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Woyanne releases church attack instigator

They guy is a Woyanne cadre. He was paid to do the anti-Christian instigation. Before Woyanne came to power there had never been any incident of religious clash in that part of the country.

(Compass Direct News) – Ethiopian judicial authorities Woyanne released a prominent local official accused of instigating deadly church assaults that left one Christian dead and 17 wounded last month in the Oromia region of Ethiopia.

Local Christians confirmed over the weekend that Hussein Beriso, house speaker of the Nensebo District Council, has been released on bail by a court in southern Ethiopia’s Oromo region. But 20 other Muslim suspects arrested over the machete attacks against two churches in Nensebo Chebi village on March 2 remain jailed, a local source said.

Evangelical leaders based in Werka district, where Nensebo is located, have reported that just hours after the attack Beriso forced local Christians at gunpoint to bury the one murdered victim, Tula Mosisa. But after church leaders protested, security officers from West Arusi Zone later exhumed Mosisa’s corpse and sent it to Awasa for an official postmortem examination.

Local Christians insist that Beriso was personally involved in “buying and distributing machetes” for Muslims involved in the simultaneous attacks, which occurred during Sunday morning worship services in the two village churches.

They also said the house speaker had made public comments against Christians in February, calling for local Muslims to resist any attempts to convince them to leave Islam. Both of Nensebo’s churches have members of Muslim upbringing who have converted to Christianity.

Church leaders also named two other local officials accused of perpetrating the violence: Zerihun Tilahun, head of Nensebo district’s militia, and his deputy, Sheik Kedir.

Ten days ago, all 21 suspects arrested over the attacks were taken to court in Shashemene town, 85 miles from Nensebo village. But since three judges were not present, as legally required for a full bench in the courtroom, the March 21 hearing was postponed until April 25.

The zonal government prosecutor stated after the hearing that once police investigations are completed, he expects to be able to file a “strong case” against the suspects.

Four of the culprits under arrest have reportedly confessed during police interrogations that they helped to kill Mosisa, 45, and wound 17 other Christian worshippers with machetes in the planned raids against the Kale Hiwot and Birhane Wongel Baptist churches in Nensebo Chebi.

Church leaders have named four individuals among the arrested suspects whom they accuse of leading the violent attacks: Gemeda Beriso, Kedir Beriso, Keru Mamona and Hajji Kuma.

Local Christians Support Victims

According to a report on Thursday (March 27) from Holland-based Open Doors International (ODI), the Nensebo attack has drawn Christians in the predominantly Muslim-populated area closer together.

“The local church and Christians from a neighboring city are taking care of the needs of the Nensebo Chebi victims,” ODI reported, noting that all of the wounded victims have been discharged from the hospital.

Although federal police are controlling the area and local administration officials have appealed to the wounded Christians and their families to return to Nensebo, most have opted to remain in Awasa for medical treatment.

The 5-year-old boy whose arm was cut to the bone had to be brought back to the Awasa hospital for a few days after his first release, when his wounds encased by a cast continued to bleed.

Two of the victims, married men with four children each, lost one of their hands, and a young policeman in the congregation trying to defend the worshippers was stabbed in his thigh and calf after being felled by a gunshot to his right arm.

Mosisa, whose head was nearly severed in one stroke by a razor-sharp machete, died instantly. He had left his wife and eight children in a village far to the north of Addis Ababa to find work as a farmer in Nensebo.

After the official autopsy was completed, his body was sent to his home village for burial.

In a letter obtained by Compass yesterday, the Evangelical Churches Fellowship of West Arusi Zone based in the Werka district appealed directly to the Conflict Prevention Committee in the federal government’s House of Representatives to ensure that justice was carried out in the Nensebo Cheli violence.

Dated March 15 and signed by 16 pastors and church elders, the five-page appeal noted that previous attacks had occurred in the region in 2000, 2005 and 2006, when Christian places of worship had been stoned and set afire by Muslims.

The letter appealed to the Ethiopian government to implement Article 27 of the constitution, which guarantees freedom of worship. In particular, it protested that local Muslims holding official government positions were openly opposing efforts of Christian churches to establish places of worship and follow their faith peacefully.

Not only should the government punish those who resort to violence, the appeal said, but a careful investigation should also be conducted to identify the local officials involved in inciting religious hatred.

One thought on “Woyanne releases church attack instigator

  1. In any Christian, Muslim, Judaism, and other faiths there are always some religious fanatics whose main purposes are to disturb the tranquility of the many diverse communities composed of various faiths but have lived peacefully for centuries.

    The old Ethiopian Christians as well as the new comers such as the Baptist, the Anglican, the Evangelical, the Pentecostal, the Adventist, and the Lutherans, have been very tolerant toward each other or against the Muslims or Jews. Each denomination can attract a new follower from the other Christian sect or Jewish or Muslim denomination and there has never been an open rebellion or attack with a locally made light weapon such as spears, axes, swords, knives, machetes or sticks. Each denomination used to keep to itself its jealousy toward the other denomination for converting some of its members to its own.

    It seems some of our Muslim brothers and sisters in Oromia cannot any more tolerate these new comer Christians from the West who are trying to convert some Muslim faithful to the Western type of Christianity, which these Ethiopian Muslim brothers and sisters are not comfortable to live with while their ancestors had lived for thousands of years with the old Ethiopian Orthodox Christianity without any major religious conflict.

    The attack, using machete, against the Baptist Church at Nensebo Chebi village by some local Muslims is a new phenomenon that should not be tolerated by the Ethiopian Orthodox Tewahido Church Christians or by the new Meles regime. I don’t want to see these handful Muslims from our Oromia region disturb the God-given peace between the Ethiopian Christians and the Ethiopian Muslims. The Ethiopian Christians and the Ethiopian Muslims have been the envy of the world for having a long lasting peace between the two faiths. Even though the Western Church is new to the Ethiopian Muslims and to the Ethiopian Orthodox Tewahido Church Christians, the two old Ethiopian Muslims and Christians should be amicable hosts to their new gust – the Western Church. After all, these new Western Churches have contributed a lot to both the Ethiopian Muslims and the Ethiopian Orthodox Christians by opening modern schools, hospitals, and by introducing modern technology into the country. These new Western Ethiopian Churches should have equal rights like their counterparts, the Ethiopian Muslims and the Ethiopian Orthodox Christians. The Muslims have the right to convert Christians to Islam, and the Christians have the right to convert Muslims into Christianity. When such process happens in both faiths, one faith should not demonize the other faith for converting or recruiting some members of other faiths to its faith. Such conversion should be done in a civilized manner without tearing or disparaging each other’s faith.

    Let us leave the final judgment to the omnivorous God, who knows whose faith or religion is more acceptable to him, and until his divine and impartial judgment occurs, let us live in peace and harmony , praising him for the many free and precious gifts he has given us – gifts such as life and the earth with its all mysteries.

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