Tamrat Layne and family the notorious Alcatraz Prison in California – March 2009
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It is interesting to see that former {www:Woyanne} Prime Minister Tamrat Layne has now joined the ranks of some of the people he chased out of their country. Tamrat, who threw distinguished Ethiopian surgeon Prof. Asrat Woldeyes in jail and eventual death, is back as new person — as a Pentecostal minster — right here in the U.S. among us. It is ironic that the guy who denied freedom to millions of Ethiopians and took away the lives of so many of our compatriots is here amongst us visiting American cities and historical places such as the notorious Alcatraz Prison in northern California.
Many of our brothers and sisters under Tamrat’s orders were thrown out into the Alcatrazs of Ethiopia, or their bodies thrown to the sides of the road. Amhara peasants were massacred by angry mobs who were agitated by his ‘Tut Koreta’ (breast-cutting) Memorial Day celebrations in such places as Bedeno. The memorials were imaginary celebrations that were held to enrage the local Oromo Ethiopians and rise up against the Amara peasants who were identified as perpetrators of the imagined crime that alleged to have had occurred over 100 years ago. The agitation had worked and resulted in the slayings of hundreds of Amharas in Arsi and Harrar regions. It is these massacres that forced Prof. Asrat Woldeyes to establish an organization that would speak out against the killings and sufferings of Amhara Ethiopians.
Tamrat Layne and family at Golden Gate Bridge San Francisco – March 2009
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Now, as a “family-man,” Tamrat is walking happily on Fisherman Wharf in San Francisco, visiting the famous Golden Gate Bridge, as if he has not denied the happiness of many families and violently took away the lives of many innocent loved ones.
Although Tamrat himself may have been thrown in jail after disagreement with his puppet-master Meles Zenawi, he had equally participated with other Woyane officials in ordering killings and unleashing sufferings against countless innocent Ethiopians. He remains a criminal at large that many Ethiopians would like bring to justice — no matter how religious he looks and sounds now.
ADDIS ABABA, Ethiopia (World Bank) – The Ethiopian Government and the World Bank on March 14 officially launched the General Education Quality Improvement Program (GEQIP).
The project aims to support Ethiopia’s effort to improve the quality of general education through, among other things, improvements in teaching and learning conditions in primary and secondary institutions as well as management planning and budget capacity of the Ministry of Education and Regional Education Bureaus. Specific activities include a Teacher Development Program; curriculum, textbooks and assessment; education management information systems; and a school improvement program.
The program is supported by an International Development Association credit of US$50 million which is the first part of a two-phased Adaptable Program Loan, a loan that provides the borrower phased support for a long-term development program, and will leverage an estimated collective investment of US$417 million in additional resources from the Government and other development partners.
Around 16 million students in primary and secondary schools as well as 225,000 teachers are expected to benefit from the GEQIP.
Speaking at the launching ceremony, Ethiopian Prime Minister Meles Zenawi stated that in addition to leveraging additional support, the program will also contribute to effectively achieving the education quality improvement goal. He reaffirmed the governments’ commitment to not only expanding education across the country, but to improving the quality of education.
During the launch event, the World Bank’s Country Director for Ethiopia Kenichi Ohashi indicated that Ethiopia is on the right track to achieve the Millennium Development Goals in the education sector and expressed appreciation for the efforts being made by the Ethiopian government to ensure quality education for all.
Genocide Watch, the international campaign to end genocide, has called on United Nations High Commissioner for Human Rights, Justice Navanathem, to initiate an investigation against the government of Meles Zenawi. Genocide Watch cited the atrocities committed in Gambela against the Anuaks and ethnic Somalis in the Ogaden as examples of the crimes that have not been seriously investigated by the UN body.
In an open letter Genocide Watch President Dr Gregory Stanton wrote to the Commissioner, he commended the International Criminal Court for indicting the Sudanese President, Omar Hassan Al Bashir, but noted that “one of the first leaders to defend Omar al-Bashir and condemn the warrant was Prime Minister Meles Zenawi of Ethiopia, whose government has also been implicated in a pattern of widespread perpetration of serious human rights atrocities in Ethiopia and in Somalia.”
“He and those within his government may be keenly aware of their own vulnerability to similar actions by the ICC in the future that could upend a deeply entrenched system of government-supported impunity that has protected perpetrators from any accountability,” Dr Stanton noted.
The Genocide Watch President asserted that a UN investigation was justified due to the culture of impunity that existed within Ethiopia and underlined that “extensive documentation is available to examine the violations, most of which has been compiled in independent investigative reports completed by international human rights organizations.”
“We also believe that the Ethiopian people have been waiting long enough for genuine justice and relief from the harsh oppression and brutal tactics committed by a government that purports to be a partner in the War on Terror, while terrorizing their own people,” the letter noted.
Dr Stanton said that Genocide Watch and Survivors International confirmed that the atrocities committed in Gambela against the Anuaks in 2003 “fit the definitions of genocide and crimes against humanity. Human Rights Watch also conducted two investigations of their own and determined that the crimes against the Anuak meet the stringent definition of crimes against humanity.” He also indicated that Genocide Watch was willing in providing assistance to the Commission in carrying out the investigation.
“We in Genocide Watch, and other human rights organizations are determined to pursue justice, even long after violations have occurred, as part of our mission. Investigative reports, contacts and other information can be provided should you need them,” he said.
ADDIS ABABA, ETHIOPIA (afrol News) – The Ethiopian Broadcasting Agency (EBA) has ordered the existing newspapers and magazines to re-register within three months time and further barred property owners of such media from holding positions of editor or deputy editor in their media houses.
The EBA deputy director Desta Tesfaw said the aim of the new set of regulations was to guard against media monopoly and ensure diverse opinions in the industry which the official said plays a critical role in democratic dispensation.
Mr Tesfaw, said individuals registered as having more than two per cent stake in a media house, cannot be an editor-in-chief or deputy editor of publication, saying professionalism has to be brought into the local media.
According to EBA the mandate of the editor-in-chief designated by the publisher encompasses the power to supervise the publication and to determine the content so that nothing may be printed therein against his/her will.
Government critics and analysts said the new regulations are only aimed at trampling on the freedom of the press and media. “Such positions are held by proprietors who could be answerable to all the content in the paper,” one analyst said.
Local media reported Dr Haile Ayele, a specialist on Ethiopian media ethics at Vienna University, Austria saying the theoretical aspect of the law may be valid, but said it was yet another blow for Ethiopia’s media.
The EBA became the regulatory authority over print media when the Council of Ministers by regulation established the government Communications Affairs Office and thereby implicitly abolishing the Ministry of Information.
By Victoria Moores | Flight Global
My recent visit to Addis Ababa in Ethiopia revealed it to be a place filled with contrast, extremely warm characters and confusing timelines.
First up, the timelines. It’s like travelling back in time. No, literally. In Ethiopia it is 2001. Their calendar is seven to eight years behind ours, depending on whether we’ve had our New Year. This means the Ethiopians celebrated the turn of their millennium on 11 September 2007.
The Ethiopian year also has an extra month, giving them the perk that their tourism brochures can truthfully boast 13 months of sunshine (even though the thirteenth month lasts only five days).
Add the fact that they have a completely different time system, and you have the proverbial cherry on the cake. Please note I’m not talking about the three-hour time difference from GMT here.
At what we would normally regard as 0600, it’s twelve o’clock there. They have 12 daytime hours and 12 night time hours, so 1500 by our clock is nine in the afternoon by theirs, a member of Ethiopian’s PR team informs me, somewhat intrigued by my fascination with the subject.
Unsurprisingly this led to a degree of confusion over the timings of my Airline Business cover interview with Ethiopian Airlines CEO Girma Wake.
Ethiopian’s PR guy said by e-mail: “Your interview is scheduled at 9:00pm tomorrow. It will be done at the board room. I will arrange a car to pick you from Sheraton at 02:15pm.”
After a bit of clarification, it emerged that the interview was actually scheduled for 1500, not 2100. I take solace from the fact that even Ethiopians find the system a bit confusing.
The moral of this? Don’t expect simplicity from a country which has a 300-letter alphabet.
Then there’s the contrast. The Sheraton in Addis (grounds pictured above) could happily slot in unnoticed among Dubai’s many palatial hotels. The surroundings, beyond the boundries of the luxurious, landscaped hotel compound, however, could not.
Goats wander the edge of the road. Beggars mingle among the cars, selling tissues and audio cassettes. Women and children work on construction sites, the upcoming buildings clad in bamboo scaffolding.
There are colours everywhere, from vibrant parasols to the more sombre, but beautiful, red jewelled coffins stacked up outside shops neighbouring a church. Every dusty side track has a collection of residences, in the loosest possible use of the term, their walls formed from corrugated iron, fabric sheets or, as you go farther off track, wattle and daub.
The country’s warmth, quirkiness and unbreakable spirit can be felt at Ethiopian Airlines’ headquarters, where it’s easy to forget the poverty down town. But, as always, the devil is in the detail. In the ladies’ toilets there’s a container filled with free condoms for the airline’s staff. Outside there is an Ethiopian Airlines advertising billboard, which shows an aircraft but carries the slogan: “All of us have a responsibility to fight HIV/AIDS.”
But the people. The people are amazing. Ethiopian’s chief agrees to pose for a photo with Flight’s mascot, Stefan the pilot. Children and adults greet us with enthusiasm, smiling warmly and proudly as we take pictures. Their happiness is infectious and, amid the poverty, it made me question exactly what we westerners have to be so glum about.
Ethiopians are very family orientated. I regale our hosts with a story about my return flight from my last visit, when a Somalian co-passenger told me about his 70 brothers and sisters (I’ll save you the maths, it was one dad and several mums). Ethiopian’s various PR team members express surprise at the tale, but two of them have nine siblings – maybe not quite as extreme as my Somanlian friend but still a very big family by our standards. I’m introduced to one of the PR manager’s brothers, a restaurant manager at the Sheraton. He greets me like family, lots of photos are taken on their cameras and I’m invited in for coffee.
And then there’s the odd quirky surprise. Beware: Addis Ababa’s altitude makes bottles pop open, as I discovered when my roll-on deodorant successfully aimed, and then fired, its ball at my underarm.
During our trip we visited a cultural restaurant, with local singing, dancing and cuisine. Ethiopians don’t traditionally use cutlery, so a waiter – armed with liquid soap, an ornate kettle and a large dish – appeared, pouring soap and warm water over our hands at the table.
Our shared platter (pictured below) includes injera, a pancake-like bread, which I’d experienced during my previous visit. At the time I wasn’t aware it was a bread and its grey, spongy, flannel-like texture made question whether it was, in fact, animal’s intestines. Injera is served rolled, like a napkin. One of my Ethiopian hosts says unknowing tourists often shake out the injera, neatly placing it on their laps in preparation for the meal.
The Ethiopian PR guys say it’s normal for visitors to have their feet washed after the meal. Thankfully, this didn’t happen and I later gather that this is a standard joke to use on westerners. Unfortunately they weren’t joking when they merrily summoned a local dancer, encouraging Tom (our photographer) and I to mimic the professional’s impossibly controlled neck movements in front of a full audience. I think I’ll stick with journalism.
With the goal of exploring a bit more of this fascinating country, we show our hosts an article in Ethiopian’s in-flight magazine about the ruins of Washa Mikael church, which was built from a single piece of rock and is situated on the outskirts of Addis. It’s accessed by a 45-minute walk, but the article says you can get there by car. One of the PR team says, grinning: “When they say ‘car’, they mean ‘CAR’.” A jeep shows up at the hotel. The engine starts, and I have a terrible feeling that our CAR may have an internal carbon monoxide emissions issue. I don’t mention it.
DSCN2869.JPGAs we steadily trundle on, it emerges that the exact location of our destination is, erm, hazy. At one point we were stopping every 50 feet to ask directions.
We ventured off-tarmac, to an unpaved road, and our route dilemma became a little clearer. We asked two random students (pictured right) for more directions. They, of course, hopped in the back to join our unlikely posse. The road then became bumpy. Very bUmPy.
When we finally arrived at the ruins, Tom and I stood by as a long, passionate discussion ensued between the church’s curators, our driver, Ethiopian’s PR guy and the students. The debate’s key prop was a notice board and the discourse seemed to centre on money, opening hours and more money to use cameras. I don’t know the details; I still hadn’t mastered the 300-letter Amaric alphabet by that point.
Negotiations amicably concluded, the church ruins (pictured left) were revealed in their serene beauty.
Once we’d fully taken in the worn, old building, our intrepid crew, which had now grown to eight including a priest and a guide (or nine with Stefan!), trekked briefly through a eucalyptus-perfumed forest to a nearby vantage point.
The view over Addis was stunning and we all gathered on a large rock to take it in.
It’s hard not to smile and relax when you’re in an environment which is this far removed from normal day-to-day life.
When we were finally reunited with our jeep, a young girl, who seemed to be the daughter of the priest, was keen to see the photos I’d taken of her and her brother. I showed her and she gave me a huge, delighted smile before being summoned back to dad. I captured the two of them together in a final photo.
Seriously, if you get the opportunity, do visit Ethiopia. It’s a fantastic country, filled with fantastic people, who have an amazingly positive outlook on life. I have never smiled, laughed, or felt so humble, on a press trip.