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What Should Starving Ethiopians do to Help Themselves?

Posted on , Updated on by Alemayehu G. Mariam

Alemayehu G. Mariam

In 1987 when Time Magazine featured a famine-stricken Ethiopian mother on its cover page, it failed to ask the most important question of all: What should Ethiopians do and not do to help themselves?

It is the privilege of those who give to pity those who receive. One of the great indignities of being a perennial object of charity and handouts is the perception by those lending a hand that handout recipients are not only moneyless and helpless but also hopeless and clueless about what they need to do to help themselves. Well-intentioned donors and benefactors often mistakenly assume that recipients of charity should “ask what the world can do for them, and not what they can do for themselves.” But history shows that all societies that have succeeded economically, socially and politically had to pull themselves up by their bootstraps with a little help from friends. Ethiopians are no exception; they must do all of the heavy lifting by themselves if they are to permanently cast off the burdens of poverty, famine, disease, dictatorship and corruption. What should Ethiopians do to save themselves?

Ten Things Ethiopians Can Do to Help Themselves [1]  

It is all about humanity, community and civility, NOT ethnicity, nationality, sovereignty, animosity or disunity.

If Ethiopians have a chance of overcoming their enormous economic and political problems, they must first make fundamental choices. They can choose the politics of their common humanity and collectively build a harmonious civil community, or remain trapped in the dungeon of identity politics and become pawns in the ethnic chess game of uber-dictator Meles Zenawi. If Ethiopians affirm their common humanity, they will see that human rights abuses do not have an ethnic face, nor poverty a nationality. They will understand religion is not a weapon of animosity but a way to divinity. National disunity will never produce prosperity, but it will surely keep the people in perpetual poverty. Ethnicity and identity add diversity in a genuine democratic system. Under a dictatorship, they become powerful tools of dehumanization breeding fear, hatred and distrust among the people. Ethiopians must choose to climb up and steer the Ship of Ethiopia into the horizon or remain lost in their ethnic boats on a sea of tyranny, poverty and famine. That is why I believe Ethiopians need a new unifying civic ideology that transcends ethnicity, gender, nationality, religion, language and other classifications susceptible to insidious use. Ethiopians inside the country and in the Diaspora must build a civic culture based on the Universal Declaration of Human Rights (UDHR), the most translated document in the world. If the values of the UDHR are widely accepted and practiced, Ethiopia will be able to overcome poverty, famine and internal division and achieve prosperity and greatness within a generation.

Ethiopians must become a little bit utopian.

Ethiopia is today a dystopia–  a society that writhes under a dictatorship that trashes human rights and decimates all opposition ruthlessly. Last year, Zenawi told two high level U.S. Government officials what he will do to his opposition: “We will crush them with our full force.” All Ethiopians, regardless of ethnicity, language, religion, class or region must be able to imagine an Ethiopia where no petty tyrant will ever have the power or even the audacity to say he will “crush” another fellow citizen, or has the ability to use “full force” against any person just because he can. Ethiopians must be able to dream of a future free of ethnic strife, famine and oppression; and strive to work together for a little utopia in Ethiopia where might is NOT right but the rule of law shields the defenseless poor and voiceless against the slings and arrows of the criminally rich and powerful. It is true that Utopians aspire for the perfect society, but Ethiopians should aspire and work collectively for a society in which human rights are respected, the voice of the people are heard and accepted (not stolen), those to whom power is entrusted perform their duties with transparency and are held accountable to the law and people.

Learn from the past, prepare for the future.

More often than not, many Ethiopians tend to dwell on the past than imagining an alternative future. The past is a great teacher; we must learn from past mistakes and do things better and differently. But the past can also be a mental prison. Zenawi always reminds us how we have been wicked to each other in the past and waxes eloquent on the alleged crimes, cruelty and inhumanity of long gone kings and princes. He never tires to tell us how this king, that aristocrat or soldier has been cruel and barbaric. He thinks he can make himself angelic by demonizing past leaders. Perhaps he does not see it, but when one points an index finger outwards, three fingers are pointing inwards. The moral lesson is that we need to find a way out of the mental prison of past grievances and liberate our minds with a new civic ideology to embrace a brave new democratic Ethiopia under the rule of law. As the old saying goes, “One can’t drive forward on the road of life if one is fixed looking in the rear view mirror.” So, we have to make another simple choice: Live in the past chewing on the cud of historical grievances or hold hands, learn from the past and put our collective shoulders to the grindstone and forge a new Ethiopia. If we fail to do that, those who cling to power will entrench and enrich themselves and laugh at the rest of us who remain trapped in the dungeons of our historical grievances.

No country or society ever got prosperity by begging or receiving alms.

No country or society ever got prosperity by begging or receiving alms. But recent evidence from Wikileaks cablegrams shows that Zenawi plans to bulldoze his way into economic development at an annual growth rate of 15 percent by panhandling the West. According to U.S. Assistant Secretary of Treasury Andy Baukol, the “Government of Ethiopia (GoE) has become more vocal about its need for sustained aid flows from the West and more recalcitrant about implementing any reforms or liberalization of key sectors such as banking and telecommunications.” A recent IMF report, which Zenawi wants kept hidden from public scrutiny, concluded that Ethiopia’s “macroeconomic performance has deteriorated markedly” because of loose monetary policy which has fueled stratospheric inflation and mindless government control and regulations which have undermined confidence in the private sector.

Foreign aid as a development vehicle has been thoroughly discredited. As Dambissa Moyo has argued, the “evidence overwhelmingly demonstrates that aid to Africa has made the poor poorer, and the growth slower. The insidious aid culture has left African countries more debt-laden, more inflation-prone, more vulnerable to the vagaries of the currency markets and more unattractive to higher-quality investment.” Countries that have achieved rapid economic development have managed to create favorable politico-legal environments for business, industry and commerce, maintained low state debt and accumulated substantial fiscal reserves to meet emergency needs. The spirit of official mendicancy in Ethiopia must be replaced by a public spirit of unfettered entrepreneurship.

As long as Ethiopia remains under a dictatorship, there will always be famine, and not just of food.

Western aid bureaucrats like to sugarcoat the famine in Ethiopia in the politically correct bureaucratese of “extreme malnutrition”, “food crises”, “green drought” and so on. Interestingly, in a recent official blog and testimony before the U.S. Senate Foreign Relations Committee former U.S. Ambassador to Ethiopia Donald Yamamoto and presently Principal Deputy Assistant Secretary of State acknowledged “famine [is] spreading across the Horn of Africa.” That should not come as a surprise as Yamamoto had long concluded that Ethiopia is trapped in a permanent and unbreakable cycle of famine and starvation. In a recently released Wikileaks cablegram,Yamamoto advised his superiors: “Ethiopia’s perennial emergency food dependence is, de facto, a permanent condition.” He outlined that the U.S. has three choices in light of the permanence of famine in the Ethiopian political economy: 1) “continue to provide massive food aid, which is unsustainable, in meeting Ethiopia’s permanent state of emergency food need each year,” 2) “provide significantly greater assistance for sustainable agricultural productivity”, or 3) “robustly to push for a shift in economic and agricultural policies (regarding land tenure, agricultural technologies and practices, agricultural inputs, etc.) to increase domestic agricultural productivity.” The bottom line is that as long as Ethiopia remains in the chokehold of the current dictatorship, there will always be a famine not only of food but also of democracy, human rights, rule of law, accountability, transparency and vision. Western donors must stop supporting oppression, corruption, persecution and repression in famine-stricken Ethiopia.

Plant and water the seeds of genuine multiparty democracy on the parched landscape of famine.

It is oft-repeated that “there has never been a famine in a functioning multi-party democracy” with a robust free press.  In a competitive multi-party political process, there is a much higher degree of political and electoral accountability. A government that ignores or fails to prevent famine is surely destined to lose power. A free press will mobilize public opinion for official and civic action to deal with the problem. Multiparty democracy does not mean the six dozen ethno-tribal “parties” organized by the Zenawi dictatorship to serve as a Tower of Babel and facilitate its divide and rule strategy. It does mean the functioning of political organizations that compete for electoral support and have appeal across ethnic, linguistic, religious and regional lines. Ethiopia can learn a great lesson from Ghana in this regard in light of shared socio-economic and political experiences. Article 55 (4) of the Ghanaian Constitution expressly mandates political parties to have “national character”: “Every political party shall have a national character, and membership shall not be based on ethnic, religious, regional or other sectional divisions.” Any multiparty system to be established in Ethiopia must be guided by such constitutional language.

Ethiopia’s youth are the flowers of today and the seeds of hope tomorrow.

The old Ethiopian saying that the “youth are the flowers of today and the seeds of tomorrow” is true. They need to be carefully cultivated and grown. But the the data on these seeds of hope are discouraging. Forty six percent of Ethiopia’s 91 million population in 2011 is estimated to be under the age of 18. UNICEF estimates that malnutrition is responsible for more than half of all deaths among children under age five. An estimated 5 million children are orphans, a little less than one-fifths from AIDS. Urban youth unemployment is estimated at 70 per cent. The vast majority of Ethiopian adolescents live in rural areas. Some regions in the country have extremely high rates of early marriage. Frustrated and in despair of their future, many urban youths drop out of school and engage in risky behaviors including drug, alcohol and tobacco abuse, crime and delinquency. The ruling dictatorship’s youth, sports and culture agency concedes that youth issues have been long neglected: “In Ethiopia, because of the fact that proper attention has not been given to addressing youth issues and their organizations, therefore, mutual cooperation and networking among youth, family, society, other partners and government had hardly been created.” Much needs to be done to give Ethiopia’s youth hope in the future. Whatever is to be done to help the youth, the starting point must necessarily be a de-marginalization of youth through an explicit acknowledgement of their role in solving problems affecting them. They must be included in all decision-making concerning youth issues and consulted extensively in the policy planning and implementation stages. The bottom line is that without the youth, Ethiopia has no future. Those who ignore the youth should understand that hungry children grow to be angry children and a ticking demographic time bomb.

Empower Ethiopian women.

Birtukan Midekssa, Ethiopia’s foremost political prisoner until her release last year and first woman political party leader in Ethiopian history, enjoyed talking about an allegorical ‘future country of Ethiopia’ that would become an African oasis of democracy and a bastion of human rights and the rule of law in the continent. In Birtukan’s ‘future Ethiopia’ women and men would live not only as equals under the law, but also work together to create a progressive and compassionate society in which women are free from domestic violence and sexual exploitation, have access to adequate health and maternal care and are provided education to free them from culturally-enforced ignorance, submissiveness and subjugation. But if the situation of women in the ‘present country of Ethiopia’ is any indication, Birtukans “future country” is in deep trouble.

The 2000 US State Department Human Rights Country Report on Ethiopia described the status of women in appallingly disheartening terms: “The Constitution provides for the equality of women; however, these provisions often are not applied in practice… Discriminatory regulations in the civil code include recognizing the husband as the legal head of the family and designating him as the sole guardian of children over five years old. Domestic violence is not considered a serious justification under the law to obtain a divorce. Irrespective of the number of years the marriage has existed, the number of children raised and the joint property, the woman is entitled to only 3 months’ financial support should the relationship end.”

The 2010 US. State Department Human Rights Country Report on Ethiopia described the status of women in similar stark terms: “The constitution provides women the same rights and protections as men. Harmful Traditional Practices (HTPs) such as FGM (female genital mutilation), abduction, and rape are explicitly criminalized; however, enforcement of these laws lagged. Women and girls experienced gender-based violence daily, but it was underreported due to shame, fear, or a victim’s ignorance of legal protections. Domestic violence, including spousal abuse, was a pervasive social problem. The 2005 Demographic and Health Survey found that 81 percent of women believed a husband had a right to beat his wife. Sexual harassment was widespread [and] harassment-related laws were not enforced.”

The current dictatorship in Ethiopia manifested its latent misogyny not only by giving lip service to women’s issues but also by dehumanizing the symbol of women in Ethiopia, young Birtukan Midekssa. During her incarceration, the  U.S. Government regarded Birtukan a political prisoner because she was imprisoned for her political beliefs as did all other major international human rights organizations. But Zenawi threw Birtukan straight into solitary confinement after arresting her on the streets, and boasted to the world: “There will never be an agreement with anybody to release Birtukan. Ever. Full stop. That’s a dead issue.” He later literally added insult to injury by mocking her that she was in “perfect condition” in solitary confinement and was eating and sitting around idly and likely to “have gained a few kilos”.

Ethiopian women need to be empowered in all spheres of life. But without young women leaders like Birtukan who can fight for Ethiopian democracy and human rights, and women’s rights, talk of improving the status of women in Ethiopia is a mockery of women.

Only Ethiopians can save themselves.

Ethiopians should know that the West and its billions in aid and loans will help but not save them from a famine of food and democracy. Ethiopians in the Diaspora can help by becoming the voice of Ethiopia’s voiceless. But only Ethiopians can save themselves from famine, poverty, dictatorship and division. Only they can solve their problems by creating common cause, building consensus and forging genuine brotherhood and sisterhood among themselves regardless of ethnicity or other factors. Only when they are able to forge unity of purpose and are irrevocably committed to democracy and the rule of law will they be able to cast off the boots of dictatorship from their necks. There is no need to look for answers to what troubles Ethiopia in Washington, D.C., London, Bonn or Beijing. The solution for Ethiopia’s problems is in Ethiopia.

Give hope. Always keep hope alive.

The old saying is true that “Man can live about forty days without food, about three days without water, about eight minutes without air, but only for one second without hope.” When dictators swagger arrogantly to show the people that they are omnipotent, omnipresent and omniscient, they are telling them they have no hope. Their message is the same as the one inscribed on the gates of Dante’s Inferno: “Abandon all hope, ye who enter here.” But Ethiopians must never abandon hope. To abandon hope is to lose faith in Ethiopia’s children. When the dictators say, “Look how powerful we are. Give up!”, hope says “keep on keeping on. Tyrants for a time seem invincible but in the end, they always fall.” As Martin L. King said, “We are now experiencing the darkest hour which is just before the dawn of freedom and human dignity.” That is why it is important to keep hope alive in Ethiopia.

Tyrants always fall, but what happens the morning after?

Gandhi spoke an eternal truth: “There have been tyrants and murderers and for a time they seem invincible but in the end, they always fall — think of it, ALWAYS.” In just the past few months, Ben Ali fell in Tunisia; Hosni Mubarak fell and is standing trial in Egypt. Moammar Gadhafi fell and is hiding out in a spider hole somewhere in southern Libya. Bashir Al-Assad is teetering as he continues to butcher Syrians who have kept up the pressure through acts of mass civil disobedience. He too will fall. The question is never, never whether tyrants fall. The question is always, always what happens after they fall!

[1] This commentary builds upon my  set of ten reasons to questions posed by Time Magazine nearly a quarter of a century ago: “Why are Ethiopians starving again? and “What should the world do and not do” to help them?

Previous commentaries by the author are available at: www.huffingtonpost.com/alemayehu-g-mariam/ and http://open.salon.com/blog/almariam/

Ethiopia: The Sun Also Rises

Posted on , Updated on by Alemayehu G. Mariam

By Alemayehu G. Mariam

Creeping Youthbellion and Youthvolution in Africa and the Middle East

“When the sun rises, it rises for everyone,” goes the old saying. The sun that rose over tyranny in North Africa will not set at the edge of the Sahel; it will shine southward on the African savannah and rainforest. The wind of change blowing across the Middle East will soon cut a wide swath clear to the Atlantic Coast of West Africa from the Red Sea. The sun that lifted the darkness that had enveloped Tunisia, Egypt and Libya for decades can now be seen rising just over the Ethiopian horizon. The sun rises to greet a new generation of Ethiopians.

Today we are witnessing a second African independence, an independence from thugtatorship no less dramatic or volcanic than the upheavals of oppressed peoples that overthrew the yoke of colonialism one-half century ago. In 1960, British PM Harold McMillan warned his fraternity of European imperial powers: “The wind of change is blowing through this [African] continent, and whether we like it or not, this growth of national consciousness is a political fact. We must all accept it as a fact, and our national policies must take account of it.”

The wind of change that has kicked up a sandstorm of youth rebellion and revolt in North Africa has laid bare the ghastly facts of oppression and youth despair to global consciousness. Arab and African youths are crying out for freedom, democracy, human rights and equal economic opportunity. The vast majority of the uneducated, under-educated and mis-educated African youths have no hope for the future. Legions of Arab youths with college degrees, advanced professional and technical training waste away the best years of their lives because they have few economic opportunities. They too see a void in their future. African and Arab youths have had enough, and they are rising up like the sun to liberate themselves and their societies from the clutches of thugs. The outcome of the youth uprisings is foreordained. As Sam Cooke, the great pioneer of soul music sang, “It’s been a long, a long time coming/ But I know a change is gonna come, oh yes it will…”

But there are some who cynically argue that the type of volcanic popular uprisings sweeping North Africa cannot happen in Ethiopia. They offer many reasons. They say the thugtators in Ethiopia have used every means at their disposal to keep the people benighted, divided and antagonized. They point to the primitive state of information technology in Ethiopia as proof of a deliberate official strategy to prevent Ethiopian youth from accessing the Internet freely to learn new ideas and create cyber civic societies. (Ethiopia has the second lowest (after Sierra Leone) internet penetration rate in Africa.) They say Zenawi has bought off the best and the brightest of Ethiopia’s youth with cash, jobs, special educational opportunities and privileges just to keep them off the streets and happy as a clam. (It seems Ethiopia’s youth are a pressurized powder keg.) They say Ethiopia’s young people (who comprise the majority of the population) have no frame of historical reference and that Zenawi has brainwashed them into believing that he is their demi-god and savior. (It is possible to fool some of the youths all of the time, but it is impossible to fool all of the youths all of the time.) They say Zenawi’s vast security network of informants, spies and thugs will suppress any youth or other uprising before it could gather momentum. They say Zenawi has permeated the society with so much fear and loathing that it is nearly impossible for individuals or groups to come together, build consensus and articulate a unified demand for change. They say Zenawi has created so much ethnic antagonism in the society that he can cling to power indefinitely by playing his divide-and-rule game and raising the specter of genocide and civil war. Regardless of what anyone says, Zenawi has made it crystal clear what he will do to cling to power. He will “crush with full force” anyone who opposes him electorally or otherwise.

The Survival Principle of Thugtatorships

African thugtators will do anything to cling to power. Hosni Mubarak used a state of emergency decree to cling to power for three decades. When he was deposed from his Pharaonic throne, there were 30,000 political prisoners rotting in his dungeons. Ben Ali in Tunisia did as he pleased for nearly a quarter of a century. Gadhafi’s actions in Libya today offer a hard object lesson on what thugtators will do to cling to power. He continues to use helicopter gunships and MiG fighter planes to bomb and strafe civilians. He is using his private army of thugs and mercenaries to commit unspeakable violence on Libyan citizens. He has offered to buy off Libyans for $400 per household and pledged a 150 percent increase in government workers’ wages if they stop the uprising. They told him “to immerse it in water and drink it” (or “to stuff it…” in the English vernacular.) Gadhafi’s son, Saif al-Islam, has threatened to dismember Libya and plunge it into a civil war and “fight to the last minute, until the last bullet, until the last drop of my blood.” Gadhafi is doing everything in his power to cling to power. The only unanswered question is whether he will resort to the “chemical option”. On March 16, 1988, toward the end of the Iraq-Iran war, Saddam Hussien used chemical weapons against the Kurds in Halabja killing thousands. Will Gadhafi use chemical weapons against Libyans in March 2011 as his regime comes to its long overdue end? Whether Zenawi will follow Gadhafi’s scorched earth policy to cling to power remains to be seen, but careful analysis of his actions, public statements, interviews, speeches, writings, ideological perspective and the irrepressible and self-consuming hatred he has publicly displayed against those who have opposed him over the past 20 years suggests that he will likely follow the tragic wisdom of the old aphorism, “Apre moi, le deluge” (After me, the flood).

But thugtators, trapped in their bubbles and echo chambers, often overestimate their prowess and abilities. “Brotherly Leader” Gadhafi thought he was so powerful and the Libyan people so cowardly that he did not expect in his wildest imagination they would dare rise up and challenge him. He was proven wrong when Libyans broke the chains of crippling fear Gadhafi had put on them for 42 years. Gadhafi thought he could prevent Libyan youths from communicating and coordinating with each other by shutting down social media such as Facebook. Libya’s young revolutionaries proved to be more creative; they used Muslim dating websites to coordinate their activities. Now Gadhafi has completely shut down Internet service in the country believing he can control and distort the flow of information coming out of Libya. Gadhafi’s murderous thugs and mercenaries have been repelled time and again by a ragtag army of Libyan shopkeepers, waiters, welders, engineers, students and the unemployed. Despite Gadhafi’s talk of tribal war, Libyans have closed ranks to wage war on thugtatorship. After 42 years of ignorant ramblings in the Green Book, Gadhafi and his Jamahiriya (“republic ruled by the masses”) are in their death throes.

The Bouzazi Factor

Mohamed Bouzazi was the young Tunisian who burned himself to protest Ben Ali’s thugtatorship. Bouzazi’s desperate act became the spark that created the critical mass of popular uprising which has caused a chain reaction throughout North Africa and the Middle East. The tipping point for change in any country cannot be predicted with certainty. In Tunisia, Bouzazi was literally the “fissile material” that catalyzed the popular uprising. In Egypt, a number of factors worked together to get rid of Mubarak’s thugtatorship. The young Egyptians who led the revolt were well educated and tech savvy and used their knowledge to organize effectively. The Egyptian military maintained neutrality and opposition elements were able to build consensus on the need to remove Mubarak and his henchmen from power after three decades. In Libya, the people just had enough of a raving lunatic running their lives.

Change is a universal imperative and it will come to Ethiopia as it has for its northern neighbors. The coming change in Ethiopia may not necessarily follow any existing template. It will originate from an unexpected source and spread in unexpected ways. The tipping point in Ethiopia will likely revolve around three factors: 1) the clarity, truthfulness and persuasiveness of the message of change delivered to the people, 2) the unity in the voices of the messengers who deliver the message, and 3) the context in which the message of change is communicated to the people. Simply stated, a convergence of democratic forces and a consensus on a clear message of change is necessary to create a critical mass for change in Ethiopia.

Overcoming the Fear Factor

The one common thread in all of the uprisings in North Africa and the Middle East is that the people overcame their fears. The thugtators waged decades long campaigns of psychological warfare to instill fear and loathing in the hearts and minds of their peoples. For decades, the people believed the thugtators to be strong and invincible, untouchable and unaccountable.   Recent evidence shows that all thugtatorships have feet of clay. The moment the Libyan people unshackled themselves from 42 years of crippling fear — the kind of fear President Roosevelt described as “nameless, unreasoning, unjustified, terror which paralyzes needed efforts to convert retreat into advance ” — they were able to see Gadhafi for what he truly is — a thug. Ditto for Ben Ali and Hosni Mubarak. Change came to Tunisia, Egypt and Libya not because the thugtators had changed but because the people had changed. They were no longer afraid! They found out the true meaning of the old saying, “Fear makes the wolf bigger than he is.”

The Hubris of Thugtators

Thugtators believe they can cling to power by eliminating their opposition, and particularly those who helped them get into power. They ward off potential challengers by keeping their military weak and appointing their cronies and henchmen to leadership positions. They believe they are loved, respected and admired by their people. Gadhafi said, “All my people love me!” They don’t. They hate him. Gadhafi convinced himself that all Libyans are happy under his rule.” They are not. Libya has a Sovereign Wealth Fund of $70 billion and nearly as much has been frozen by the American, British and Swiss governments. Yet the vast majority of the 6 million Libyans have difficulty making ends meet. Gadhafi has squandered much of the oil money buying arms, financing terrorists, seeking to develop weapons of mass destruction, giving it away to other countries to increase his prestige and paying blood money for acts of terrorism he personally ordered. He paid $3 billion to the survivors of the bombing of Pan Am 103 over Lockerbie, Scotland in which 270 people died. Zenawi said he won the last election by 99.6 percent because the people love his party. They “consider themselves and the EPRDF as two sides of a coin” and “nothing can ever shake their unwavering support for our organization,” he said in his victory speech last May. He congratulated the people for “giv[ing] us the mandate through your votes” and patronized them for their “high sense of judgment and fairness” in voting for his party.

Regardless of what thugtators say or do, they will always remain weak and anxiety-ridden because they are in it for the money and not to serve the people. State power is the means by which they pick clean the economic bones of their countries. Thugtators are incapable of anticipating or understanding the need for change. Because they lack a vision for the future and the courage to do what needs to be done in the present, they are always swept away in a flash flood of popular uprising as Ben Ali, Mubarak and Gadhafi have found out lately.

Foolishly Riding the Tiger

President Obama needs to realize that it is not enough to talk about being “on the right side of history”. The U.S. must first do the right thing. For the Obama Administration to talk about “regime alteration” instead of regime change in the Middle East and North Africa today is not being on the right side of history. It is just being plain wrong! President John F. Kennedy said that being on the right side of history is being on the side of the “people in the huts and villages of half the globe struggling to break the bonds of mass misery and helping them help themselves.” In his inaugural speech President Kennedy said:

To those new states whom we welcome to the ranks of the free, we pledge our word that one form of colonial control shall not have passed away merely to be replaced by a far more iron tyranny. We shall not always expect to find them supporting our view. But we shall always hope to find them strongly supporting their own freedom– and to remember that, in the past, those who foolishly sought power by riding the back of the tiger ended up inside.

To those people in the huts and villages of half the globe struggling to break the bonds of mass misery, we pledge our best efforts to help them help themselves, for whatever period is required–not because the Communists may be doing it, not because we seek their votes, but because it is right. If a free society cannot help the many who are poor, it cannot save the few who are rich.

The lesson of the spreading uprisings for African and Middle Eastern thugtators is a simple one best paraphrased in Gandhi’s immortal words: “There have been thugtators and murderers who have foolishly sought power by riding the back of the tiger. But in the end, they found themselves inside the tiger’s belly. Think of it, always.”

The weekly commentaries of the author are available at: http://www.huffingtonpost.com/alemayehu-g-mariam/