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African Dictators

Bereket and Seif El Gaddafi – birds of a feather

By Yilma Bekele

“When a leader’s only means of staying in power is to use mass violence against his own people, he has lost the legitimacy to rule and needs to do what is right for his country by leaving now,” said President Obama. He was not talking about Meles Zenawi. President Obama was discussing Libya’s beleaguered dictator Gaddafi.

We all know Gaddafi has been a ruthless tyrant for quiet a while. He has been abusing his people, disturbing the peace in his neighborhood and far and is the poster child for a dysfunctional and failed leadership model. The last few days all his enablers have been coming out of the woodworks to condemn his style and demand his ouster.

Some will say too little too late. I know it sort of fishy when the British, the French and the Americans all of a sudden stand in solidarity with the Libyan people. Where were you the last forty years is a legitimate question? On the other hand it is perfectly understandable if the Libyan people look at their new friends with a little bit of suspicion and put their guards up. That is the way it should be. Hopefully the Libyan, Egyptian and Tunisian people will keep their new friends at arms length until they sort out their problems their own way.

For us Ethiopians the upheaval in our neighborhood has been a godsend event. We are overloaded with lessons and information. We are thrilled thinking of the possibilities, we are happy of the fact that freedom is at hand and delirious with the knowledge our Woyane leaders are scurrying around to postpone the inevitable. The fact that junta leader Meles is holed up in his palace pouring over discarded manuals is priceless.

As we are learning from Tunisia, Egypt, Bahrain, Yemen and Libya, remember the tyrant and his associates are figuring how to reverse engineer the gains of the last few weeks. It is not easy but they have no choice. Libya is showing us that criminals fight to the last. How come they don’t realize it is over is a good question. The short answer is this state of mind called ‘delusion’.

This sickness is best manifested by no other than our Communication Minister Berket Simon and Gaddafi’s son Saif El Islam. These two characters will join that special place currently occupied by Mohamed Saeed al Sahaf AKA ‘Baghdad Bob’ the information Minster of dear old departed Saddam Hussein who is famous for declaring ‘ There is no presence of American infidels in the city of Baghdad’ while you can see the smoke rising in the background from US bombing. Gentlemen, that is a perfect example of being delusional and an absolute detachment from reality.

Saif El Islam decided to go on Libyan TV actually there is no such thing as Libyan TV. It should be renamed Gaddafi family TV. He spoke for ½ hr. Saif was trying to impress his listeners how educated he is by declaring that he will speak without prepared notes and from his heart. Well it was a big mistake. The playboy prince only proved that he couldn’t follow a train of thought nor make sense of his understanding of events as it unfolds all around him. His half hour presentation was gibberish at most and further proof that the Gaddafi family is in dire need of psychiatric aid. You can follow the link at the end this article on youtube and cry. Here is Saif without further ado.

Dear brothers there is a plot against Libya, the security forces will show this on TV we have arrested tens of people unfortunately from our Arab brethren and of course from the African employees in Libya. …Millions of pounds was spent on these people …proof is in Benghazi and baida you could see Arabs and Africans they were holding arms. All have their own plots ….our Arab brothers who are sitting down in their comfort chairs drinking coffee and helping us Libyans to burn and destroy our country. …then the story is very dangerous, it is bigger than the Libyans and the small young people who are in the streets trying to imitate what happened in Tunisia and Egypt and I would like to tell you Libya is not Egypt and Tunisia don’t be over enthusiastic and don’t be affected by this In Libya the situation is different Libya if any separation happen it will break it up.. Libya it is not like Egypt it consists of tribes and clans is not societies with party’s and so on it is clans everyone knows their area every ones knows their duty and obligations and then this will cause civil war back to the civil war of ’36. Libya is not Tunisia and Egypt … Libya has got oil which has united the whole of Libya….all Libyans live on it is not in the east or the west it is in the middle all 5 million live on it if we separate who is going to feed us who is going to run these oil resources who have the ability to run this and manage it how we going to divide this between us who is going to spend on our children and our food drink hospitals schools do you expect if we divide the country this is defiantly a sedation we will agree on how to divide the petrol and oil for two three months but you are wrong this will be a burning issue this will be the cause for fights and trial and tribulations between all the tribes because it is in the middle of Libya and the south and it is in the desert and it is not inhabited …..Benghazi have no oil Barka have no oil how you going to eat brothers what could happen to Libya is very dangerous…therefore we are now facing a huge test a difficult test I have to be honest with you we are all armed even the thugs and those who are unemployed they have guns …everyone is armed therefore we can have forty years of civil war and Libya will have little education no health no food no future in addition now we have companies in Libya there are 200 billion worth of projects this will go astray no one would come to Libya and do any business or investment in Libya 55 thousand housing units hospitals would not be working ….remember what I am saying very well and therefore today we are at crossroads and before a historic decision to make either we agree today we say wee Libyans and this is our country we want to reform we want freedom and we want democracy and we want real reforms and and this what we have originally agreed on now we demand as final decision everyone gives up all the five millions have arms we are tribes and clans and if we have all have arms then we will not be crying over 84 death we will be crying over thousands of death there would be rivers of blood all over Libya you will be emigrating from Libya because the oil will stop being pumped and foreigners will leave Libya and the oil companies will leave Libya there will be no money …today I will ask you for the last time before we go intoto the arms and all of us as Libyans if it goes out of control like some people want do this before we resort in to arms and every Libyan would have to carry arms in order to defend himself then blood will flow tomorrow lets go with an imitative historic tomorrow within 48 hrs within 3 days within 6 hrs just to have a general peoples assembly with one clear agenda that is to issue a number laws that everyone agrees on that is the law of information to put law and order so that we open everything for freedom and also all the penal system that was silly and we begin national dialogue and national debate we all agree on even the leader in his last meeting with the journalists he said ..we have to lay down constitution for the country…..call it what you call it … of course there have been steps to increase wages and also to give more loans to youth …any way we have discovered many cells many Arabs people use drugs they use Egyptians Tunisians everything will come up to the whole world with documents anyway Libyans who live in London, who live in New York and Manchester and in Germany and in Canada they are inciting you and asking you to turn against us they live in there they have health care and your kids come here and die outside the army barracks when they go to get ammunition they are happy and comfortable in Europe together with their children and they are inciting us so that you die and destroy our country why is that so they come here and run us and rule us and rule Libya …they are turning us into Iraq ..Muammar Gaddafi is not General Abedine or Mubarak he is not a classical or traditional President.

So you think it is long and rambling nonsense. I agree, I sat thru ½ hr of trash talk and have to transcribe and cut it down to its essence. Saif did us a favor. He was able to put all of his father’s argument why he should be declared leader for life. We Ethiopians are familiar with all his important talking points. We have heard it on TPLF/Woyane TV that some of us repeat it word for word.

I did not have to work hard. Our own Berket came to the rescue. Dear old communication-miscommunication Minster put in his two cents worth of stupid speak to tell us why he is safe. This is what the criminal has to say regarding his take on the uprising in the neighborhood:

There is no chance for a public uprising in Ethiopia as the predominately factor for such uprising in Egypt and Tunisia were middle income states that no longer could drive through economic growth, and failed to provide enough jobs and equitable wealth distribution creating desperation among the public hardly resembles Ethiopia …there [where popular revolts happen] are desperate people, people who have nowhere to turn to. Our people are not desperate, here we have a public that has seen hope, a public that enjoys a glimmer of hope more than ever due to the recent years’ economic growth and transformation,”

This is just the beginning. As the temperature rises Woyane enablers will come up with zillions of arguments the reasons why Ato Meles should lead us and why we worthless subjects are lucky to have such an intelligent, wise and world respected leader at the helm to steer the ship called Ethiopia.

All we got to do is substitute Libya with Ethiopia and you can see the meetings of minds between these dysfunctional individuals. They both think without their leadership the country will fall apart. Their removal will cause disintegration, economic collapse and foreign intervention. The problem is not caused due to their failed polices but due to the phantom opposition be it local or the Diaspora. You can see Seif’s rant against the Diaspora and go to Walta, Aiga or Ethiopian (Woyane) TV and you see the same train of thought.

There are certain things we noticed the last few months. God it looks like months but the dictators are tumbling down weekly. They never saw it coming is a fact of life. Ben Ali never dreamt that thirty years of bullying would be undone in just thirty days. Mubarak did not see it coming. Gaddafi was ranting against Tunisians and never believed his days are numbered. Considering that he is claiming the love of his people today, I guess he is still in the dark while sitting in his bunker. On top of it all Israeli intelligence was certain their puppy Mubarak was safe and the CIA was assuring decision makers that Mubarak was untouchable. So much for the Mossad and the CIA, I guess their PR is mightier than their analysts.

As you can see Tunisia did not experience civil war, Egypt did not disintegrate and Libyans do not seem to be killing each other but are collectively encircling the ‘leader’ and his henchmen. This is a lesson to Woyane enablers. It is not going to be different in Ethiopia. We have lived together for so long, intermarried, worshiped that no amount of propaganda and self serving wish will turn us against each other. It did not happened before when TPLF was fanning the flame of hate and shouting everybody to his Kilil concept. It did not happen when Meles and company pushed out our Eritrean citizens from their place of birth and wanted the rest of us to celebrate with them. You know what we did, our people cried following the buses taking their brothers sisters away from their home. We are gentle, loving people. Hate have no place in our Ethiopia. Woyane’s are planters of hate. The only thing they will harvest is this colossal tsunami of rage directed at the thousand or less Woyane dogs.

Meles and Gaddafi – partners in crime

By Yilma Bekele

They say ‘in any relationship, if one party wants a change, that party needs to instigate change.’ The Tunisian people felt change was necessary. The Egyptian people agreed. The Libyans, Yemenis, Algerians, Bahrinians and the Iranians are in the process of adapting the Tunisian model.

They wanted change because hopelessness and apathy were becoming the hallmark of the society their crude leaders were building. Today is like yesterday and tomorrow will be more of the same. They felt that is no way to build a country. They felt change was in order.

Ben Ali of Tunisia abused his people for over twenty years while Mubarak lingered around for thirty years. They both used the formidable power of the state for coercion. Both have no qualms about killing, jailing, bankrupting, exiling those they deemed a threat. As usual the difference between one dictator and another is in the degrees of their insanity and selfishness. If you notice both did not have any problem about sacrificing their close friends when the going got tough.

The Tunisians got the ball rolling. They had a lot of help. The rich experience of the Serbian youth movement called ‘Otpor’ with contribution from the ‘Academy of Change’ from Egypt was instrumental in the Tunisian victory. Their elegant design was based on the teachings of Gandhi, MLK and a generous dose of Gene Sharp.

The Egyptians were relentless in their pursuit of freedom. The chaotic situation we witnessed on television was a well-choreographed play directed behind the scene. The youth leaders were simple and clear on their demands. The ouster of the dictator was the core of their demands. As usual the dictator tried to pacify by promising to loosen his grip. Too little too late should be inscribed on his gravestone. He tried every trick in the book to deflect attention away from his failures. No stone was left unturned to find a way out of this calamity. He dusted old tricks from the attic, borrowed some from fellow tyrants, went along with enablers advice, invented a few himself but nothing seems to work this time.

Two lessons stand out when we look at the ‘uprising’ in both countries. Galvanizing the ‘youth’ was key. Their perseverance when faced by supposedly formidable coercive state power was vital. The fact that the leaders of the movement were those in their thirties was refreshing and a game changer. Both Ben Ali and Mubarak are incapable of understanding the fury of the youth. They were confused and unable to process the information that their subjects were rejecting them and have learnt the language of saying ‘No’ and ‘Enough’.

As an Ethiopian I was awe struck. I laughed at the obstinate Mubarak acting belligerent as he was un robed in public, I cried for those that lost their life for their country, I was filled with joy when I witnessed the raw hunger for freedom and dignity and I fantasized about the tsunami hitting my home land. The last two months have stirred our passion for freedom and self-determination.

So when is ‘people power’ scheduled to arrive in East Africa is a good question. The short answer is now. The freedom train is now boarding. It is up to each individual to board or not. The train will leave soon with or without any one of us. This train requires no fossil fuel. This train runs on raw human energy. It is the ultimate ‘green energy’ train. It is renewable, sustainable and abundant. Our freedom train is equipped with a large sweep in front of it. It sweeps tyrants, dictators and bullies out of sight.

Freedom train is coming to Ethiopia. This is the third appearance of the train in our country. We allowed some undesirable elements to board the last two times. They were able to contaminate the train with their toxic presence and hijack our precious cargo. Our train was derailed.

The Tunisians and Egyptians developed a new vaccine to overcome Fear. Fear is what paralyzes us. Fear is our number one enemy. We spend too much time trying to design a perfect plan. Fear compels us to fret about the little details even before we take the firs step. We worry about the so-called lack of unity, we stress regarding the absence of a strong leader, we exaggerate the might of the enemy and we freeze with a sack full of uncertainty. Fear is our number one enemy.

Did you notice how centralized power was in both Tunisia and Egypt? Did you see both were one man shows? Does this kind of arrangement ring a bell? When we said Meles’s Ethiopia was a one man show people doubted us. Tunisia and Egypt proved dictatorship is a solo affair. You slay the head and the body flails around. The yes people, the sycophants and the spineless around the tyrant burn away like the morning dew.

Today we got a reversal of circumstances. Ato Meles is the one in FEAR. He is the one unable to sleep. The last two months have been a time of round the clock meetings with his fellow criminals. Like Ben Ali and Mubarak he has been pouring over plans on how to instill more fear on his people. He has been working over time to transfer his overwhelming and paralyzing fear on to us. He has sent his Kebele tugs to warn mothers about the fate of their children if they dare to emulate Tunisia or Egypt and now Libya. He has indicated that snipers are stationed on top of every building and his Agazi force is deployed in every intersection. He has promised salary increases. He has invested on more technology to block our ESAT transmission, switched off the Internet and directed his agents in the Diaspora to shout louder and create confusion. He is a picture of a cornered rat.

What is clear is that internally weak regimes like Woyane do not become passive and tolerant when confronted but rather turn to proven method of belligerency. Notice Ben Ali killed a few, Mubarak sent hired tugs and the Monarchs of Bahrain went to the extreme to preserve their lifestyle and ultimately their neck and today tyrant Gaddafi has upped the ante by using helicopters and fighter jets against his own people.

Our tyrant who is in the same league as Gaddafi will not leave silently. Our little tyrant got lots of issues hanging around his neck. Our tyrant has spilled blood. His 2005 murder was duly noted by judge Woldemichael Meshesha. His ruthless act in the Ogaden has been complied and preserved by Human Right Watch. His massacre in Gambella will never be forgotten thanks to my friend Obang.

So one might ask what next? How do we get out of this nightmare? Let us just agree our leader for life does not have any incentive to leave gracefully. On the other hand the society he has built is not sustainable nor is it desirable. Twenty years have proven he is not capable of building a just and free society. No matter what yardstick one uses to measure progress his attempt has been an abject failure. Twenty years into his leadership we are still confronted with over two million in imminent starvation, double digits of unemployment and runaway inflation. The only accomplishment the TPLF regime boasts of is real estate development, even that is the result of Diaspora investment not home grown achievement.

What is needed today is a day, a week, and a month of ‘rage’ against Woyane brutality. Who better to do that than our young ones? Who better to lead us than our young and smart children? Our young people have a glorious history to fall back on. The young people of Ethiopia have always been instruments of change. I know the shoes left behind by the University and high school students of the 60’s and 70’s is hard to fill.

Despite the over forty years of anarchy and destruction our youth have stayed focused. Their strength is displayed all around us. The fact they have survived against all odds despite Woyane bullying is testimonial to their resiliency. All you have to do is look at those that have stayed at home. They wake up everyday in that hostile and hopeless Woyane environment but still manage to eek out a living. They leave no stone unturned in their attempt to make sense of a life that shows no promise of a better tomorrow.

We should also celebrate the determination of those that leave their family and their country to find a better life. How could we forget those that cross the shark infested waters to reach Yemen or those that drown in the process? We will always remember those that cross our frontiers in their trek to unknown destinations. They cross the jungles of Africa, find a miraculous way to fly to South America and cross the US borders by foot, containers trucks and any means to find a better life. Our young ones have been tested by Woyane caused calamity and emerged stronger and wiser.

It is part of Woyane strategy to marginalize the youth by subscribing and encouraging a culture of apathy. The rise in consumption of Khat, a known narcotic and importation of degenerate culture is part of Woyane’s plan to contaminate our culture and identity. The Ethiopian youth have to overcome that. Rest assured our young ones are strong. Twenty years of organized propaganda to belittle our history, revise our glorious past, turn one ethnic against another have fallen on deaf ears.

Those of us in the Diaspora will continue our cry on behalf of our people that are silenced by the illegal regime. We will march, sign petitions, contribute money and work with Senators and Representatives to force the terrorist regime to relinquish power peacefully.

We urge the opposition to refrain from unilateral negotiations with the illegal regime. We want to put the opposition on notice that listening to the foreign diplomats and sitting down with the murderer regime is not part of our strategy to get rid of this cancer imposed on us. If the opposition wants to be included in this journey of liberation we are embarking, we hope they will read the heartbeat of our people and include the young people in their delebrations. If the opposition party’s want respect from us then we expect that they will keep in mind that our respect is earned. It is not a right but a privilege. We hope the debacle of unilateral action like the recent election will not be repeated.

We are certain Ato Meles will follow the footsteps of Gaddafi and unleash unprecedented terror on our people. He will use ethnic divide, religious divide any and all divisive issues to confuse and set us up against each other. We are hopeful that we have learned a lesson from our mistakes in the past and refrain from cannibalizing each other but rather aim our collective fury at the evil regime.

Yes we can, yes we will Ethiopia will be free, that no one can change.

Dictatorship 101

By Yilma Bekele

According to Wiki “in contemporary usage, dictatorship refers to an autocratic form of absolute rule by leadership unrestricted by law, constitutions, or other social and political factors within the state.” That is what we have in Ethiopia. That is what we are used to in Ethiopia. We have never known any other type of system.

Emperor Menilik is considered the father of modern day Ethiopia. He was crowned in 1889 and reined till 1910. His title was Neguse Negest or king of kings. He was followed by Haile Sellasie who acted as a regent from 1916 to 1930 and Emperor of Ethiopia from 1930 to 1074. His title was “His Imperial Majesty Haile Selassie I, King of Kings, Lord of Lords, Conquering Lion of the Tribe of Judah, and Elect of God” (Ge’ez ግርማዊ፡ ቀዳማዊ፡ አፄ፡ ኃይለ፡ ሥላሴ፡ ሞዓ፡ አንበሳ፡ ዘእምነገደ፡ ይሁዳ፡ ንጉሠ፡ ነገሥት፡ ዘኢትዮጵያ፡ ሰዩመ፡ እግዚአብሔር; girmāwī ḳadāmāwī ‘aṣē ḫaile śelassie, mō’ā ‘ambassā ze’imneggede yehūda negus negast ze’ītyōṗṗyā, tsehume ‘igzī’a’bihēr)

The French absolute Monarch Louis the XIV of France defined the term when he said L’État, c’est moi (the state, it is me). All power was vested on the individual and the citizen is referred to as a subject.

Colonel Mengistu Haile Mariam was the next de facto Emperor. His ascension to power was, as far as I am concerned definitely a freak accident. He was cunning enough to use ruthlessness as a calling card. We witnessed his purges. We became part of his convoluted worldview. We did a lot of harm to each other. Everybody carries a scar. Indifference carries its own baggage too. Colonel Mengistu and his minions abused us till his departure in 1991. If you are keeping count Mengistu precedes Ben Ali of Tunisia as the original deportee from his own country. He was thrown out. Hosni Mubarak of Egypt is scheduled to join us the next few days. Frankly I am tired of welcoming tyrants. Hosni rest assured we are in no mood to furl the welcome mat. You are on your own.

Our current leader tormentor Meles Zenawi became President of the Transitional Government from 1991 to 1995 and has been the Prime Minister and kingmaker since 1996. He controls the army, banking thus the economy, the judiciary and the parliament (legislative body). He is the new emperor in a different guise. That is the condensed version of our history of the last one hundred twenty two years.

It looks like we are conditioned to accept the rule of a single individual. We are bred to follow power and authority. Subservient to someone because of age, wealth, education, heredity is part of our DNA. We invite what is known as ‘strong leader.’ We insist on it. The more abusive those leaders are the more our appreciation and respect out of fear.

This abusive relationship is not confined to the political realm alone. It permeates our social and family life too. We allow unscrupulous individuals to climb into position of leadership even in our civic and religious organizations. We know they are up to nothing good but we pretend, ignore and deny. We just wait for the crap to hit the fan and we come out of our hiding place and feign surprise. Our women tolerate their abusive partners; our children suffer under a suffocating and irrational family life.

This ugly trait we cultivate is carried over to the highest office in the land. Our leaders whether Emperors, solders or ordinary garden variety criminals are our own products. We gave birth to them. We coddled them, nurtured them and let them loose on ourselves. It looks like it is not them alone that have to change. We have to change too. We have to learn to respect our selves. We have to believe we deserve the best. How could we demand change when we ourselves are not willing to change? How could we respect strangers when we don’t respect those around us?

Our current Emperor is in a dilemma? We have allowed him to mistreat, abuse and kick us around for the last thirty years or more. He fine-tuned his style of bullying way back when he was an ordinary member of a study group. Now it has gone to his head and I am afraid he does not know the difference between right and wrong. There is no point in psychoanalysis. It is right in front of us for all to see. His habit of resorting to force at the drop of a hat, his tendency to be little others and his show of contempt for those that disagree with him is a glaring example of an individual with no moral compass. You cannot reason with such person.

Let us be clear that any show of good will and compromise is seen as a weakness by such individuals and will be dealt with harshly. Such people are not interested in just wining but require the absolute destruction of their perceived enemy. They get a jolt of adrenalin rush from delivering such a devastating blow. Do we need examples of such behavior? If you insist.

The utter humiliation of comrade in arms Tamrat Laine, the public flogging of Abate Kisho, the imprisonment of the whole clan of Seye Abraha and confiscation of their ill gotten wealth, the harsh treatment of Kinijit leaders and the over forty thousand young people in the aftermath of the 2005 elections and the re imprisonment of Bertukan are symptoms of a sick mind at work. The fact that the ‘leader’ was even keeping tab of Bertukan’s diet and weight is an indication of a very disturbed mind at work.

I dealt with dictatorship because of the current trend of emerging from the yoke of abuse and humiliation in our neighborhood. The example set by Tunisia knows no sign of slowing down. It took Tunisians twenty eight days to topple a twenty-three years old dictatorship. It looks like the Egyptians might do it in less than fifteen days. They were exactly in the same boat like us. Some pundits are trying to show how different we are. I disagree. Our similarities are more than our differences. All three dictators used fear as their potent weapon. All three used excessive force for minor offenses. Murdering, imprisoning or exiling opponents is common to all three. All three economies were on the verge of collapse.

Trying to compare who is the most autocratic between the three misfits is a useless exercise. All three would not blink when it comes to killing to stay in power. Ours is a little primitive due to the backward economic condition of our country. Using ethnic divide, economic disparity or education level is the hallmark of a dictatorship. Nothing-new there.

We learned from Tunisia that the yearning for freedom is a universal wish. We also found out that the people united speak with one loud voice. There was no lamentation regarding the lack of a viable opposition party or leader. No one except Ben Ali and company was worried what would come after the demise of the rotten system. There was no sign of lawless ness because there was a ‘void’. The dictator was sent packing and Tunisians are slowly trying to undo years of mismanagement.

We are learning additional lessons from our Egyptians brothers and sisters. We are beginning to witness the correct approach to dealing with the military. We are finding out the average solder is committed to protecting his country and flag not the tyrant. We are also watching closely the emergence of an independent individual to coordinate the various actors in this drama. Notice that he is someone that is not associated with the dictator or the opposition. It is a very interesting development.

It is a very important and timely lesson for our country. Some would like to scare us with the specter of a military dictatorship upon the demise of TPLF. Egypt is a good example of not looking at the military as a simple tool of the ruling class. It is a living organism with different independent parts not always controlled from the center. When it comes to our country what we see is a beautiful picture. Our job is to build on that discontent and appeal to the good in all of us. We know the Generals and officers are from the ruling ethnic group. Fortunately the ordinary foot solders are just like us. A rainbow of nations and nationalities.

Let us resolve to approach this situation with hope and anticipation of a better tomorrow. Let us ignore the naysayers, the scaremongers and the negative merchants. Our country is ripe for change. Our people are ready for change. Our situation cries out for change. We are going to bring about positive change. We are going to use every available means to help our people and ourselves to emerge as a shining light in East Africa. That is our destiny.

We are in the process of organizing a ‘peaceful occupation’ of Ethiopian Embassy’s all over the world. We are going to use ESAT, Facebook, our independent websites and Ginbot7 short wave radio to gather our forces. Our intention is to show the lack of democracy and civil rights in our ancient land. Our hope is those who are clinging to power will realize change is inevitable and they will see the writing on the wall and go wherever dictators go without a futile attempt to deny reality. We are not into revenge but are committed never to allow the rule of a single individual. We also realize those who still stand with abusers even at the last hour will not receive mercy from us. It is time all decide where they stand at this hour of change. Enough is enough.

After the Fall of African Dictatorships

By Alemayehu G. Mariam

After the Fall from the Wall

What happens to Africa after the mud walls of dictatorship come tumbling down and the palaces of illusion behind those walls vanish? Will Africa be like Humpty Dumpty who “had a great fall” and could not be put back together by “all the king’s horses and all the king’s men”? What happens to the dictators?

When the people begin to beat their drums and circle the mud walls, Africa’s dictators will pack their bags and fly off like bats out of hell. Some will go to Dictators’ Heaven in Saudi Arabia where they will be received with open arms and kisses on the cheeks (Ben Ali of Tunisia, Idi Amin of Uganda, Nawaz Sharif of Pakistan found sanctuary in Saudi Arabia, as will Hosni Mubarak of Egypt and Omar al-Bashir of the Sudan and soon.) Others will hide out in the backyards of their brother dictators (Mengistu Haile Mariam of Ethiopia has been holed up in Zimbabwe for the last 20 years; Hissen Habre of Chad remains a fugitive from justice sheltered in Senegal; Mohammed Siad Barre of Somalia lived out his last days in Nigeria as did Zaire’s Mobutu Sese Seko in Morocco). The rest will fade away into the sunset to quietly enjoy their stolen millions. But few will meet the fate of Jean-Bedel Bokassa, the self-proclaimed Emperor of the Central African Republic (CAR) who found sanctuary in France only to return to CAR, face trial and be convicted of murder; or Charles Taylor of Liberia who found refuge in Nigeria before he was handed over to the International Criminal Court and is now standing trial for crimes against humanity and war crimes.

The fact is that the morning after the fall of Africa’s dictators, the people will be stuck with a ransacked economy, emptied national banks, empty store shelves, torture chambers full of political prisoners and dithering and power-hungry opposition leaders jockeying for position in the middle of political chaos.

Who Could Put Africa Together After the Fall?

Where are the “king’s men and the king’s horses” who will put Africa together after the mud walls come tumbling down? Who are Africa’s Knights in Shining Armor who will ride to the rescue? Unfortunately, there have been few African knights and a lot of armor with one general or self-proclaimed rebel leader replacing another to lord over the people. Africa has been a victim of a recurrent case of old dictator out, new dictator in. In 1991, after the fall of the military dictatorship (Derg) in Ethiopia led by Mengistu Hailemariam, a malignant dictatorship replaced it with Meles Zenawi at the helm. Zenawi and his crew came to power promising democracy and ended up establishing a kakistorcatic kleptocracy (a government of incompetents whose mission is to use the state apparatus to steal from the people and enrich themselves and their cronies). Two decades later, the country’s economy is in shambles with galloping inflation and jails full of businessmen and merchants who are made the fall guys for the country’s economic problems.

Laurent Gbagbo succeeded Ivory Coast’s military dictator Robert Guei in a democratic election in 2000. After losing a democratic election by a 9-point margin to Alassane Ouattara recently, Gbagbo refuses to step down and continues to cling to power despite pleas by his own election commission, the African Union, the U.N., the U.S. and the European Union. In 1997, rebel leader Laurent-Désiré Kabila overthrew Mobutu Sese Seko in Zaire, named himself president the day after Mobutu fled, suspended the constitution, renamed the country to the Democratic Republic of the Congo, moved into Mobutu’s palace and continued Mobutu’s ongoing enterprise of massive human rights abuses and corruption without skipping a beat. A week after Kabila was assassinated by his own body guard in 2001, his 30 year-old son Joseph was anointed president. Lansana Conté replaced dictator Ahmed Sékou Touré in Guinea in 1984, until he was overthrown by another military dictator in December 2008. Omar al-Bashir seized power in the Sudan in 1989, immediately suspended political parties and introduced Sharia law on a national level, a major factor which contributed to the recent breakup of the Sudan. In 1999, he disbanded the parliament, suspended the constitution, declared a state of national emergency and began ruling by presidential decree. Today al-Bashir is a fugitive from justice sought by the International Criminal Court for crimes against humanity and war crimes. When Siad Barre’s military dictatorship fell in Somalia in 1991, the warlord Mohamed Farrah Aidid and his rebel group took over Mogadishu but were unable to consolidate their power throughout the country, triggering bloody clan wars that have left Somalia as the ultimate completely failed state.

Learning From History: Preparing for Change

It is said that “those who do not learn from history are doomed to repeat it”; but there is much to be learned from the history of African dictatorships. Africa’s dictators have methodically and systematically wiped out their strongest opposition by demonizing, jailing, intimidating, torturing and outlawing them. They have neutralized rivals even with their own ranks. Zenawi jailed the entire leadership of the opposition, journalists, civil society leaders and human rights advocates in one fell swoop in 2005. The dictators have created their own political institutions and doctored their constitutions to allow for change to come only through the auspices of their own parties and allies. Both Ben Ali and Mubarak amended their constitutions so that no opposition leader or party could run for the presidency or other national office and have a chance to win in a fair and free election. Because African dictators live in an echo chamber they are self-delusional. They convince themselves that they have popular support. Mubarak believes he has the full support of the people, and by reshuffling his cabinet and appointing his army buddies to top posts he could continue his 30 year-old dictatorial rule. Zenawi declared that his 99.6 percent victory in the parliamentary election in May 2010 represented a “mandate” from the people to his party in gratitude for his great leadership and the “double digit” economic growth he had brought the country. African dictators are so arrogant that they believe they can save the day by making a few superficial concessions and grandstanding promises of democratization, reorganization and reconciliation. Robert Mugabe of Zimbabwe and Mwai Kibaki of Kenya agreed to a make-believe “unity government” to prolong their dictatorships. Without the support of the West, no dictatorship in Africa could survive even a single day. That is why Mubarak, Zenawi, Kibaki, Musevini and rest of them shake in their boots when the West angles their collective boots towards their rear ends. The West will throw them under a steamroller at the first sign of unrest. President Obama was quick to “applaud” the Tunisian people for overthrowing Ben Ali. He warned Mubarak that unless he takes “concrete steps that advance the rights of the Egyptian people”, there will be cuts in the billions of dollars of U.S. handouts to Egypt.

On the other hand, many opposition leaders and parties opposing dictatorships in Africa have been disorganized, fractious, confused, haphazard, self-righteous and duplicitous. Regrettably, there are far too many opposition leaders in Africa who are driven by the singular desire to grab power than are interested in bringing about real change. Truth be told, many African opposition leaders have little faith in the courage and resourcefulness of the people; and the people prove them wrong every time. As Egypt’s Mohamed El Baradei recently observed on the Egyptian popular uprising: “It was the young people who took the initiative and set the date [for the uprising] and decided to go. Frankly, I didn’t think the people were ready… [but what the youth have done] will give them the self-confidence they needed.” Once opposition leaders seat themselves in the saddles of power, they become the mirror images of the dictators they fought to remove. In the eyes of the people, many of these leaders have proven to be wolves in sheep’s clothing; they want to grab power to make sure “it is their turn to eat, their turn at the trough”. That is the reason why people in many parts of Africa have little faith in the opposition leaders or their parties. Laurent Gbago, who fought dictator Félix Houphouët-Boigny and years later led his supporters into the streets toppling General Robert Guei is today the reincarnation of Houphouët-Boigny-Guei. Yoweri Museveni of Uganda and Paul Kagame of Rwanda are no different. Further evidence in support of the assertion that many opposition leaders are driven by a hunger for power is their inability to present to the people concrete and comprehensive proposals to address the structural problems of poverty, unemployment, inflation, corruption, oppression and human rights violation in their countries. In short, many opposition leaders have no plans to clean up the mess the dictatorships always leave behind, and have failed to become beacons of hope to guide their people out of despair. That is what we seem to be witnessing today in Tunisia, Egypt, Jordan and elsewhere.

An African Charter Against Dictatorship (Charter 2011)

The history of the human struggle for freedom offers many lessons. One of the great lessons of the past two decades is that political changes that ensure lasting peace and guarantee freedom and human rights do not come as a result of military or palace coups, rebel victories or the efforts of opposition parties and leaders, but through simple acts of civil disobedience, passive resistance and the spontaneous actions of ordinary people and youth in the streets fed up with corruption, poverty, unemployment and human rights abuses. Who could have imagined that the match young Mohamed Bouazizi lit to burn himself protesting dictatorship in Tunisia would now be torching decades-old dictatorships in Egypt, Yemen, Algeria, Jordan? Could one reasonably doubt that the winds of change will not carry the embers of freedom from Tunisia and Egypt to other countries in the region?

In the current context of civil disobedience and mass resistance and the absence of organized parties and leaders to lead peaceful popular uprisings in many African dictatorships, it seems that there is a great role to be played by individuals, small groups, civic society and other informal institutions dedicated to the defense and protection of human rights and the rule of law in Africa. Africans must look to civil society institutions and grassroots organizations to spearhead real change and take charge of their destiny. The first step towards that end is for ordinary Africans committed to nonviolent peaceful change to take a stand against dictatorship openly and defiantly. It has been done before successfully a number of times. The struggle of the Czechoslovakian dissidents who signed the Charter 77 petition is one instructive example of how individuals without political partisanship, affiliation or ideology — but committed to human rights and freedom — were able to change history by simply standing up for their beliefs and defying dictatorships.

In November 1989, riot police violently suppressed student demonstrations in Prague, which in turn triggered a massive popular uprising and a general strike against the communist regime. As a result, Czech president Gustav Husak resigned in early December; and by the end of 1989 a non-communist government was in place. Within a few months, the much vaunted communist system in Czechoslovakia was dismantled completely. The “Velvet Revolution”, as it came to be known, had roots in the tireless efforts of a few hundred Czech dissidents committed to the principles of “Charter 77”, a human rights document prepared in the from a petition demanding respect for basic human rights guaranteed to Czech citizens in their Constitution and other international human rights conventions. The Charter demanded the right to freedom of expression, freedom of association, a stop to politically-motivated prosecutions, humane treatment of political prisoners and other basic rights. Charter 77 was not an organization nor did it have any formal membership. Those who signed it consisted of “a loose, informal and open association of people of various shades of opinion, faiths and professions united by the will to strive individually and collectively for the respecting of civic and human rights in our own country and throughout the world.” Anyone who agreed with the ideas of the Charter and was willing to propagate and participate in its pursuit could take ownership. When the Charter was finalized in 1977, approximately 300 individuals had the courage to sign it. Many avoided openly endorsing the document or showing support for it fearing retaliation, harassment and persecution by the communist regime. When communism fell in 1989, fewer than two thousand Czechs had signed the Charter. Most importantly, during the turbulent days of the “Velvet Revolution”, it was the members of Charter 77 who played a pivotal and decisive role in the transition of Czechoslovakia from totalitarianism to democracy. Member of Charter 77 ensured not only the dismantlement of communism but also became the bulwarks against the rise of another dictatorship. An African Charter Against Dictatorship is long overdue!

Palace of Illusions and Fortress of Freedom

When the mud walls of African dictatorships come tumbling down, the palaces of illusion behind those walls will vanish without a trace. If Africans are to have hope of a better future and fulfill their destiny to become one with all free peoples in the world, they will need to build a fortress of freedom impregnable to the slings and arrows of civilians dictators and the savage musketry of military juntas. African dictators should heed these words: “Those who make peaceful change impossible, make a violent revolution inevitable.”

As African Tyrants Fall

Alemayehu G. Mariam

The Invincible Dictators

Mohandas Karmachand Gandhi (The Mahatma or Great Soul) is today revered as a historical figure who fought against colonialism, racism and injustice. But he was also one of the greatest modern revolutionary political thinkers and moral theorists. While Nicolo Machiavelli taught tyrants how to acquire power and keep it through brute force, deceit and divide and rule, Gandhi taught ordinary people simple sure-fire techniques to bring down dictatorships. Gandhi learned from history that dictators, regardless of their geographic origin, cleverness, wealth, fame or brutality, in the end always fall: “When I despair, I remember that all through history, the way of truth and love has always won. There have been tyrants and murderers, and for a time they seem invincible, but in the end, they always fall. Think of it, always.”

Last week, it was Tunisia’s Zine El Abidine Ben Ali’s turn to fall, and for the Tunisian people to get some respite from their despair. In the dead of night, Ben Ali packed his bags and winged out of the country he had ruled with an iron fist for 23 years to take up residence in Saudi Arabia where he was received with open arms and kisses on the cheeks. (Uganda’s bloodthirsty dictator Idi Amin also found a haven in Saudi Arabia until his death in 2003 at age 80.) Ben Ali’s sudden downfall and departure came as a surprise to many within and outside Tunisia as did the sudden flight of the fear-stricken Mengistu Hailemariam in Ethiopia back in 1991. When push came to shove, Mengistu, the military man with nerves of steel who had bragged that he would be the last man standing when the going got tough, became the first man to blow out of town on a fast plane to Zimbabwe. Such has been the history of African dictators: When the going gets a little tough, the little dictators get going to some place where they can peacefully enjoy the hundreds of millions of dollars they have stolen and stashed away in European and American banks.

The end for Tunisia’s dictator (but not his dictatorship which is still functioning as most of his corrupt minions remain in the saddles of power) came swiftly and surprised his opponents, supporters and even his international bankrollers. President Obama who had never uttered a critical word about Ben Ali was the first to “applaud the courage and dignity of the Tunisian people” in driving out the dictator. He added, “We will long remember the images of the Tunisian people seeking to make their voices heard.” Those memorable images will be imprinted in the minds of all oppressed Africans; and no doubt they will heed the President’s words and drive out the continent’s dictators to pasture one by one.

After nearly a quarter century of dictatorial rule, few expected Ben Ali to be toppled so easily. He seemed to be in charge, in control and invincible. Many expected the 75 year-old Ben Ali to install his wife or son in-law in power and invisibly pull the puppet strings behind the throne. But any such plans were cut short on December 17, 2010 when Mohamed Bouazizi, a 26-year old college graduate set himself on fire to protest the police confiscation of his unlicensed vegetable cart. Apparently, he was fed up paying “bakseesh” (bribe) to the cops. His death triggered massive public protests led by students, intellectuals, lawyers, trade unionists and other opposition elements. Bouazizi was transformed into a national martyr and the fallen champion of Tunisia’s downtrodden — the unemployed, the urban poor, the rural dispossessed, students, political prisoners and victims of human rights abuses.

Bouazizi’s form of protest by self-immolation is most unusual in these turbulent times when far too many young people have expressed their despair and anger by strapping themselves with explosives and causing the deaths of so many innocent people. Bouazizi, it seems, chose to end his despair and dramatize to the world the political repression, extreme economic hardships and the lack of opportunity for young people in Tunisia by ending his own life in such a tragic manner. He must have believed in his heart that his self-sacrifice could lead to political transformation.

Truth be told, Tunisia is not unique among African countries whose people have undergone prolonged economic hardships and political repression while the leaders and their parasitic flunkies cling to power and live high on the hog stashing millions abroad. In Ethiopia, the people today suffer from stratospheric inflation, soaring prices, extreme poverty, high unemployment (estimated at 70 percent for the youth) and a two-decade old dictatorship that does not give a hoot or allows them a voice in governance (in May 2010, the ruling party “won” 99.6 percent of the seats in parliament). In December 2010, inflation was running at 15 percent (according to “government reports”), but in reality at a much higher rate. The trade imbalance is mindboggling: a whopping $7 billion in imports to $1.2 billion worth of exports in 2009-10. In desperation, the regime recently imposed price caps on basic food stuffs and began a highly publicized official campaign to tar and feather “greedy” merchants and businessmen for causing high prices, the country’s economic woes and sabotaging the so-called growth and transformational plan. Hundreds of merchants and businessmen have been canned and await kangaroo court trials for hoarding, price-gouging and quite possibly for global warming as well. Former World Bank director and recently retired opposition party leader Bulcha Demeksa puts the blame squarely on the ruling regime’s shoulders and says price controls are senseless exercises in futility: “I’m not so angry with the retailers and sellers. I’m angry with the government, because the government counts on its capability to control price. Prices cannot be controlled. It has been tried everywhere in the world and it has failed. Unless you make it a totally totalitarian society it is impossible to control prices.” (When a regime claims electoral victory of 99.6 percent, there is little room to dispute whether it is totalitarian.) Aggravating the economic crises are chronic problems of reliable infrastructure including unstable electricity supply, burdensome and multiple taxation and a generally unfriendly business environment.

Gandhi’s Contemporary Relevance in Resisting Dictatorships

Without firing a single shot, Gandhi was able to successfully lead a movement which liberated India from the clutches of centuries of British colonialism using nonviolence and passive resistance as a weapon. Gandhi believed that it was possible to nonviolently struggle and win against injustice, discrimination and abuse of basic human rights be it in caste-divided India or racially divided South Africa. Gandhi’s philosophy of nonviolence was based on the ancient Vedic (sacred writings of Hinduism) idea of “Ahimsa” which emphasizes the interconnection of all living things and avoidance of physical violence in human relations and in the relations between humans and other living things, notably animals. For Gandhi, Ahimsa principles also applied to psychological violence that destroys the mind and the spirit. He believed that to effectively deal with evil (be it colonialism, dictatorship, tyranny, hate, etc.) one must seek truth in a spirit of peace, love and understanding. One must undergo a process of self-purification to be rid of all forms of psychological violence including hatred, malice, bad faith, mistrust, revenge and other vices. He taught that one must strive to be open, honest, and fair, and accept suffering without inflicting it on others. Such was the basic idea of Gandhi’s “Satyagraha” or the pursuit of truth.

Dismantling Dictatorships in Africa

Ben Ali left Tunisia in a jiffy not because of a military or palace coup but as a result of a popular uprising that went on unabated for a month. Police officers are the latest to join in the street demonstrations and protests demanding an end to dictatorship and establishment of a genuine democratic government. But Ben Ali’s dictatorship is alive and well-entrenched in power. A few members of his old crew have been arrested or fired from their jobs, but Mohamed Ghannouchi, other ministers and power brokers are still doing what they have been doing for the last 23 years. To placate the public, token members of the opposition have been invited to join a transitional “unity government” pending elections in 60 days under constitutional provisions that favor Ben Ali’s Constitutional Democratic Rally Party (RCD). Those who led the uprising do not seem to have much voice or representation in the “unity” government. For now it seems that the RCD foxes guarding the hen house are buying time and making plans to finish off the hens. But the best laid plans of mice and men often go awry, and the best laid plans of Ben Ali’s lackeys may in the end fail and make way for a genuinely popular government. There are hopeful signs. For instance, informed observers note that there is a measure of solidarity and consensus among major opposition elements on such issues as democratic governance, human rights, release of political prisoners, democratic freedoms and the functioning of civil society groups.

The Tunisian people’s revolution provides practical insights into the prerequisites for dismantling dictatorships in Africa. The first lesson is that when dictatorships end, their end could come with a bang or a whimper, and without warning. Just a few weeks ago no one would have predicted that Ben Ali would be swept into the dust bin of history with such swiftness. Second, there is always the risk of losing the victory won by the people in the streets by a disorganized and dithering opposition prepared to draw out the long knives at the first whiff of power in the air. Third, when tyrants fall, the immediate task is to dismantle the police state they have erected before they have a chance to strike back. Their modus operandi is well known: The dictators will decree a state of emergency, impose curfews and issue shoot-to-kill orders to terrorize the population and crush the people’s hopes and reinforce their sense of despair, powerlessness, isolation, and fear. Obviously, this has not worked in Tunisia. After more than 100 protesters were killed in the streets, more seem to be coming. Fourth, it is manifest that Western support for African dictators is only skin deep. Ben Ali was toasted in the West as the great modernizer and bulwark against religious extremism and all that. The West threw him under the bus and “applauded” the people who overthrew him before his plane touched down in Saudi Arabia. Some friends, the West! Ultimately, the more practical strategy to successfully dismantle dictatorships is to build and strengthen inclusive coalitions and alliances of anti-dictatorship forces who are willing to stand up and demand real change. If such coalitions and alliances could not be built now, the outcome when the dictators fall will be just a changing of the guards: old dictator out, new dictator in.

The Tunisian people’s revolution should be an example for all Africans struggling to breathe under the thumbs and boots of ruthless dictators. It is interesting to note that there was a complete news blackout of the Tunisian people’s revolution in countries like Ethiopia. They do not want Ethiopians to get any funny ideas. On November 11, 2005, Meles Zenawi defending the massacre of hundreds of people in the streets said, “This is not your run-of-the-mill demonstration. This is an Orange revolution [in Ukrane] gone wrong.” Ben Ali said the same thing until he found himself on a fast jet to Jeddah. From India to Poland to the Ukraine to Czechoslovakia and Chile decades-old dictatorships have been overthrown in massive acts of civil disobedience and passive resistance. There is no doubt dictators from Egypt to Zimbabwe are having nightmares from Tunisia’s version of a “velvet’ or “orange” revolution.

The Power of Civil Disobedience and Nonviolent Resistance: Dictators, Quit Africa!

In His “Quit India” speech in August 1942, Gandhi made observations that are worth considering in challenging dictatorships in Africa:

In the democracy which I have envisaged, a democracy established by non-violence, there will be equal freedom for all. Everybody will be his own master. It is to join a struggle for such democracy that I invite you today. Once you realize this you will forget the differences between the Hindus and Muslims, and think of yourselves as Indians only, engaged in the common struggle for independence…

I have noticed that there is hatred towards the British among the people. The people say they are disgusted with their behaviour. The people make no distinction between British imperialism and the British people. To them, the two are one. We must get rid of this feeling. Our quarrel is not with the British people, we fight their imperialism.

For Africans, the quarrel is not and ought not be about ethnicity, nationality, race, gender, religion, language or region, but about the injustices, crimes and gross and widespread human rights violations committed by African dictators. As Gandhi has taught, dictators for a time appear formidable, strong, golden and invincible. But in reality they all have feet of clay. “Strength does not come from physical capacity. It comes from an indomitable will,” said Gandhi. The Tunisian people have showed their African brothers and sisters what indomitable will is all about when they chased old Ben Ali out of town. All Africans now have a successful template to use in ridding themselves of thugs, criminals and hyenas in designer suits and military uniforms holding the mantle of power.

Looking for Bob Marley and Fela Kuti

By Alemayehu G. Mariam

Music as a Weapon of Protest

It is said that “music is a universal language.” Using a few notes and inspiring lyrics, musicians and song writers have waged relentless battles against the perpetrators of tyranny, oppression, inequality and injustice. Music is a divine language that can pierce through the stony walls of hatred in the heart, the irrationality and fallacies of the mind and the darkness of the spirit. Musicians and songwriters have used their lyrics and melodies to defend and uplift the downtrodden, the exploited, the oppressed, the needy, the persecuted and subjugated. They have pumped up the volume against colonialism, racism, tribalism, imperialism, capitalism, communism, socialism, fascism, totalitarianism, individualism, militarism, sexism, adventurism, fatalism, hedonism, materialism, nihilism, pessimism, statism, corporatism and whatever else is left out. Where have Bob Marely, Fela Kuti,…. gone?

Protest songs have served as potent weapons of political dissent and nonviolent resistance in American history. There were “protest” and “freedom” songs that championed civil rights, women’s rights, labor rights, and human rights and challenged slavery, injustice, inequality, war and brutality. The ultimate American freedom and protest songs were disguised in the Negro spirituals, consisting of religious songs created by enslaved African people in America to protest their oppression, degradation and exploitation on the plantation. They sang about escape from slavery: “Wade in the water./Wade in the water children./Wade in the water./God’s gonna trouble the water./”, was the coded message for fugitive slaves to elude their captors and make it safely to freedom. They sang about slipping the slave master’s grip by hopping on the “underground railroad”: “Swing low, sweet chariot/Coming for to carry me home,/…/ If I get there before you do,/ I’ll cut a hole and pull you through.” They even described the map of the escape route in song: “When the sun comes back,/and the first Quail calls,/Follow the drinking gourd,/For the old man is waiting/for to carry you to freedom/…/ The river ends between two hills,/Follow the drinking gourd,/…/”

In the 1960s, freedom and protest songs provided the spiritual force for the civil rights and nonviolence movement. “We Shall Overcome” became the signature protest song of the U.S. civil rights movement: “Oh, deep in my heart/I do believe/We shall overcome some day/We’ll walk hand in hand some day/We shall all be free some day.” Dr. Martin Luther King, Jr. said the protest songs of the day “invigorated and gave unity to the movement in a most significant way”.

Political protest and social activism were promoted in American pop music. The Soul music of James Brown electrified African American youth in the 1960s and 70s. “Say It Loud– I’m Black and I’m Proud” was Brown’s signature song. The “Godfather of Soul” used his lyrics and fame to speak out not only against prejudice and bigotry towards blacks in America, but also to inspire pride, self-reliance and empowerment among black people everywhere. Proudly defiant, Brown declared: “One thing more I got to say right here/ Now, we’re people/ Just like the birds and the bees/ We rather die on our feet, Than keep living on our knees.” The “Hardest Working Man in Show Business” followed up with “I Don’t Want Nobody To Give Me Nothing (Open Up The Door, I’ll Get It Myself)”, emphasizing self-reliance and self-confidence among African Americans: “Don’t give me sorrow/I want equal opportunity/To live tomorrow.” Marvin Gaye asked, “What’s Going on?” in Vietnam. “Brother, brother, brother/There’s far too many of you dying/You know we’ve got to find a way/To bring some lovin’ here today.”

There were countless other musicians and songwriters who delivered their political messages of protest, peace, racial harmony, tolerance and reconciliation. The long list of the great ones includes Paul Robeson (“No more auction block for me”), Pete Seeger/Lee Hays (If I had a hammer), Bob Dylan (“Blowin’ in the Wind”), John Lennon (“Give Peace a Chance”), Nina Simone (“Hound dogs on my trail/School children sitting in jail”) and Buffy Sainte-Marie (“Now That the Buffalo is Gone”) who wrote songs about the plight and suffering of Native American peoples. Even Elvis Presley, the apolitical “King of Rock and Roll”, told the gut-wrenching story of American poverty and crime “In the Ghetto”: “On a cold and gray Chicago mornin’/ A poor little baby child is born/In the ghetto/And his mama cries…/it’s another hungry mouth to feed/…/ People, don’t you understand/the child needs a helping hand/or he’ll grow to be an angry young man some day/…/

Bob Marley, Fela Kuti and Pan-African Protest Music

Jamaican Bob Marley used reggae music not just for entertainment, but to teach, preach and reach people’s minds, hearts and spirits the world over. He used his music and lyrics to promote love, understanding and tolerance while confronting racism, inequality and injustice with a defiant message. Marley sang about the struggles of black people in Babylon (The West) and the need for Pan-African unity to overcome oppression. As a member of the Rastafari movement, he deified H.I. M. Haile Selassie and saw Africa as “Zion”, the place of unity, peace and freedom. His message for Africans was unmistakable: “Africa, Unite/’Cause we’re moving right out of Babylon/And we’re going to our father’s land/…/ So, Africa, Unite, Africa, Unite/Unite for the benefit of your people/…/. He urged those suffering oppression to “Get up, stand up: stand up for your rights!/…/Get up, stand up: don’t give up the fight!/…/Most people think,/Great god will come from the skies,/Take away everything/And make everybody feel high./But if you know what life is worth,/You will look for yours on earth:/And now you see the light,/You stand up for your rights. jah!” African liberation from colonialism and Western exploitation was Marley’s foremost concern: “Zimbabwe./Every man gotta right/To decide his own destiny/…/So arm in arms, with arms/We will fight this little struggle/’Cause that’s the only way/We can overcome our little trouble/ Brother you’re right, you’re right/You’re right, you’re right, you’re so right/We gonna fight, we’ll have to fight/We gonna fight, fight for our rights/Natty dread it ina Zimbabwe/Set it up… Mash it up ina Zimbabwe/Africans a liberate Zimbabwe.” (If Bob Marley knew what Bob Mugabe had done to Zimbabwe today, he’d spin in his grave.)

Marley took part of a 1963 speech by H.I.M. Haile Selassie and made it a powerful song against war: “Until the philosophy which hold one race/Superior and another inferior/Is finally and permanently discredited and abandoned/Everywhere is war, me say war/That until there are no longer first class/And second class citizens of any nation/Until the colour of a man’s skin/Is of no more significance than the colour of his eyes/Me say war/That until the basic human rights are equally/Guaranteed to all, without regard to race/Dis a war/That until that day/The dream of lasting peace, world citizenship/Rule of international morality/Will remain in but a fleeting illusion/To be pursued, but never attained/Now everywhere is war, war/…/ Marley understood the daily struggle of the poor to find enough food to eat: “Them belly full but we hungry./A hungry mob is a angry mob./A rain a-fall but the dirt it tough;/A pot a-cook but the food no ‘nough./You’re gonna dance to JAH music, dance./…/ Cost of living get so high,/Rich and poor, they start a cry./Now the weak must get strong./They say, “Oh, what a tribulation.” In “Who the Cap Fit”, Marley warned against hypocrisy and duplicity in everyday relations: “Man to man is so unjust, children/You don’t know who to trust/Your worst enemy could be your best friend/And your best friend your worst enemy/Some will eat and drink with you/Then behind them su-su ‘pon you/Only your friend know your secrets/So only he could reveal it/And who the cap fit, let them wear it/…/Some will hate you,/Pretend they love you now/Then behind they try to eliminate you/But who Jah bless,/No one curse/Thank God we’re past the worse.”

Nigerian songwriter, singer and musician Fela Anikulapo Kuti was an equally talented and inspiring musical innovator and political advocate. He was inspired by the protest songs and political upheavals in the U.S. in the 1960s. For three decades, Fela became the musical voice of Nigeria’s poor, downtrodden, unemployed and marginalized. He sang about the abject conditions of existence in one of the richest African countries. His “Afrobeat” music was a combination of blues, funk, jazz and African rhythms. His lyrics are in pidgin English (“broken English”) and local languages. He relentlessly criticized government corruption, multi-national corporations, and police brutality in Nigeria and elsewhere in Africa. He used music as a weapon to promote human rights, good governance, accountability and transparency in Nigeria and the rest of Africa.

In “Zombie”, Fela criticized Nigeria’s military as a bunch of mindless brutes who follow orders to shoot, kill and plunder: “Zombie no go go, unless you tell am to go/Zombie no go stop, unless you tell am to stop/…unless you tell am to turn/… unless you tell am to think/… Go and kill!/Go and die!../Joro, jaro, joro../ (Zombie)”. In “Authority Stealing”, Fela compared the Nigerian kleptocrats to armed robbers for stealing the nation’s resources to enrich themselves using their “magic pens”. “Authority people them go dey steal/Public contribute plenty money/…/Authority man no dey pickpocket/…/Armed robber him need gun/Authority man him need pen/Authority man in charge of money/Him no need gun, him need pen/Pen got power gun no get/If gun steal eighty thousand naira/Pen go steal two billion naira/Thief, thief, thief!”

In “I.T.T.”, Fela satirized the multinational corporation International Telephone and Telegraph and condemned foreign companies for sucking dry the Nigerian economy and spreading confusion, corruption and inflation: “Many foreign companies dey Africa carry all our money go/…/ Them call him name na I.T.T./ Them go dey cause confusion (Confusion!)/Cause corruption (Corruption!)/Cause oppression (Oppression!)/Cause inflation (Inflation!)/Oppression, corruption, inflation/…/Them go pick one African man/A man with low mentality/Them go give am million naira breads/To become of high position here/Him go bribe some thousand naira bread/To become one useless chief…/ Like Obasanjo and Abiola.”

After travelling the world, in “Upside Down”, Fela sang that things are organized and planned well everywhere except in Africa where there are villages, but no roads, land, but no food or housing. Africans don’t even have knowledge of African culture: “Open that book dem call dictionary/…/Upside down na there dey proper/Dem recognize the word for sure, yes/…/People no know their African name/People no dey think African style/People no know Africa way/For Africa man house, I don’t see/…/Communication Disorganize /…/Agriculture Disorganize/Electric Disorganize/ Everything Upside Down” in Africa. In “Beasts of No Nation”, Fela criticizes corrupt leaders in Africa and elsewhere and focuses on how certain governments have helped apartheid thrive in South Africa for so long: “Many leaders as you see dem/…/Animals in human skin/Animal-I put-U tie-oh/ Animal-I wear agbada (traditional Nigerian robe)/Animal-I put-U suit-u.” In the must-see documentary “Fela: Music Is the Weapon,” Fela said “the situation here [Nigeria] is worse than in South Africa.”

In retaliation for his songs, in 1977 one thousand of General Obasanjo’s “zombie” soldiers attacked Fela’s compound (“Kalakuta Republic” established to protest military rule), beat him to a pulp, and burned his house and everything in it. The soldiers literally threw out his 82-year-old mother, one of the notable anti-colonial figures in Nigeria, from a second-story window. She died from her injuries a few months later. Fela launched his own political party (Movement of the People) and ran twice for the presidency. His confrontational messages always got him on the wrong side of the military dictators who tried to find reasons to put him in jail. Fela also had his eccentric side including marrying over two dozen women at one time.

Music as a Weapon Against Dictatorship and for Human Rights

Fela titled his 1998 album “Music is the Weapon of the Future”. I believe African musicians could play a pivotal frontline role in the struggle for human rights, the rule of law, accountability and transparency in the continent with their lyrics and music. Africans today need new sounds against home grown dictators and tyrants who cling to power like barnacles to a sunken ship. In the mid-1980s, Fela sang about leaders who are “animals in human skin”. In the second decade of the Twenty First Century we know the actual physical form of the “animals” Fela was talking about. They are hyenas that sip on the blood of Africans like wine and dine on their flesh and bones everyday. Shakespeare wrote, “If music be the food of life, play on”. If music be the weapon of the future, I say sing on until we chase the greedy and corrupt scavengers out of the continent. Africa needs a new generation of Marleys, Felas, Makebas… to give them a new message hope, faith and charity; and Africa’s youth need new battle songs and hymns to fight the hyenas in designer suits and uniforms.