EOTC issues a resolution on illegal border re-demarcation
The legitimate synod of the Ethiopian Orthodox Church has issued a resolution regarding Woyanne’s secret border agreement with Sudan. Click here to read [pdf, Amharic]

The legitimate synod of the Ethiopian Orthodox Church has issued a resolution regarding Woyanne’s secret border agreement with Sudan. Click here to read [pdf, Amharic]
ANNOUNCEMENT
The Ethiopia and Sudan Border Issues Committee is organizing a protest rally in front of the Sudan and Woyanne-occupied Ethiopian embassy on Monday, June 2, 2008, to oppose the secret land deal between Woyanne’s Meles Zenawi and Sudan’s al-Beshir that carved up tens of thousands of square kilometers of Ethiopian fertile farm lands and gave to Sudan.
ታላቅ የተቃውሞ ሰልፍ በኢትዮጵያ እና በሱዳን ኤንባሲ
ወያኔ ኢሕAዴግ የኢትዮጵያን ጥቅም በማያስከብር ሁኔታ ከሱዳን ጋር ድንበሩን መልሶ ለማካለል የወሰደውን እርምጃ፣ የወገናችንን ከቄያቸው መፈናቀል ታፍኖ መወሰድና መታሰር እንዲሁም የሱዳን ብርጌድ ጦር በሽንፋና በአካባቢው መስፈሩን በመቃወም የኢትዮጵያ ፖለቲካ ድርጅቶች፣ ሲቪክ ማህበራትና ሀገር ወዳድ ኢትዮጵያውያን በአንድነት በመቆም በኢትዮጵያ መንግስትና በሱዳን መንግስት ላይ የተቃውሞ ድምጻቸውን በከፍተኛ ደረጃ እንዲያሰሙ ታላቅ ሰላማዊ ሰልፍ
ተዘጋጅቷል።
ቀን፡ ሰኞ ጁን 2 ቀን 2008
ሰዓት፡ ከጠዋቱ 9፡00 – 12 ኤ.ኤም
ቦታ፡ ኢትዮጵያ ኢምባሲ ፊት ለፊት
3506 International Dr. NW, Washington DC 20008
(Van Ness – UDC Metro Station)
ከቀኑ 12፡00 – 2:00 ፒ. ኤም
ሱዳን ኢምባሲ ፊት ለፊት
2210 Massachusetts Avenue NW, Washington DC 20008
(Dupont Circle Metro Station)
የኢትዮጵያ እና ሱዳን ድንበር ጉዳይ ኮሚቴ
Press Release: May 25, 2008
The Worldwide March Committee for Freedom and Justice, held from May 15-18 was a great effort by hundreds of organizers and participants in Ethiopian cities and communities throughout the world. We want to thank all of those organizers who worked so hard and devoted countless hours to bring it all together in a relatively short period of time!
Many Ethiopians rose up from the silence of the last many months to show that they have not forgotten those back home. More importantly, we have learned that we Ethiopians can successfully work together across many lines of differences that have separated us in the past.
We have learned that we can accomplish exponentially more together than in separate factions—the biggest obstacle to our success in the past. In fact, we would never be where we are today if we had been a more united people. In actuality, even a core group of united people who are willing to work intensely for the greater good, representing the diversity of Ethiopian citizenry can be more effective because of that unity than groups with more resources or members.
Instead, we have learned that we do not necessarily come closer to freeing the country by creating more political parties or civic groups, but instead what is of utmost importance is having a core group of people with commitment, vision, organization and who trust each other.
A major intent of the Worldwide March was to remember our fellow Ethiopians who died back home since TPLF came to power. That mission was accomplished. Most of the people within the executive committee were overwhelmed and touched by the stories reported to them of how people commemorated this day in many different ways—through candlelight vigils, prayer, community gatherings, marches and public meetings.
In eleven countries, Ethiopians presented a petition asking these donor countries to stop supporting this repressive regime and to instead, to start encouraging a democratic process and the opening up of freedoms within Ethiopia. By these actions, Ethiopians showed that our people who died for freedom, did not die in vain and that many of us will not rest until justice and reform comes to Ethiopia.
In Geneva at the United Nations, two letters were presented to the United Nations High Commissioner for Human Rights and United Nations High Commissioner for Refugees to urge them to take action on Ethiopia and on behalf of Ethiopians refugees who are suffering in Libya, Egypt, Israel, Sudan, Kenya, Uganda and many countries.
A second accomplishment was that we Ethiopians demonstrated that we have not forgotten those who are still suffering intense hardships back home. We know of the extraordinarily high inflation in the country that makes food aid essential for the survival of millions, only worsened by the heartbreaking news that a drought is coming to Ethiopia from which 6 million Ethiopians may die.
Neither have we forgotten how many Ethiopians are continuing to face torture, threats and intimidation. We know of the many thousands who are still imprisoned, people like Teddy Afro who was detained for what strongly appears to be a bogus crime. He has been punished like many of his fellow Ethiopians for simply speaking the truth about the oppression found in the country.
In the midst of all this, the phony election last month has left Ethiopians with only one choice of a political party, the same party of the ruling government that is repressing the media, taking away their freedom of expression, giving away their land to Sudan and committing the ongoing genocide in the Ogaden—the EPRDF government of Mr. Meles Zenawi!
Thirdly, our grief over the many deaths and continued suffering of our loved ones has reminded us that shared grief can find greater relief when connected together as one. Some people may have been disappointed by the division within the political parties and the failure of our political leaders to guide us, but despite this, we have found that there are people who will never give up.
Those people are men and women, young and old, from all parts of Ethiopia—from the east to the west to the south to the north. They are from all of the many different ethnic groups, religions, political parties and civic groups. These people came out from many different countries in the world, agreeing to work together because they knew it was the only way to free their country. They knew they could not wait for another foreign country to free them, but that they had to take on the responsibility themselves.
The Worldwide March Committee is developing a next step action plan which would involve the creation of a Solidarity Movement for a New Ethiopia—like we have been suggesting for over a year. An important step in this initiative would be to bring together political parties, civic organizations and religious organizations so as to develop a vision and strategy of how to free Ethiopia and how to build the foundation for a new Ethiopia where justice, freedom and harmony could be sustainable.
What we need to do is to have a national conference—with political, civic, religious and other groups involved—in order to discuss and develop a plan for the country’s political future, one based on consensus. This national conference would have two goals: (a) to address the demand for political freedom; in other words, what do we want for Ethiopia and how can we best resolve our differences so we can work together to accomplish it, and (b) what is a viable plan, with all its components and steps, for bringing about the changes we want?
Right now, things look very grim and dark in Ethiopia and everyone knows it. One of the biggest fears many have is that the discontent, division, frustration and anger could boil over and erupt. Many fear that we might be sitting on a time bomb that could explode before we have been able to put into place a strong, multi-ethnic body that could guide the people through such difficulties. None of us want a disaster to unfold. Because of that, we must think ahead and strategize as to how we can avert that kind of disaster, yet not compromise on the push towards the changes we need.
Right now, Meles is using repression and control, but this will not work forever. It is in the interest of every single living Ethiopian to really think of the seriousness of this situation as a motivation to come together with the genuine intention of making some concessions for the good of everyone. If people refuse to so, all of us will suffer for our joint failure.
The Worldwide March Committee has learned that there is still a way to forge a future, as long as we place our faith and hope in God that even when it looks to be impossible, God can help us find a way through this dark valley, especially if we travel this road together.
During these last weeks, we have built new friendships with people throughout the world who we only met through the phone and Internet. We are now enjoying the richness of new relationships and after many intense meetings and discussions with a shared purpose in mind, we feel we know each other despite many of us never meeting in person. This is part of the new family of Ethiopia, but we are still looking for our other family members. If you want to be part of this, please feel free to contact us.
The problem of Ethiopia cannot be solved by one ethnic group, one political party or by one religion. All of us are needed. We are asking Ethiopians to join with us in seeking a new political culture in Ethiopia. In this new political culture, the self-seeking politics of ethnic power barons is replaced by a de-ethnicized, inclusive politics drawing on African traditions of consensus, respect, integrity and participation. The existing repressive politics where leaders grasp for power to ensure their accumulation and that of their followers ignores the ordinary Ethiopian who must suffer government rather than being served by it.
In the existing house of politics where elites rule for themselves, changing the political leadership, only changes the participants who `eat’. The ordinary Ethiopian can only stare in wonder at the rapaciousness of the ruling clique. Currently, human rights are proclaimed to satisfy the national and international community but when human rights clash with the interests of the powerful, then they wither and die. Our rights and lives are exceedingly fragile subject to the whims of the powerful.
The Worldwide March Committee has a vision of a new house. The house we have right now in Ethiopia has become the house of the elite that pushes out the vulnerable and the weak from its protection. Ethiopians are not brought within the house but rather left to languish in the undeveloped bush outside. While the leaders are sheltered and feasting within, the ordinary person is wet and starving beyond the bright lights of the exclusive house.
Now it is time for all of us to build a new house where we will invite everyone to come back in to the hut to live, but it cannot be built by one person. It will require many hands. We want to build a new house where all can enjoy their rights and acquire meaningful opportunities to enhance their lives and those of their children.
All Ethiopians, whether male or female, old or young, whatever one’s ethnic identity or religious affiliation, no matter what region of the country, are invited to participate in this national endeavour of transformation under the Solidarity Movement for a New Ethiopia.
We call on donor countries and international institutions to respect our goals and to join with us in the creation of this new Ethiopia under a new political culture of respect, participation and life enhancement.
Keep posted for the next events. We have only begun our march ahead to freedom and justice for Ethiopia. The way before us may be difficult, but with God, nothing is impossible!
==================================================================
For further questions, please contact the Worldwide March Executive Committee at: [email protected]
Oregon State University freshman Teddy Badege wanted to combine two of his passions and create something for people like him, who support both the OSU Beavers and Democratic presidential candidate Barack Obama.
So the 19-year-old printed up 300 T-shirts, which look nearly identical to official OSU merchandise. Only instead of O-State in orange lettering, the name O-bama stands out against the black background.
Badege starting selling shirts for $15 each about two weeks ago. He’s nearly out of them. He sold nearly 40 on election day Tuesday. But he’s more thrilled with Obama’s win in the Oregon primary election.
“I think he’s the right candidate (who) will lead this nation in a new path. And I really think the nation needs his guidance to come out of a lot of the recessions, for lack of a better term,” said the Corvallis High School graduate.
“He definitely does represent the young generation, specifically college students and all walks of life.”
The Illinois senator also is a great inspiration, who exemplifies what a black man can accomplish, said Badege. He was born in Ethiopia, but has lived in Corvallis for 16 years. He attended Obama campaign events in Albany and in Portland on May 18, when an estimated 75,000 people showed up at Waterfront Park.
Badege, who interns for the Obama campaign, also is the equipment manager for the OSU football team.
The latter job helped him get in touch with the company that does OSU’s official gear.
He’ll have to do a new printing of 100 black shirts, and is considering adding white and orange T-shirts.
Badege figures that sales will step up as fall approaches, since he’s confident that Obama will be the Democratic nominee by then. And then, there’s the OSU football season as well.
Although he is making some money from the shirts, Badege is donating some of that money to Obama’s campaign. He also gave a few shirts to Obama’s brother-in-law, new OSU basketball coach Craig Robinson, in the hope those might be passed on — and maybe a certain Democratic candidate might end up wearing one.
Badege also hopes to head to the Democratic National Convention in August as an Oregon delegate.
By KYLE ODEGARD, Gazette-Times reporter
Kyle Odegard covers Oregon State University. He can be contacted at [email protected] or 758-9523.
To order T-shirts, contact Badege at 760-3790 or [email protected].
By Coleen Martin Williams, RRSTAR.COM
Coming to America for twins Ananya and Azaria Habtemariam and their younger brother, Kaleab, meant crossing the Atlantic Ocean from their African homeland of Ethiopia.

Merawit, their mother, was granted political asylum by the U.S. in 2000 because she married an Eritrean. Ethiopia and Eritrea have battled over their border. After reaching America, Merawit traveled to Illinois to live with a cousin who had settled in Rockford.
She made the trip having to leave her husband, daughter and three boys behind. In 2005, her three sons were able to join her in Illinois. Merawit’s husband still is seeking political asylum. Her only daughter, a nurse who is unable to find work in Ethiopia, is pursuing a visa that would allow her to enter the U.S.
Ananya and Azaria, now 17, will graduate with the Guilford Class of 2008. Kaleab, 13, attends Kennedy Middle School.
“I am thankful to God,” Ananya says. “Thankful for God’s grace to be in America. I am happy that I left Ethiopia. America has more opportunities. Unlike America, Ethiopian education is not available to all. And, unlike Ethiopia, American education teaches how to relate your education to real life.”
Ananya also appreciates the American culture that allows for different opinions and ideas.
“Ethiopia has one political party,” he said. “America allows more than one.”
Social life in Ethiopia
Not everything about Ethiopia is negative in Ananya’s view. One of the pluses he points out is the social life nurtured by Ethiopian culture.
“The people in Ethiopian communities are close,” he says. “For instance, one does not drink coffee alone — if alone, you would call someone to join you before you would drink your coffee.”
When he first entered school in the area, Ananya remembers the hard time he had making friends.
“Even though I knew how to speak English, I did not know the social customs of what to talk about.”
Pharmacy study plans
This fall Ananya will enter Northern Illinois University to study to become a pharmacist, although he says that choice might change. Whatever major he chooses, he said, his fondness for math will definitely be an asset.
Azaria said he also is glad to be in America. Like his brother, he points out the educational opportunities in America that he would not have in his homeland.
“There is no guarantee to Ethiopian students with high grades that they will be admitted to a college,” he said. “There are not enough educational facilities for all students who have the grades for admission. Even after college graduation, there are not enough jobs for every graduate. My sister, Tezeta, who is 22, is a nurse and does not have a job.”
One of the major differences Azaria sees between American and Ethiopian cultures has to do with religious holidays.
“The biggest (religious) holiday in Ethiopia is Easter, whereas in the United States it is Christmas. Before Easter day, Ethiopians fast for 55 days from morning to 3 p.m.,” he said. “During the fast the evening meal does not include meat. Ethiopians also pray each night and in church during the fast. I think Ethiopians are more religious and take religion more seriously than Americans.”
Engineering a future
Azaria has also applied to NIU, where he plans to major in electrical engineering.
After he receives his master’s degree, Azaria plans to devote some of his time to help other immigrants adjust to America. He and his brother already have experience in this area: they have both been math tutors for Guilford foreign high school students through a special Rock Valley College tutoring program.
Kaleab, like his brothers, said he is grateful to have had the chance to come to America. He too mentions how difficult it was in the beginning to make friends to replace ones left in Ethiopia.
“One reason it was hard for me to make friends,” says Kaleab, “was because of the language barrier.”
Although Kaleab knows how to speak English, his accent and the American accent presented challenges in understanding.
Kaleab is taking advantage of the educational opportunities available to him by studying hard and staying focused. His career goal is to become a surgeon. As for Rockford’s cold weather, he definitely favors the milder temperatures of Ethiopia.
It is not easy for Merawit and her sons to be away from their other family members.
They continue to pray and hope for a future reunion. In the meantime, they said, they will keep building their future here in Rockford.
(Los Angeles Times) MOGADISHU, SOMALIA — Along the ghostly streets of Mogadishu, just about the only traffic nowadays consists of starving cats and goats searching for food. They race toward the occasional pedestrian, crying for scraps.
Their owners fled the city’s violence long ago, leaving more than half of Somalia’s capital deserted. Shops are closed. Burned-out cars sit abandoned by the side of the road. Other than soldiers and militiamen, only the most desperate of people frequent the streets, including orphans and old women who sometimes are forced to compete with the strays for food.
Most others leave their homes only when necessary. In venturing outside, they hurry to their destinations in silence, heads down, avoiding eye contact with strangers. Few dare use cellphones lest they fall victim to thieves or be accused of spying. There’s no socializing because it’s too risky to stop for chitchat and no one knows whom to trust.
After 17 years of civil war, it’s hard to imagine Somalia could get any worse. It has.
These days, this Horn of Africa nation appears on the verge of a total breakdown, aid officials and residents said.
In addition to a growing insurgency, clan warfare and the lack of a functioning government since 1991, Somalia’s fragile economy is now disintegrating amid hyperinflation and the local effects of a global food crisis that sparked riots this month.
“We are very close to collapse,” said Hassan Rage, a sugar vendor in Mogadishu who earns about $2 a day. Until recently that was enough for his family to survive. But with Somalia’s shilling losing half its value in the last year, he can no longer afford water, lamp oil or charcoal for cooking.
“Sometimes I don’t go home after work and sleep in the mosque,” Rage said. “I can’t face the children empty-handed.”
A United Nations-recognized transitional government, once seen as Somalia’s best hope, is crippled by infighting and largely controlled by former warlords. Ailing President Abdullahi Yusuf, 73, has been in and out of hospitals for the last year. His Cabinet, hunkered down in a heavily guarded district of Mogadishu, retains a tenuous grip on power thanks only to the thousands of Ethiopian Woyanne troops supporting it.
Attacks by insurgents worsen by the day. After a short-lived Islamist government was defeated in 2006, its armed forces shifted to guerrilla tactics, striking government and Ethiopian Woyanne forces and launching hit-and-run attacks in various southern cities.
A U.S. airstrike May 1 killed a top insurgent commander whom American officials accused of having links to Al Qaeda. His followers are vowing to step up their assaults, targeting any Westerners in the region.
This month, the latest in a long string of peace conferences was held in the tiny neighboring nation of Djibouti, but little progress was made.
Meanwhile, the humanitarian crisis is verging on catastrophe, aid groups warn. About one-third of Somalia’s population needs emergency food assistance. One million people have been displaced over the last 18 months, including 40,000 in April. Thousands have been killed in the fighting.
“We are innocent,” pleaded Murayo Siad Roble, a mother of nine. Her husband was killed in November while attempting to find food for the family. “I don’t understand what crime we’ve committed to be punished like this. I’m worried my children will all die.”
U.N. and aid groups, which already had a skeletal presence, are pulling back further because of growing violence. Two World Food Program drivers and three Doctors Without Borders staffers have been killed this year.
Somalia’s social breakdown has hit the young the hardest. They have rarely known peace, stability or even a semblance of order. In one desolate neighborhood, shabbily dressed children played away a recent afternoon. As usual, it was a war game. They carried guns carved from wood and tossed plastic bags filled with ash to mimic the smoke of exploding grenades.
There are three sides in their game: transitional government soldiers, Ethiopian Woyanne troops and insurgents. Insurgents usually trounce the soldiers, who then run to Ethiopians for help. Ethiopians Woyannes chase away the insurgents as they sweep through neighborhoods, terrorizing civilians.
None of the boys seek the role of government soldier. “No one wants to play the ones who are defeated,” said Ahmed Ali, 13, who played the role of insurgent leader.
The real-life drama is not far from this make-believe version. According to an Amnesty International report issued this month, Somalia’s civilians are enduring widespread abuse from all sides. “The people of Somalia are being killed, raped, tortured,” said Michelle Kagari, deputy director of Amnesty International’s Africa program. “Looting is widespread, and entire neighborhoods are being destroyed . . . and no one is being held accountable.”
International human rights groups singled out Ethiopian Woyanne troops for alleged abuses while carrying out anti-insurgency sweeps since November, including an April attack on a Mogadishu mosque in which 21 people were killed, among them seven whose throats were slit.
The insurgents, who have split into at least three rival factions, haven’t spared civilians either. They reportedly killed four foreign teachers in April during an attack on a school. In seaside Merka, Islamic radicals killed four moviegoers by tossing a grenade into a cinema showing a Bollywood film.
The insurgents are recruiting teenagers not much older than those engaged recently in the make-believe game. With offers of $70 cash payments or even just a daily meal, young fighters are being lured into carrying out assassinations, kidnappings and bombings.
Hassan Yare, 17, said he joined Shabab, one of Somalia’s largest militant groups, at age 11. His father, a founding member, brought him to a training camp before he died in battle.
“I promised him that I will continue the holy war after he died,” the teenager said. “And when I have children, I will train them to continue the fight after I am gone.”
By Abukar Albadri and Edmund Sanders, The Los Angeles Times
Special correspondent Albadri reported from Mogadishu and Times staff writer Sanders from Nairobi, Kenya.