Those who make peaceful change impossible, make a violent revolution inevitable.”
The English colonial government made peaceful change impossible in the American colonies leading to the American Revolution in 1776, an event memorialized in the American Declaration of Independence and celebrated annually on July 4.
On July 4th 2007, an informal group of Ethiopian human rights defenders, civic society activists, academics, journalists, concerned individuals and others signed a Declaration pledging to defend freedom, democracy and human rights in Ethiopia, and set up an online petition for all Ethiopians worldwide to join in the pledge. The Declaration was signed by 1,875 individuals in 2007.
At this critical moment in African and Middle Eastern history when decades-old dictatorships are being challenged by the people, it is vitally important for all Ethiopians who believe in freedom, democracy and human rights to stand up and take a stand.
The online petition remains open for signature here.
The Declaration with the list of 74 original signatories as it appeared in 2007 is reproduced at the online petition site and here and various other websites.
DECLARATION TO DEFEND FREEDOM, DEMOCRACY AND HUMAN RIGHTS IN ETHIOPIA IN THE NEW MILLENNIUM July 4, 2007
Preamble
In the history of all great nations, there comes a moment when the people must make a choice that will define them in their own time, vindicate the enormous sacrifices of their ancestors and enable them to bequeath an enduring legacy for generations yet unborn. They are often forced to make that choice by arrogant tyrants who use brute force to entrench and perpetuate their dictatorial rule, and unabashedly proclaim to the world their contempt for the rule of law, democratic principles and civil liberties.
In the history of oppression, tyrants have spared no effort to erode the natural courage of their people and force upon them a life of cowardice and submission, debilitate their natural instincts for bravery and valor and intimidate them into accepting servility, replace their yearning for liberty with false hopes and pretensions of freedom, trick them into bartering their desire to live in dignity for a life of shame and fear, subvert their natural sense of honor, duty and patriotism for vulgar materialism, and corrupt them into selling their fidelity to truth at the altar of falsehood.
In 1776, the American people had their defining moment when they stood up and defended their liberties against a tyrannical king who taxed them without representation, closed down their legislatures and imposed upon them laws made by representatives for whom they did not grant consent. They declared then, as we do now:
“When a government has ceased to protect the lives, liberty and property of the people, from whom its legitimate powers are derived, and for the advancement of whose happiness it was instituted, and so far from being a guarantee for the enjoyment of those inestimable and inalienable rights, it becomes an instrument in the hands of evil rulers for their oppression.”
Our Moment to Stand Up Against Evil Rulers and For Freedom, Democracy and Human Rights in the New Ethiopian Millennium is Here! We Must Act Now!
Ethiopians the world over must now make a choice, a choice that will define them today, tomorrow and in the next Millennium. We must plant the seeds of liberty today so that future generations may harvest its bounty.
We MUST therefore rise to defend freedom, democracy and human rights in Ethiopia against a tyrant who has:
Connived and made alliances with enemies of the Ethiopian people to break up the country and bargain away its territory.
Subverted the civil and criminal laws of the land and encroached upon the fundamental rights of the people by denying them due process of law.
Forbidden the people from speaking freely, assembling peacefully, petitioning government for grievances, and the press from reporting.
Trampled upon the basic human rights of the people, and flagrantly violated international human rights laws and conventions.
Employed the malicious methods of divide and conquer, and dredged up historical grievances to sow hatred and discord among the people.
Threatened and made good on his threats to visit violence, intimidation, terror, arbitrary arrest and imprisonment and torture and untold privation upon the people.
Dispatched swarms of soldiers throughout the land to harass the people and administer street justice against them.
Refused to step down and leave office after he was overwhelmingly defeated in a democratic election, and rejected by the people.
Unjustly imprisoned the elected representatives of the people and persecuted peaceful political opponents on false and fabricated charges and crimes.
Obstructed the administration of justice by neutralizing and intimidating the judiciary to do his bidding.
Intervened in the internal affairs of neighboring countries and waged war against their people creating lasting and insurmountable enmity.
Refused the aid of Great Nations to build democratic institutions and institutionalize human rights and the rule of law in Ethiopia, and has hired at great expense to the people’s treasury, mercenaries to lobby against such efforts in the Legislatures of such nations, and
Practiced cruelty and crimes against humanity scarcely paralleled in the most barbarous ages.
In every stage of these oppressions, the people have petitioned for redress in the most humble terms. We have sought the intercession of international human rights organizations, the Legislatures of the Great Nations of the world and appealed to his sense of native justice, magnanimity and patriotism.
He has sneered at the people’s pleas for justice, scoffed at their petitions for redress of grievances and turned a deaf ear to the advice of the international community.
We, the undersigned, therefore, solemnly publish and declare, that the People of Ethiopia have the God-given right to live in freedom, democracy and human rights, to be free and establish a government that is of their own choosing and consent, and that we shall work tirelessly and without reservation or evasion to:
Gain the unconditional release of ALL political prisoners of conscience.
Restore the democratic rights of the people.
Institute democratic reform and accountability.
Enhance the capacity of legislative institutions to enact fair and just laws.
Strengthen civil society groups and organizations and support human rights advocates.
Cause the arrest and prosecution of human rights abusers, and to bring to justice the killers of 193 innocent men, women and children and wounding of 763 others.
Increase the independence of the judiciary.
Establish permanent human rights monitoring and reporting processes.
Secure the rights of women and promote families as a foundation for a stable society.
Encourage and engage youth to become future leaders.
Remove all press censorship, restore full press freedom and strengthen private media.
Improve the electoral process to ensure fraud-free elections, and strengthen competitive party politics.
Limit the use of U.S. security assistance to maintain global peace, and NOT against the civilian population, and
Work tirelessly to bring to justice all persons guilty of crimes against humanity.
In support of this Declaration, with a firm reliance on the protection of Divine Providence, we mutually pledge to each other and to the People of Ethiopia that we will defend and promote, without evasion or reservation, the cause of freedom, democracy and human rights in Ethiopia in the New Millennium.
According to Wiki “in contemporary usage, dictatorship refers to an autocratic form of absolute rule by leadership unrestricted by law, constitutions, or other social and political factors within the state.” That is what we have in Ethiopia. That is what we are used to in Ethiopia. We have never known any other type of system.
Emperor Menilik is considered the father of modern day Ethiopia. He was crowned in 1889 and reined till 1910. His title was Neguse Negest or king of kings. He was followed by Haile Sellasie who acted as a regent from 1916 to 1930 and Emperor of Ethiopia from 1930 to 1074. His title was “His Imperial Majesty Haile Selassie I, King of Kings, Lord of Lords, Conquering Lion of the Tribe of Judah, and Elect of God” (Ge’ez ግርማዊ፡ ቀዳማዊ፡ አፄ፡ ኃይለ፡ ሥላሴ፡ ሞዓ፡ አንበሳ፡ ዘእምነገደ፡ ይሁዳ፡ ንጉሠ፡ ነገሥት፡ ዘኢትዮጵያ፡ ሰዩመ፡ እግዚአብሔር; girmāwī ḳadāmāwī ‘aṣē ḫaile śelassie, mō’ā ‘ambassā ze’imneggede yehūda negus negast ze’ītyōṗṗyā, tsehume ‘igzī’a’bihēr)
The French absolute Monarch Louis the XIV of France defined the term when he said L’État, c’est moi (the state, it is me). All power was vested on the individual and the citizen is referred to as a subject.
Colonel Mengistu Haile Mariam was the next de facto Emperor. His ascension to power was, as far as I am concerned definitely a freak accident. He was cunning enough to use ruthlessness as a calling card. We witnessed his purges. We became part of his convoluted worldview. We did a lot of harm to each other. Everybody carries a scar. Indifference carries its own baggage too. Colonel Mengistu and his minions abused us till his departure in 1991. If you are keeping count Mengistu precedes Ben Ali of Tunisia as the original deportee from his own country. He was thrown out. Hosni Mubarak of Egypt is scheduled to join us the next few days. Frankly I am tired of welcoming tyrants. Hosni rest assured we are in no mood to furl the welcome mat. You are on your own.
Our current leader tormentor Meles Zenawi became President of the Transitional Government from 1991 to 1995 and has been the Prime Minister and kingmaker since 1996. He controls the army, banking thus the economy, the judiciary and the parliament (legislative body). He is the new emperor in a different guise. That is the condensed version of our history of the last one hundred twenty two years.
It looks like we are conditioned to accept the rule of a single individual. We are bred to follow power and authority. Subservient to someone because of age, wealth, education, heredity is part of our DNA. We invite what is known as ‘strong leader.’ We insist on it. The more abusive those leaders are the more our appreciation and respect out of fear.
This abusive relationship is not confined to the political realm alone. It permeates our social and family life too. We allow unscrupulous individuals to climb into position of leadership even in our civic and religious organizations. We know they are up to nothing good but we pretend, ignore and deny. We just wait for the crap to hit the fan and we come out of our hiding place and feign surprise. Our women tolerate their abusive partners; our children suffer under a suffocating and irrational family life.
This ugly trait we cultivate is carried over to the highest office in the land. Our leaders whether Emperors, solders or ordinary garden variety criminals are our own products. We gave birth to them. We coddled them, nurtured them and let them loose on ourselves. It looks like it is not them alone that have to change. We have to change too. We have to learn to respect our selves. We have to believe we deserve the best. How could we demand change when we ourselves are not willing to change? How could we respect strangers when we don’t respect those around us?
Our current Emperor is in a dilemma? We have allowed him to mistreat, abuse and kick us around for the last thirty years or more. He fine-tuned his style of bullying way back when he was an ordinary member of a study group. Now it has gone to his head and I am afraid he does not know the difference between right and wrong. There is no point in psychoanalysis. It is right in front of us for all to see. His habit of resorting to force at the drop of a hat, his tendency to be little others and his show of contempt for those that disagree with him is a glaring example of an individual with no moral compass. You cannot reason with such person.
Let us be clear that any show of good will and compromise is seen as a weakness by such individuals and will be dealt with harshly. Such people are not interested in just wining but require the absolute destruction of their perceived enemy. They get a jolt of adrenalin rush from delivering such a devastating blow. Do we need examples of such behavior? If you insist.
The utter humiliation of comrade in arms Tamrat Laine, the public flogging of Abate Kisho, the imprisonment of the whole clan of Seye Abraha and confiscation of their ill gotten wealth, the harsh treatment of Kinijit leaders and the over forty thousand young people in the aftermath of the 2005 elections and the re imprisonment of Bertukan are symptoms of a sick mind at work. The fact that the ‘leader’ was even keeping tab of Bertukan’s diet and weight is an indication of a very disturbed mind at work.
I dealt with dictatorship because of the current trend of emerging from the yoke of abuse and humiliation in our neighborhood. The example set by Tunisia knows no sign of slowing down. It took Tunisians twenty eight days to topple a twenty-three years old dictatorship. It looks like the Egyptians might do it in less than fifteen days. They were exactly in the same boat like us. Some pundits are trying to show how different we are. I disagree. Our similarities are more than our differences. All three dictators used fear as their potent weapon. All three used excessive force for minor offenses. Murdering, imprisoning or exiling opponents is common to all three. All three economies were on the verge of collapse.
Trying to compare who is the most autocratic between the three misfits is a useless exercise. All three would not blink when it comes to killing to stay in power. Ours is a little primitive due to the backward economic condition of our country. Using ethnic divide, economic disparity or education level is the hallmark of a dictatorship. Nothing-new there.
We learned from Tunisia that the yearning for freedom is a universal wish. We also found out that the people united speak with one loud voice. There was no lamentation regarding the lack of a viable opposition party or leader. No one except Ben Ali and company was worried what would come after the demise of the rotten system. There was no sign of lawless ness because there was a ‘void’. The dictator was sent packing and Tunisians are slowly trying to undo years of mismanagement.
We are learning additional lessons from our Egyptians brothers and sisters. We are beginning to witness the correct approach to dealing with the military. We are finding out the average solder is committed to protecting his country and flag not the tyrant. We are also watching closely the emergence of an independent individual to coordinate the various actors in this drama. Notice that he is someone that is not associated with the dictator or the opposition. It is a very interesting development.
It is a very important and timely lesson for our country. Some would like to scare us with the specter of a military dictatorship upon the demise of TPLF. Egypt is a good example of not looking at the military as a simple tool of the ruling class. It is a living organism with different independent parts not always controlled from the center. When it comes to our country what we see is a beautiful picture. Our job is to build on that discontent and appeal to the good in all of us. We know the Generals and officers are from the ruling ethnic group. Fortunately the ordinary foot solders are just like us. A rainbow of nations and nationalities.
Let us resolve to approach this situation with hope and anticipation of a better tomorrow. Let us ignore the naysayers, the scaremongers and the negative merchants. Our country is ripe for change. Our people are ready for change. Our situation cries out for change. We are going to bring about positive change. We are going to use every available means to help our people and ourselves to emerge as a shining light in East Africa. That is our destiny.
We are in the process of organizing a ‘peaceful occupation’ of Ethiopian Embassy’s all over the world. We are going to use ESAT, Facebook, our independent websites and Ginbot7 short wave radio to gather our forces. Our intention is to show the lack of democracy and civil rights in our ancient land. Our hope is those who are clinging to power will realize change is inevitable and they will see the writing on the wall and go wherever dictators go without a futile attempt to deny reality. We are not into revenge but are committed never to allow the rule of a single individual. We also realize those who still stand with abusers even at the last hour will not receive mercy from us. It is time all decide where they stand at this hour of change. Enough is enough.
What is referred to at the domino effect is “a chain reaction that occurs when a small change causes a similar change nearby, which then cause another similar change, and so on in a linear sequence.” We are witnessing that phenomenon right now.
Fear of the domino effect is what got the US involved in Vietnam in the ‘60’s. When The Vietminh under Ho Chi Minh took over North Vietnam and established the Democratic Republic of Vietnam the US was convinced the communists will over run South Vietnam then continue on to Cambodia, Laos, Malaysia, Thailand and so on. The war was to arrest the Communist juggernaut. Whether it failed or was a success is a matter of interpretation.
A recent example of the fear of the domino effect is the bailout of the Banking system here in the US and Western Europe. The US Treasury came up with the term ‘too big to fail.’ It was felt that allowing a major bank to go bankrupt would start a chain reaction that will threaten the capitalist system, as we know it. The taxpayer was compelled to prop up the banks with no interest loans and a guarantee by the Federal Reserve to do what is necessary to protect the integrity of the system.
An ordinary citizen named Mohamed Bouaziz set himself on fire because he decided it was not worth living in such an environment. I have no idea if he saw the bigger implication of his one-person defiance. For whatever reason he did it for, his public immolation set the domino effect in motion. Let us just say tyrants everywhere are rethinking their future prospects. No matter what brave face they present or pretend to do business as usual Tunisia has scared the pants out of them.
There was no fighting force in Tunisia. There was no opposition party that seized the leadership. Religion was not a factor. There were no glaring signs that things were simmering. But in less than thirty days the eruption of dis-content engulfed a whole nation. In a blink of an eye el macho, full of himself, the leader for life, tyrant and bully Ben Ali was stripped of his humanity.
It looks like Egypt is the next domino piece to fall. May be not. It really don’t matter, the foundation is showing cracks as big as Abbay gorge. Sooner or later it will crumble. As I write this, it is the third day of spontaneous protests and there seems to be no light at the end of the tunnel for Mubarak and company. His son who was considered the heir apparent left for London with his wife and family. Now Mrs. Mubarak is reported to be in London too. I assume the tyrant of thirty years will join them soon enough. I will also venture to state that dictator Mubarak and family will settle in the US for the rest of their life in exile. Welcome fellow refugees.
Since I am in this euphoric mood may I predict the fall of the Hashemite Kingdom of Jordan and the demise of “The Leader”. For you not in the know, that is how they refer to Corporal Gaddafi of Libya to be followed by Saleh of Yemen. Even Lloyds of London will deny King Abdallah II and Colonel Gaddafi’s life insurance coverage.
With all this excitement twirling in North Africa and the Middle East it was strange to listen to Secretary of State Hillary Clintons advice to the Egyptian people. Reuters reported that “US Secretary of State Hillary Clinton on Tuesday urged all sides in Egypt to exercise restraint following street protests and said she believed the Egyptian government was stable and looking for ways to respond to its people’s aspirations.”
It sounds familiar to Ethiopians. In the aftermath of the 2005 elections the US and European Diplomats were urging Kinijit to show restraint. It is sort of strange advice after her forceful statement congratulating the Tunisian people. It would not be surprising if the Department of State condemns the abuse of power by former President Mubarak and his associates of course after his downfall. It is not only dictatorships that refuse to learn, super powers are short sighted too.
With all this drama around us, it is not asking a lot to see if we can learn a few lessons so we can make our transformation less painful. The last two times we tried this game of change we sort of stumbled and fell hard. Let us hope the third time it will be a charm.
We have a lot in common with both Tunisia and Egypt. All our leaders have abused their welcome by twenty years and over. The regimes are based on single party rule. Opposition is not tolerated. They speak the language of democracy and emerging economies. They trade heavily with the current currency of being anti terrorism. They are favored by both the IMF and the World Bank. The youth unemployment hovers 30% and more. No matter how much rosy picture the IMF and their propaganda machines paint, the reality is their economy has stagnated. It cannot support the aspirations of the people.
Compared to the two, Ethiopia is a little different. We are lot poorer. Ethiopia is still a peasant society. Communication like Internet, Television, and Radio are deliberately suppressed. Our leader understands knowledge is power. In Ethiopia there is a Communications Department that oversees what is being said and printed in the country.
In both Tunisia and Egypt what is being called ‘Social Media’ played a big role in the citizens ability to be informed and organize. Facebook and twitter are the new heroes. That is what we lack in Ethiopia. The Meles regime was aware of the power of information and suppressed the media. The 2005 general elections proved to Meles and company the danger of even a half free press.
But we are innovative people. We will always find a way out. We created ESAT. I know Voice of America and Deutche Welle are doing an excellent job of informing our people. But ESAT is different. ESAT is you and I. It is the result of our own labor and sweat. It is accountable to no one but us. ESAT is our Facebook and twitter. The TPLF regime knows that. They will spare no amount of expenses to shut ESAT down. They have done it once. They will try again. We will deny them that pleasure.
You know how we do that? We make ESAT strong. We make ESAT independent. We contribute to make ESAT to have the best capability to inform our people. It is easy. Go to ethsat.com and you can give using pay pal, bank transfer or just call them. It is not how much you give. That is not the issue. It is all about building from scratch and encouraging the best in us. There is no point feeling good about Tunisia and hoping for Egypt. We can help them by contributing our share of liberating our corner of the world. Go to ethsat.com and give your share. It could be ten dollars or a thousand but what matters is you gave. Are you up to the challenge?
Mohandas Karmachand Gandhi (The Mahatma or Great Soul) is today revered as a historical figure who fought against colonialism, racism and injustice. But he was also one of the greatest modern revolutionary political thinkers and moral theorists. While Nicolo Machiavelli taught tyrants how to acquire power and keep it through brute force, deceit and divide and rule, Gandhi taught ordinary people simple sure-fire techniques to bring down dictatorships. Gandhi learned from history that dictators, regardless of their geographic origin, cleverness, wealth, fame or brutality, in the end always fall: “When I despair, I remember that all through history, the way of truth and love has always won. There have been tyrants and murderers, and for a time they seem invincible, but in the end, they always fall. Think of it, always.”
Last week, it was Tunisia’s Zine El Abidine Ben Ali’s turn to fall, and for the Tunisian people to get some respite from their despair. In the dead of night, Ben Ali packed his bags and winged out of the country he had ruled with an iron fist for 23 years to take up residence in Saudi Arabia where he was received with open arms and kisses on the cheeks. (Uganda’s bloodthirsty dictator Idi Amin also found a haven in Saudi Arabia until his death in 2003 at age 80.) Ben Ali’s sudden downfall and departure came as a surprise to many within and outside Tunisia as did the sudden flight of the fear-stricken Mengistu Hailemariam in Ethiopia back in 1991. When push came to shove, Mengistu, the military man with nerves of steel who had bragged that he would be the last man standing when the going got tough, became the first man to blow out of town on a fast plane to Zimbabwe. Such has been the history of African dictators: When the going gets a little tough, the little dictators get going to some place where they can peacefully enjoy the hundreds of millions of dollars they have stolen and stashed away in European and American banks.
The end for Tunisia’s dictator (but not his dictatorship which is still functioning as most of his corrupt minions remain in the saddles of power) came swiftly and surprised his opponents, supporters and even his international bankrollers. President Obama who had never uttered a critical word about Ben Ali was the first to “applaud the courage and dignity of the Tunisian people” in driving out the dictator. He added, “We will long remember the images of the Tunisian people seeking to make their voices heard.” Those memorable images will be imprinted in the minds of all oppressed Africans; and no doubt they will heed the President’s words and drive out the continent’s dictators to pasture one by one.
After nearly a quarter century of dictatorial rule, few expected Ben Ali to be toppled so easily. He seemed to be in charge, in control and invincible. Many expected the 75 year-old Ben Ali to install his wife or son in-law in power and invisibly pull the puppet strings behind the throne. But any such plans were cut short on December 17, 2010 when Mohamed Bouazizi, a 26-year old college graduate set himself on fire to protest the police confiscation of his unlicensed vegetable cart. Apparently, he was fed up paying “bakseesh” (bribe) to the cops. His death triggered massive public protests led by students, intellectuals, lawyers, trade unionists and other opposition elements. Bouazizi was transformed into a national martyr and the fallen champion of Tunisia’s downtrodden — the unemployed, the urban poor, the rural dispossessed, students, political prisoners and victims of human rights abuses.
Bouazizi’s form of protest by self-immolation is most unusual in these turbulent times when far too many young people have expressed their despair and anger by strapping themselves with explosives and causing the deaths of so many innocent people. Bouazizi, it seems, chose to end his despair and dramatize to the world the political repression, extreme economic hardships and the lack of opportunity for young people in Tunisia by ending his own life in such a tragic manner. He must have believed in his heart that his self-sacrifice could lead to political transformation.
Truth be told, Tunisia is not unique among African countries whose people have undergone prolonged economic hardships and political repression while the leaders and their parasitic flunkies cling to power and live high on the hog stashing millions abroad. In Ethiopia, the people today suffer from stratospheric inflation, soaring prices, extreme poverty, high unemployment (estimated at 70 percent for the youth) and a two-decade old dictatorship that does not give a hoot or allows them a voice in governance (in May 2010, the ruling party “won” 99.6 percent of the seats in parliament). In December 2010, inflation was running at 15 percent (according to “government reports”), but in reality at a much higher rate. The trade imbalance is mindboggling: a whopping $7 billion in imports to $1.2 billion worth of exports in 2009-10. In desperation, the regime recently imposed price caps on basic food stuffs and began a highly publicized official campaign to tar and feather “greedy” merchants and businessmen for causing high prices, the country’s economic woes and sabotaging the so-called growth and transformational plan. Hundreds of merchants and businessmen have been canned and await kangaroo court trials for hoarding, price-gouging and quite possibly for global warming as well. Former World Bank director and recently retired opposition party leader Bulcha Demeksa puts the blame squarely on the ruling regime’s shoulders and says price controls are senseless exercises in futility: “I’m not so angry with the retailers and sellers. I’m angry with the government, because the government counts on its capability to control price. Prices cannot be controlled. It has been tried everywhere in the world and it has failed. Unless you make it a totally totalitarian society it is impossible to control prices.” (When a regime claims electoral victory of 99.6 percent, there is little room to dispute whether it is totalitarian.) Aggravating the economic crises are chronic problems of reliable infrastructure including unstable electricity supply, burdensome and multiple taxation and a generally unfriendly business environment.
Gandhi’s Contemporary Relevance in Resisting Dictatorships
Without firing a single shot, Gandhi was able to successfully lead a movement which liberated India from the clutches of centuries of British colonialism using nonviolence and passive resistance as a weapon. Gandhi believed that it was possible to nonviolently struggle and win against injustice, discrimination and abuse of basic human rights be it in caste-divided India or racially divided South Africa. Gandhi’s philosophy of nonviolence was based on the ancient Vedic (sacred writings of Hinduism) idea of “Ahimsa” which emphasizes the interconnection of all living things and avoidance of physical violence in human relations and in the relations between humans and other living things, notably animals. For Gandhi, Ahimsa principles also applied to psychological violence that destroys the mind and the spirit. He believed that to effectively deal with evil (be it colonialism, dictatorship, tyranny, hate, etc.) one must seek truth in a spirit of peace, love and understanding. One must undergo a process of self-purification to be rid of all forms of psychological violence including hatred, malice, bad faith, mistrust, revenge and other vices. He taught that one must strive to be open, honest, and fair, and accept suffering without inflicting it on others. Such was the basic idea of Gandhi’s “Satyagraha” or the pursuit of truth.
Dismantling Dictatorships in Africa
Ben Ali left Tunisia in a jiffy not because of a military or palace coup but as a result of a popular uprising that went on unabated for a month. Police officers are the latest to join in the street demonstrations and protests demanding an end to dictatorship and establishment of a genuine democratic government. But Ben Ali’s dictatorship is alive and well-entrenched in power. A few members of his old crew have been arrested or fired from their jobs, but Mohamed Ghannouchi, other ministers and power brokers are still doing what they have been doing for the last 23 years. To placate the public, token members of the opposition have been invited to join a transitional “unity government” pending elections in 60 days under constitutional provisions that favor Ben Ali’s Constitutional Democratic Rally Party (RCD). Those who led the uprising do not seem to have much voice or representation in the “unity” government. For now it seems that the RCD foxes guarding the hen house are buying time and making plans to finish off the hens. But the best laid plans of mice and men often go awry, and the best laid plans of Ben Ali’s lackeys may in the end fail and make way for a genuinely popular government. There are hopeful signs. For instance, informed observers note that there is a measure of solidarity and consensus among major opposition elements on such issues as democratic governance, human rights, release of political prisoners, democratic freedoms and the functioning of civil society groups.
The Tunisian people’s revolution provides practical insights into the prerequisites for dismantling dictatorships in Africa. The first lesson is that when dictatorships end, their end could come with a bang or a whimper, and without warning. Just a few weeks ago no one would have predicted that Ben Ali would be swept into the dust bin of history with such swiftness. Second, there is always the risk of losing the victory won by the people in the streets by a disorganized and dithering opposition prepared to draw out the long knives at the first whiff of power in the air. Third, when tyrants fall, the immediate task is to dismantle the police state they have erected before they have a chance to strike back. Their modus operandi is well known: The dictators will decree a state of emergency, impose curfews and issue shoot-to-kill orders to terrorize the population and crush the people’s hopes and reinforce their sense of despair, powerlessness, isolation, and fear. Obviously, this has not worked in Tunisia. After more than 100 protesters were killed in the streets, more seem to be coming. Fourth, it is manifest that Western support for African dictators is only skin deep. Ben Ali was toasted in the West as the great modernizer and bulwark against religious extremism and all that. The West threw him under the bus and “applauded” the people who overthrew him before his plane touched down in Saudi Arabia. Some friends, the West! Ultimately, the more practical strategy to successfully dismantle dictatorships is to build and strengthen inclusive coalitions and alliances of anti-dictatorship forces who are willing to stand up and demand real change. If such coalitions and alliances could not be built now, the outcome when the dictators fall will be just a changing of the guards: old dictator out, new dictator in.
The Tunisian people’s revolution should be an example for all Africans struggling to breathe under the thumbs and boots of ruthless dictators. It is interesting to note that there was a complete news blackout of the Tunisian people’s revolution in countries like Ethiopia. They do not want Ethiopians to get any funny ideas. On November 11, 2005, Meles Zenawi defending the massacre of hundreds of people in the streets said, “This is not your run-of-the-mill demonstration. This is an Orange revolution [in Ukrane] gone wrong.” Ben Ali said the same thing until he found himself on a fast jet to Jeddah. From India to Poland to the Ukraine to Czechoslovakia and Chile decades-old dictatorships have been overthrown in massive acts of civil disobedience and passive resistance. There is no doubt dictators from Egypt to Zimbabwe are having nightmares from Tunisia’s version of a “velvet’ or “orange” revolution.
The Power of Civil Disobedience and Nonviolent Resistance: Dictators, Quit Africa!
In His “Quit India” speech in August 1942, Gandhi made observations that are worth considering in challenging dictatorships in Africa:
In the democracy which I have envisaged, a democracy established by non-violence, there will be equal freedom for all. Everybody will be his own master. It is to join a struggle for such democracy that I invite you today. Once you realize this you will forget the differences between the Hindus and Muslims, and think of yourselves as Indians only, engaged in the common struggle for independence…
I have noticed that there is hatred towards the British among the people. The people say they are disgusted with their behaviour. The people make no distinction between British imperialism and the British people. To them, the two are one. We must get rid of this feeling. Our quarrel is not with the British people, we fight their imperialism.
For Africans, the quarrel is not and ought not be about ethnicity, nationality, race, gender, religion, language or region, but about the injustices, crimes and gross and widespread human rights violations committed by African dictators. As Gandhi has taught, dictators for a time appear formidable, strong, golden and invincible. But in reality they all have feet of clay. “Strength does not come from physical capacity. It comes from an indomitable will,” said Gandhi. The Tunisian people have showed their African brothers and sisters what indomitable will is all about when they chased old Ben Ali out of town. All Africans now have a successful template to use in ridding themselves of thugs, criminals and hyenas in designer suits and military uniforms holding the mantle of power.
It is the best of times in the Sudan. It is the worst of times in the Sudan. It is the happiest day in the Sudan. It is the saddest day in the Sudan. It is referendum for the Sudan. It is requiem for Africa.
South Sudan just finished voting in a referendum, part of a deal made in 2005 to end a civil war that dates back over one-half century. The Southern Sudan Referendum Commission (SSRC) says the final results will be announced on February 14; but no one really believes there will be one united Sudan by July 2011. By then, South Sudan will be Africa’s newest state.
In a recent speech at Khartoum University, Thabo Mbeki, former South African president and Chairperson of the African Union High-level Implementation Panel on Sudan, alluded to the causes of the current breakup of the Sudan: “As all of us know, a year ahead of your independence, in 1955, a rebellion broke out in Southern Sudan. The essential reason for the rebellion was that your compatriots in the South saw the impending independence as a threat to them, which they elected to oppose by resorting to the weapons of war.” There is a lot more to the South Sudanese “rebellion” than a delayed rendezvous with the legacy of British colonialism. In some ways it could be argued that the “imperfect” decolonization of the Sudan, which did not necessarily follow the boundaries of ethnic and linguistic group settlement, led to decades of conflict and civil wars and the current breakup.
Many of the problems leading to the referendum are also rooted in post-independence Sudanese history — irreconcilable religious differences, economic exploitation and discrimination. The central Sudanese government’s imposition of “Arabism” and “Islamism” (sharia law) on the South Sudanese and rampant discrimination against them are said to be a sustaining cause of the civil war. South Sudan is believed to hold much of the potential wealth of the Sudan including oil. Yet the majority of South Sudanese people languished in abject poverty for decades, while their northern compatriots benefitted disproportionately.
Whether the people of South Sudan will secede and form their own state is a question only they can decide. They certainly have the legal right under international law to self-determination, a principle enshrined in the U.N. Charter. Their vote will be the final word on the issue. The focus now is on what is likely to happen after South Sudan becomes independent. Those who seem to be in the know sound optimistic. Mbeki says, “Both the Government of Sudan and the SPLM have made the solemn and vitally important commitment that should the people of South Sudan vote for secession, they will work to ensure the emergence and peaceful coexistence of two viable states.” The tea leaves readers and pundits are predicting doom and gloom. They say the Sudan will be transformed into a hardline theocratic state ruled under sharia law. There will be renewed violence in Darfur, South Kurdofan and Eastern Sudan. There will be endless civil wars that will cause more deaths and destruction according to the modern day seers.
To some extent, the pessimism over Sudan’s future may have some merit. Sudanese president Omar al-Bashir’s told the New York Times recently about his post-secession plans: “We’ll change the Constitution. Shariah and Islam will be the main source for the Constitution, Islam the official religion and Arabic the official language.” Bashir’s plan goes beyond establishing a theocratic state. There will be no tolerance of diversity of any kind in Bashir’s “new Sudan”. He says, “If South Sudan secedes, we will change the Constitution, and at that time there will be no time to speak of diversity of culture and ethnicity.” Bashir’s warning is not only shocking but deeply troubling. The message undoubtedly will cause great alarm among secularists, Southern Sudanese living in the north who voted for unity and Sudanese of different faiths, viewpoints, beliefs and ideologies. In post-secession Sudan, diversity, tolerance, compromise and reconciliation will be crimes against the state. It is all eerily reminiscent of the ideas of another guy who 70 years ago talked about “organic unity” and the “common welfare of the Volk”. Sudanese opposition leaders are issuing their own ultimata. Sadiq al-Mahdi, leader of the Umma Party, issued a demand for a new constitution and elections; in the alternative, he promised to work for the overthrow of Bashir’s regime. Other opposition leaders seem to be following along the same line. There is a rocky road ahead for the Sudan, both south and north.
From Pan-Africanism to Afro-Fascism?
The outcome of the South Sudanese referendum is not in doubt, but where Africa is headed in the second decade of the 21st Century is very much in doubt. Last week, Tunisian dictator Ben Ali packed up and left after 23 years of corrupt dictatorial rule. President Obama “applauded the courage and dignity of the Tunisian people” in driving out the dictator. Ivory Coast’s Laurent Gbagbo is still holed up in Abidjan taunting U.N. peacekeepers and playing round-robin with various African leaders. Over in the Horn of Africa, Meles Zenawi is carting off businessmen and merchants to jail for allegedly price-gouging the public and economic sabotage. What in the world is happening to Africa?
When African countries cast off the yoke of colonialism, their future seemed bright and limitless. Independence leaders thought in terms of Pan-Africanism and the political and economic unification of native Africans and those of African heritage into a “global African community”. Pan-Africanism represented a return to African values and traditions in the struggle against neo-colonialism, imperialism, racism and the rest of it. Its core value was the unity of all African peoples.
The founding fathers of post-independence Africa all believed in the dream of African unity. Ethiopia’s H.I.M. Haile Selassie, Ghana’s Kwame Nkrumah, Kenya’s Jomo Kenyatta, Tanzania’s Julius Nyerere, Guinea’s Ahmed Sékou Touré, Zambia’s Kenneth Kaunda and Egypt’s Gamal Abdel Nasser were all declared Pan-Africanists. On the occasion of the establishment of the permanent headquarters of the Organization for African Unity (OAU) in Addis Ababa on May 25, 1963, H.I.M. Haile Selassie made the most compelling case for African unity:
We look to the vision of an Africa not merely free but united. In facing this new challenge, we can take comfort and encouragement from the lessons of the past. We know that there are differences among us. Africans enjoy different cultures, distinctive values, special attributes. But we also know that unity can be and has been attained among men of the most disparate origins, that differences of race, of religion, of culture, of tradition, are no insuperable obstacle to the coming together of peoples. History teaches us that unity is strength, and cautions us to submerge and overcome our differences in the quest for common goals, to strive, with all our combined strength, for the path to true African brotherhood and unity…. Our efforts as free men must be to establish new relationships, devoid of any resentment and hostility, restored to our belief and faith in ourselves as individuals, dealing on a basis of equality with other equally free peoples.
Pan-Africanism is dead. A new ideology today is sweeping over Africa. Africa’s home grown dictators are furiously beating the drums of “tribal nationalism” all over the continent to cling to power. In many parts of Africa today ideologies of “ethnic identity”, “ethnic purity,” “ethnic homelands”, ethnic cleansing and tribal chauvinism have become fashionable. In Ivory Coast, an ideological war has been waged over ‘Ivoirité (‘Ivorian-ness’) since the 1990s. Proponents of this perverted ideology argue that the country’s problems are rooted in the contamination of genuine Ivorian identity by outsiders who have been allowed to freely immigrate into the country. Immigrants, even those who have been there for generations, and refugees from the neighboring countries including Burkina Faso, Mali, Guinea and Liberia are singled out and blamed for the country’s problems and persecuted. Professor Gbagbo even tried to tar and feather the winner of the recent election Alassane Ouattara (whose father is allegedly Burkinabe) as a not having true Ivorian identity. Gbagbo has used religion to divide Ivorians regionally into north and south.
In Ethiopia, tribal politics has been repackaged in a fancy wrapper called “ethnic federalism.” Zenawi has segregated the Ethiopian people by ethno-tribal classification like cattle in grotesque regional political units called “kilils” (reservations) or glorified apartheid-style Bantustans or tribal homelands. This sinister perversion of the concept of federalism has enabled a few cunning dictators to oppress, divide and rule some 80 million people for nearly two decades.[1] South of the border in Kenya, in the aftermath of the 2007 elections, over 600 thousand Kenyans were displaced as a result of ethnic motivated hatred and violence. Over 1,500 were massacred. Kenya continues to arrest and detain untold numbers of Ethiopian refugees that have fled the dictatorship of Meles Zenawi. What more can be said about Rwanda that has not already been said.
It is not only the worst-governed African countries that are having problems with “Africanity”. South Africa has been skating on the slippery slope of xenophobia. Immigrants from Mozambique, Malawi, Zimbabwe and Ethiopia have been attacked by mobs. According to a study by the Southern African Migration Project (SAMP): “The ANC government – in its attempts to overcome the divides of the past and build new forms of social cohesion… embarked on an aggressive and inclusive nation-building project. One unanticipated by-product of this project has been a growth in intolerance towards outsiders… Violence against foreign citizens and African refugees has become increasingly common and communities are divided by hostility and suspicion.” Among the member countries of the Southern African Development Community (SADC), South Africans expressed the harshest and most punitive anti-foreigner sentiments in the study. How ironic for a country that was under apartheid less than two decades ago.
Whether it is the “kilil” ideology practiced in Ethiopia or the “Ivorite” of Ivory Coast, the central aim of these weird ideologies is to enable power hungry and bloodthirsty African dictators to cling to power by dividing Africans along ethnic, linguistic, tribal, racial and religious lines. Fellow Africans are foreigners to be arrested, jailed, displaced, deported and blamed for whatever goes wrong under the watch of the dictators. The old Pan-African ideas of common African history, suffering, struggle, heritage and legacy are gone. There is no unifying sense African brotherhood or sisterhood. Africa’s contemporary leaders, or more appropriately, hyenas in designer suits and uniforms, have made Africans strangers to each other and rendered Africa a “dog-eat-dog” continent.
In 2009, in Accra, Ghana, President Obama blasted identity politics as a canker in the African body politics:
We all have many identities – of tribe and ethnicity; of religion and nationality. But defining oneself in opposition to someone who belongs to a different tribe, or who worships a different prophet, has no place in the 21st century…. In my father’s life, it was partly tribalism and patronage in an independent Kenya that for a long stretch derailed his career, and we know that this kind of corruption is a daily fact of life for far too many.
For what little it is worth, for the last few years I have preached from my cyber soapbox against those in Africa who have used the politics of ethnicity to cling to power. I firmly believe that our humanity is more important than our ethnicity, nationality, sovereignty or even Africanity! As an unreformed Pan-Africanist, I also believe that Africans are not prisoners to be kept behind tribal walls, ethnic enclaves, Ivorite, kilils, Bantustans, apartheid or whatever divisive and repressive ideology is manufactured by dictators, but free men and women who are captains of their destines in one un-walled Africa that belongs to all equally. “Tear down the walls of tribalism and ethnicity in Africa,” I say.
It is necessary to come up with a counter-ideology to withstand the rising tide of Afro-Fascism. Perhaps we can learn from Archbishop Desmond Tutu’s ideas of “Ubuntu”, the essence of being human. Tutu explained: “A person with Ubuntu is open and available to others, affirming of others, does not feel threatened that others are able and good, for he or she has a proper self-assurance that comes from knowing that he or she belongs in a greater whole and is diminished when others are humiliated or diminished, when others are tortured or oppressed.” I believe “Ubuntu” provides a sound philosophical basis for the development of a human rights culture for the African continent based on a common African belief of “belonging to a greater whole.” To this end, Tutu taught, “Do your little bit of good where you are; it’s those little bits of good put together that overwhelm the world.” More specifically, Africa.
“Afri-Cans” and “Afri-Cannots”
As for South Sudan, the future holds many dangers and opportunities. Africans have fought their way out of colonialism and become independent. Some have seceded from the post-independence states, but it is questionable if they have succeeded. How many African countries are better off today than they were prior to independence? Before secession? As the old saying goes: “Be careful what you wish for. You may receive it.” We wish the people of South and North Sudan a future of hope, peace, prosperity and reconciliation.
I am no longer sure if Afri-Cans are able to “unite for the benefit of their people”, as Bob Marley pleaded. But I am sure that Afri-Cannot continue to have tribal wars, ethnic domination, corruption, inflation and repression as Fela Kuti warned, and expect to be viable in the second decade of the Twenty-First Century. In 1963, H.I.M. Haile Selassie reminded his colleagues:
Today, Africa has emerged from this dark passage [of colonialism]. Our Armageddon is past. Africa has been reborn as a free continent and Africans have been reborn as free men…. Those men who refused to accept the judgment passed upon them by the colonisers, who held unswervingly through the darkest hours to a vision of an Africa emancipated from political, economic, and spiritual domination, will be remembered and revered wherever Africans meet…. Their deeds are written in history.
It is said that those who do not remember history are doomed to repeat it. I am afraid Africa’s Armageddon is yet to come. Africa has been re-enslaved by home grown dictators, and Africans have become prisoners of thugs, criminals, gangsters, fugitives and outlaws who have seized and cling to power like parasitic ticks on a milk cow. Cry for the beloved continent!
It is said that “music is a universal language.” Using a few notes and inspiring lyrics, musicians and song writers have waged relentless battles against the perpetrators of tyranny, oppression, inequality and injustice. Music is a divine language that can pierce through the stony walls of hatred in the heart, the irrationality and fallacies of the mind and the darkness of the spirit. Musicians and songwriters have used their lyrics and melodies to defend and uplift the downtrodden, the exploited, the oppressed, the needy, the persecuted and subjugated. They have pumped up the volume against colonialism, racism, tribalism, imperialism, capitalism, communism, socialism, fascism, totalitarianism, individualism, militarism, sexism, adventurism, fatalism, hedonism, materialism, nihilism, pessimism, statism, corporatism and whatever else is left out. Where have Bob Marely, Fela Kuti,…. gone?
Protest songs have served as potent weapons of political dissent and nonviolent resistance in American history. There were “protest” and “freedom” songs that championed civil rights, women’s rights, labor rights, and human rights and challenged slavery, injustice, inequality, war and brutality. The ultimate American freedom and protest songs were disguised in the Negro spirituals, consisting of religious songs created by enslaved African people in America to protest their oppression, degradation and exploitation on the plantation. They sang about escape from slavery: “Wade in the water./Wade in the water children./Wade in the water./God’s gonna trouble the water./”, was the coded message for fugitive slaves to elude their captors and make it safely to freedom. They sang about slipping the slave master’s grip by hopping on the “underground railroad”: “Swing low, sweet chariot/Coming for to carry me home,/…/ If I get there before you do,/ I’ll cut a hole and pull you through.” They even described the map of the escape route in song: “When the sun comes back,/and the first Quail calls,/Follow the drinking gourd,/For the old man is waiting/for to carry you to freedom/…/ The river ends between two hills,/Follow the drinking gourd,/…/”
In the 1960s, freedom and protest songs provided the spiritual force for the civil rights and nonviolence movement. “We Shall Overcome” became the signature protest song of the U.S. civil rights movement: “Oh, deep in my heart/I do believe/We shall overcome some day/We’ll walk hand in hand some day/We shall all be free some day.” Dr. Martin Luther King, Jr. said the protest songs of the day “invigorated and gave unity to the movement in a most significant way”.
Political protest and social activism were promoted in American pop music. The Soul music of James Brown electrified African American youth in the 1960s and 70s. “Say It Loud– I’m Black and I’m Proud” was Brown’s signature song. The “Godfather of Soul” used his lyrics and fame to speak out not only against prejudice and bigotry towards blacks in America, but also to inspire pride, self-reliance and empowerment among black people everywhere. Proudly defiant, Brown declared: “One thing more I got to say right here/ Now, we’re people/ Just like the birds and the bees/ We rather die on our feet, Than keep living on our knees.” The “Hardest Working Man in Show Business” followed up with “I Don’t Want Nobody To Give Me Nothing (Open Up The Door, I’ll Get It Myself)”, emphasizing self-reliance and self-confidence among African Americans: “Don’t give me sorrow/I want equal opportunity/To live tomorrow.” Marvin Gaye asked, “What’s Going on?” in Vietnam. “Brother, brother, brother/There’s far too many of you dying/You know we’ve got to find a way/To bring some lovin’ here today.”
There were countless other musicians and songwriters who delivered their political messages of protest, peace, racial harmony, tolerance and reconciliation. The long list of the great ones includes Paul Robeson (“No more auction block for me”), Pete Seeger/Lee Hays (If I had a hammer), Bob Dylan (“Blowin’ in the Wind”), John Lennon (“Give Peace a Chance”), Nina Simone (“Hound dogs on my trail/School children sitting in jail”) and Buffy Sainte-Marie (“Now That the Buffalo is Gone”) who wrote songs about the plight and suffering of Native American peoples. Even Elvis Presley, the apolitical “King of Rock and Roll”, told the gut-wrenching story of American poverty and crime “In the Ghetto”: “On a cold and gray Chicago mornin’/ A poor little baby child is born/In the ghetto/And his mama cries…/it’s another hungry mouth to feed/…/ People, don’t you understand/the child needs a helping hand/or he’ll grow to be an angry young man some day/…/
Bob Marley, Fela Kuti and Pan-African Protest Music
Jamaican Bob Marley used reggae music not just for entertainment, but to teach, preach and reach people’s minds, hearts and spirits the world over. He used his music and lyrics to promote love, understanding and tolerance while confronting racism, inequality and injustice with a defiant message. Marley sang about the struggles of black people in Babylon (The West) and the need for Pan-African unity to overcome oppression. As a member of the Rastafari movement, he deified H.I. M. Haile Selassie and saw Africa as “Zion”, the place of unity, peace and freedom. His message for Africans was unmistakable: “Africa, Unite/’Cause we’re moving right out of Babylon/And we’re going to our father’s land/…/ So, Africa, Unite, Africa, Unite/Unite for the benefit of your people/…/. He urged those suffering oppression to “Get up, stand up: stand up for your rights!/…/Get up, stand up: don’t give up the fight!/…/Most people think,/Great god will come from the skies,/Take away everything/And make everybody feel high./But if you know what life is worth,/You will look for yours on earth:/And now you see the light,/You stand up for your rights. jah!” African liberation from colonialism and Western exploitation was Marley’s foremost concern: “Zimbabwe./Every man gotta right/To decide his own destiny/…/So arm in arms, with arms/We will fight this little struggle/’Cause that’s the only way/We can overcome our little trouble/ Brother you’re right, you’re right/You’re right, you’re right, you’re so right/We gonna fight, we’ll have to fight/We gonna fight, fight for our rights/Natty dread it ina Zimbabwe/Set it up… Mash it up ina Zimbabwe/Africans a liberate Zimbabwe.” (If Bob Marley knew what Bob Mugabe had done to Zimbabwe today, he’d spin in his grave.)
Marley took part of a 1963 speech by H.I.M. Haile Selassie and made it a powerful song against war: “Until the philosophy which hold one race/Superior and another inferior/Is finally and permanently discredited and abandoned/Everywhere is war, me say war/That until there are no longer first class/And second class citizens of any nation/Until the colour of a man’s skin/Is of no more significance than the colour of his eyes/Me say war/That until the basic human rights are equally/Guaranteed to all, without regard to race/Dis a war/That until that day/The dream of lasting peace, world citizenship/Rule of international morality/Will remain in but a fleeting illusion/To be pursued, but never attained/Now everywhere is war, war/…/ Marley understood the daily struggle of the poor to find enough food to eat: “Them belly full but we hungry./A hungry mob is a angry mob./A rain a-fall but the dirt it tough;/A pot a-cook but the food no ‘nough./You’re gonna dance to JAH music, dance./…/ Cost of living get so high,/Rich and poor, they start a cry./Now the weak must get strong./They say, “Oh, what a tribulation.” In “Who the Cap Fit”, Marley warned against hypocrisy and duplicity in everyday relations: “Man to man is so unjust, children/You don’t know who to trust/Your worst enemy could be your best friend/And your best friend your worst enemy/Some will eat and drink with you/Then behind them su-su ‘pon you/Only your friend know your secrets/So only he could reveal it/And who the cap fit, let them wear it/…/Some will hate you,/Pretend they love you now/Then behind they try to eliminate you/But who Jah bless,/No one curse/Thank God we’re past the worse.”
Nigerian songwriter, singer and musician Fela Anikulapo Kuti was an equally talented and inspiring musical innovator and political advocate. He was inspired by the protest songs and political upheavals in the U.S. in the 1960s. For three decades, Fela became the musical voice of Nigeria’s poor, downtrodden, unemployed and marginalized. He sang about the abject conditions of existence in one of the richest African countries. His “Afrobeat” music was a combination of blues, funk, jazz and African rhythms. His lyrics are in pidgin English (“broken English”) and local languages. He relentlessly criticized government corruption, multi-national corporations, and police brutality in Nigeria and elsewhere in Africa. He used music as a weapon to promote human rights, good governance, accountability and transparency in Nigeria and the rest of Africa.
In “Zombie”, Fela criticized Nigeria’s military as a bunch of mindless brutes who follow orders to shoot, kill and plunder: “Zombie no go go, unless you tell am to go/Zombie no go stop, unless you tell am to stop/…unless you tell am to turn/… unless you tell am to think/… Go and kill!/Go and die!../Joro, jaro, joro../ (Zombie)”. In “Authority Stealing”, Fela compared the Nigerian kleptocrats to armed robbers for stealing the nation’s resources to enrich themselves using their “magic pens”. “Authority people them go dey steal/Public contribute plenty money/…/Authority man no dey pickpocket/…/Armed robber him need gun/Authority man him need pen/Authority man in charge of money/Him no need gun, him need pen/Pen got power gun no get/If gun steal eighty thousand naira/Pen go steal two billion naira/Thief, thief, thief!”
In “I.T.T.”, Fela satirized the multinational corporation International Telephone and Telegraph and condemned foreign companies for sucking dry the Nigerian economy and spreading confusion, corruption and inflation: “Many foreign companies dey Africa carry all our money go/…/ Them call him name na I.T.T./ Them go dey cause confusion (Confusion!)/Cause corruption (Corruption!)/Cause oppression (Oppression!)/Cause inflation (Inflation!)/Oppression, corruption, inflation/…/Them go pick one African man/A man with low mentality/Them go give am million naira breads/To become of high position here/Him go bribe some thousand naira bread/To become one useless chief…/ Like Obasanjo and Abiola.”
After travelling the world, in “Upside Down”, Fela sang that things are organized and planned well everywhere except in Africa where there are villages, but no roads, land, but no food or housing. Africans don’t even have knowledge of African culture: “Open that book dem call dictionary/…/Upside down na there dey proper/Dem recognize the word for sure, yes/…/People no know their African name/People no dey think African style/People no know Africa way/For Africa man house, I don’t see/…/Communication Disorganize /…/Agriculture Disorganize/Electric Disorganize/ Everything Upside Down” in Africa. In “Beasts of No Nation”, Fela criticizes corrupt leaders in Africa and elsewhere and focuses on how certain governments have helped apartheid thrive in South Africa for so long: “Many leaders as you see dem/…/Animals in human skin/Animal-I put-U tie-oh/ Animal-I wear agbada (traditional Nigerian robe)/Animal-I put-U suit-u.” In the must-see documentary “Fela: Music Is the Weapon,” Fela said “the situation here [Nigeria] is worse than in South Africa.”
In retaliation for his songs, in 1977 one thousand of General Obasanjo’s “zombie” soldiers attacked Fela’s compound (“Kalakuta Republic” established to protest military rule), beat him to a pulp, and burned his house and everything in it. The soldiers literally threw out his 82-year-old mother, one of the notable anti-colonial figures in Nigeria, from a second-story window. She died from her injuries a few months later. Fela launched his own political party (Movement of the People) and ran twice for the presidency. His confrontational messages always got him on the wrong side of the military dictators who tried to find reasons to put him in jail. Fela also had his eccentric side including marrying over two dozen women at one time.
Music as a Weapon Against Dictatorship and for Human Rights
Fela titled his 1998 album “Music is the Weapon of the Future”. I believe African musicians could play a pivotal frontline role in the struggle for human rights, the rule of law, accountability and transparency in the continent with their lyrics and music. Africans today need new sounds against home grown dictators and tyrants who cling to power like barnacles to a sunken ship. In the mid-1980s, Fela sang about leaders who are “animals in human skin”. In the second decade of the Twenty First Century we know the actual physical form of the “animals” Fela was talking about. They are hyenas that sip on the blood of Africans like wine and dine on their flesh and bones everyday. Shakespeare wrote, “If music be the food of life, play on”. If music be the weapon of the future, I say sing on until we chase the greedy and corrupt scavengers out of the continent. Africa needs a new generation of Marleys, Felas, Makebas… to give them a new message hope, faith and charity; and Africa’s youth need new battle songs and hymns to fight the hyenas in designer suits and uniforms.
