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Author: Elias Kifle

An open letter to all peace loving people regarding the Somalia war

Ethiopian Women for Peace and Development
Jan 25, 2007

We, members of the Ethiopian Women for Peace and Development (EWPD) are extremely concerned about the current situation in Somalia and Ethiopia’s involvement. We strongly believe that this war was ill-conceived interference and will have dire consequences both for the peoples of Ethiopia and Somalia.

Since its establishment in 1991, EWPD has been consistently struggling to promote peace, respect for human rights, democracy and good governance in Ethiopia. It has been opposing any government policy designed to destabilize the countries in the region. For instance, EWPD strongly opposed to the 1998 war between Ethiopia and Eritrea. It campaigned against the war by organizing candle light vigils in front of the Ethiopian and Eritrean Embassies. It appealed to both Ethiopian and Eritrean governments to stop the war without any conditions and resolve the conflict by peaceful means. Unfortunately, no amicable solution has been reached to date to solve the problem between Ethiopia and Eritrea. During that war, more than seventy thousand people died and several thousands were displaced in both countries.

At present, another cycle of war or violence with dreadful consequences has unfolded. The Ethiopian government interfered in Somalia’s conflict in support of the Transitional Government. It is our strongest conviction that no one will gain from this war. On the contrary, it is creating a situation whereby both countries and the region, as a whole could be destabilized.

The peoples of the two poorest countries in the world, Ethiopia and Somalia, will be pushed into a more devastating poverty that cannot be easily alleviated. The Somalia people are still suffering from a devastating clan war and lawlessness that has denied a stable central government after the fall of the dictator Said Barre, 15 years ago. The suffering of Somalia children and women has increased since the recent upsurge of fighting in the country. Thousands of women, children and the elderly are displaced. With the closure of Kenya’s borders and international aid agencies leaving the war-torn country innocent civilians particularly women and children are trapped with no humanitarian assistance.

The people of Ethiopia have suffered for over 30 years because of internal conflict, famine, and human rights abuses by successive governments. The Ethiopians, the young in particular are paying a heavy sacrifice. Currently, thousands of young Ethiopians and opposition party leaders are in prison because of their opposition to the government’s manipulations of the 2005 elections and its human rights abuses.

We therefore appeal to all peace loving people to demand that:

1) Ethiopia withdraws its forces form Somalia.

2) The people of Somalia must be encouraged and supported to resolve their internal problems through peaceful negotiation;

3) The international community such as the United Nation and African Union must be involved to help the situation in Somalia.

Ethiopian Women for Peace and Development
5505 Connecticut Avenue, # 259, Washington, DC 20015
United States of America
Email: EWPDA @Yahoo.com

Speech by Obang Metho in an Atlanta rally celebrating Martin Luther King Birthday

Mr. Obang O. Metho, Director of International Advocacy, for the Anuak Justice Council (AJC),

Speech at Martin Luther King, Jr. 4th Annual Human Rights Symposium, sponsored by Martin Luther King, Africa-African American Renaissance March Committee, at the Historic Ebenezer Baptist Church, Atlanta, Georgia, January 11, 2007

Good afternoon brothers and sisters. Thank you for inviting me to this historic event. First of all, I would
like to thank the Martin Luther King Africa-African American Renaissance March Committee, for
inviting me to the 2007 Dr. Martin Luther King, Jr. Holiday 4th Annual Human Rights Symposium,
specifically on the subject, “Moving Forward Human Rights and Democracy in Africa, Peace on Trial in
Ethiopia.”

I would not have time to thank everyone, but would like to thank a few key people: the Reverend James
Orange, from Martin Luther King African American Renaissance March Committee, Ms Helen Butler,
the Coordinator for the Peoples’ Agenda, Mr. Charles Steele, the President of the SCLC (Southern
Christian Leadership Conference), the Reverend Charles White, the Field Coordinator for the NAACP
(National Association for the Advancement of Colored People), Ms. Juanita Jones Abernathy, Civil
Rights Activist, State Representative Mr. Tyrone Brooks, from the Georgia Association of Black Elected
Officials, Ms. Janice Mathis, the Coordinator of the Rainbow Coalition, Assim Kassim, from Ogaden
Human Rights Committee and many, many more who helped organize this symposium and
commemoration of Martin Luther King, Jr.

I would tell you it is an honor to be with you in this room. In fact, no words can express how I feel
standing on this stage before you—the reason being, I am standing with you today, not only to speak of
human rights, but also to honor one of the greatest heroes of human rights—Dr. Martin Luther King, Jr. I
am overjoyed to walk on the same streets of Atlanta that he walked on and to enter the same door he has
entered to this holy room—to take the same steps he has taken to this stage and to also speak to people
about love, peace, faith and respect. Standing here before you in this same sacred place he stood when he
was alive is something I never would have imagined or thought possible, but now I can say it was made
possible not by me or by anyone, but only by God. For this, I would like to thank our Almighty God who
gave me the life to be part of this world and reminds me that I have a purpose and that my purpose is to
help serve others, protect and care for those who are around me and for those I do not know. It is God
who showed me the way to come to this Country, city, church and to this platform. It will also be He who
I will trust to give me the words I will tell you today.

As the moderator Mr. Guled Kassim, who introduced me said, my name is Obang Metho and I represent a
small organization called the Anuak Justice Council. The Anuak, the ethnic group I came from, are a tiny
minority group found in Ethiopia and Sudan. They are ignored by the country in which they live. Most
have not had the opportunity to get an education and have been neglected in most every other area as
well. With that, I would like to say that even though governments or systems deny people access to
opportunities, God has room for everybody, from the minority to the majority. It is because of God’s
power, that even though I have been denied many opportunities, yet it is He that has made it possible for
me to here.

It is He that took me from that place of isolation and marginalization to come to this place where I would
never have envisioned; neither would those who denied me basic opportunities. God can overcome any
obstacles man has created. Instead, I am here to talk about the human rights crisis in Ethiopia. I will
include the crisis of all in Ethiopia because I cannot talk regarding the death of the Anuak and not
mention the deaths of the other Ethiopians of other ethnic groups. If I fail to mention them, I will be doing
injustice to the families of those who were killed in other places. This is especially true as I am speaking
on this stage where Dr. King spoke regarding injustice.

When he was alive and spoke about injustice, he did not preach about one tribe, one ethnic group, one
race or one color, but he spoke for the whole human race. He did not belong to one tribe and if he had a
tribe, it would be the tribe of human kind! That is what he died for and that is what he would have wanted
those to do who have come after him. Again, I appreciate everybody in this room and when I look at
everybody here, I see all of us are equal human beings who are seeking justice and peace for all, not only
in Ethiopia and Africa, but also in the United States and around the world.

I first got involved in human rights because of the atrocities that were committed by Ethiopian National
Defense forces against the Anuak. This happened three years ago and since then, I have been advocating
not for the rights of the dead, but for the rights of the living. I cannot do anything to bring back the lives
of those who died, but I can do something to protect those who are still living or who are still to be born,
from being killed and this is the reason why we are in this sacred place today. As you can see us today,
we all look different because we are from different ethnic groups, but we are the same people and are here
representing different organizations and political groups, but what joins us is our desire and commitment
to finding a solution to the crisis in Ethiopia that will bring the peace and freedom for which we long.
To my African American brothers and sisters, it means a lot to be invited to this symposium. It tells us
you are willing to work with us to find a solution to injustice, not only in Ethiopia, but also around the
continent. Your invitation is more than welcome. The African has been waiting for such an opportunity
for a long time. Thank you for making this happen, but I would also want to tell you that you are coming
to this struggle late as you all know.

Our mother continent of Africa remains the poorest continent in the world in terms of education, health
care, income level and overall well-being, despite being one of the richest continents in terms of natural
resources. In the age we are in, all we know of today’s Africa is misery, pain, suffering, death, killing,
rape and of many, many more critical problems. Many people do not want to hear about it or are even
ashamed of being from Africa after seeing what is going on there.

One has to ask why this is all happening and when it will end, if ever! To me, it will not end without all
Africans joining together and finding a meaningful ways to discover who we are. We are now in an age
where Africans are killing other Africans. Why is this happening more than it did a hundred years ago?
We are in an age where people go from home to home, pulling out fellow human beings, killing them
without any remorse. We are in an age where women have been raped in front of their children and
husband. We have lost touch with a sense of our humanity. Many will suggest various reasons for this,
but I believe it is because we have lost our spiritual connection with God and in losing that connection,
we have lost our morality with it.

People have become mechanical. They have lost the fear that there is someone bigger than themselves
that will hold them accountable for their actions. They think they can do anything and get away with it.
They may have forgotten that God will find them accountable even if they can circumvent the laws of
men. This attitude prevails with the elite leaders at the top positions in Africa, but it also reaches to many
of the people at the bottom. It has become part of our society. This is why you now hear of a soldier
raping a child and not feeling guilty—or of the leader of a country or a commander of the army, ordering
someone to be shot dead. Neither the person who pulled the trigger nor the person who gave the order
shows any remorse.

We think we can be fulfilled by short-lived pleasures such as money, luxuries, cars, bank accounts or
power. Outsiders from multi-corporations or countries, many with strong self-interests, can easily create
partnerships with such leaders. Because neither they nor the leaders fear God, they will exploit their own
citizens and to maintain their power and profit, they will divide the people or the tribe to weaken any
possibility of united resistance.

In Africa today, lots of wars and human rights abuses cause many people to die while at the same time,
someone is making money from it. To change such injustice, it will require a spiritual and moral
transformation. The people of Africa must take back responsibility, yet Africans cannot do it alone. The
African American has to join. The peace-loving human beings of any race or ethnic group must join—like
Caucasians, Asians, Arabs, Hispanics and all human kind who value fellow human beings. We have to
recover our humanity. We must recover our morality, regardless of what our religion is. We must recover
or discover the God who created us.

I urge you, my fellow African Americans, to join with us as we struggle to find a way to transform Africa.
The Africans need you. They need you right now. If Dr. Martin Luther King Jr would come here today,
he would ask so many questions. He would ask not only the African Americans, but also all human kind,
what is going on? He would ask—where were you when the genocide was taking place in Rwanda, in
Darfur and in many, many places? He would ask the African American—what have you done for the poor
black people in America, for the people in the Sudan and so on. He would urge you to help and to become
part of the struggle he started and died for.

So my appeal to you, my African American brothers and sisters, is to come and join the Africans who are
trying to ease the pain for other Africans who are suffering and who cannot speak up for themselves.
To conclude my points, we were called here to talk about the human rights issues of Ethiopia and how we
can resolve it. The problem of Ethiopia, to give some background, is a problem created by the ruling
government. The government of Ethiopia has stayed in power by the power of guns for 17 years. Within
these 17 years, they have not brought what they had promised—freedom, democracy and development.
What they have brought to their people instead is disaster, misery and death.

My own people, the Anuak, were victims of such deaths at the hands of the government of Ethiopia. On
December 13, 2003, 424 innocent civilians were killed by the government’s own security forces,
accompanied by some civilian militia groups that they had incited. At the time, many Anuak fled to
Sudan for safety.

Over 4000 Anuak remain in Sudan as refugees even now. One thousand more were imprisoned and
remain so today. The condition of the people has not improved, yet, to make matters worse, no one has
been found accountable for these killings.

The year of 2005 was a historic year for the Ethiopian people. It was the year of a national election where
an actual alternative to the ruling party was running in opposition, giving the people a choice. Many were
excited as international observers came to observe the election to ensure its legitimacy. The leaders of the
Opposition Party were educated Ethiopians who had lived in America and had gone back to Ethiopia to
run for election by first establishing a new political party, seriously challenging the ruling party for the
first time.

During the election, 26 million people, or 95% of all eligible voters, went to vote. When the election
finished, the ballots were first counted in the capital city of Addis Ababa and out of 24 seats, 23 of them
went to the Opposition Party. When the ruling party realized they were losing, they declared themselves
winners of the election before all the votes were counted from different regions. The Opposition party
protested and when many young students and others protested in a demonstration, the government’s
security forces shot and killed 193 of them in June and November. The election observers, including the
Carter Center in Atlanta and observers from the European Union, had concluded that the election failed to
meet international standards. The Opposition leaders, actually elected as parliamentarians, were arrested
in November of 2005 and charged with fabricated charges of genocide.

Now, over a year has passed since the elected parliamentarians were imprisoned and the international
community is not doing a lot about it. The country has now deteriorated into a police state. The Ethiopian
public does not support their government, yet the government is staying in power because they have the
guns and the military under their control—at least for now.

What is happening in Ethiopia today is the apartheid of 2007. Most of the US and other western
government policy makers know exactly what is going on in Ethiopia, but most have not taken
meaningful action. This is why we are here to tell you exactly what is going on in Ethiopia.
When Nelson Mandela was in prison, the civil rights groups in the US rallied. Some of you who rallied
then might include some of you who are sitting here today. You rallied for the release of Mandela even
though the US government’s administration at the time was supporting the apartheid government in South
Africa, This is very similar to what is going on now in Ethiopia today.

The current Ethiopian ruling government is supported by the US government because they are partners in
the War on Terror. But the African Americans have not been supporting the human rights activists—the
Mandelas of Ethiopia—who are fighting for the lives and freedom of the people. This is why I am asking
you to take on this case like you did the case of the people of South Africa. There are so many similarities
to it. The Ethiopian public wants their leaders to be released and they would want peace-loving people to
come to their aid to help them.

You need to remember what Dr. King said about this. He inspired many to action when he said, “Injustice
anywhere is a threat to justice everywhere.” If he were here today, I am convinced he would want all the
peace loving people to be on the side of the Ethiopians wanting peace, freedom and justice.
My message to African American brothers and sisters is this—let us not only celebrate the birthday of
Martin Luther King, Jr., but let us celebrate his message. Furthermore, let us not only celebrate this
message, but let us pass it on. We need to take more action and make fewer speeches. We need to build
more concrete roads and bridges that will take us to villages of love, peace, caring and harmony instead of
using old and failing bridges and highways that would take us to destruction and killing.

We need to build and name a school after Dr. King that teaches peace and love instead of one that teaches
hate and division. He would want us to be in a circle of love that would create a circle of unity. Such unity
should not be for just one group, but it should be spread around the globe. Then, let these circles
symbolize the globe that holds all human beings together in one world.

To the Ethiopian brothers and sisters—we need peace-loving people to work together with us. We need to
stop name-calling and whining. Instead, we need to take action.

To my African Americans sisters and brothers—Africans need you and you need the Africans. A world
without Africa would not be a perfect world.

Let what we do here today be like the flame from a candle that illuminates the dark room. Let these
flames from our actions that illuminate that dark room, spread its brightness over the entirety of the dark
continent of Africa making it glow with the warm light that reaches the dark corners of our universe.
Right now, it is our hope and vision to lift our heavy burdens from us. We have a massive rock put on top
of our continent, weighing us down. Everyone in that continent is feeling the weight of this heavy rock,
but I want to remind you that there is a spot on that rock where each of us can place our individuals
hands, slowly pushing this rock off of us before it crushes us all. Together, as we take hold to remove this
rock, we will find our strength, persistence and ability to do it if we look to God for guidance and help.
With God’s help, we can remove this rock.

Then, from under the rock, we will plant a new seed and see a healthy tree rise up. Soon that tree will
produce many branches and on those branches will come abundant fruit that will be relished by not only
those who have planted it, but by those who see it, pass by or eat from it. All human kind will be part of
that. May you reach out to that rock right now and take a firm hold and not stop until we can enjoy that
fruit of love, peace and justice together as we feast as one family around the table.

Stand up and start walking for freedom, peace, justice and equality! As you do, you will find others in
front of you, behind you and at your side. Do not look back— Keep your eyes ahead! Keep on talking!
Keep on walking! May God bless you as you take this walk! May God bless you all and may the march of
Dr. King live on as long as we live on this globe. May his message of love, peace and caring continue to
illuminate an internal light that never dies.

Thank you

Meles the Janus and the naive leadership of Somaliland

By Mohamed Diriye Abdullahi
Hargeisa, Somaliland

Many people in Somaliland and especially the leadership have always thought they had a good friend in Meles Zenawi, Ethiopia’s helmsman for life, and that he would assist Somaliland’s quest for recognition when the moment was right.

In public, Meles and his advisors have always maintained that the only thing that was keeping them from extending a formal recognition to Somaliland was the fear that doing so would exacerbate the situation in Somalia proper, as such an act would ostensibly may hurt the feelings of the people of Somalia. Indeed an Ethiopian foreign policy paper heralds that stance.

But by now, it should be plain to all that Meles is a clever Janus [two-faced]. If avoiding angering the people of Somalia was a principle of foreign policy for his regime, that stance has been already rendered pointless by the invasion of Somalia; as we speak Meles’ hordes are roughing, raping, and killing the people of Somalia. This is much more serious than upsetting the nationalist sensitivities of a people. It is subjugating them, and robbing them of the right to determine their future.

So what are Meles’ true intentions on, first, Somalia? By sending his army to Somalia, with the blessing and support of his old paymasters in his guerrilla campaigns against that the other former dictator, Mengistu Haile Marian, Meles has shown that he has no intention of helping to establish a viable and democratic government for Somalia. His real intentions are:

(a) to establish a puppet regime, headed by the reptilian colonel, Abdullahi Yusuf, a man who like Meles has no understanding of what democracy means. Such a regime serves him better than anything else, as it would be weak and at war all the time with Somali resistors;

(b) to send a clear signal to Ethiopian rebel and/or opposition movements (and there is a plethora of them, armed or unarmed) that Meles is still the king of beasts in the jungle that is the Horn of Africa; the message here is: abandon all hope, ye resistors; let the fate of the Islamic Courts of Somalia serve you as an example of what will be happen to movements that
dare try Meles’s hand.

So, what are his intentions on Somaliland?

Somaliland has a record of good governance and trail-blazing democratization that the benefits the whole region. Would Meles at least not recognize the merits of a peaceful and democratic Somaliland in the Horn of Africa? Of course, a sane person would immediately recognize the merits of a peaceful and democratic Somaliland in a war-plagued region. But is Meles actually sane? Likewise, a democrat would at least concede the right of the people of Somaliland to determine their future within the confines of the colonial boundaries of British Somaliland. But Meles is no democrat.

Meles knows the naivety of Somaliland’s leadership, and has no respect for them—not that they do have enough material and human resources to insist on a respectful relationship with him, but because they have neither the experience nor the talents to transform such resources into a powerful projection of sovereignty.

Therefore, for Meles, Somaliland is a minor chip and it is mostly likely that he has already used it as a deal sweetener with the reptilian colonel. Already, it appears that the said reptilian colonel, and his running jackal, Mr. Gedi, have set their eyes on the booby-trapped prize that seceded Somaliland is — the pair is already seeing dollar signs all over Somaliland’s revenue generation resources such as the Port of Berbera. You aint seen nothing yet: this is the beginning of another round of vicious inter-Somali wars, and sly Meles would probably be smiling for decades to come, for has with one stone (the invasion of Somalia) killed two birds (the
Islamic Courts of Mogadishu and his enemies in Ethiopia).

To save tranquil Somaliland from the impending calamity, it is high time that the government of Somaliland, and its ministers, instead of spending their energies on silencing the guardians of our liberty, independent journalists, stood up to the real problems that will make or break Somaliland. This is a turning point in history and instead of sleeping at the helm they should charter a new course for the republic, one that relies on one else but ourselves. Above all, they should send a strong signal to all that that Somaliland’s friendship cannot be taken for granted and that its peaceful existence is not a sign of weakness. As the cliché says, “a country has no permanent friends, but only permanent interests.”

This is the day to say and do that and tomorrow would be too late. If they do not stand up to the task, those who covet this tranquil unrecognized republic would take it by force, and without doubt if that happens it will back to the guerrilla war of the SNM, the very war that led to the collapse of the Siad Barre regime of Somalia, as there is no way that the people of Somaliland will accept to be coerced back into the fateful union with Somalia.

The odds are that there will be much more misery and many more deaths than has so far happened in the warlord wars of Somalia. The reptilian colonel and his running jackal, Mr. Gedi, doubtless do not care whether they unleash another calamity on the fractured Somali communities; as for the naive leadership of Somaliland, instead of sending out unequivocal messages to all, standing firm on sovereignty and preparing the defensives, are sleepwalking us to a disaster foretold; and well, Meles, why the heck should he care if Somalis themselves have not the brains to stop the bloodletting among themselves, especially when it serves him so well.

A neighbourhood bully or a harbinger of regional stability?

By Kidane Alemayehu

The Meles regime invasion of Somalia and the ongoing stabilization process presents an opportunity to make a sober assessment of the prospects for future developments in the Horn of Africa. Essentially, current circumstances clearly indicate that the sub-region is, again, at the crossroads of history: either a move towards a positive outcome of a strong collaboration between at least Ethiopia and Somalia will be facilitated or a negative impact will result from a possible mishandling of the situation by the two regimes. While a positive outcome would be a historic and a major turning point in the sorry relationship between the two countries, a negative one would constitute yet another disaster that would only enhance the twin enemies of the two nations: poverty and instability.

With Ethiopia’s population of around 77 million and those of Somalia’s and Eritrea’s 10 and 5 million respectively, perpetrating and winning wars against its neighbours is not something to be particularly proud of or brag about especially taking into account the affinity among the people in the region in terms of culture and history. The term: “neighbourhood bully” would, therefore, be quite apt under these circumstances despite alleged involvements of Ethiopia’s external enemies. A bully, by definition, is a coward who takes a special joy in tormenting someone weaker than him/her. There is no doubt that the conflicts that took place in the Horn of Africa in recent years were a result of poor leadership and not, as some suggest, the prevalence of mutual animosity among the people of the region who, after all, share a common history and destiny.

This is the second occasion that the current regime in Ethiopia has engaged in a conflagration against one of its relatively small neighbours. The first one that took place against Eritrea in 1994 was tragic as well as ironic: tragic because about 100,000 Eritreans and Ethiopians perished in that needless war; and ironic because it was the Ethiopian regime itself that mistakenly facilitated Eritrea’s cessation for the ostensible purpose of fostering peace and development between the two countries. They have, however, achieved neither peace nor development as a result of that unfortunate miscalculation. In fact, they continue to be engaged in a state of tension that could result in another mindless and tragic conflict which, in the opinion of this writer, can only be avoided by redressing the historic mistake of disunity and ethnicism.

As regards Ethiopia’s intervention in Somalia, there are differing perspectives on its justification. On the one hand, it can be stated that it did not comply with the UN Security Council Resolution No: 8887 which had provided for a military force that should have been deployed through IGAD from among countries excluding Ethiopia and Somalia’s other neighbours.

There are also those who emphasize that the main reason for the sudden military action by the Ethiopian regime was to divert attention from the heavy pressures it has been reeling under as a result of its rigging of the 2005 national elections, the subsequent killing of peaceful demonstrators, and its consequent increasing rejection by the Ethiopian people.

On the other hand, it is claimed that Ethiopia was forced to act because the Union of Islamic Courts (akin to a mouse that roared at the sight of a lion) declared a jihad against it. UIC was also on the verge of taking military action against Somalia’s Transitional Federal Government which was supported, at its request, by the Ethiopian government. Ethiopia’s speedy success in routing UIC has created an aura of “real politic” which has virtually quieted any meaningful criticism of its military intervention. However, the presumption is that Ethiopia, if the regime’s words are to be believed, will withdraw once the IGAD peace-keeping force will be deployed in Somalia. The question is whether the African Union and IGAD will have the wherewithal to deploy the force in an expeditious manner and whether Ethiopia will comply with its declared commitment. This will further depend on the extent to which the international community would provide the required resources to facilitate the deployment of the force thereby bringing peace to the region, a pre-requisite to the avoidance of conditions that would otherwise promote international terrorism.

It is important to note here the crucial role played by USA in the unfolding situation in Somalia. It is well known that it supported Ethiopia’s invasion of Somalia and, furthermore, conducted an air attack in the south. Ethiopia should bear in mind that whatever support it receives from anywhere, Somalia is its permanent neighbour and that any action it takes should be on the basis of the long-term mutual interests of the two nations. USA should also be well advised that in order to wage an effective war against international terrorism in the Horn of Africa, it should address the issues of poverty afflicting the sub-region and also influence the TPLF led regime in Ethiopia to respect human rights and democracy in the country. Whatever partnership may exist between USA and the regime would be meaningless if it is based on a relationship that sustains power by negating the people’s choices including the rigging of elections and the incarceration of the elected members of parliament and the media on phony grounds. Basically, USA ought to recognize that its arch enemies in the Horn of Africa and those of the people in the region are: absence of democracy, abuse of human rights, poverty, and pandemic diseases such as malaria, HIV/AIDS, TB, etc. all essential elements for breeding international terrorism. A region that is rich in natural resources including its agriculture, and water that supplies 86% of Egypt’s water needs, is subjected to frequent famine mainly due to poor leadership and the international community’s inadequate and misplaced response.

Ethiopia’s prompt withdrawal from Somalia immediately after the IGAD force settles in could have a great potential for bringing peace and development in the Horn of Africa. Ethiopia would not be seen as an invading force. On the contrary, it is hoped, it would be perceived as a friendly neighbour which contributed to Somalia’s sovereignty, stability and peace. For the first time in the checkered history of the two nations, genuine prospects for a socio-economic and political collaboration could ensue if only the leaders of the two countries would subdue their myopic interests and adopt a far sighted approach of regional integration and harmony for the Horn of Africa including Somalia’s other regions (Somaliland and Punt), Eritrea, and Djibouti.

With the achievement of peace and stability in the area, the available substantial resources including agricultural, water, energy, extensive port facilities, as well as the abundant population could be put to good use for the alleviation of the region’s grinding poverty and diseases. The governments and people of the region as well as the international community could, therefore, be beneficiaries from the extensive economic development activities.

Whether Ethiopia would be seen as a neighbourhood bully or a harbinger of peace would depend on the actions it takes during the coming few months. Based on its actions within Ethiopia and Eritrea so far, the prospects for a judicious use of power for the long-term interests of the poor people in the region appear to be dim. However, it is hoped that in the least, the international community including USA, EU, the UN, the African Union, and IGAD would prevail on the two nations to take advantage of this unique opportunity to move effectively towards peace and development instead of their perennial wasteful conflicts.

Ethiopians are our natural neighbour but not our natural enemy

By Ali Osman Samater

Soon after the collapse of the dictatorial military regime of Siad Barre in January 1991 the Somali people went through a long, anarchic and painful agony, caused by clan-based warlords mainly in the south of Somalia. This historical phase came to an end in June 2006 when the Union of Islamic Courts (UIC) managed the miracle of re-establishing personal security for the people living in Mogadishu after expelling its warlords. However, a few weeks later the Islamists started a holy war against peaceful towns and villages in the surrounding regions. This Islamist jihad was akin to the disastrous crusade led by Gen. Aideed more than a decade to establish his clan’s hegemony over most of the south of Somalia. While totally ineffective at uniting the country and establishing even a regional administration, that crusade was the main cause of the 1993 famine and mass starvation in the region around Baidoa, the city of death. In a similar fashion, the recent-day Islamists, while bringing security to Mogadishu, brought back only war and instability outside. They only opened the capital’s airport and seaport in order to cover the financial needs for their jihad against the rest of Somalia , but couldn’t even manage to establish a functioning administration in the city, let alone in the surrounding regions.

The major subjects of the Islamists’ propaganda were Ethiopia and its support for the Transitional Federal Government (TFG) rather than our national problems whose solution required sincere dialogue and true internal political reconciliation. The overrated but primitive Islamist groups around Hassan Dahir Aweis (a self declared sheikh) and Indha’ade (another leader common known by his nickname) sought backing from outside radical Islamic ideologists and financiers, thus becoming active part of their international network and project. Their contribution was going to establish a radical and imported brand of Islam over the whole of Somalia. Within a short time, they attacked relatively peaceful regions in Somalia like Lower Juba, Middle Shebelle, Bay, Bakool, Hiiraan, Mudug, and Gelgudud.

While conducting their military campaign and revitalizing the dirty and bloody civil war driven by the horrifying political clan games among warlords and Somali clans like the Darood, Hawieye, and Rahanweyn, the Islamists also introduced draconian rules in the towns and areas under their control. They barred women from the streets, although they are the bread winners for hundreds of thousands of children and unemployed male relatives. They not only prohibited western music and movies but also our beloved Somali music. Socially and culturally, the Islamists put our nation on the fast track to the prehistory of mankind.

Against this background it is easy to understand how the current joint TFG and Ethiopian military operation in the south of Somalia is a logical response to the declaration of a jihad against them by the Islamists. And militarily, one of the main reasons for the swift reversal of fortune is that the Islamists sent almost exclusively teenage boys to the frontline in Baidoa and Buurhakabo against a small but experienced TFG security force backed by the formidable regular Ethiopian armed forces.

Now some Somalis, including some frustrated and opportunistic ones in the Diaspora, argue in postings on the internet, writings, and media interviews that Ethiopia is our historical enemy. Some even more irresponsibly argue that Ethiopia is our “natural” enemy, just like the Mogadishu Islamists used to do during their good old days. Such “natural” enmity, however, is a figment of their imagination. It is mostly a reflection of childhood psychological trauma and undigested and manipulated political and historical half truths, which have their deep roots in the colonial era and in the dictatorial regimes of both Somalia and Ethiopia.

The critical Diaspora Somalis especially do not appreciate the brutality of the civil war experienced by those who stayed behind, who no longer believe and will never again believe that Ethiopia is their natural enemy. Moreover, the Somalis living today in Hargeisa and Bosasso have had relatively good relationships with the Ethiopians for years. A few stories will illustrate my case. Somalis in the Awdal region commonly use the Ethiopian money (Bir) in their business transactions or for savings purposes, like it were a major foreign currency. The Somalis living along the road between Burao and Lassanod routinely provide water and food to the many Ethiopians on their way to attempting the often deadly crossing of the Gulf of Aden to reach Yemen and would not dream of considering them as enemies. And similar stories of close trading and personal ties with Ethiopia could be told for the peoples living in many other Somali regions like Hiiraan, Bay, Bakool, and Gedo.

The strong and successful Ethiopian military intervention requested and guided by the TFG has opened the opportunity to unite the country, rebuild the state, reinvigorate our economy, and give us a new voice in the international community. However, this intervention will only lead to the rebirth of our nation if the clan and Islamic extremists in our midst, especially in Mogadishu, do not mess up again, as they did in the past through the mobilization of women, armed teenagers, hooligans, and occupiers of public and private buildings. Ethiopians cannot and will not occupy Somalia, simply because they know well that such a task is far beyond their capacity.

If we Somalis seize instead the opportunities stemming from their declared and predictably short-term intervention, we have a chance to get out of our home-made tragedy. Ethiopians are our natural neighbor, not our natural enemy. This is the truer and the more realistic vision. This is also the only vision which offers our two nations a better future.

Ali Osman Samater can be reached at [email protected]