKs are welcomed with open arms at sunrise; Ethiopians are kicked in the rear end and told to get out of town before sundown. The SSICKs have property rights in land; Ethiopians do not have a right to own land. The SSICKs are treated like royalty; Ethiopians are given the shaft. The shame of it all: Ethiopians are “hunted down like animals where they are constantly asked if they support these [SSICK] plantations” according to the Oakland Institute study.
Welcome to SSICKistan.
Are there Environmental Laws the “North Gojam Sefaris” Could Follow?
Zenawi claims that the expulsion was necessary because many of the “North Gojam sefaris” engaged in a pattern and practice of settlement that is disorganized, haphazard and environmentally destructive. But does Zenawi’s regime have policies that would facilitate an orderly, systematic and organized settlement of rural areas or ensure sound forest conservation practices? For instance, the seminal law on the subject, the “Rural Lands Administration and Use Proclamation No.456/2005”, authorizes free access to rural lands for all who intend to engage in farming activities; but it provides no clear direction on how settlements are to be established or administered. It leaves implementation of the Proclamation entirely to the “regional authorities” who often do not have the expertise or capacity to implement it. To be sure, Proclamation No. 456 is virtually silent on the use, conservation or management of forestlands. In fact, it makes only three passing references to “forestry”, “forest degradation” and “forest land.”
The Revised SNNPRS Determination of Executive Organs’ Powers and Responsibilities Proclamation No. 106/2007 [Southern Nations, Nationalities’ and Peoples’ Regional State], purportedly aims to implement Proclamation No. 456, but the region has no environmental protection agency. The task of implementing Proclamation 456 is apparently given to the region’s Bureau of Agriculture and Rural Development which purportedly has oversight authority over conservation of natural resources and wild life, but no specific responsibility to undertake forest conservation or management. Land use restrictions under SNNPRS Rural Land Administration and Use Regulation No 66/2007 does not deal with forestlands at all; it is principally concerned with the use of wetlands and sloping lands. Simply stated, there is no regional law that deals with deforestation or clearing of forests for settlements or farming. What are the “sefaris” to do?
Similarly, the “federal” “Forest Development, Conservation, and Utilization Proclamation No.542/2007” is so vague and general as to be nothing more than a statement of policy orientation. The Proclamation recognizes “government” and “private” forests, but provides no indication on how the forests can be developed or where individuals could apply to get authorizations. Incredibly, the Proclamation catalogues the obligations of private forest developers without enumerating any of their rights. The bulk of the Proclamation is not law but aspirational policy statements about what ought to be done in the future.
Zenawi secondary argument is that the Amhara “sefaris” settled in Benji Maji/Gura Ferda without the required environmental impact assessment (EIA) presumably pursuant to Proclamation No. 299/2002 (“Environmental Impact Assessment Proclamation” [EIAP]). That Proclamation requires an assessment to “identify and evaluate in advance any effect which results from the implementation of a proposed project or public instrument”. As a technical legal matter, the “sefari’s” pattern of homesteading falls outside of the EIAP’s statutory definition of “proposed project” or “public instrument”. In other words, under the present language and definitions in Proclamation No. 299, the “sefaris” would be exempt from performing an environmental impact assessment. Rather, they would be subject to Proclamation No. 456 (Rural Lands Administration and Use ).
But all of the technical legal analysis and arguments aside, the fact of the matter is that a tiny percentage of all private sector projects are subject to the EIAP because of exemption loopholes and political decisions that override the technical merits of such reports. As the OI report has shown “despite assurances that environmental impact assessments [EIAs] are performed, no government official could produce a completed EIA, no investor had evidence of a completed one, and no community had ever seen one….” The regime’s “environmental impact assessment” on Gibe III Dam demonstrates the pro forma nature of such undertakings when it is politically expedient.
Ethnic Cleansing or Forest Conservation?
There is no question that tens of thousands of Amharas have been forcibly removed from Benj Maji/Gura Ferda in southern Ethiopia, and not just from “North Gojam”. Numerous interviews of victims by the Voice of America provide substantial evidence of forced expulsion. So we must face the unavoidable question: Is the forced expulsion of the “sefaris” a form of ethnic cleansing or the consequence of the unintended effects of routine ecological remediation? The evidence on this question from the two individuals who are in the best position to know is rather curious to say the least. Zenawi says the “North Gojam sefaris” were evicted solely because they were destroying the forest in their haphazard settlement patterns. But in his written order, Shiferaw Shigute, President of SNNP, does not not mention a single word about deforestation or harm to the environment in the expulsion of the Amhara “sefaris”. Goodness gracious, who to believe?
“Ethnic cleansing” does not have a specific formal legal definition. A 1993 United Nations Commission defined the phrase as, “the planned deliberate removal from a specific territory, persons of a particular ethnic group, by force or intimidation, in order to render that area ethnically homogenous.” A UN Commission of Experts established pursuant to Security Council Resolution 780 held that the practices associated with ethnic cleansing “constitute crimes against humanity”. Others have defined “ethnic cleansing as the expulsion of an ‘undesirable’ population from a given territory due to religious or ethnic discrimination, political, strategic or ideological considerations, or a combination of these.” Article 7 (d) of the Rome Statute declares that “deportation or forcible transfer of population”, (defined as “forced displacement by expulsion or other coercive acts from the area in which they are lawfully present, without grounds without grounds permitted under international law”) is a “crime against humanity”. Whether the expulsion of the Amhara “sefaris” is part of a deliberate and systematic policy of “ethnic federalism” in which ethnic purges of a civilian population are undertaken to ensure the ethnic homogeneity of the southern part of the country to the detriment of other Ethiopians of a different ethnic stripe will bear significantly on the question of ethnic cleansing.
Just Compensation for the Amhara “Sefaris”?
Zenawi says the “sefaris” are expelled from their homesteads because they were destroying forestland and as part of a national forest reclamation and environmental protection effort. That being so, they are entitled to just compensation under Proclamation 456, which provides, “Holder of rural land who is evicted for purpose of public use shall be given compensation proportional to the development he, has made on the land and the property acquired, or shall be given substitute land thereon.” The “sefaris” were expelled with only their clothes on their backs and their children in tow. They received no substitute land nor compensation for their land, improvements made thereon, cattle or other personal property. Are they not entitled to just compensation under the law?
Be fair to the people!
Amharic translations of recent commentaries by the author may be found at:
http://www.ecadforum.com/Amharic/archives/category/al-mariam-amharic and
http://ethioforum.org/?cat=24
Previous commentaries by the author are available at:
http://open.salon.com/blog/almariam/ and
www.huffingtonpost.com/alemayehu-g-mariam/
