Etete Ethiopian Restaurant in Washington DC is hired to feed 500 Woyannes and hodams this coming Saturday at a lavish party thrown by the second richest man in Ethiopia and a business partner of Ethiopia’s brutal dictator Meles Zenawi (click here to read details).
If Etete owners need our business, they need to be sensitive to our pain, the pain of Ethiopians who have been forced into exile by Woyanne looters and murderers who continue to brutalize our people back home.
Let’s call Etete owners at 202 232 7600 and politely ask them to cancel their contract to provide food at the party.
Ethiopian Review has established a hotline for those who have information about every one who will attend the party. Please send us names, addresses, and photos of those who will be dining and wining with the looters:
There are three classes of the rich in Ethiopia: 1. the Woyannes (the super rich), 2. their hodam supporters (bottom-feeders), and 3. honest wealthy Ethiopians whose number is diminishing by the day.
(Note to non-Ethiopian readers: Hodam is one who has no conscience, who sells his country, his people, his soul… for material gain. Woyanne is the ruling junta in Ethiopia.)
Among the hodam class, the second richest person in Ethiopia, next to Al Amoudi, is said to be Samuel Tafesse, a business partner of Meles and Azeb, the Nicolae and Elena Ceausescu of Ethiopia.
Samuel has been known to flash his conspicuously massive wealth by building a palace for himself in the middle of Addis Ababa, and throwing lavish parties.
This week, Samuel Tafesse and friends, including top Woyanne officials, are arriving in Washington DC to attend an extravagant party to celebrate his 25th wedding anniversary. The party will be held next Saturday night, August 28, at the Mandarin Oriental, one of Washington DC’s most expensive hotels.
The who’s who of Woyannes and their hodam supporters, about 500 of them, have been invited to dine, wine, and dance.
The cost for throwing the party is estimated to exceed $200,000.
Etete Restaurant in Washington DC has been hired to cater the Ethiopian food (Tel: 202 232 7600).
Woyannes and the hodam class in Washington DC are busy this week buying party dresses and going to beauty spa in preparation for the party.
The wedding anniversary celebration will be followed by a house warming party for Samuel Tafesse’s mansion that is being built in Alexandria, Virginia, at the cost of $5 million. Construction crews are currently hurrying up to complete the house (shown below), which is sitting on 2 acres of land, located 20 minutes drive from Washington DC..
Fairfax County public records show that the 2-acre land (see below), located at 6434 Casperson Road, Alexandria VA, was sold to Samuel for $750,000 in December 2008.
When presented with the plan to build such a huge house, city officials were unhappy because the land could be used to build at least 10 townhouses. They urged him to build his mansion in another location further in the suburbs, which he refused.
(The above satellite photo was taken before Samuel’s mansion was built. City planners wanted to use the land to build townhouses similar to those in the area.)
The small house in the middle of the land (shown above) has now been torn down to build Samuel’s 16,000 square feet gigantic mansion.
One amused neighbor who saw the construction wrote: “It is being built as strong as a bunker. The basement looks like you could practice firing machine guns without disturbing neighbors. The 4 car garage is larger than my townhouse.”
Building big homes and buying luxury items is not a crime. In fact, they need to be encouraged since they help create employment for many people. But when such wealth is accumulated illegally, by crushing other businesses through unfair competition, by bribing government officials and partnering with heads of governments, it is harmful to a nation in so many ways.
As a close friend and business partner of Ethiopia’s brutal dictator Meles Zenawi and wife Azeb Mesfin, Samuel’s company, Sunshine Construction, is the first in line to receive the most lucrative contracts for construction projects around the country. Conveniently, Samuel’s wife is the sister of Public Works Minister Kassu Illala, who supervises all major construction projects in the country.
Samuel’s partners, Meles and Azeb, whose wealth is estimated to be $1.2 billion, get a cut from all the profit he makes. Since profit is the only motive — and in the absence of genuine inspection — most of the buildings and roads Sunshine and the other corrupt companies build do not meet quality standards. Some of them are already falling apart. In short, Samuel’s wealth is accumulated through pernicious corruption — the kind of corruption that suck the life blood of a nation.
There are so many hard working, honest Ethiopians who could be as rich. But they are kept down, pushed out and many are leaving the country because they are NOT friends or partners of powerful government officials. It is such corruption and greed on the part Woyannes and their hodam supporters that have created an environment where most Ethiopians are unable to work and earn decent income in a country as rich in natural resources as Ethiopia. Instead of living under such a system, many are fleeing the country, in the process being subjected to the kind of humiliation and indignity as shown below where poor, innocent fellow Ethiopians are forced by Kenyan police to lay on the ground, face down.
The difference between these desperate Ethiopians and the likes of Samuel Tafesse is that the poor and destitute Ethiopians are not friends and partners of the ruling class. They are not any less hard worker or less smart than the hodam class who are flashing their ill-gotten wealth in our face.
Woyannes and their hodam supporters are committing egregious offenses, with impunity, against Ethiopians because the Ethiopian elite, including scholars, religious leaders, artists, the media, those leading opposition parties, have all failed to provide leadership. It’s easy to blame every thing on Woyanne, but the truth of the matter is that Ethiopians in every field who have the responsibility to provide leadership have miserably failed, as Teshome Mitiku points out in this song below:
Leader-less people by Teshome Mitiku
[podcast]http://www.ethiopianreview.info/music/TeshomeMitiku/TeshomeMitiku-Leader-less-people.mp3[/podcast]
Kenyan troops force innocent Ethiopian refugees to lay on the ground, face down, before transporting them to jail. The only crime the Ethiopians have committed was trying to escape from Meles Zenawi’s brutal dictatorship. Ethiopia under Emperor HaileSelassie had supported Kenyans to liberate their country from colonialists by providing them with food, shelter, and weapons. No Kenyan refugee had ever been mistreated or deported by Ethiopia. As we see in the photo above, the ingrate Kenyans are returning the favor by humiliating the Ethiopians who have now fallen victim of a vampire regime that is backed by neocolonialists. This week Kenya has celebrated “Founding Father Day.” Marking the occasion, Ato Taddele G. Hiwot has penned the following poem:
The Ethiopians in prison
No Emperor to intervene
No Kenyata to listen
The Noble Ethiopian
The blameless Ethiopian
Is in prison
No smiles on their face
Counting the minutes by Meles;
In prison without charge
The eighty nine noble beings.
Lucky Kenya celebrates
23rd Anniversary of its founding Father
Mzee Jomo Kenyatta
And the noble Ethiopians are there
On 22nd of August 2010
To celebrate in prayer
The Kenyans at the Mausoleum
And Ethiopian in prison.
Lucky Kenya celebrate
August 1978 Kenyatta’s Day
Ethiopians had a father
Founder of educated Ethiopia
August 1975 Haile Selassie’s Day
Kenyatta was born in 1894
Only two years earlier 1892
The Ethiopian king was born
Both are founding fathers of Africa.
Kenyatta rises from death
Selassie still in Meles prison.
Kenyan government runs on olive oil
Ethiopian government stuck by racial clogs
Kenyans have one thing to do
Celebrate Founding Father’s Day
Kenyatta was born on August 1978
Selassie died on August 1975
And both leaders were founders
Founding fathers of Africa.
Kenyans celebrate in the palaces
Ethiopians celebrate in Meles prison.
The blameless Ethiopians in prison
Singing with Kenyans uhuru
Counting the time by praying:
Let life begin withering of racism.
God bless African unity.
Ato Gebremedhin (formerly Aba Paulos, also commonly knows as Aba Diabilos), who claims to be the patriarch of Ethiopia, has just erected a massive statue for himself in the center of Ethiopia’s capital Addis Ababa. Aba Diabilos builds statue for himself — like Saddam Hussein — while ancient Ethiopian monasteries and churches are currently falling apart due to lack of funds. This is indeed one of the saddest moments in the history of Ethiopian Orthodox Church.
The following is a commentary regarding the statue and other developments in the Church.
The Washington-based DLA Piper, a law firm specializing in representing genocidal dictators, looters and terrorists around the world, is once again trying to silence Ethiopian Review on behalf the drunkard Ethiopian/Saudi billionaire Al Amoudi who is looting Ethiopia in collaboration with the ruling tribal junta. It is puzzling that Al Amoudi makes such an effort to silence any story about Sara Al Amoudi while he is accused of so many other serious misdeeds and he rarely reacts to any of them. It seems Sara is getting under his skin.
The following is a letter by Mary E. Gately, a lawyer for DLA Piper:
Mr Elias Kifle
Publisher, Ethiopian Review
Re: July 15, 2010 Online Article Entitled: “Mohammed Al Amoudi’s daughter back in the news
Dear Mr Kifle:
We act for Sheikh Mohammed Hussein Al Amoudi and family.
We have seen the article on the website www.ethiopianreview.com dated 15 July 2010 and titled ‘Mohammed Al Amoudi’s daughter back in the news’ (“Article”).
The woman referred to in the article is not the daughter of our client, and the claim made by the Ethiopian Review that the woman in question is the allegedly estranged daughter of Ethiopian billionaire businessman Mohammed Al Amoudi is entirely false.
Further, the Article is defamatory.
The Ethiopian Review was put on notice by this firm earlier this year that the allegations that “Sara Al Amoudi” is our client’s daughter were false. At that time we requested that you remove those false and defamatory allegations from the Ethiopian Review website which you initially refused to do, although we note that the publication was subsequently removed by your internet service provider. Accordingly, the current publication by the Ethiopian Review of further false allegations that “Sara Al Amoudi” is the daughter of our client is entirely unacceptable and is malicious.
We hereby reserve all of our client’s rights and remedies in relation to the publication of the Article. As an interim measure, however, and without prejudice to our client’s rights, we require that you:
1. immediately cease and permanently desist from publishing the Article and/ or any part of it that alleges or suggests that the woman referred to in the Article is our client’s daughter.
2. immediately remove the Article from the Ethiopian Review website; and
3. Provide an undertaking not to further publish or disseminate in the future any thing that alleges or suggests that the woman referred to in the Article and/ or the “Sara Al Amoudi” identified in the Article, is our client’s daughter.
We await your urgent response.
Very truly yours,
Mary E. Gately
DLA Piper, LLP
500 Eighth Street, NW
Washington DC 20004
www.dlapiper.com [email protected]
Tel: 202 799 4507
Fax: 202 799 5507
Note: This is my sixth and final commentary on the theme “Where do we go from here?” following the rigged May 2010 elections in Ethiopia in which the ruling dictatorship won by 99.6 percent [1]. In this piece, I emphasize the importance of individual commitment and effort to help establish democracy, protect human rights and institutionalize the rule of law in Ethiopia. I argue that there is today a struggle between a host of hummingbirds trying to save Ethiopia’s soul and a voracious wake of vultures that have devoured her body. I predict ultimate victory for the hummingbirds following Gandhi’s timeless exhortation that “There may be tyrants and murderers, and for a time, they may seem invincible, but in the end, they always fail. Think of it: always.”
The Hummingbird and the Forest Fire
In March 2007, I wrote an allegorical commentary during our grassroots advocacy efforts to pass H.R. 5680 (later H.R. 2003 “Ethiopia Democracy and Accountability Act of 2007) entitled “The Hummingbird and the Forest Fire”.[1] It was a tale which took creative license on a story once told by Dr. Wangari Maathai, the Kenyan environmentalist and 2004 Nobel Prize laureate for peace. In Dr. Maathai’s story,
One day a terrible fire broke out in a forest – a huge woodlands was suddenly engulfed by a raging wild fire. Frightened, all the animals fled their homes and ran out of the forest. As they came to the edge of a stream they stopped to watch the fire and they were feeling very discouraged and powerless. They were all bemoaning the destruction of their homes. Every one of them thought there was nothing they could do about the fire, except for one little hummingbird. This particular hummingbird decided it would do something. It swooped into the stream and picked up a few drops of water and went into the forest and put them on the fire. Then it went back to the stream and did it again, and it kept going back, again and again and again. All the other animals watched in disbelief; some tried to discourage the hummingbird with comments like, ‘Don’t bother, it is too much, you are too little, your wings will burn, your beak is too tiny, it’s only a drop, you can’t put out this fire.’
In my version of the story, the hummingbird never stopped humming. Indeed, my hummingbird is miraculously multiplied into battalions of young forest firefighters putting out the flames of oppression and dousing out the smoldering ambers of ethnic hatred and division in Ethiopia, while planting the seeds of freedom and democracy. My young hummingbird firefighters take on a single mission: Help build a new democratic society guided by a national vision which embraces the indivisible unity of the Ethiopian people, the territorial integrity of the Ethiopian nation and governance based on democratic principles, the rule of law and protection of human rights. My hummingbirds totally and completely reject the bankrupt and deceitful ideas of those who claim that Ethiopia is no more than a mishmash of competing and antagonistic ethnic, tribal, linguistic, religious and regional groups who must be kept corralled in their own Bantustan-style homelands or “kilils”.
Can Hummingbirds Really Stop the Forest Fire?
It is often heard in some Ethiopian circles that the efforts of a few individuals or groups will not amount to much in bringing about political change. They say the dictatorship is too rich, too powerful and too entrenched to oppose. Some have given up hope having surveyed the systematic looting of the country over the past two decades. Others argue for the violent overthrow of the dictators in the belief that those who seized power through the barrel of the gun can be removed only through the barrel of the gun. In other words, fight a forest fire with fire. It is an age-old idea with a predicable outcome: Everybody gets burned in the ensuing conflagration. But suum cuique (to each his own).
History shows that hummingbirds not only can stop fires, they can also start them. The chief architects of the current dictatorship in Ethiopia were originally formed as a small group of “ethno-nationalist” students who were inflamed by what they believed to be injustice and oppression. They were young hummingbirds long before they became old buzzards. As Dr. Aregawi Berhe wrote in his recent book[2]: “On 14 September 1974, seven university students… met in an inconspicuous cafe located in Piazza in the center of Addis Ababa… The aim of the meeting was to (a) wrap up their findings about the nature and disposition of the Dergue’s regime with regard to the self-determination of Tigrai and the future of democracy in Ethiopia, (b) discuss what form of struggle to pursue and how to tackle the main challenges that would emerge, (c) outline how to work and coordinate activities with the Ethiopian left, which had until then operated according to much broader revolutionary ideals.” They set out to “dispose” of the Derg (military junta that rules Ethiopia after the fall of Emperor Haile Selassie) and replaced it with a one-man, one-party dictatorship. In other words, tweedle dee replaced tweedle dum!
World history shows that individuals and small groups — the hummingbirds — do make a difference in bringing about change in their societies. The few dozen leaders of the American Revolution and the founders of the government of the United States were driven to independence by a “long train of abuses and usurpations” leading to “absolute despotism” as so eloquently and timelessly expressed in the Declaration of Independence. Their vision was founded not only on the need for independence from the yoke of British colonial rule but also the necessity of perfecting the unity of the American people after independence. They formed a constitution for one nation to be governed under one constitution of the United States of America (which had some significant imperfections), which has endured for 223 years. The Bolsheviks won the Russian Revolution arguably defending the rights of the working class and peasants against the harsh oppression of Czarist dictatorship. They managed to establish a totalitarian system which thankfully swept itself into the dustbin of history two decades ago.
Gandhi and a small group of followers in India led nationwide campaigns to alleviate poverty, make India economically self-reliant, broaden the rights of urban laborers, peasant and women, end the odious custom of untouchability and bring about tolerance and understanding among religious and ethnic groups. He launched the Quit India civil disobedience movement in 1942 culminating in Indian independence in 1947. Nelson Mandela and Oliver Tambo led ANC’s Defiance Campaign and crafted the Freedom Charter which provided the ideological basis for the long struggle against apartheid and served as the foundation for the current South African Constitution. In the United States, Martin Luther King and some 60 church leaders formed the Southern Christian Leadership Conference, becoming the driving force of the American civil rights movement.
Social change depends a great deal on the circumstances of social forces in a given society. Political change in Ethiopia today seems improbable not because of the invincibility of the dictatorship but because of the lack of unity and commonality of purpose among the opposition. This calls for the establishment of a new political culture of cooperation, collaboration and coalition-building among anti-dictatorship elements, who now seem to have retreated into passive spectatorship of the dictatorship. The political history of contemporary Ethiopia could best be summarized in the words of V.I. Lenin: “One man with a gun can control 100 without one.” There is no doubt that the handful of core leaders of the dictatorship will cling to power at any cost. Though Lenin may be partly right, his empirical observation is countered by the irrefutable logic of the old Ethiopian saying: “The gathered strands of the spider’s web could tie up a lion.” (Dir biaber anbessa biasir.) If one hundred unarmed hummingbirds could come together as one with a commonality of purpose and determination, they could overcome one vulture no matter the width of his wingspan or the sharpness of his claws. In the absence of such a ratio of hummingbirds to vultures and the widespread disillusionment with the dictatorship and disarray in the opposition, the self-empowerment of individuals and action by small committed groups of individuals as one of the most viable means of effecting change and bringing about democracy, human rights and the rule of law in Ethiopia. Simply stated, to bring about change, citizens as individuals must be active by being active citizens.
Hummingbirds Must Keep on Humming
The morality tale of the hummingbird is instructive to all Ethiopians. Despite the ferocity of the forest fire, the hummingbird did not stop carrying its droplets of water. Dictatorships are analogous to a forest fire. They consume everything in their societies. Like the raging forest fire, they also seem unstoppable. But as Gandhi taught, the fires of dictatorship are always stopped by the waterfall of truth and love: “When I despair, I remember that all through history, the way of truth and love has always won.There may be tyrants and murderers, and for a time, they may seem invincible, but in the end, they always fail. Think of it: always.” The reasons are simple[3]. In the end tyrants always fail because though they have guns and tanks, they lack ideas and vision. They lose because they live in a world of darkness and ignorance. They are incapable of transforming themselves or their societies because they are trapped in their own cycle of repression that feeds off their ignorance and wickedness. And like Dracula, the legendary bloodsucker, they can only live on the blood — and sweat and tears — of their victims. They can not survive otherwise. Dictatorships use brutality because they can not convince their people with the strength of their political or philosophical arguments, the persuasiveness of their logic or the abundance of their good will. They fail because they can not withstand the force of truth and always slip and fall on the pile of lies and deceit that is their foundation.
Though dictators are destined to the dustbin of history, they will delay their inevitable rendezvous by proclaiming to be anointed by the masses. They put themselves out as the saviors of the very masses they oppress ruthlessly. They claim to have special qualities that give them the right to rule the masses forever and exhort the “herd” to follow them blindly and unquestioningly. In concluding his May 2010 “election” victory speech (a/k/a a public demonstration against Human Rights Watch for its critical report), dictator Meles Zenawi expressed gratitude effusively to the Ethiopian people for re-appointing him and his party to complete a quarter century on the throne. “Once again we, over five million EPRDF members, on behalf of our martyrs and our selves solemnly express our gratitude to day, standing before you, the Ethiopian people, who have the sovereign right and power to appoint or dismiss your leaders. We salute you!” An old Ethiopian saying teaches us to beware of a “wolf priest praying in the midst of a flock of sheep.” No doubt the wolf will “salute” and “express gratitude” to every sheep he devours. But do the sheep return the salutation and gratitude?
All of us committed to democracy, human rights and the rule of law in Ethiopia have choices to make and actions to take as individuals. That choice is between good and evil; that is between joining the host of hummingbirds that carry droplets of water to put out the fires set by a ruthless dictatorship, or siding with the wake of vultures that use their enormous wings to fan the flames of ethnic hatred and division to perpetuate themselves in power. Those who play with the fires of ethnic politics to cling to power should beware the backdraft.
FREE BIRTUKAN MIDEKSSA ANDALL POLITICAL PRISONERS IN ETHIOPIA
Alemayehu G. Mariam is a professor of political science at California State University, San Bernardino, and an attorney based in Los Angeles. He writes a regular blog on The Huffington Post, and his commentaries appear regularly on pambazuka.org, allafrica.com, afronline.org and other sites.
