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Ethiopia Apartheid

Ethiopia: The Prototype African Police State

ps2The sights and sounds of an African police state

When Erin Burnett of CNN visited Ethiopia in July 2012, she came face-to-face with the ugly face of an African police state:

We saw what an African police state looked like when I was in Ethiopia last month… At the airport, it took an hour to clear customs – not because of lines, but because of checks and questioning. Officials tried multiple times to take us to government cars so they’d know where we went. They only relented after forcing us to leave hundreds of thousands of dollars of TV gear in the airport…

Last week, reporter Solomon Kifle of the Voice of America (VOA-Amharic) heard the terrifying voice of an  African police state from thousands of miles away. The veteran reporter was investigating widespread allegations of targeted night time warrantless searches of homes belonging to Ethiopian Muslims in the capital Addis Ababa. Solomon interviewed victims  who effectively alleged home invasion robberies by “federal police” who illegally searched their homes and took away cash, gold jewelry, cell phones, laptops, religious books and other items of personal property.

One of the police officials Solomon interviewed to get reaction and clarification was police chief Zemedkun of  Bole (an area close to the international airport in the capital).

VOA: Are you in the area of Bole. The reason I called…

Police Chief Zemedkun: Yes. You are correct.

VOA: There are allegation that homes belonging to Muslim Ethiopians have been targeted for illegal search and seizure. I am calling to get clarification.

Police Chief Zemedkun: Yes (continue).

VOA: Is it true that you are conducting such a search?

Police Chief Zemedkun: No, sir. I don’t know about this. Who told you that?

VOA: Individuals who say they are victims of such searches; Muslims who live in the area.

Police Chief Zemedkun: If they said that, you should ask them.

VOA: I can tell you what they said.

Police Chief Zemedkun: What did they say?

VOA: They said “the search is conducted by police officers; they [the police] threaten us without a court order; they take our property, particularly they focus on taking our Holy Qurans and mobile phones. Such are the allegations and I am calling to get clarification.

Police Chief Zemedkun: Wouldn’t it be better to talk to the people who told you that? I don’t know anything about that.

VOA: I just told you about the allegations the people are making.

Police Chief Zemedkun: Enough! There is nothing I know about       this.

VOA: I will mention (to our listeners) what you said Chief Zemedkun. Are you the police chief of the sub-district ( of Bole)?

Police Chief Zemedkun: Yes. I am something like that.

VOA: Chief Zemedkun, may I have your last name?

Police Chief Zemedkun: Excuse me!! I  don’t want to talk to anyone on this type of [issue] phone call. I am going to hang up. If you call again, I will come and get you from your address. I want you to know that!! From now on, you should not call this number again. If you do, I will come to wherever you are and arrest you. I mean right now!!

VOA: But I am in Washington (D.C)?

Police Chief Zemedkun: I don’t care if you live in Washington or in Heaven. I don’t give a damn! But I will arrest you and take you. You should know that!!

VOA: Are you going to come and arrest me?

End of  interview.

Meles’ legacy: mini Me-leses, Meles wannabes and a police state

Flying off the handle, exploding in anger and igniting into spontaneous self-combustion is the hallmark of the leaders of the dictatorial regime in Ethiopia. The late Meles Zenawi was the icon of spontaneous self- combustion. Anytime Meles was challenged on facts or policy, he would explode in anger and have a complete meltdown.

Just before Meles jailed virtually the entire opposition leadership, civil society leaders and human rights advocates following the 2005 elections for nearly two years, he did exactly what police chief Zemedkun threatened to do to VOA reporter Solomon. Congressman Christopher Smith, Chairman of the House Africa Subcommitte in 2005 could not believe his ears as Meles’ arrogantly threatened to arrest and jail opposition leaders and let them rot in jail. Smith reported:

Finally, when I asked the Prime Minister to work with the opposition and show respect and tolerance for those with differing views on the challenges facing Ethiopia he said, ‘I have a file on all of them; they are all guilty of treason.’ I was struck by his all-knowing tone. Guilty! They’re all guilty simply because Meles says so?  No trial? Not even a Kangaroo court?  I urged Prime Minister Meles not to take that route.

In 2010, Meles erupted at a press conference by comparing the Voice of America (Amharic) radio broadcasts to Ethiopia with broadcasts of Radio Mille Collines which directed some of the genocide in Rwanda in 1994. Pointing an accusatory finger at the VOA, Meles charged: “We have been convinced for many years that in many respects, the VOA Amharic Service has copied the worst practices of radio stations such as Radio Mille Collines of Rwanda in its wanton disregard of minimum ethics of journalism and engaging in destabilizing propaganda.” (It seems one of Meles’ surviving police chiefs is ready to make good on Meles’ threat by travelling to Washington, D.C. and arresting a VOA reporter.)

Meles routinely called his opponents “dirty”, “mud dwellers”, “pompous egotists” and good-for-nothing “chaff” and “husk.” He took sadistic pleasure in humiliating and demeaning parliamentarians who challenged him with probing questions or merely disagreed with him. His put-downs were so humiliating, few parliamentarians dared to stand up to his bullying.

When the European Union Election Observer Group confronted Meles with the truth about his theft of the May 2010 election by 99.6 percent, Meles had another public meltdown. He condemned the EU Group for preparing a “trash report that deserves to be thrown in the garbage.”

When Ken Ohashi, the former country director for the World Bank debunked Meles’ voodoo economics in July 2011, Meles went ballistic: “The individual [Ohashi) is used to giving directions along his neo-liberal views. The individual was on his way to retirement. He has no accountability in distorting the institutions positions and in settling his accounts. The Ethiopian government has its own view that is different from the individual.” (Meles talking about accountability is like the devil quoting Scripture.)

In a meeting with high level U.S. officials in advance of the May 2010 election, Meles went apoplectic telling the diplomats that “If opposition groups resort to violence in an attempt to discredit the election, we will crush them with our full force; they will all vegetate like Birtukan (Midekssa) in jail forever.”

Meles’ hatred for Birtukan Midekssa (a former judge and the first woman political party leader in Ethiopian history), a woman of extraordinary intelligence and unrivalled courage, was as incomprehensible as it was bottomless. After throwing Birtukan in prison in 2008 without trial or any form of judicial proceeding, Meles added insult to injury by publicly calling her a “chicken”. When asked how Birtukan was doing in prison, Meles, with sarcastic derision replied, “Birtukan Midiksa is fine but she may have gained weight due to lack of exercise.” (When Meles made the statement, Birtukan was actually in solitary confinement in Kality prison on the ridiculous charge that she “had denied receiving a pardon” when she was released in July 2007.) When asked if he might consider releasing her, Meles said emphatically and sadistically, “there will never be an agreement with anybody to release Birtukan. Ever. Full stop. That’s a dead issue.”

Internationally acclaimed journalists Eskinder Nega, Reeyot Alemu, Woubshet Taye are all victims of arbitrary arrests and detentions. So are opposition party leaders and dissidents Andualem Arage, Nathnael Mekonnen, Mitiku Damte, Yeshiwas Yehunalem, Kinfemichael Debebe, Andualem Ayalew, Nathnael Mekonnen, Yohannes Terefe, Zerihun Gebre-Egziabher and many others.

Police chief Zemedkun is a mini-Me-les, a Meles wannabe. He is a mini tin pot tyrant. Like Meles, Zemedkun not only lost his cool but also all commonsense, rationality and proportionality. Like Meles, Zemedkun is filled with hubris (extreme arrogance which causes the person to lose contact with reality and feel invincible, unaccountable and above and beyond the law). Zemedkun, like Meles, is so full of himself that no one dare ask him a question: “I am the omnipotent police chief Zemedkun, the Absolute Master of Bole; the demigod with the power of arrest and detention.  I am Police Chief Zemedkun created in the divine likeness of Meles Zenawi!”

What a crock of …!

When Meles massacred 193 unarmed protesters and wounded 763 others following the elections in 2005, he set the standard for official accountability, which happens to be lower than a snake’s knee. For over two decades, Meles created and nurtured a pervasive and ubiquitous culture of  official impunity, criminality, untouchability, unaccountablity, brutality, incivility, illegality and immorality in Ethiopia.

The frightening fact of the matter is that today there are tens of thousands of mini-Me-leses and Meles wannabes in Ethiopia. What police chief Zemedkun did during the VOA interview is a simple case of monkey see, monkey do. Zemedkun could confidently threaten VOA reporter Solomon because he has seen Meles and his disciples do the same thing for over two decades with impunity. Zemedkun is not alone in trashing the human rights of Ethiopian citizens.  He is not some rogue or witless policeman doing his thing on the fringe. Zemedkun is merely one clone of his Master. There are more wicked and depraved versions of Zemedkun masquerading as ministers of state.  There are thousands of faceless and nameless “Zemedkunesque” bureaucrats, generals, judges and prosecutors abusing their powers with impunity. There are even soulless and heartless Zemedkuns pretending to be “holy men” of faith. But they are all petty tyrants who believe that they are not only above the law, but also  that they are the personification of the law.

Article 12 and constitutional accountability

Article 12 of the Ethiopian Constitution requires accountability of all public officials: “The activities of government shall be undertaken in a manner which is open and transparent to the public… Any public official or elected representative shall be made accountable for breach of his official duties.”

Meles when he was alive, and his surviving disciples, police chiefs, generals and bureaucrats today are in a state of willful denial of the fact of constitutional accountability. (Meles believed accountability applied only to Ken Ohashi, the former World Bank country director.) The doltish police chief Zemedkun is clueless not only about constitutional standards of accountability for police search and seizure in private homes but also his affirmative constitutional obligation to perform his duties with transparency. This ignoramus-cum-police chief believes he is the Constitution, the law of the land, at least of Bole’s. He has the gall to verbally terrorize the VOA reporter, “I don’t care if you live in Washington or in Heaven. I don’t give a damn! But I will arrest you and take you. You should know that!!”

Freedom from arbitrary arrest and detention, unbeknown to police chief Zemedkun, is guaranteed by Article 17 (Liberty) of the Ethiopian Constitution: “No one shall be deprived of his liberty except in accordance with such procedures as are laid down by law. No one shall be arrested or detained without being charged or convicted of a crime except in accordance with such procedures as are laid down by law.” Article 19 (Rights of Persons under Arrest) provides, “Anyone arrested on criminal charges shall have the right to be informed promptly and in detail… the nature and cause of the charge against him… Everyone shall have the right to be… specifically informed that there is sufficient cause for his arrest as soon as he appears in court. Zemedkun is ready to arrest the VOA reporter simply because the reporter asked him for his last name. What arrogance! What chutzpah!

It is a mystery to police chief Zemedkun that arbitrary deprivation of liberty is also a crime against humanity. Article 9 of the 1948 Universal Declaration of Human Rights decrees that “no one shall be subjected to arbitrary arrest, detention or exile.” Article 9 of the International Covenant on Civil and Political Rights similarly provides: “no one shall be subjected to arbitrary arrest, detention or exile.” The deprivation of physical liberty (arbitrary arrest) constitutes a crime against humanity under Art. 7 (e) and (g) of the Rome Statute if there is evidence to show that the deprivation occurred as  a result of systematic attack on a civilian population and in violation of international fair trial guarantees. The statements of the victims interviewed by VOA reporter Solomon appear to provide prima facie evidence sufficient to trigger an Article 7 investigation since there appears to be an official policy of systematic targeting of  Muslims for arbitrary arrest and detention as part of a widespread campaign of religious persecution. The new prosecutor for the International Criminal Court, Fatou B. Bensouda, should launch such an investigation in proprio motu (on her own motion).

Meles has left an Orwellian legacy in Ethiopia. Police chief Zemedkun is only one policeman in a vast police state. He reaffirms the daily fact of life for the vast majority of Ethiopians that anyone who opposes, criticizes or disagrees with members of the post-Meles officialdom, however low or petty,  will be picked up and jailed, and even tortured and killed. In “Mel-welliana” (the Orwellian police state legacy of Meles) Ethiopia, asking the name of a public official is a crime subject to immediate arrest and detention!  In “Mel-welliana”, thinking is a crime. Dissent is a crime. Speaking the truth is a crime. Having a conscience is a crime. Peaceful protest is a crime. Refusing to sell out one’s soul is a crime. Standing up for democracy and human rights is a crime. Defending the rule of law is a crime. Peaceful resistance of state terrorism is a crime.

A police chief, a police thug  and a police thug state

It seems police chief Zemedkun is more of a police thug than a police chief. But listening to Zemedkun go into full meltdown mode, one cannot help but imagine him to be a cartoonish thug. As comical as it may sound, police chief Zemedkun reminded me of Yosemite Sam, that Looney Tunes cartoon character known for his grouchiness, hair-trigger temper and readiness to “blast anyone to smithereens”. The not-so-comical part of this farce is that police chief Zemedkun manifests no professionalism, civility or ethical awareness.  He is obviously clueless about media decorum. Listening to him, it is apparent that Zemedkun has the personality of a porcupine,  the temper of a Tasmanian Devil,  the charm of an African badger, the intelligence of an Afghan Hound and the social graces of a dung beetle. But the rest of the high and mighty flouting the Constitution and abusing their powers like Zemedkun are no different.

The singular hallmark — the trademark — of a police thug state is the pervasiveness and ubiquity of arbitrary arrests, searches and detentions of citizens. If any person can be arrested on the whim of a state official, however high or petty, that is a police state. If the rights of citizens can be taken or disregarded without due process of law, that is a dreadful police state. Where the rule of law is substituted by the rule of a police chief, that is a police thug state.

For well over a decade, international human rights organizations and others have been reporting on large scale  arbitrary arrests and detentions in Ethiopia. The 2011 U.S. State Department Country Reports on Human Rights Practices (issued on May 24, 2012) reported:

Although the constitution and law prohibit arbitrary arrest and detention, the government often ignored these provisions in practice… The government rarely publicly disclosed the results of investigations into abuses by local security forces, such as arbitrary detention and beatings of civilians… Authorities regularly detained persons without warrants and denied access to counsel and in some cases to family members, particularly in outlying regions… Other human rights problems included torture, beating, abuse, and mistreatment of detainees by security forces; harsh and at times life-threatening prison conditions; arbitrary arrest and detention; detention without charge and lengthy pretrial detention; infringement on citizens’ privacy rights, including illegal searches

In its 2013 World Report, Human Rights Watch reported: “Ethiopian authorities continued to severely restrict basic rights of freedom of expression, association, and assembly in 2012… The security forces responded to protests by the Muslim community in Oromia and Addis Ababa, the capital, with arbitrary arrests, detentions, and beatings.”

Rarely does one hear human rights abusers publicly showing their true faces and confirming their victims’ allegations in such breathtakingly dramatic form. Police chief Zemedkun gave all Ethiopians a glimpse of the arrogant and lawless officialdom of Post-Meles Ethiopia. It is a glimpse of a police state in which an ignorant local police chief could feel so comfortable in his abuse of power that he believes he can travel to the United States of America and arrest and detain a journalist working for an independent agency of the United States Government. If this ill-mannered, ill-bred, cantankerous and boorish policeman could speak and act with such impunity, is it that difficult to imagine how the ministers, generals, prosecutors, judges and bureaucrats higher up the food chain feel about their abuses of power?

But one has to listen to and read the words of those whose heads are being crushed by the police in a police state. When it comes to crushing heads, themodus operandi is always the same. Use “robocops”.  In 2005,  Meles brought in hundreds of police and security men from different parts of the country who have limited proficiency in the country’s official language and used them to massacre 193 unarmed protesters and wound another 763. These “robocops” are pre-programmed killing machines, arresting machines and torture machines. They do what they are told. They ask no questions. They shoot and ask questions later. Hadid Shafi Ousman, a victim of illegal search and seizure, who spoke to VOA reporter Solomon,  recounted in chilling detail what it meant to have one’s home searched by “robocop” thugs and goons who do not speak or have extremely limited understanding the official language of the country:

These are federal police. There are also civilian cadres. Sometimes they come in groups of 5-10. They are dressed in federal police uniform…. They are armed and carry clubs. They don’t have court orders. There  are instances where they jump over fences  and bust down doors… When they come, people are terrified. They come at night. You can’t say anything. They take mobile phones, laptops, the Koran and other things… They cover their faces so they can’t be identified. We try to explain to them. Isn’t this our country? If you are here to take anything, go ahead and take it…. They beat you up with clubs. If you ask questions, they beat you up and call you terrorists… First of all, these policemen do not speak Amharic well. So it is hard to understand them. When you ask them what we did wrong, they threaten to beat us. I told them I am a university student, so what is the problem? As a citizen, as a human being…Even they struggled and paid high sacrifices [fighting in the bush] to bring about good governance [to the people]. They did not do it so that some petty official could harass the people. When you say this to them, they beat you up…

Let there be no mistake. Zemedkun is not some isolated freakish rogue police chief  in the Ethiopian police state. He is the gold standard for post-Meles governance. There are thousands of Zemedkuns that have infested the state apparatus and metastasized through the body politics of that country. For these Meles wannabes, constitutional accountability means personal impunity; illegal official activity means prosecutorial immunity; moral depravity means moral probity and crimes against humanity means legal  impunity.

Cry, the beloved country

In 1948, the same year Apartheid became law in South Africa, Alan Paton wrote in “Cry, the Beloved Country”, his feeling of despair over the fate of South Africa:

Cry for the broken tribe, for the law and the custom that is gone. Aye, and cry aloud for the man who is dead, for the woman and children bereaved. Cry, the beloved country, these things are not yet at an end. The sun pours down on the earth, on the lovely land that man cannot enjoy. He knows only the fear of his heart.”

Cry for our beloved Ethiopia!!

Professor Alemayehu G. Mariam teaches political science at California State University, San Bernardino and is a practicing defense lawyer.

Previous commentaries by the author are available at:

http://open.salon.com/blog/almariam/

www.huffingtonpost.com/alemayehu-g-mariam/

Amharic translations of recent commentaries by the author may be found at:

http://www.ecadforum.com/Amharic/archives/category/al-mariam-amharic

http://ethioforum.org/?cat=24

Ethiopia: Remember the Slaughter of November (2005)!

Alemayehu G. Mariam

Cruel November

November is a cruel month. Bleak, woeful, and grim is the month of November in the melancholy verse of Thomas Hood:

No warmth, no cheerfulness, no healthful ease,
No comfortable feel in any member–
No shade, no shine, no butterflies, no bees,
No fruits, no flowers, no leaves, no birds,
November!

And no justice for the hundreds massacred in Ethiopia in November (2005).
No redress for the countless men, women and children shot and wounded and left for dead.
No apologies for the tens of thousands illegally imprisoned.
No restitution for survivors or the families of the dead.
No trace of those who disappeared.
No atonement for the crimes of November.
No absolution for the slaughter of November.
November is to remember.

How Does One Remember the Slaughter of November?

Elie Wiesel, a Nobel laureate and Holocaust survivor, said we remember the innocent victims of evil by bearing witness for them.

For the survivor who chooses to testify, it is clear: his duty is to bear witness for the dead and the living. He has no right to deprive future generations of a past that belongs to our collective memory. To forget would be not only dangerous but offensive; to forget the dead would be akin to killing them a second time. The witness has forced himself to testify. For the youth of today, for the children who will be born tomorrow. He does not want his past to become their future.

For the past three years, I have chosen to bear witness for the hundreds of massacre victims of dictator Meles Zenawi in Ethiopia.[1] Wherever evil triumphs, all of humanity is victimized. I have never met any one of the massacre victims of June and November 2005, but that does not matter. I remember each and every one of them. So I bear witness once more on behalf of Tensae Zegeye, age 14; Habtamu Tola, age 16; Binyam Degefa, age 18; Behailu Tesfaye, age 20; Kasim Ali Rashid, age 21. Teodros Giday Hailu, age 23. Adissu Belachew, age 25; Milion Kebede Robi, age 32; Desta Umma Birru, age 37; Tiruwork G. Tsadik, age 41; Elfnesh Tekle, age 45. Abebeth Huletu, age 50; Regassa Feyessa, age 55; Teshome Addis Kidane, age 65; Victim No. 21762, age 75, female, and Victim No. 21760, male, age unknown and hundreds more shot and killed or wounded while protesting stolen elections.[2] Once again, I point an accusatory finger at the policemen who pulled the trigger, the invisible hands that pulled the fingers of the policemen who pulled the trigger and the mastermind who orchestrated the whole bloody carnage.

Police Riots: Understanding the True Scope of the Massacres in 2005

There are two astonishing facts about the massacres of June and November, 2005. The first is that the policemen sent out to contain the “disturbances” literally had a riot shooting up anything that moved in the streets. The second is the manifest undercount of the actual fatalities and casualties of the massacres. When an Inquiry Commission was established by Zenawi under Proclamation 478/2005 to investigate post-election “disturbances”, its investigation of incidents was limited to specific dates and places, namely: violence that occurred on June 8, 2005 in Addis Ababa and 2) violence that occurred from November 1 to 10, 2005 and from November 14 to 16, 2005 in identified locations in Addis Ababa and other specifically designated towns and cities outside the capital.

In public presentations, Inquiry Commission Chairman Judge Frehiwot Samuel has indicated that the Commission’s charge prevented it from including evidence of casualties and fatalities that occurred in close proximity to the dates and places set forth in the Proclamation. There is little doubt that a full and comprehensive investigation of the post-election “disturbances” in 2005 would reveal casualty and fatality figures that are many times the number reported in the Commission’s report.

In its investigation, the Inquiry Commission examined 16,990 documents, and received testimony form 1,300 witnesses. Commission members visited prisons and hospitals, and interviewed members of the regime’s officialdom over several months. In the end, the Commission determined[3] that the police shot and killed 193 persons and wounded 763 others on the specific dates and in the specific places identified in the Proclamation. Further, the Commission documented that on November 3, 2005, during an alleged disturbance in Kality prison that lasted 15 minutes, prison guards fired more than 1500 bullets into inmate housing units leaving 17 dead, and 53 severely wounded. Commission Chairman Judge Frehiwot commented: “Many people were killed arbitrarily. Old men were killed while in their homes, and children were also victims of the attack while playing in the garden.” Over 30,000 civilians were arrested without warrant and held in detention.

By an 8-2 vote, the Commission made specific factual conclusions about the “disturbances”: 1) The persons killed or wounded during the violence were unarmed protesters. “There was not a single protester who was armed with a gun or a hand grenade (as reported by the government-controlled media that some of the protesters were armed with guns and bombs)”. 2) The shots fired by government forces into crowds of protesters were not intended to disperse but to kill by targeting the head and chest of the protesters. 3) There was no evidence that any security officers involved in the shootings were attacked or killed by the demonstrators: “Security forces which are alleged to be killed by demonstrators were not taken to autopsy, even there is no evidence of either photograph or death certificate showing the reason of death and couldn’t be produced for police as opposed to that of civilians.”

There is a Certified List of 237 Killers in the Massacres of 2005

In 2008, a “think tank that met regularly at the Ethiopian Embassy in London” commissioned an “internal security study” to counter criticism by various international human rights organizations following the 2005 elections. In a report entitled “Modernizing Internal Security in Ethiopia”[4] (see fn. 4 for copy of original study), counterterrorism expert Col. Michael Dewar, British Army (Rtd.) revealed some shocking facts about the federal police, detention facilities and riot control capabilities and procedures in Ethiopia. One of the most surprising facts revealed by Col. Dewars was the existence of a certified list of policemen involved in the massacres. Col. Dewars stated in his report that “after three hours of one to one conversation”, Werkneh Gebeyehu, the Director General of the Ethiopian Federal Police, told him that “As a direct result of the 2005 riots, he [had] sacked 237 policemen.” The Director General’s admission to Col. Dewars conclusively establishes the existence of a list of names of at least 275 policemen who are prime suspects in the massacres of unarmed protesters in June and November of 2005. These criminals must be brought to justice immediately for prosecution on charges of murder and crimes against humanity.

Understanding the Historic Significance of the Massacres of June and November, 2005

On March 21, 1960, South African police without provocation slaughtered 69 unarmed black protesters in the township of Sharpeville and wounded 180, exposing the savagery of the apartheid system for the world to see. In 2005, security forces loyal to Meles Zenawi slaughtered 193 unarmed protesters and wounded 763 others. As the Ethiopian protesters were “targeted in the head and chest” and shot, as documented by the Inquiry Commission, nearly all of the black South Africans in Sharpeville were shot in the back as they tried to flee the scene. The Sharpeville incident played a decisive role in the ultimate dismantling of apartheid rule in South Africa over three decades later.

Sharpeville and the massacres in Ethiopia were not random events. Both the apartheid and Zenawi’s regimes used cold blooded massacres as a deliberate tactic to ruthlessly crush and wipe out all political opposition. It was their way of saying that they will do anything to stay in power. The Sharpeville massacre was intended to “teach the kaffirs a lesson” they will not forget. Zenawi intended to teach his opposition a lesson they will not forget by indiscriminately massacring men, women and children in the streets or in their homes, as the Inquiry Commission has documented. It was a deliberate and calculated act designed to break the backbone of the opposition and make sure that no opposition will ever rise again.

It is characteristic of dictatorships to massacre their opposition as a demonstration of strength. History, however, shows that massacres are often manifestations of weakness, vulnerability and fear of popular uprising by oppressive regimes. South Africans were not intimidated by the Sharpeville massacre; they came out in full force to challenge the pass laws in every major city in South Africa as the masters of apartheid unleashed unspeakable violence against them. Sharpeville caused the apartheid regime to intensify its repression by tightening the pass laws (pass books required for black South Africans to travel within their country) and rigidly enforcing regulations to keep black South Africans in the Bantustans (black African “homelands” or “reservations”). Sharpeville also stoked the imagination of black South African youth and energized and inspired all freedom-loving South Africans to fight against apartheid with determination.

Following the 2005 elections, Zenawi went on a rampage. He jailed nearly all of the leading opposition leaders, civic society organizers, human rights advocates and journalists in the country on trumped up treason charges. He passed “laws” clamping down on independent journalists and newspapers and criminalized civil society institutions. Zenawi even jailed and put in prolonged solitary confinement Birtukan Midekssa, a young woman — indeed a highly respected former judge, learned lawyer and a much admired and loved opposition leader — openly and unequivocally committed to peaceful change and constitutional governance. A few months ago, Zenawi declared he had won the election by 99.6 percent.
Sharpeville marked a defining moment in the South African struggle for liberation from apartheid. The June and November massacres (and many others that have yet to be investigated) will in the same way mark a watershed in the march towards democracy and resistance to dictatorship in Ethiopia.

One of the most important lessons of Sharpeville is the role that massacre played in mobilizing international support for ending the apartheid regime. It was after Sharpeville that international efforts to isolate and sanction the apartheid regime began to roll unstoppably. Sharpeville gave the first signal to the foreign investors that apartheid is no longer tenable and a transition to majority rule absolutely necessary. Shortly after Sharpeville, foreign investors pulled out tens of millions of dollars out of South Africa draining that country’s reserves and bringing the economy to the verge of collapse. In the years that followed, as more countries adopted trade and financial sanctions and significant amounts of foreign investments began to be withdrawn from South Africa, it became clear to the apartheid regime that political change was inevitable and it had to accept majority rule.

End the Culture of Impunity: Demand an ICC Investigation into the Massacres of November, 2005

There is an entrenched and pervasive culture of impunity in Ethiopia as I have written previously[5]. Gross and widespread abuses of human rights are perpetrated without so much as a preliminary investigation being done to identify and hold the criminals accountable. Those in power feel that they can commit any act or crime and get away with it. The leaders of the ruling regime believe they are above the law, indeed they are the law. This culture of impunity must end, and a new civic culture based on strict observance of the rule of law must be instituted.

There is much to be learned about accountability from the recent history of a neighboring country. In the 2007 presidential election in Kenya, over 1,500 people were killed. Over 300,000 people were displaced as a result of the violence. The Waki Commission which investigated the violence fingered some high level government officials as prime suspects in the perpetration of the violence. The Waki Report which was passed on to Luis Moreno-Ocampo, the Chief Prosecutor at the International Criminal Court (ICC), identified 19 politicians on a list of 219 alleged perpetrators including six cabinet ministers of the Kibaki government for possible prosecution for crimes against humanity.

ICC investigations cannot be initiated at the request of private parties. The ICC Prosecutor could initiate investigations only if he receives a referral from States or the U.N. Security Council. He could also initiate an investigation on his own. Despite the procedural hurdles, an organized and sustained demand for an investigation by the Prosecutor’s office could play a decisive role in persuading Moreno-Ocampo to consider launching a comprehensive inquiry into the massacres of 2005 in Ethiopia.

Immortalizing the Victims of Police Riots in Ethiopia

In November 2005, hundreds of Ethiopian men, women and children paid with their lives for the causes of freedom, democracy and human rights. Truth be told, the world does not remember the massacres of June and November, 2005. That is in good part because many of us in the Diaspora have done a poor job of remembering them ourselves and publicizing their cause and creating awareness worldwide. Thanks to so many dedicated individuals and groups that is changing. In this month of November, Ethiopians the world over are commemorating the 5th anniversary of Ethiopian election massacres.

The Ethiopian massacre victims now belong to the whole of humanity. They must be remembered by all freedom-loving peoples throughout the world, not just Ethiopians. In the U.S., we often hear members of Congress delivering stirring floor speeches in remembrance of massacres that took place half way across the globe. We have seen official proclamations and statements in memoriam for massacre victims in remote corners of the world. We have even read statements issued by U.S. Presidents reflecting on the historic significance of such events. American newspapers report on massacres that took place decades ago; houses of worship offer special prayers and even school children do special memorial projects in remembrance of massacre victims in different parts of the world. Perhaps next year, we may be able to do more things that will help create greater international awareness of the crimes against humanity that were committed in Ethiopia in June and November, 2005. By remembering the atrocities and spreading word about gross human rights abuses in Ethiopia, we not only keep alive the memory of the innocent victims of 2005 but also hasten the day when the criminals will be brought to justice.

Defining Moments: A Personal Reflection on the Slaughter of 2005

It seems to me that in the course of human events, most people face their own “defining moments”. Often that “moment” is a point in time when we gain a certain clarity about things that may have eluded us in the past or cloud our judgment. These moments are often random events beyond our control but define us as the persons we truly are. They come to us in the form of a choice: to be or not to be; to do or not to do; to speak up or not to speak up. By making the right choice we define the moment; and by making the wrong choice or not choosing at all, we allow the moment to define us. Frehiwot Samuel, Woldemichael Meshesha and Mitiku Teshome had their defining moments when they completed their report in 2006. They could have turned in a whitewash and received riches from Zenawi beyond their imagination. They chose to carry the truth into exile at extraordinary risk to their lives and began uncertain futures in foreign lands. When the modern history of Ethiopia is written, their names will be listed at the very top for displaying courage under fire, audacity in the face of despair, bravery in the face of personal danger, and unflinching fortitude in the face of extreme adversity. We can only thank them. “Never have so many owed so much to so few!”

Tyrants also have their defining moments and their lasting legacy for which they will be remembered in history. Adolf Hitler will be remembered for the Holocaust. Pol Pot will be the eternal symbol of the killing fields of Cambodia; and Saddam Hussien’s name will live infamy for his poison gas massacre in Halabja. Omar Bashir of Sudan, an indicted war criminal, will be remembered (and one day face face prosecution in the International Criminal Court) for this his genocidal campaigns against the Fur, Marsalit and Zaghawa ethnic groups in Darfur. Mengistu Hailemariam, the former military dictator in Ethiopia, will be remembered for his ruthless Red Terror campaign; and Meles Zenawi will forever be defined by the massacres of June and November, 2005 and many others that history will reveal.

The massacres of June and November 2005 were defining moments for me as an individual. I had to make a choice. The easy thing for me to do at the time was to shake my head in disbelief, cover my eyes in horror, roll my eyes in disgust and purse my lips in sorrow and move on to something else. That would have been tantamount to capitulating to evil and turning a blind eye to monstrous crimes committed against innocent human beings in my native homeland. My other choice was to muster the energy and courage to stand up and speak up against the personification of pure evil. I now live by the timeless maxim: “All that is necessary for evil to triumph is for good men and women to do nothing.” Affirmatively stated, I believe all that is necessary to triumph over evil is for all good men, women and young people to do something.

The slaughter of 2005 must be made a warning to each new generation of Ethiopians of what happens when human rights are abused, the rule of law trashed, democracy trampled and freedom crushed. To paraphrase Elie Weisel, we must seek justice for the victims of yesterday not only because it is the right thing to do, but also to protect the youth of today, and the children who will be born tomorrow from similar injustice and wrong. We do not want the past to become the future of our children and grandchildren. That is why all of the criminals responsible for the 2005 massacre must be held accountable. Delaying justice to the Ethiopian massacre victims is to invite the harsh verdict of history upon ourselves and future generations: “Those who cannot remember the past are condemned to repeat it.”

REMEMBER, REMEMBER THE SLAUGHTER OF NOVEMBER (2005)!

FREE ALL POLITICAL PRSIONERS IN ETHIOPIA.
[1] http://www.abugidainfo.com/?p=6709  ;    http://ethioforum.org/wp/archives/1515
[2] http://ethiomedia.com/carepress/yared_testimony.pdf
[3] http://www.ethiomedia.com/addfile/ethiopian_inquiry_commission_briefs_congress.html
[4] http://www.ethiomedia.com/accent/modernizing_internal_security_in_ethiopia.pdf
[5] http://abbaymedia.com/News/?p=2512