By Melaku Tegegne
Freedom of Speech is probably the phrase with the longest tradition. Freedom of speech addresses the ability of individuals to communicate ideas and information without interference with the state. When we talk about interference by the state as a legal notion, we are referring to the imposition of prior restraint.
Freedom of speech has typically meant the freedom to publish – publish being used here in its widest possible meaning, as writing, speaking, printing, or broadcasting ideas and information – without prior restraint imposed by the state.
In 1832, McKenzie King, a former Primer Minister of Canada, wrote: “Remember that wherever the press is not free, the people are poor, abject, degraded, slaves, that the press is the life, the safeguard, the very heart’s blood of a free country.”
Article 29 of the Ethiopian Constitution provides:
1. Everyone shall have the right to hold opinions without any interference.
2. Everyone shall have the right to freedom of expression without interference. This right shall include freedom to seek, receive, and impart information and ideas of all kinds, regardless of frontiers, either orally, in writing, or in print, in the form of art, or through other media of his choice.”
Unfortunately, this well-intentioned constitutional right has been muzzled and effectively gagged since the National Election for Parliament in 2005 and the turbulent period that followed as a result of the popular demonstration of the people of Addis Ababa against the regime. The muzzling of the Ethiopian press by the Meles regime has been well illustrated by the symbolic handcuffed presentation made by Kifle Mulat, my former colleague and president of the Ethiopian Free Press Journalists Association. About Kifle Mulat’s has played a prominent role in the struggle for the restoration of press freedom in Ethiopia.
Twists and Turns in the Press Freedom
When I was a high school student in Addis Ababa, during the last years of Emperor Haile Selassie, there was a relative period of freedom of the press. Although there was a strict censorship by the government officials on the press, and sometimes rebuke and suspension of some vocal journalists against the government, there was not a single journalist who was imprisoned or killed as is a common phenomenon now. The late veteran journalist author, Berhanu Zerihun, the other veteran editor in chief and playwright Negash Gebre Mariam and the other prolific writer and head of the Press Department, Mulugeta Lule, had told the people of Ethiopia on several occasions that there was no severe repression by the government of the Emperor.
Also in that relative period of press freedom, many books, dime novels, some magazines, and private newspapers were published. The majority of the authors of these works were the journalists themselves. Berhanu Zerihun was one of them. The other rising star was journalist author Bealu Girma, who was later murdered by the security agents of dictator Mengistu Haile Mariam, because of his critical writing against both the officials of the regime and the totalitarian system prevalent in the country then. Bealu, in his last book “Oromai”, predicted the separation of Eritrea. This angered the dictator Mengistu and his spin doctors and led them to a paranoid decision to execute the beloved author.
In short, the period of Emperor Haile Selassie, the last emperor of Ethiopia, can be characterized as a period of relative freedom of the press and people were much happier than now.
The Derg Era
I can write many pages, if readers don’t get bored, about the press freedom during the Derg (the military government) of 1974-1991. I worked in two departments, the Ethiopian Television and the Ethiopian Press, as an assistant cameraman and a journalist for 12 years. It is quite a long time. The veteran journalist, prolific writer, and Head of the Ethiopian Press Department, Mulugeta Lule; my roommate, the vibrant sports writer and editor, Abraha Belai, now the Ethiomedia webmaster, were among the journalists with whom I worked.
Coming to the main point, press freedom during the Derg military regime was not only highly controlled but was also framed along socialist ideology and politics. There was not an iota of freedom of conscience for the journalists. We had no right to freely express our opinion, sentiments, or ideas. When I used to write feature articles, most often I was told by the editor in chief or by one of the senior editors to include certain points in the article that would reflect the ideology and policy of the government. Hence, the press was guided and controlled so much so as not to open any conduit for contrary ideas.
On the other hand, the period of the military government was characterized as a favourable period for translation works and some original works. Many young translators and writers had cropped up in that period. In this regard, the censorship was loose. Even many works of Sydney Sheldon, a well known author for romantic books, were let loose and sold in tens of thousands in the capital city and in some major urban areas of the country.
Contrary to this happy development, however, all the rank and file journalists were not allowed to read international magazines and newspapers such as Time, Newsweek, International Herald Tribune, the Washington Post, and the New York Times. All these magazines were always meant for the “eyes” of the high officials of the regime and department heads at the Ministry of Information. It seems that they had a fear that bad news would leak out to the public if the magazines or newspapers were allowed to be read by ordinary journalists.
To sum up, the period during the military regime was not good for press freedom or the media (there were no private newspapers, radio, or TV stations) but was good for fictional and non-fictional works, mainly imported books. As it was also a war period, we journalists had a strong fear for our lives and for our daily livelihoods. I, for one, spent 12 years of my young adulthood as a journalist in that particular period. However, when I look back on that period, sometimes I tend to think that the job I had done was not only dangerous but thankless as well. There was no freedom of expression and the whole exercise was a futile one for it has not satisfied the interests of anybody and the writer himself.
The Last Seventeen Years
In the last 17 years (1991-2008), I was away from journalism. I joined the Foreign Ministry in May 1991, twenty days ahead of the overthrow of the military regime by the rebel forces. I wanted to join the Ministry of Foreign Affairs, which was considered to be a place of rare opportunity in a poor country like ours, mainly because I was a graduate of political science and international relations. Coupled with my journalistic training and work for a considerable number of years, my candidacy for a job at the Foreign Ministry received a quick response.
Hence, my first hand experience in journalism had shifted to foreign policy and diplomacy. I often focused on foreign policy matters, mainly the policy on neighbouring countries. The first years of the transition period were highly taxing. Everything had to start from scratch.
Coming back to the press issue, at the beginning of the transition period, the first years after 1991, the propaganda made by the journalists of the new regime was heavily laden with strong hatred against officials of the fallen regime and their cadres. This was not surprising. The surprising thing, however, was that the government controlled-press, radio, and TV stations often broadcast a hammered and systematized propaganda, tinged with race, against the Amharas. It was a subtle move by the leaders of the new regime, mainly crafted by the then President, now the Prime Minister. The catchwords were nefetegna, timkihitegna, that is to say “oppressors and chauvinists” – aimed at the Amharas, whose ancestors ruled the country for the previous 100 years.
The ideologists of this poisonous propaganda do not want to or cannot remember the 1000 year span of rule by the Sabeans and the Axumites, the ancestors of the PM and his ethnic group. Be that as it may, among some of the encouraging achievements made by the current regime before 2005, a heyday of the press freedom, was the annulment or the cancellation of censorship and permit for the establishment of private newspapers and magazines. After the transition period, newspapers and magazines mushroomed in the capital city due to the loose control by the government. However, practical problems cropped up regarding the functioning of the Ethiopian press. When many of the private newspapers and magazines became highly critical of the current regime and its political system, which is revolutionary democracy in name and tribal politics in action, the officials, including the Prime Minister, effectively began to deny information to the private press. This was unconstitutional. However, they ignored the articles in the Constitution and continued to practice restraint in a subtle way. In effect, it was back to square one, like the period in the military regime. Like dictator Mengistu Haile Mariam, the new dictator, Meles Zenawi, began giving press interviews to very few selected journalists to avoid controversial or tough questions. This is a common practice today.
In addition, the regime turned more focus on the government and the few party-controlled newspapers and their radio station, Radio Fana. The government had also established a parallel news agency of its own, namely Walta Information Centre, to compete with the Ethiopian news agency, the oldest agency which had a strong public trust.
Frustrated by such systematic blockade of information by the government officials of the regime, the private press journalists shifted their attention to focussing on stories based on hearsay, secondary sources of information, and the foreign media. They became more critical and the government came to loggerheads with the private press, and finally resorted to military solutions giving it a cover as legal measures. As is to be recalled, in the wake of the 2005 National Election and the public demonstration that followed, more than a dozen journalists were incarcerated along with the leaders of the main opposition party. Not only this, but also their computers, cameras and other equipment were illegally confiscated after their offices were broken into and ransacked.
Between 2005-2007, for nearly two years, no less than 20 journalists were incarcerated, many fled the country and still more lost their jobs thereby leading a hard life in the country. Kifle Mulat, my former colleague and President of the Ethiopian private press, is still outside the country leaving behind his family in Addis Ababa. This is a dark period for the press freedom in Ethiopia. As long as the current anti-press freedom, anti-democracy, racist regime stays in power with its outdated socialist political system, press freedom in Ethiopia won’t become a reality. Hence, the people of Ethiopia inside and outside the country should continue their peaceful struggle for the prevalence of press freedom which was nipped in the bud by Meles Zenawi and his “revolutionary democrats”, anti-press freedom thugs.
___________________
About the Author: Melaku Tegegne is a former Ethiopian journalist and diplomat, now a peace and democracy activist and can be reached at [email protected]. Please visit his blog, Issues in Focus, at http://issues-in-focus.blogspot.com/
4 thoughts on “How press freedom muzzled in Ethiopia”
yes the woyane fascist regime is anti-press but please don’t write fiction by saying the Emperor was pro-freedom of press.
there was not even a single private press during the emperor and giving freedom to write for his royal friends is not freedom of press.
It is true during the time of Thehaiu Nigus, Emperor Haile Selassie, we enjoyed the freedom of free discussion and debating in our university campuses. We enjoyed the frequenting of those night clubs at any time – day time or night time. We enjoyed learning at his palace he had graciously offered to the University of Haile Selassie. We enjoyed for being sent abroad for higher education and coming back to serve our country.
We never spent more than one or two nights in jail when we walked out of our classes and marched on the streets of Addis Ababa demanding for the full story of the famine in Wollo. In fact, there was a time when the Emperor would send a group of people that would represent him to the University for a panel discussion with us the students. I vividly remember, during the panel discussion, a bright student who represented us by the name Brhane Meskel, using words such as “rotten kingdom” in front of the panelists and in front of thousands of guests, and nothing happened to him on that particular time. This shows that the King allowed freedom of speech, freedom of expression, freedom of walking during the night, and freedom writing.
I was one of the luckiest Ethiopian students who was sent to a boarding school and studied there until I graduated from college, and in those years I was in the boarding school, I never paid a dime for my school expenses, clothes and food. I owe a deep gratitude to my country and to my great King of kings and defender of the Ethiopian Orthodox Church, Emperor Haile Selassie.
During his time, there was peace, freedom and a sense of belonging to one country, to one faith and to one kingdom, and in those days, thousands of fiction and non fiction books were produced by distinguished Ethiopian authors, and I have never seen many authors sent to jail because of their writings. I have seen writers awarded a good prize for their great works – authors like Like-Tebebt Aklile-Brhan, my Amharic teacher who would always like to criticize the King and the Church. The Emperor knew that Like-Tebebt had been one of his critiques but never did any thing bad to harm him.
I also remember one important event in my life during the time of Emperor Haile Selassie, and that is, one day the Emperor came unannounced to our campus. As he was heading to the library, I, with other students and teachers, was in the library. I was the youngest student then, and everything I had learned was still fresh in my memory. As the Emperor was looking toward those tomes in Geez language with his penetrating eyes, I stood up to the surprises of those standing around the Emperor and those other students and teachers in the library and began pouring out my unrehearsed kine in front of the Emperor. The Emperor amazed at my kine listened for over 15 minutes; then, he turned to his ministers and said: “Do you hear him?” They smiled. Then he turned to me and said: “How long did it take you to learn all these?” “Seven years, Grmawineto,” I responded. Then he asked: “Where are you from?” I responded: “I am from Gondar, Grmawineto.” I still have a photograph with him about that particular and unforgettable event.
During that afternoon, my Amharic teacher, Like-Tebebt, was invited to the palace for refreshment. When he came back, he told me that the Emperor wanted to know more about me, but he never called me. However, my Amharic teacher told me something that I had never thought before. He said: “If you had not said to the Emperor that you were from Gondar, he would have given you a prize for your wonderful kine. The Emperor does not like educated people from Gondar most of the time.”
Any way, I still admire the Emperor even though he didn’t like the people from Gondar and never did anything impressive to the Amhara people of Gondar.
well said about our beloved Emperor. Ethiopia was Ethiopia during his time. Ethiopians were held in high esteem and respect where ever they went. Those of us who lived during his time should count ourselves lucky and thank God for that.
you are giving too much credit to your king. he did those things and you are amaized. but they were big because there was nothing not because they were really good things. he planted hatred among fellow ethiopians, he created and magnified our differences. so please dont preach about his good deeds