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Analysis

The Diaspora as a teacher

By Yilma Bekele

There are a lot of Ethiopians outside of their homeland. I have not seen a reliable statistics to tell us the real number, but there is no hiding from the fact that we have become a Nation that looks to outside to solve many of our pressing needs. Coffee, hides and lately cereals have been touted as the main export of our country since time {www:immemorial}. I have a feeling that is not correct anymore. Today human beings are the chief export of our country.

Like any {www:commodity} there are several ways people are exported. Coffee is exported raw or washed, classified into different grades or packaged various ways. It is the same with people. Some have higher education while a few are illiterate. The fortunate fly out while others walk or swim. Then there are those young so-called orphans sold out to the highest bidder.

Is the export of people good or bad? At first glance the natural reaction is to say there is nothing good about uprooting people from their natural habitat. It robs society of its precious resources. Missing the young and energetic is not a small matter to society. They are the future building blocks. There is also the problem of ‘brain drain’. Those that are blessed with that illusive and much wanted ‘fertile brain’ are always the first plucked by the rich West.

When it comes to our country export of people is a double-edged sword. It robs us of the services of our educated experts while at the same time the income they generate outside is returned back as remittances. The Diaspora has become the premier generator of wealth. Without remittances from the Diaspora our country would be more destitute if such thing is at all possible.

Why is the Diaspora so resourceful and so committed to helping its homeland is a good question? That is what I want to explore in this piece. That we are a special people is not an idle question. It is true and verifiable. Go to any big city all over the planet and you will see what I mean. There is an Ethiopian enclave wherever you go. We create a country inside a country. That is due to factors rooted in our history. We are suspicious of outsiders and it has been inoculated in us that we are the best. Whether true or not is not the issue. That we believe it is a fact is reflected in our behavior. We make sure we live in close proximity; we dine on Injera and wot day in and day out while pretending we can’t stand each other is part of our psychological makeup.

We are new at this game of outside migration. Before the fall of the Emperor the number of Ethiopians outside of their homeland was not significant at all. Higher education was the main reason for leaving the homeland. The vast majority returned home. The emergence of the Derg opened the floodgates. The TPLF minority junta made it into a business. It does not show any sign of slowing down. My question is it possible to make the Diaspora experience into a teachable experience?

I believe so. The Diaspora experience is a rich lesson that can be transferred into a positive asset to help our country and people. The vast majority leave their country empty handed with a one-way ticket out. It is definitely a frightening experience not knowing what lies ahead around the corner. Our lesson in independent living starts the first day away from home. By now it is clear that we are resourceful people and no amount of hurdle is a hindrance to the Abesha spirit residing in our DNA.

Do you ever wonder why we are so successful as immigrants but can qualify as a poster child for dysfunctional behavior when at home? I am not hating but it is difficult to escape that fact of life. We shine like a neon light as a Diaspora anywhere on planet Earth. No question about that.

The most crucial thing we learn is how to prioritize our needs. The first thing we secure is food and shelter. Be it a refugee center, a Red Cross-camp or the bare floor of a cousins apartment any place is acceptable until the next day. It usually takes a few days to get our orientation back and absorb knowledge from the early settlers. Then, we are up and running.

Our existence as the Diaspora is a varied as our Ethiopia. There is no profession we are not familiar with. It all depends on age, level of education, sex, and pure whim. One thing for sure is that we learn fast to be masters of our universe. As I said we choose many roads but we maintain certain things in common. We learn to value privacy. We learn fast that Independent living is not free. Some work, a few work and go to school while others concentrate on education. There is nothing like free choice.

We find out about budgeting and what it means to live within your means. The rent or mortgage has to be paid, utility cannot be skipped, insurance is a must and grocery is not an option. We learn how to plan to buy a house, a car or take a vacation. It is hard work but the reward is beyond imagination. There is nothing like standing on your own. We don’t stop there. The moment we feel secure we move heaven and earth to help each other. Brothers, sisters long lost relatives and even neighbors line up asking for a hand. Abeshas are generous people.

Do you see my problem here? How come the same resourceful people that roam the planet and succeed beyond expectations stink to high heaven in that real estate called Ethiopia? Is it possible those thousands of years of isolated living high up on our mountains have fortified our individualism? Do we function better alone rather than in-group setting? Is that why we are good at distance running but never succeed in soccer? Individually we excel whether in education, sports or business but put us in a venture that requires cooperation and working together and you know we are inviting trouble.

The life as a Diaspora is proof that we are up to the task when challenged and survival depends on ingenuity, clear-cut goals and personal rewards for job well done. That is what we can teach our people. As a Diaspora we have learned dreams and reality are two different animals. We deal with facts. Here are the lessons that I think we can share with our people.

· Life is about setting priority.
· We secure food and shelter first.
· We learn how to live within our means.
· We decide between education, work or both and don’t look back.
· We learn respect for others so they respect us back.
· We celebrate diversity and learn how to coexist with others.
· We learn not to shift responsibility or play the blame game.
· We discover how being an Ethiopian is a big deal and observe how much it is ingrained into us.
· We learn not to insult, demean or hate others.
· We learn the value of success and the meaning of sharing.

Don’t they all look so simple and easy? Apparently that is not the case. Our country is a perfect example of how to learn from negative experience. Don’t you wish our leaders had gone thru this growing process? They will learn to secure food and shelter first. They will not rent a house for five hundred dollars and install a thousand dollars security system. They will not buy an SUV while a little Toyota is what their budget allows. They will not marginalize a section of their population instead of inviting all to live under one big tent. They will learn how to save for a rainy day instead of scrambling to plug the leak as it pours. Most important of all they will learn not to look down at others because of some perceived inadequacy. They will learn to value and respect others not based their lineage, education, wealth or power but simply because they are human beings like us. When we start from that premise everything fits in place.

At a time when millions of our Somali brothers and sisters are facing hell on earth, millions of Ethiopians are surviving with less than one hundred calories a day don’t you think it is about time we reevaluate our current dysfunctional behavior? There is nothing wrong at reassessing our philosophy and outlook on life. It is never too late to change. We can start by being nice to each other, by listening to each other and looking at situations in a positive manner. This game of cultivating hate and magnifying differences is a dead end street. The lessons we are learning as a Diaspora has made us a better Ethiopian and decent human being. We never choose to settle away from our precious home but the experience has only enriched us and made us into a more tolerant and well-rounded person. Although we miss our home and people we have managed to contribute the lions share of helping our country.

Now if only those in charge will use the billions we send home to prioritize and spend the bounty in a meaningful manner. Now if only they will allocate resources to feed, shelter and educate our people in a rational manner. Now if only they spend our remittances on agriculture, technology and sustainable development. Now if only they will learn to respect us, bring us together and involve us in our affairs. The bottom line is we are not responsible for the behaviors of others but surely we can start by changing our selves and showing others how much cooperation is much superior than celebrating conflict. Remember Ezana, Tewodros, Abba Jifar, Tona, Ali Mirah, Worawo, Ginocho and other honorable ancestors are looking down at us, what do we tell them?

Ethiopia: VOA is Not VOZ!

Alemayehu G. Mariam

VOA is the Voice of America. It is emphatically not the VOZ (Voice of Zenawi) or anyone else. Thus spoke VOA Acting Director Steve Redisch responding to the firestorm of controversy surrounding revelations of a blacklist of critics drawn up by the über-dictator Meles Zenawi and presented to a delegation of the Governing Board of the VOA vitisitng Ethiopia:

We are the Voice of America and will continue to provide news and information that meet our highest standards… We’re not the voice of the opposition or the Diaspora or the government… Voice of America’s Horn of Africa service will not be shying away from reporting on Ethiopian politics… VOA will provide an array of voices and opinions to allow Ethiopians to make their own decisions about what to believe and who to trust. That is our job and the job of a free media….

This past June, Zenawi had secretly and stealthily attempted to both sweet-talk and arm-twist the VOA to do his dirty job of muzzling, silencing and censoring his critics by having them permanently banned from appearing on any VOA broadcasts. In a 41-page “complaint” (English translation) spanning the first five months of 2011, Zenawi catalogued a bizarre,  incoherent and comical set of allegations which he believes represent a pattern and practice of VOA reporting that showed bias, distortions, lies, misrepresentation, intolerance, one-sidedness, unfairness, partiality, unethical and unprofessional journalism and whatever else. But Zenawi’s allegations, as demonstrated below, are wild, preposterous and unsupported by the very “evidence” he proffers. They could only be described as the figments of a paranoid imagination.

Examination of the “Evidence” in Zenawi’s “Complaint” to the VOA

Zenawi’s “complaint” is specifically directed at VOA’s Amharic program and clusters around three sets of issues.

The first set focuses on VOA interviews of various academics, human rights activists, opposition party leaders and other critics of Zenawi. Here is a sampling: Zenawi argues that former President and opposition leader Dr. Negasso Gidada should have been censored by the VOA for stating: “The method EPDRF is pursuing is the one used in the Soviet Union.” Opposition leader Dr. Hailu Araya should not have been interviewed because he said, “In an environment where political repression prevails, participating elections would be meaningless.” VOA should have banned opposition leader Dr. Berhanu Nega because he said, “So, what happened in North Africa would gradually but inevitably happen in other African countries because freedom is a basic need of all humans…” Opposition leader Seeye Abraha’s statement should not have been aired because he stated, “Regimes are being shaken through peaceful popular movements.” Opposition leader Dr. Merara Gudina’s interview should not have been broadcast because he said, “I made the point that clearing the parliament from oppositions is a step backward for democracy, which benefits no one.” Dr. Beyana Soba should not have been interviewed because he believes the “Oromo Liberation Front does not involve in any terrorist activity. We do not use this [terror] as a strategy in our struggle.”

Zenawi also wants a number of well-known Ethiopian academics blacklisted. Zenawi complains against professor Getachew Metaferia because he described the Egyptian uprising as a “manifestation of accumulated grievances” for “20 years of bad governance, absence of democracy, unemployment, high cost of living.” Prof. Getachew Haile should have been muzzled by the VOA because he believes “The driving force that motivates the people to seek change is the hunger prevailing in the country.” Prof. Ahmad Mowen should not have appeared on a VOA broadcast because he subscribes to the view that “All people are freedom lovers. Rulers must go in tune with peoples’ aspirations.”

Zenawi further wants the VOA to blackball certain Ethiopian journalists and human rights activities. The VOA should have avoided interviewing Eskinder Nega, the unapologetically  patriotic and indomitable Ethiopian journalist, because Eskinder publicly stated that the  “Deputy Federal Police Commissioner” had warned him: “We are tired of throwing you in prison; we won’t put you in jail any more. We will take our own measure.”  Human rights activist Neamin Zeleke should have been banished from VOA microphones for saying:  “The situation (Ethiopians are in) is even worse than the situation in which the people of Tunisia, Egypt and Libya are in.” Juhar Mohammed Juhar should have been censored because he said: “In Ethiopia dictator survived for 20 years now. Even German lawmaker Thilo Hoppe was not spared Zenawi’s censorship-mania. Hoppe should have   been denied air time because he said, “The situation is bad [in Ethiopia]. It is also shocking. There must be a new round of talks on development cooperation between German and Ethiopia.”

Zenawi’s second set of complaints focus on what are alleged to be biased editorial comments or questions used by VOA reporters in interviewing various guests. Zenawi proffers as evidence of VOA distortion and bias a statement in one broadcast in which a reporter allegedly questioned, “And today the people of Jordan took to the streets, like the people of Egypt and Tunisia, demanding a change in government… Could it possibly inspire similar situation against other authoritarian regimes in Africa?” Another reporter is cited for distortion for allegedly stating, “Medrek has condemned what is said ‘a conspiracy’ carried out against its member organization Arena Tigray for Democracy and Sovereign Party.”  Another reporter should have been sanctioned for stating, “The [Egyptian] Army has done a good job with the people in minimizing casualties among the people, preventing vandalism, and in maintaining the legality of the protests.” Zenawi alleges bias in an editorial comment which purportedly stated:  “The prime minister has severely accused the Eritrean government… The prime minister has called for the spirit of cooperation to exist between the governments of the two countries.” A VOA reporter  is blamed for observing: “The meeting that the Ethiopian government held last Saturday with Ethiopians and foreign citizens of Ethiopian origin in several U.S. states and two Canadian cities cannot be said successful.”

The third set of complaints is directed at VOA’s airing of listener comments. Among the targets of Zenawi’s complaint is an opinion by listener “Dibabu” from Texas who said, “the incumbent government in Ethiopia is as brutal and murderer as the Derg…” A comment by a listener from Ethiopia should have been censored because it stated, “It has become common knowledge that whenever the Ethiopian government, whenever it fails to meet challenges of the internal crises, it strives to divert he peoples’ attention by engaging in undue war of words with its immediate neighbors.”

No reasonable person would find any of the statements in the “complaint” legitimate subject matter of government censorship. The statements are typical of opinions and views expressed by individuals opposed to a particular regime or government. But there are a number of things that should be pointed out in regards to the content of the 41-page “complaint”. First, none of the allegations challenge the accuracy, truthfulness or veracity of the statements. Second, the “complaint” is directed at suppressing certain viewpoints and dissenting voices, particularly those who are critical of Zenawi’s policies and actions. Third, all of the statements complained of are expressions of opinion on the lack of oficial accountability and transparency in Ethiopia, disregard for the rule of law and abuse of power, violations of human rights and denial democratic rights to Ethiopian citizens. Fourth, the “complaint” is a thinly-veiled attempt to pressure the VOA into muzzling and blacklisting  Zenawi’s critics in the U.S. The “complaint” could be viewed as an illegal attempt at a quid pro quo arrangement in the nature of an extortion, that is in exchange for VOA blackballing Zenawi’s critics, Zenawi will unjam VOA broadcasts in Ethiopia.  Is it an attempted shakedown of an American government agency?  Subjected to legal scrutiny under American law, the issues in the “complaint” raise significant questions and issues of criminal law since they are manifestly intended to interfere with the constitutional rights of American citizens and inhabitants. Fifth, all of the statements cited in the complaint are fully protected speech under American law, international human rights conventions and even the Ethiopian Constitution. Sixth,  the “complaint” on its face, or by any other rational means shows nor proves a pattern or practice by the VOA to engage in biased, distorted or otherwise improper reporting on Zenawi or his regime. Seventh, the “complaint” is inane, irrational and nonsensical.

The “compliant” is itself evidence of Zenawi’s desperation and manifest exhaustion in the face of relentless and unremitting criticism by those who disagree with him.  But cloistered in his bubble, he does not seem to understand why he is the object of sharp and universal criticism and condemnation.  He has succeeded in totally decimating the independent press inside the country. Individual journalists who have the courage to speak their minds and tell the truth are nabbed in the street threatened, jailed and placed in solitary confinement. Just a couple of weeks ago, two young journalists, Woubshet Taye and Reeyot Alemu were imprisoned in violation of their human and constitutional rights. Zenawi steals elections. He trashes human rights and tramples on the rule of law. Zenawi may believe  he is criticized and condemned because his critics and opponents bear him personal ill-will. That would be a grossly mistaken view.  Reasonable, responsible, ethical and patriotic Ethiopians subscribe to the principle that “one should hate the sin and not the sinner.”

If You Can’t Stand the Heat, Get Out of the Kitchen

There are many valuable lessons to be learned from this sordid “complaint” affair. The VOA should learn that removing online programs, suspending employees for telling the truth, directing reporters not to take notes during meetings, delaying response until issues become critical and taking other acts that appear to be heavy-handed and create a climate of self-censorship are things that should not be repeated because they cast considerable doubt over the integrity and professionalism of the institution. For the VOA to come out and assert its independence and professional and institutional integrity and declare that it will perform its duties according to its legal mandates and ethical  standards and is not beholden to any external entity or group is a very good thing as it inspires public confidence and trust.

For Ethiopians in the U.S., the principal lesson is that they have the legal mechanisms to hold the VOA accountable. Abebe Gelaw, the young Ethiopian journalist, was instrumental in exposing a number of things in this controversy including revelation of the 41-page “complaint.” Abebe is an example of what young Ethiopian journalists in Ethiopia could do as government watchdogs if they had press freedoms. He deserves high commendations. We all must learn that the VOA operates within a strict legal and professional environment. It is accountable to its statutory obligations and journalistic standards. We can play a positive role by making sure the VOA performs its mission and duties by the book.

The most important lesson is left for Zenawi: One can muzzle those with ideas by throwing them in jail, but not their ideas. The people who spoke their minds on the VOA broadcasts are vendors in the global marketplace of ideas. If their ideas are bought by the people of Ethiopia, there is no power in the universe that can stop them.  Victor Hugo said, “Greater than the tread of mighty armies is an idea whose time has come.” The time for democracy in Ethiopia is now. Dictatorship is an idea that has no time or place in Ethiopia, Africa or the the modern world.

In 21st Century democratic politics, criticism, skepticism, denunciation, condemnation, denigration, vilification and disapprobation of politicians and self-appointed leaders are accepted facts of political life. This reality is incomprehensible only to those unwilling to face the naked truth about their evil ways.

Perhaps Zenawi craves praise, appreciation and adulation. He can easily get it, but he must do the right thing: Abide by the rule of law. The fact of the matter is that politics is a thankless job and those engaged in it should reasonably expect to get a whole lot more criticism and precious little appreciation and gratitude. President Obama, the “leader of the free world” is the target of withering daily criticism by those opposed to his policies and even challenge his citizenship and place of birth. Should the leader of the unfree world expect any less? You can’t stop criticism by information blackouts or by blacklisitng and blackballing critics. Criticism comes with the territory. Deal with it! If you can’t stand the heat, get out of the kitchen!

Previous commentaries by the author are available at: www.huffingtonpost.com/alemayehu-g-mariam/ and http://open.salon.com/blog/almariam/

Emperor Tewodros and Ato Meles

By Yilma Bekele

I watched a video of an interview Ato Meles gave to a woman journalist. The edited version on You Tube and our Independent Diaspora sites starts without introduction and ends abruptly. We have no idea who the questioner is and why she is granted a one to one interview. The role she took in the video is that of a question reader not an inquisitive reporter.

Her questions were very profound and far-reaching and she settles for the explanation her host offers without a follow up question or probe further to get insight into the startling conclusions by The Leader. I figured the questions asked and the explanations given are meant to inform the faithful regarding the line of thought currently being favored by headquarters. That is the normal workings of a totalitarian system. The Leader telegraphs his wishes in various ways. The Soviets were good at using pictures to show who is ascending based on proximity to the boss. In the old East Europe when the Party paper bloat your picture from old files the game is over.

In this interview Ato Meles was deflecting responsibility from the approaching famine and he was giving the opposition some things to chew on since he believes they ‘hate’ him intensely no matter what. I was saddened to see that he was discussing such profound issues as the origin of our old Country the wisdom and heroism our forefathers and the recurring famine as if he was discussing some mundane issue say like climate change. There is no life in his monologue.

This was a very important and far reaching discussion. It is true they say action speak louder than words. When it comes to Ato Meles his action and his words go together. In this “interview” he manages to tell us in his own words where the justification for those actions originate from. We cannot ask for a better interview how ever distasteful it might be.

It took him all thirty seconds into the interview to get into the ring and toss our early leaders around like a beach ball. Here is the profound question that led into this incredible answer.

Question: When we think of the past generation they have left bad fingerprints specially during the final moments of the Millennium we had dangers of disintegration so what do you think the causes are?

Ato Meles: Generally for the last thousand years or so our economic and political system has been backpedaling. Several attempts were made. For example if we start with Atse Tewodros during his perioed the Japanese were embarking on centralization. Japan’s atttempt succedded and while Atse Tewodros did not. Tewodros choose conquest to unite the country and he died running one end to the other bare footed. He did not succed. Without fully understanding the source and foundation of our unity and waiting too long without a solution we were faced with disintegration. While the Japanese learnt from the westerners and concentrated on development. Wheras on our part our develompmetal efforts were full of ups and downs, not successful and wrong. When we take Atse Tewodros his plan to create Ethiopia was by conquest. Thus he even thought it civilized to manufacture weapons and succed in makeing an artillery gun. This direction did not work. After that if we take Atse Minilk he did instead of making foreign technology into ours he took the direction of relying on foreign professionals. Without the fedual nature of the society he just gave it some modern face thus the poverty acclerated and that is the other cause of the danger of our disintegration.

I am not a historian by profession. I hate to disagree but I find Ato Meles’s interpretation of my history regarding my leaders and their place in our past to be a little puzzling. I did not feel insulted. I was not upset. How could I? Thinking of Atse Tewodros like that is beyond my capacity. My humble love, great respect and gratitude forever knows no bounds when it comes to Emperor Tewodros II. He is our collective pride.

Putting that aside there is one issue that has been bugging me since I watched the video. I was trying to come up with an incident where leaders have dismissed their past so casually. I am still looking. Nations are very fragile things. Their egos have to be massaged constantly. Successful leaders know how to do that. They make their people move mountains. Even the most powerful, richest of nations wave their flags and play their national anthems constantly.

You would never hear President Obama discussing the slave ownership of Washington or Jefferson. That would be considered disrespectful. The Indian Prime Minster will never disparage Mahatma Gandhi and live to tell about it. President Zuma does not look down in condensation at the great Kingdoms of the Zulus or the father of his country Nelson Mandela. Historians can theorize all what they fancy but leaders create myth and accentuate the positive legacy. How could you doubt the strength of your foundation while you are trying to build a whole house on top of it? That is my problem.

Ato Meles as usual is standing things head down. Comparing Ethiopia to Japan is wrong and Japanese history is not like that. Japan is a homogenous Nation. It is an Island. Ethiopia is made up of several Nationalities and ethnic groups. Ethiopia is not an Island but surrounded by both friends and enemies. When Tewodros ruled Ethiopia Japan have a weak Emperor and the Shogun ruled in his name. I believe there was one Japan.

When it comes to Emperor Tewodros, I his humble subject is not learned enough to defend him. I am not worthy of that honor. But I cannot sit by when my Emperor’s vision is questioned. I am happy to take the blows however soft. To start with Emperor Tewodros succeeded in his vision of great Ethiopia. Ato Meles is my first exhibit. He is sitting in Arat Kilo because my Emperor laid the foundation one hundred fifty years ago. Now about the business of the Cannon gun, in my opinion it was a brilliant move. The British were approaching from the North, the West and the South. The Italians were sniffing at the Red Sea Coast and the French were probing from the East. The contention between Christianity and Islam was still not settled around us.

Emperor Tewodros understood having a big gun is a good deterrence. He also needed more weapons to extend the reach of his Empire. Surely you don’t expect him to Fed Ex his intentions to King Tona or poke King Aba Jifar to be friends on Facebook. Those days you sent an army and subdue. That is how Nations are forged. It is not unique to us. In fact isn’t that why we are famous? They say with envy you guys have never been colonized and we nod with swollen chest. That is a special gift from our forefathers.

One thing about Emperor Tewodros, he loved his country so much. When he lost to the British he did not shoot the hostages and he was not going to be taken prisoner to give the British a trophy. They have their people he was dead and there was no reason to stay. They burned our churches and ransacked the palace. They stole valuable items like Kibre Negest that they display in their museums and some are sold to collectors. When Ethiopia rises we will bring it all back to Magdella.

Again I am not worthy of defending Emperor Menelik. The whole world knows the true Lion of Adwa. If it was not for Menelik and his multi National army today, we will be speaking Italian and dining on spaghetti. I don’t see any reason why I should say more do you?

What was the reason of all this negative venting by The Leader? I have a theory. I am glad you knew that. My theory is based on the psychological concept developed by Sigmund Freud that stated ‘people use psychological projection to reduce their own stress or feelings of guilt.’ Simply stated Psychological projection is a form of defense mechanism in which someone attributes thoughts, feelings, and ideas which are perceived as undesirable to someone else.’ Ato Meles is projecting his own failure onto our old Emperors. I will attempt to show how.

When Emperor Tewodros appeared on the scene that was a period known as Zemene Mesafint or the Age of the Princes. The Agaws, Amharas, Tigreans, and the Oromo were in the process of creating mini kingdoms. That is what Tewodros conquered. Now what did Ato Meles do? He created the Zemene Warlords. Kilil is reversing the vision of Emperor Tewodros. Projection number 1.

Emperor Menelik was fascinated with technology. Menelik started a banking system, a postal system and signed the agreement with the French to build the one and only railway system. He defended our honor at Adwa and made black people all over the planet very proud. On the other hand during the reign of The Leader he fought with Eritrea and lost, fought with Somali Warlords and lost and is witnessing the starvation of millions of our people. We lost five thousand people at Adwa and over eighty thousand at Badme. Projection #2

When asked about famine being synonymous for Ethiopia The Leader said, “I feel ashamed, it is disgraceful but these things can are not the mistakes of certain individuals” A very curious statement. That is what he wanted to convey all along. That is why the questioner brought it out of the blue. It is interesting. President Obama inherited a country on the verge of a meltdown. That was two years ago. Today folks are mad at him because he has not fixed the problem yet. His re election depends on him making the economy right.

Ato Meles came to power twenty years ago. That is ten times Mr. Obama’s reign. Ato Meles has been blaming the Derg since day one. That was not enough, now he is going back in time. By the next interview he might include Negest Saba. All this to avoid taking responsibility for failed policies. Instead of remorse and shame he comes with excuses. He was given a task and he failed to perform. No one is responsible except him. Not Tewodros, not Menelik, not Mengistu but the person in who is charge now is the owner of the debacle. No need to shift responsibility.

It is wrong for Ato Meles to use the power of his office and the total control of the media to subject our country to such distorted interpretation of our glorious history. It is not all right to discuss imaginary disintegration of our country so lightly. For a lot of us in the Diaspora our country is the one thing that keeps us going when things get tough. Mother Ethiopia is the source of our pride. It is a shame to stand on the shoulders of such giants and deny their achievements.

VOA and its problems

By Yilma Bekele

There is an Amharic saying that comes to mind when you think of the current revelations regarding VOA and its dealings with Ethiopia and Ethiopians. Thanks to Ato Abebe Gelaw’s investigative work we are able to see the inside workings of the independent News Organization. Its credibility is under a magnifying glass and it does not look good. What good is the news if it is filtered? Here is an excerpt from VOA’s Charter and Journalistic code:

The Voice of America pursues its mission today in a world conflict-ridden and unstable in the post-Cold War era. Broadcasting accurate, balanced and complete information to the people of the world, and particularly to those who are denied access to accurate news, serves the national interest and is a powerful source of inspiration and hope for all those who believe in freedom and democracy.

The question becomes is VOA abiding by its code? The fact of the matter is abiding by the code is the only currency VOA got. Its credibility should never be brought into question. The report shows biased attitude and {www:impartiality}. That is not acceptable from an organization set up by the taxpayer to tell the truth, inspire and give hope.

The Ethiopian people inside and the Diaspora all over the world is not asking for special favors. We abhor censorship. We do not exclude anyone. We welcome the inclusion of Ethiopian government officials being interviewed by your able reporters. We look forward to see the Prime Minster sitting with VOA and independent Ethiopian journalists for an in depth interview.

We are dismayed by the actions of the African Division Director. The Ethiopian people are denied access to accurate and independent news. Ethiopian Independent news outlets have been systematically destroyed. VOA itself was the recipient of the Ethiopian dictatorial regime’s wrath when its reporters were accused of genocide after the 2005 stolen {www:ballot}. What does the Director not get here? Has the VOA appealed to other agencies to thwart the jamming devices of the rogue regime? Why is VOA open to such outrageous demands by a regime seen as the enemy of free and independent media?

President Obama when nominating a candidate to be Supreme Court Justice said “I view that quality of empathy, of understanding and identifying with people’s hopes and struggles as an essential {www:ingredient} for arriving at just decisions and outcomes.” That kind of mind set up is what we expect of VOA directors. That reflects the best of America. Dancing with the current abuser is not a winning strategy.

It is not a good feeling to think VOA can be pushed around at the whims of the Directors or the demands of a Warlord. There is nothing sacred anymore? As we have questioned their level of integrity I hope they take measures to reflect upon their inner workings and its adherence to their code.

There was a time when VOA, DW were the only independent voices informing the Ethiopian people. We are always grateful of that. But as things go we have figured that it is always good to have your own too. Who else can speak better about you than yourself? Thus we created ESAT. We know we can compete with the best of them for the ears of the Ethiopian people. Of course we do not have a rich uncle that can give us billions of dollars and satellites {www:galore} and digital sound at our disposal. Sorry ESAT. I see the directors salivating with the prospect of High Altitude satellite broadcasting in Dolby digital sound. No more “ESAT meta ESAT hede.”

We are getting there. Now this business of VOA directors not allowing the professionals to do their job is as I said not acceptable. We have different avenues of showing our outrage and demand equal treatment in different ways that I know of:

· Go to the July 25 rally in DC.
· Send an email to VOA director [email protected]
· Donate to ESAT and help build our own alternative media. http://www.ethsat.com/

It is a free country. If VOA does not change its ways of dancing with criminals we will start organizing to meet representative of Congress that hold the purse strings of VOA. That is our right. I don’t think we will go there. You know why? My pessimism is rooted in an old Amharic saying.
ጨው ለራስህ ስትል ጣፍት ያለዚያ ድንጋይ ነው ብለው ይጥሉሃል
If VOA goes the way of Radio Ethiopia it is not difficult to predict its future.

Arrival of the Ethiopian Spring

By Yilma Bekele

No one likes a whiner. Why complain insistently when it is of no use. We used to be good at that. Whining was our domain. Did I just say ‘was’? Yes I did. It seems that we are coming out of our shell. The Arab Spring has arrived. The Diaspora is infected with a sense of optimism and hope. It is a very good feeling.

It is the {www:convergence} of three events that is making me delirious. To say they are a defining moment in the life of the Ethiopian Diaspora is not an exaggeration. We have made a great leap forward. Whining is so yesterday. Let us just say we are going where no Ethiopian has gone before.

We have made our share of mistakes. We have fallen plenty of time. We have scars to show for it. At long last we are showing signs of life. The giant is waking up. Our tenacity is paying off. We have come to realize there is nothing satisfying like doing the job your self. That little fact escaped us for a long time. A lot longer than some of us would care to remember. The important thing today is that we have arrived. Any mother would be proud of the new us.

What exactly I am gushing about is the founding of ESAT, the successful debut of The Ethiopian Heritage Festival and the just concluded public meeting organized by Alliance for Liberty, Equality and Justice in Ethiopia (ALEJE) in Arlington, VA. All three can be considered a giant step forward in our search for peace, democracy and the rule of law in our motherland.

Free Press is the first causality of a dictatorship. News is professionally filtered before it reaches the citizen. Unfiltered news is viewed as a threat. That is why the Meles regime spends millions to block ESAT, block independent Web sites, jam international newscasts in Ethiopian languages and kill, hound or exile journalists. All this expenditure to block the free flow of information while millions of our people starve. We used to complain and go around in circles seething with anger about this unjust situation. ESAT is our response. Meles, you can run but you can’t hide.

Since its inception ESAT has been battling the Woyane regime. Like they say ‘the strongest steel goes through the hottest fire’ ESAT is being tested. ESAT has shown {www:resiliency}. ESAT has been embraced by the children of Ethiopia. The just concluded fund raising campaign is testimonial of the love of the Diaspora that donated over three hundred thousand dollars to help ESAT. We will nurture ESAT until it penetrates the flimsy Woyane grass curtain.

Organizations that claim to serve the people should be open, transparent and the leaders democratically elected. Ethiopian Sports Federation in North America’s claim to be at the service of the Diaspora was glaringly brought into question during the ‘guest of honor’ selection process. ESFNA refused to listen the call of its supporters for transparency and accountability. We used to complain and threaten all kinds of calamities that will befall the mafia outfit. We used to boil over for a month or two and cool down to zero degrees until the next abuse. The Ethiopian Heritage Festival is our response. We created an organization that is open, transparent and keeper of our beautiful culture and the spirit of our brave ancestors.

The first Ethiopian Heritage Festival was a colossal success. It was a celebration of all things good about us. It was a place where our flag flew with the dignity it deserved. The setting was family friendly and the crowed was in a festive mood. The organizers should be complemented for such a lavish presentation that brought people together to celebrate our culture. Thank you for showing us good things can be done without {www:ulterior} motive. Love for people and country is reason enough and the reward is priceless. We thank the organizers for giving us a choice.

The ugliest malignant cancer introduced into our body politic by the Woyane regime is the concept of Kilil. It is presented as a righteous {www:indignation} of the downtrodden to right what was wrong. It is considered dangerous to even talk about it. It is a cancer cell mimicking to be normal. It has turned our country into a nation of strangers. Its effects even reverberate across the ocean.

Thus it was a breath of fresh air to see Dr. Berhanu Nega of Ginbot7 and Dr. Nuro Dedefo of OLF on the same stage discussing the future of our country. It was a direct contradiction of the concept of Kilil. It was an affirmation of the commonness of our struggle for freedom and Democracy. The twenty years of propaganda to divide us and set brothers and sisters against each other is laid to rest. What unites us is a million times more than our little differences. The symposium in Arlington, VA. was a milestone in our quest for justice.

If you notice the happenings in North Africa there are certain question that have come to the forefront. Why did things go smoothly in Tunisia and Egypt while hell broke loose in Libya and Syria? Among the many explanations presented there is one that seems to define the situation that is common to all. The magic word is the absence of ‘independent civic organizations’ under the two dictatorial regimes. We in Ethiopia are familiar with that mode of operation. That is what the TPLF regime did upon entering our capital city.

The Meles regime’s first order of business was the destruction of all independent organizations and associations. Today’s Ethiopia is marked by the complete absence of any outfit without the presence of TPLF boss at the helm or behind the scene manipulating their chosen manikin dressed up for show. Trade Unions, Chamber of commerce, Teachers Union, Women’s Organizations, Sports Federation and even Political Party are not safe from the Woyanes dirty finger. That is the reason Libya and Syria are on the brink of the abyss since there is no credible voice of the people inside the country.

That is exactly the reason I am full of hope with the emergence of genuine, homegrown response to Woyane atrocity. We are done crying. We are now creating our own robust response to force Woyane to do the crying. We are laying the foundations for sustainable and genuine associations by the people for the people. The seeds are planted, it is the responsibility of each one of us to nurture and grow our future building stones for a free and democratic Ethiopia.

Like it has been said many times ‘if you want it done right it is better if you do it yourself.’ Well it looks like we heeded that call. I believe the three examples are the road in the right direction. We learnt whining does not cut it. Now we are beginning to come with the answer instead of just the question. We have started with a good solid foundation. It is definitely a good beginning. It shows forward thinking, it shows determination and most of all it shows maturity. Our Ethiopian Spring is here. Despite the gloomy report regarding our starving brethren, our inflation whipped parents; we see light at the end of the tunnel. The new road we are traveling looks bright and hopeful.

Ethiopia: Educating a Dictator

Alemayehu G. Mariam

Voice of America is the Voice of the Voiceless

The Voice of America’s (VOA) Journalist Standards & Practices (document 11-023 and 11-024), under the section captioned “WHAT DO VOA’S AUDIENCES HAVE A RIGHT TO EXPECT? Audiences ‘ Bill of Journalism Rights” provides that VOA’s audiences have the:

right to expect that journalists will monitor power and give voice to the voiceless. The press should use its watchdog power to uncover things that are important and new and that change community thinking… The press should monitor all the key centers of power in the community-including but not limited to government.

Last week, a visiting delegation of the VOA Broadcasting Board of Governors (BBG) in Ethiopia was served an  ultimatum by dictator Meles Zenawi: If the VOA wants the electronic jamming of its broadcasts to Ethiopia stopped, it must silence and banish from its microphones the voices of specific individuals in the Ethiopian  Diaspora and some within Ethiopia. The delegation told Zenawi that the VOA is voice of the voiceless, not the silencer of the  already voiceless.

It was an amazing display of nerve, hubris and insolence. In what amounts to a black list of enemies, Zenawi handed the VOA delegation a roster of well-known Ethiopian opposition leaders, activists and advocates who have long championed the causes of democracy, freedom and human rights in Ethiopia. Among the individuals Zenawi wanted blackballed by the VOA include Paulos Milkias, Beyene Petros, Getachew Metaferia, Seeye Abraha, Merra Gudina and Berhanu Nega. But the black “list goes on” with the names of numerous other individuals. This author is reportedly among the individuals the VOA was asked to ban.

My hat’s off to the VOA’s BBG for upholding its “Audiences ‘ Bill of Journalism Rights” and legal mandates against such a brazen assault on its journalistic integrity and professionalism.

The Irony of Defending a Dictator

It is ironic that Zenawi is now trying to take away my right to speak freely in America sitting in his palace in Ethiopia.  Last September, I stood up to defend his right to speak freely in America, at Columbia University’s World Leaders Forum. I was perhaps the only individual in the in the Ethiopian pro-democracy opposition who stepped forward and publicly and vigorously defended Zenawi’s right to speak at that Forum. I faced withering criticism and censure in public and private for defending Zenawi’s right. So many were disappointed in me for taking such a public stand. Some openly questioned my sanity suggesting that I was living in my “academic fantasyland” to defend such a “ruthless dictator”. Others pitied me for being “hopelessly naïve”. Some even doubted my integrity by suggesting that I had “sold out” to Zenawi by defending his right to speak in America.

I am glad to have defended Zenawi’s right to speak, and would do so again without hesitation. The ultimate proof of one’s unwavering belief in freedom of expression is one’s unwavering acceptance of the right of free expression of those whose views one considers abominable. That was why I stood up and unreservedly defended Zenawi’s right to speak at Columbia:

But as a university professor and constitutional lawyer steadfastly dedicated to free speech, I have adopted one yardstick for all issues concerning free speech, Article 19 of the Universal Declaration of Human Rights: ‘Everyone has the right to freedom of opinion and expression; this right includes freedom to hold opinions without interference and to seek, receive and impart information and ideas through any media and regardless of frontiers.’ I underscore the words ‘everyone’ and ‘regardless of frontiers…’

Though I condemn Zenawi for his abuse, mistreatment and cruelty against Serkalem and Eskinder and other journalists, disagree with him on his repeated theft of elections, trashing of the human rights of Ethiopian citizens, boldfaced lies about economic growth… unjust incarceration of Birtukan Midekssa… crackdown on the press and civil society organizations, subversion of the legislative process to mill out repressive laws…  I shall vigorously defend his right to speak not just at Columbia but at any other public venue in the United States of America.

Now, Zenawi tries to strong-arm the VOA into taking my right of free speech in America by having me and others blackballed.  Zenawi has sealed the mouths, plugged the ears and poked out the eyes of 80 million Ethiopians. Now he has the temerity, the sheer audacity to demand the VOA to do his dirty job in America!?!

I am not sure whether to laugh out loud, take offense or express outrage at such a brazenly impudent attempt to interfere with the right of free speech and of the press in America. But this is not the first time Zenawi has tried to jerk the VOA or other international broadcasters. In 2005, he charged five Ethiopian-born VOA journalists in his kangaroo court on trumped up “genocide” and other charges. Last year, he likened the VOA to Rwanda’s genocide-Radio Mille Collines. Zenawi has managed to intimidate Deutche Welle (DV) (German Radio Ethiopia Broadcast) editors into keeping his critics off the air by orchestrating a campaign or fear and smear. The fact of the matter is that Zenawi can intimidate and threaten Deutsche Welle and the independent press in Ethiopia. But he will never be able to do the same to the VOA!

One is left wondering if Zenawi has a clue about speech and press freedoms in America. Does he really believe the VOA or any other individual or institution in America has the power to muzzle, censor, blackball or otherwise prevent any person in America from exercising their freedom of expression?  Does he really believe he can intimidate the VOA into abandoning its legal duties and mandates and journalistic standards to accommodate his paranoid need for a complete and total news and information blackout in Ethiopia? How does one respond to the ignorantly arrogant and arrogantly ignorant?

Educating a Dictator: Freedom of Speech in America 101

The German literary figure Johann Wolfgang von Goethe observed, “There is nothing more frightful than ignorance in action.” There is nothing more frightful to the system of American liberties than the insidious  demand by Zenawi to gag, muzzle and blackball his critics in America and forever ban them from appearing on VOA programs and broadcasts.  By making such an insolent and criminal demand, Zenawi showed not only his abysmal ignorance of the American Constitution and law but also struck a blow at the very heart of the most precious of all American liberties: freedom of speech and of the press. Zenawi’s blacklist for the suppression of the free speech rights of American citizens and others is no less threatening than an attack by Al-Qaeda on the American homeland.  The only difference is that Al-Qaeda schemes to take American lives, Zenawi American liberties.

Free speech and the free press are the bedrock and cornerstones of American society. Free speech and the free press are what make America, America, and not prison nation Ethiopia. Without free speech and the free press, there is no America! What makes America different from any other nation in the world is her Bill of Rights of which the First Amendment – the right to expressive freedoms — is foremost, her fiercely independent judiciary and the American people’s unyielding commitment to individual freedom. Zenawi has the gall to demand an agency of the U.S. Government blacklist American citizens and others!

It is obvious that Zenawi needs a basic lesson in the First Amendment to the U.S. Constitution.

The First Amendment to the U.S. Constitution is unquestionably the paramount element of the U.S. Constitution. It guarantees freedoms of religion, speech, writing and publishing, peaceful assembly, and the freedom to raise grievances with the Government. The constitutional language used in securing these rights is crystal-clear, sweeping, uncompromising and unambiguous: “Congress shall make no law… abridging the freedom of speech, or of the press…” “No law” means no government official or institution has the power to restrict, censor, suppress, restrain, muzzle or blackball any American citizen or inhabitant of the U.S. from exercising their right to free speech or restrain the independent press from performing its institutional functions.

Political speech in America is sacred and given the highest level of constitutional protection. Any person in America has the right to publicly criticize, denounce, condemn and berate any government institution or leader with impunity. The right of Americans to criticize their government evolved over centuries of struggle for individual rights. Like Zenawi today, in 1735, long before the American Republic was established, the greedy and arrogant British Governor of New York, William Cosby, tried to prosecute newspaper publisher John Peter Zenger for badmouthing him (seditious libel).  Cosby lost as Zenger was acquitted by a jury. Zenger’s case laid the foundation for press freedom in America.

In 1798, the Federalist Congress passed the Alien and Sedition Acts with the aim of punishing influential Republican newspaper editors and opposition leaders for badmouthing the president, Congress, or the government. Under the Act, a Congressman was convicted and imprisoned for calling President Adams a man who had “a continual grasp for power.”  The Act expired in 1801 and President Jefferson pardoned the two dozen people convicted under that Act.

At the onset of the American Civil War in 1861, President Lincoln tried to silence his critics by suspending the right of citizens to challenge their detention (writ of habeas corpus) by military authorities. The Supreme Court struck down Lincoln’s order, and in a passionate defense of American liberties wrote:

By the protection of the law human rights are secured; withdraw that protection, and they are at the mercy of wicked rulers, or the clamor of an excited people… The nation…has no right to expect that it will always have wise and humane rulers, sincerely attached to the principles of the Constitution. Wicked men, ambitious of power, with hatred of liberty and contempt of law, may fill the place once occupied by Washington and Lincoln; and if this [broad power of martial law] be conceded, the dangers to human liberty are frightful to contemplate.

Towards the end of WW I, Congress enacted the Sedition Act of 1918 with the aim of punishing communists, socialists, anarchists and anti-war protesters who criticized the United States government. The U.S. Supreme Court established the so-called “clear and present danger” test as an evidentiary standard in criminal prosecutions to determine if the speech in question presented a real and immediate danger to the public. That test proved useless and was abandoned.

For the last 50 years, the powers of the U.S. federal and state governments to regulate and interfere in freedom of speech and of press have been severely curtailed. Just in the past couple of months, the U.S. Supreme Court struck down laws that interfered with the free speech rights of those on the outer fringes on American society. In one case, it ruled in favor of the right of a church group that protests at the funerals of soldiers and Marines killed in the wars in Afghanistan and Iraq. The First Amendment protects even the rights of members of such a lunatic fringe determined to dishonor the memories of American heroes who gave up their lives to defend the  free speech and protest rights of such a group.

In another case, the Court struck down a California law that sought to prohibit distastefully violent video games: “The First Amendment itself reflects a judgment by the American people that the benefits of its restrictions on the Government outweigh the costs. Our Constitution forecloses any attempt to revise that judgment simply on the basis that some speech is not worth it.” Last year the Court ruled that corporations have the same free speech rights as natural persons holding: “If the First Amendment has any force, it prohibits Congress from fining or jailing citizens, or associations of citizens, for simply engaging in political speech.”

The jurisprudence of free speech and press and protection for dissenters and government critics has a long and honored tradition in America. In 1971, in the “Pentagon Papers” case, the U.S. government attempted and failed to prevent the New York Times and the Washington Post from publishing classified documents packed with damaging revelations about America’s conduct of the Vietnam War. In 1967, the State of New York attempted and failed to require state employees to declare their loyalty to the state or face dismissal from their jobs. In 1973, the Court upheld the right of individuals who have an interest in obscene material.

In 1989, the state of Texas attempted and failed in its efforts to criminalize the burning of the American flag in political protest. In 1992, the Supreme Court affirmed the free speech rights of hate-mongering Neo-Nazis and racist Klansmen. The government does not even have the power to discriminate against the viewpoints of this lunatic fringe. In 1997, the Supreme Court struck down indecency laws applying to the Internet keeping Congress out of regulation of the great equalizer: The Internet.

Zenawi may have been inspired by the short and sordid history of blacklisting in America. In the early 1950s, Senator Eugene McCarthy began a communist witch hunt by creating a blacklist of Americans suspected of communist ties and disloyalty. After falsely and recklessly accusing numerous individuals, McCarthy was censured by the Senate in 1954. He died no better than a skid row drunk in 1957.

President Nixon drew up a list of his critics in his “Political Enemies Project” in 1971. Nixon and his crew  discussed “how we can use the available federal machinery to screw our political enemies.” Two years later, Nixon screwed himself and his crew out of a job when he resigned in total disgrace, and forty members of his administration were either indicted or jailed.

American presidents have been criticized, vilified and insulted not just by ordinary individuals but also the members of the press, opposition political leaders and the press. When Jimmy Carter talked about “ethnic purity”, Jesse Jackson slammed him for resorting to “Hitlerian racism.” The unions depicted and lashed out against President Ronald Reagan as the “enemy of working people”. The Libertarians reviled Reagan for being a “war monger.” Newsweek tagged President George Bush, Sr. a “wimp”. Bush felt so hurt by that label he commented on June 16, 1991: “You’re talking to the guy that had a cover of a national magazine, that I’ll never forgive, put that label on me.”

President George W. Bush, Jr. has been criticized, humiliated, vilified, ridiculed and everything else for his policies, personality, performance, mispronunciation of English words and for inventing his own “language” of “Bushism”. Members of the “Tea Party” have compared President Obama to Adolf Hitler and caricatured him in the image of all sorts of wild animals.  A popular radio show host accused Obama of “planning a terrorist attack against the U.S.” Sara Palin accused Obama of “palling around with terrorists who would target their own country.”

The point is that there is not a damn thing American presidents can do to stop citizens from criticizing them, denouncing their policies, ridiculing their lifestyles or discrediting their ideas. That is the American way. If Zenawi thinks he can have the VOA blacklist and gag his critics in America, I would like to know on what planet he spends most of his time.

Blacklisting Ethiopians and Ethiopian Americans in America: Potential Violations of American Law?

If the demand for blacklisting had been done by any branch of the U.S. government, state governments or any subdivision or agency of any government in the U.S. or any private individual, legal action could lie under 18 U.S.C. sections 241(conspiracy against rights) and 242 (deprivation of rights under color of law) and other federal criminal statutes prohibiting solicitation to commit a crime. There are also avenues for a private right of action in Federal Court for violation or attempted violation of a constitutional/civil right. Solicitation and attempt by a foreign government to deprive American citizens or inhabitants of the U.S. of constitutional/civil rights in the United States presents legal issues of the utmost seriousness.

Truth: The Dictators’ Nightmare

One of the great justices of the U.S. Supreme Court wrote: “Censorship reflects society’s lack of confidence in itself.  It is a hallmark of an authoritarian regime.” I say censorship reflects the lack of confidence of a leader who cannot defend his ideas or vision, if he ever had one. If Zenawi should take one lesson from everything that is written here, it is simply this: In America, everyone has the absolute right to express his/her political views on whatever issue they desire. Neither Congress, the President of the United States nor a dictator from Africa has the power to take that right away.

We live in the United States of America, not the Benighted States of America. Zenawi has silenced the voices of 80 million people in the Dystopia of Ethiopia he has created over the past 20 years. He will never be able to do what he has done in Ethiopia in the United States of America. Let all “wicked men, ambitious of power, with hatred of liberty and contempt of law” take a lesson from history: “No dictator, no invader, can hold an imprisoned population by force of arms forever. There is no greater power in the universe than the need for freedom. Against that power, governments and tyrants and armies cannot stand.”

July 4, 2011

Today is July 4, 2011. Exactly 235 years ago, America declared its independence from colonial tyranny that flagrantly dispossessed Americans of their basic liberties: Freedom of speech, freedom of the press, freedom of assembly, the right to a fair and speedy trial and more. It is the irony of ironies that 235 years later, another  generation must rise up to defend these scared liberties against an African tyrant.

Long live freedom of speech and of the press in America and in Ethiopia!

The author’s prior commentaries on the VOA are available here: In Defense of the Voice of America and Let Ethiopians Hear America’s Voice.