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Ethiopia: Unfreedom of Information

By Alemayehu G. Mariam

Life and Times of Democracy in Africa

The long march of democracy in West Africa seems to be well underway. In July 2009, I wrote a weekly commentary marveling about Ghana’s multiparty democracy. Wistfully, I asked the {www:rhetorical} question: “Why is democracy in motion in Ghana, and on life-support in Ethiopia?”

In May 2011, in another commentary I expressed my admiration for Cote d’Ivoire President Alassane Ouattara when he publicly asked the International Criminal Court (ICC) to conduct an investigation into gross human rights violations in his country, despite the high risk that he and his top leaders and supporters could potentially be implicated in such an investigation. I rhetorically asked: “Could the election of Alassane Ouattara signal the beginning of Africa’s second independence?  Is there hope for the end ofthugtatorship in Africa and the beginning of a new era of democratic {www:governance}, openness and political accountability?”

Hope springs {www:eternal} in Africa and light is now visible at the end of Africa’s thugtatorship tunnel. On May 31, 2011, Nigeria’s newly-elected president Goodluck Johnathan’s lifted the dark curtain of secrecy that had shrouded Nigerian politics for decades by signing a freedom of information act (FOIA). Nigerians now have the legal right to demand open government, political accountability and transparency.

Meanwhile, democracy in East Africa remains on life support. It suffered a massive stroke in Ethiopia in May 2010 when dictator Meles Zenawi declared election victory by 99.6 percent. Since 2005, Zenawi has put that country’s tiny private independent press on the ventilator and {www:tethered} the rule of law to the heart-lung machine. He put human rights in intensive care and has managed to anesthetize the population into silence. A couple of weeks ago, he secretly sought to negotiate a deal with the Governing Board of the Voice of America (VOA). If the VOA blacklists and blackballs his critics in the U.S. and banishes them from ever appearing on VOA broadcasts, the electronic jamming will be lifted. Last week, Zenawi’s henchmen appeared before the Human Rights Committee of the U.N. High Commissioner for Human Rights to boldly claim that the independent press operates freely in the country, there is not a single instance of official torture and so on.

In Uganda, Yoweri Museveni, who seized power in 1986, became president-for-life in 2011. In Kenya, democracy survived by the skin of its teeth after 1,500 people were killed and 600,000 displaced in election-related violence in 2008. Somalia? What more can be said about Somalia?

Freedom of Information in Nigeria

Nigeria’s FOIA, like Ouattara’s request for an ICC investigation, is one of those {www:bellwether} events that could be used to determine whether Africa is poised for a second independence from thugtators in uniform or designer suits. The law has been in the planning and deliberation process for over a decade. It aims to deal with the core problems of governance in Nigeria – endemic corruption, lack of accountability and transparency and official secrecy.  Gbenga Adefaye, President of the Nigerian Guild of Editors, explained that the Act “has expanded the frontiers of press freedom for Africa’s most vibrant press.” He praised Johnathan for his “personal commitment to openness, transparency, accountability and good governance.”

The consensus among Nigeria’s opinion leaders is that the law will not only serve to improve governance but also empower citizens and enhance their ability to effectively participate in the democratic process. Armed with critical information on the functions and operations of government institutions and performance of political leaders, citizens could help keep government clean, expose and fight corruption and hold accountable those officials who rob the public treasury and abuse their powers.

The law establishes “the right of any person to access or request information” from “any public official, agency or institution.” One need not give a reason to request information. A public agency must provide the requested information within 30 days. If the information is not turned over, the person requesting can get a court order to compel disclosure. The law makes a narrow exceptionfor information that is likely to “ jeopardise national security, affect the conduct of international affairs or would amount to the release of trade secrets of the country.”

All “public institutions” are required to keep “records and information on all of their activities, operations and businesses”. The information to be kept include a wide variety of documents ranging from organizational manuals, official decisions, rules, regulations, planning documents, reports and studies to applications for any contracts, permits, grants, licenses or funds and even the names and  salaries of public employees. Such information must be “widely disseminated and made readily available in print, electronic and online sources, and at the offices of such public institutions.”

A public institution may deny a request but must “state reasons for the denial.” If a “wrongful denial of access is established, the defaulting officer or institution shall on conviction be liable to a fine of N500,000.00].” Any public employee who “willfully destroys any records kept in his/her custody or attempts to doctor or otherwise alter same before they are released” is subject to imprisonment for one year.

Unfreedom of Information in Ethiopia

In 1991, Zenawi as a victorious rebel leader declared, “Now is the beginning of a new chapter. It is an era of unfettered freedom.” Twenty years later today, we have an era of “unfettered” unfreedom of information. While Nigeria is opening its political process to the light of public scrutiny, Zenawi has blanketed the country with an electronic information blackout and kept busy drawing up blacklists of imaginary enemies he wants censored and gagged in the U.S. and elsewhere.

Since 2010, Zenawi has electronically jammed the broadcasts of the Voice of America, Deutsche Welle and the Ethiopian Satellite Television (ESAT). Following the 2005 elections, he managed to totally decimate the independent press by shuttering newspapers and jailing journalists. Last month he jailed two young journalists, Woubshet Taye, deputy editor of Awramba Times (a struggling weekly paper) and one of the few female journalists in the country, Reyot Alemu of Feteh (another struggling weekly paper) newspapers, on bogus charges that they were “organizing a terrorist network.” According to the Committee to Protect Journalists, “Alemu had recently criticized the ruling party’s public fundraising method for a major dam project on the Nile, and Taye has critically covered local politics as the deputy editor of his newspaper.”

Last week, Zenawi jailed Swedish photojournalist Johan Persson and reporter Martin Schibbye on charges that they crossed over the border from Somalia without accreditation. Press repression in Ethiopia is so massive and intense that Zenawi even censored World Press Freedom Day events this past May. Ethiopia has the second lowest Internet penetration rate (after Sierra Leone) in sub-Sahara Africa. Every Ethiopian pro-democracy website is blocked from access in Ethiopia.

President Ronald Reagan said, “Information is the oxygen of the modern age. It seeps through the walls topped by barbed wire, it wafts across the electrified borders.” If that is true, Ethiopians today must be suffering from an acute case of hypoxia and breathing through the heart-lung machine. Supposedly, Ethiopia has a freedom of information law (Proclamation No. 590/2008 – A Proclamation to Provide for Freedom of the Mass Media and Access to Information.) Anyone who has carefully studied this proclamation will be impressed by the lofty platitudes, truisms and boilerplate legal clichés and verbiage borrowed from the laws of other nations. But as a piece of legislation, it is hollow, vacuous and meaningless. In Article 4, it provides, “Freedom of the mass media is constitutionally guaranteed. Censorship in any form is prohibited.” Yet the proclamation bursts with heavy-handed censorship. Onerous burdens are placed on “editor-in-chiefs”, “media owners”, “publishers”, “importers”, “printers”, “distributors” and ordinary citizens who seek to gather or disseminate information through an elaborately camouflaged system of registration, certification and licensing requirements. It compels self-censorship through direct threats of serious criminal and civil prosecution for “offenses committed through the mass media” (Arts. 6-9; 41.)

Under the proclamation, citizens supposedly have a right of “access, [to] receive and import information held by public bodies, subject to justifiable limits based on overriding public and private interests.” But the “justifiable limits” include non-disclosure of any Cabinet documents or information (Art. 24), any information relating to the “financial welfare of the nation or the ability of the government to manage the economy of the country” (Art. 25), and any information on the “operation of public bodies [including] an opinion, advice, report or recommendation obtained or prepared or an account of a consultation, discussion or deliberation… minutes of a meetings…” (Art. 26). Simply stated, no information may be released on the activities of government ministers and officials, banks or any other official financial institutions and the internal {www:proceedings} or external reviews of public institutions. To top it all off, any public body may refuse a request for information if it determines for any reason the “harm to the protected interest which would be caused by disclosure outweighs the public interest in disclosure.” (Art. 28.) Such is freedom of information by smoke-and-mirrors.

Nigeria now has a reasonable chance of having openness and transparency in government with its FOIA. For decades, Nigeria’s government has suffered a reputation as one of the hopelessly corrupt in the world. Allegations of massive {www:graft}, fraud, abuse, waste and conflict of interest in government have persisted year after year. Despite anti-corruption laws and enforcement efforts, the problem of corruption in Nigeria has not diminished. The Nigerian judiciary and law enforcement agencies are criticized widely for lack of integrity and professionalism.

There are many who say implementation of the law will be nearly impossible because of the prevailing culture of corruption in Nigeria. No one believes the FOIA is a panacea to the problem of corruption or governance in Nigeria, but the availability of a legal tool that can be used aggressively by a determined few in the media could put a big chill on the criminal activities of the thugs and gangsters that have a chokehold on power. Minimally, Nigeria’s FOIA could be used to name, shame and prosecute some of the most corrupt officials and create broad public awareness for clean honest government.

It is said that “absolute power corrupts absolutely.” Freedom of information is the principal tool by which the absolute powers of dictators can be curbed. African dictators, like hyenas on the African plains, like to operate in the dark invisible to the prying public eye. It is through freedom of information laws that these hyenas could be forced out of the dark and into the public square and be held accountable.

Hope springs eternal in Africa. The rising sun of democracy over North Africa is casting rays of hope on West Africa. The sun that rises for North and West Africa will also rise for East Africa. The African Lords of Darkness should not feel victorious because keeping a nation in the dark does not mean the people are blind, deaf and dumb. The light of freedom shines in the hearts and minds of the oppressed during the day and at night; and there is no power on earth that can put out that light. Those condemned to live in darkness should always remember that night always turns into light; the moon, the stars and the heavens shine brightly in the darkest of nights, and it is always darkest before the dawn. Until dawn breaks, let us reflect on the words of Shakespeare: “There is no darkness but ignorance…I say, this house is as dark as ignorance, though ignorance were as dark as hell; and I say, there was never man thus abus’d.” I say there was never nation thus abus’d.

Previous commentaries by the author are available at: www.huffingtonpost.com/alemayehu-g-mariam/ andhttp://open.salon.com/blog/almariam/

 

 

Ethiopia: An Imaginary Conversation with Nelson Mandela

Alemayehu G. Mariam

The Triumphalism of African Dictators

There is nothing that is both amusing and annoying than the chest-beating triumphalism of Africa’s tin pot dictators. This past February, Yoweri Museveni of Uganda lectured a press conference: “There will be no Egyptian-like revolution here. … We would just lock them up. In the most humane manner possible, bang them into jails land that would be the end of the story.” That is to say, if you crack a few heads and kick a few behinds, Africans will bow down and fall in line. Museveni must have been a protégé of Meles Zenawi, the dictator-in-chief in Ethiopia. In 2005, troops under the direct control and command of Zenawi shot dead at least 193 unarmed demonstrators, wounded an additional 763 and jailed over 30 thousand following elections that year. That was the “end of the story” for Zenawi. Or was it?

In March of this year, Zenawi reaffirmed his 99.6 percent electoral victory in the May 2010 elections and ruled out an “Egyptian-like revolution” by proclaiming a contractual right (read birthright) to cling to power: “When the people gave us a five year contract, it was based on the understanding that if the EPDRF party (Zenawi’s party) does not perform the contract to expectations it would be kicked out of power. No need for hassles. The people can judge by withholding their ballots and chase EPDRF out of power. EPDRF knows it and the people know it too.” For Zenawi, electoral politics is a business deal sealed in contract. Every ballot dropped (and stuffed) in the box is the equivalent of an individual signature in blood on an iron clad five-year contract.

Following the recent uprisings, the delirious 42-year dictator of Libya jabbered, “Muammar Gaddafi is the leader of the revolution, I am not a president to step down… This is my country. Muammar is not a president to leave his post, Muammar is leader of the revolution until the end of time.” Simply stated: Muammar Gaddafi is president-for-life!

In 2003, Robert Mugabe, the self-proclaimed Hitler of Zimbabwe, shocked the world by declaring: “I am still the Hitler of the times. This Hitler has only one objective: Justice for his people. Sovereignty for his people. If that is Hitler, right, then let me be a Hitler ten-fold.” In Mein Kampf, the self-proclaimed leader (Der Fuhrer) of the “master race” wrote blacks are “monstrosities halfway between man and ape.” Africans have deep respect for their elders because they believe wisdom comes with age. Sadly, the 87 year-old Mugabe is living proof of the old saying, “There is no fool like an old fool.”

What makes African dictators so mindlessly arrogant, egotistically self-aggrandizing, delusionally contemptuous, hopelessly megalomaniacal and sociopathically homicidal? More simply: What the hell is wrong with African dictators?!?

Seeking to answer this question, I conducted an imaginary interview with Africa’s greatest, most respected and universally-loved leader, Nelson (Madiba) Rolihlahla Mandela. The answers below are quotations pieced together from President Mandela’s books, public statements, speeches, interviews, court proceedings and other publications and materials.

An Imaginary Conversation With President Nelson Mandela

Q. President Mandela, many African leaders believe they can cling to power forever by “locking up” their enemies and “banging” them in jail, shooting them in the streets and waging a sustained psychological campaign of fear and intimidation against their people. Is peaceful change possible in Africa?

A. “The government has interpreted the peacefulness of the movement as a weakness: the people’s non-violent policies have been taken as a green light for government violence. Refusal to resort to force has been interpreted by the government as an invitation to use armed force against the people without any fear of reprisals…

Neither should it ever happen that once more the avenues to peaceful change are blocked by usurpers who seek to take power away from the people, in pursuit of their own, ignoble purposes.

If you want to make peace with your enemy, you have to work with your enemy. Then he becomes your partner. It always seems impossible until it is done.”

Q. Many African leaders “lead” by intimidating, arbitrarily  arresting, torturing and murdering their people. What are the leadership qualities Africa  needs?

A.  “I always remember the axiom: a leader is like a shepherd. He stays behind the flock, letting the most nimble go out ahead, whereupon the others follow, not realizing that all along they are being directed from behind. Lead from the back — and let others believe they are in front.

It is better to lead from behind and to put others in front, especially when you celebrate victory when nice things occur. You take the front line when there is danger. Then people will appreciate your leadership.

As a leader… I have always endeavored to listen to what each and every person in a discussion had to say before venturing my own opinion. Oftentimes, my own opinion will simply represent a consensus of what I heard in the discussion.

This [first democratic election for all South Africans] is one of the most important moments in the life of our country. I stand here before you filled with deep pride and joy – pride in the ordinary, humble people of this country. You have shown such calm, patient determination to reclaim this count. I stand here before you not as a prophet but as a humble servant of you, the people. Your tireless and heroic sacrifices have made it possible for me to be here today. I therefore place the remaining years of my life in your hands.”

Quitting is leading too.”

Q. Many African leaders today believe they are “supermen” who have a birthright to rule their people as they wish. Does this concern you?

A. “That was one of the things that worried me – to be raised to the position of a semi-god – because then you are no longer a human being. I wanted to be known as Mandela, a man with weaknesses, some of which are fundamental, and a man who is committed, but, nevertheless, sometimes fails to live up to expectations.”

Q. You have spent  many decades in prison. Do you have any regrets for all the sacrifices you have made?

“During my lifetime I have dedicated myself to this struggle of the African people. I have fought against white domination, and I have fought against black domination. I have cherished the ideal of a democratic and free society in which all persons will live together in harmony and with equal opportunities. It is an ideal which I hope to live for. But, my Lord, if needs be, it is an ideal for which I am prepared to die.”

Q. There are African leaders who say democracy and freedom must be delayed and rationed to the people in small portions to make way for development. Can freedom be rationed?

A. “There is no such thing as part freedom.”

Q. What is at the end of the rainbow of freedom?

A. “I have walked that long road to freedom. I have tried not to falter; I have made missteps along the way. But I have discovered the secret that after climbing a great hill, one only finds that there are many more hills to climb. I have taken a moment here to rest, to steal a view of the glorious vista that surrounds me, to look back on the distance I have come. But I can rest only for a moment, for with freedom comes responsibilities, and I dare not linger, for my long walk is not yet ended.”

Q. One African leader takes great pride in comparing himself to Adolf Hitler, the iconic symbol of hate in modern human history. Why are so many African leaders filled with so much hatred, malice and bitterness?

A.  “No one is born hating another person because of the colour of his skin, or his background, or his religion. People must learn to hate, and if they can learn to hate, they can be taught to love, for love comes more naturally to the human heart than its opposite.”

Q. Do you believe an election is a contract between Africa’s iron-fisted rulers and the people?

A. “Only free men can negotiate, prisoners can’t enter in contracts.”

Q. What can Africans do to liberate themselves from the scourge of dictatorship?

A. “No single person can liberate a country. You can only liberate a country if you act as a collective.”

Q. Why are so many well-off Africans afraid to take a stand against dictatorship, human rights violations and  corruption on the continent?

A. “Our deepest fear is not that we are inadequate. Our deepest fear is that we are powerful beyond measure. It is our light, not our darkness that most frightens us. We ask ourselves, who am I to be brilliant, gorgeous, talented and fabulous? Actually, who are you not to be? You are a child of God. Your playing small doesn’t serve the world. There is nothing enlightened about shrinking so that other people won’t feel insecure around you. We were born to make manifest the glory of God that is within us. It is not just in some of us: it’s in everyone. And when we let our own light shine, we unconsciously give other people permission to do the same. As we are liberated from our own fear, our presence automatically liberates others.”

Q. How can African intellectuals contribute to the struggle for democracy, human rights and accountability in the continent?

A: “A good head and good heart are always a formidable combination. But when you add to that a literate tongue or pen, then you have something very special.”

Q. What is the one important thing young Africans need to guarantee a bright future for themselves and the continent?

A. “Education is the most powerful weapon which you can use to change the world. Education is the great engine of personal development. It is through education that the daughter of a peasant can become a doctor, that a son of a mineworker can become the head of the mine, that a child of farm workers can become the president…”

Q. What is you dream for Africa and humanity in general?

A.  “I dream of an Africa which is in peace with itself. I dream of the realization of the unity of Africa, whereby its leaders combine in their efforts to solve the problems of this continent. I dream of our vast deserts, of our forests, of all our great wildernesses.

Never, never and never again shall it be that this beautiful land will again experience the oppression of one by another. If there are dreams about a beautiful South Africa, there are also roads that lead to their goal. Two of these roads could be named Goodness and Forgiveness.

This must be a world of democracy and respect for human rights, a world freed from the horrors of poverty, hunger, deprivation and ignorance, relieved of the threat and the scourge of civil wars and external aggression and unburdened of the great tragedy of millions forced to become refugees.”

Q. What are the choices facing the people of Africa today?

A. “The time comes in the life of any nation when there remain only two choices: submit or fight. That time has now come to South Africa. We shall not submit and we have no choice but to hit back by all means within our power in defense of our people, our future and our freedom.”

Thank you, President Mandela. May you live for a thousand years!  Nkosi Sikelel’ iAfrika. (God Bless Africa.)

Previous commentaries by the author are available at: http://www.huffingtonpost.com/alemayehu-g-mariam/ andhttp://open.salon.com/blog/almariam/