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Month: May 2012

Oakland Institue asks Obama not to support Ethiopia land grab

Obama Urged to Reassess Ethiopian Relations Over Land Evictions

By William Davison | Bloomberg News

The U.S. should reassess its support for the government of Ethiopia, amid concern that more than half a million people are being evicted to make land available for foreign investment in agriculture, advocacy groups including the Oakland Institute said.

A meeting tomorrow between President Barack Obama and Ethiopian Prime Minister Meles Zenawi, among other African leaders, presents an opportunity for the U.S. to address the issue, the California-based group said in a joint statement with the Solidarity Movement for a New Ethiopia, or SMNE. The U.S. has provided aid worth more than $1 billion a year since 2007 to Ethiopia, according to the statement.

Foreign investment in commercial farming may be the “single largest man-made contributor to food insecurity on the continent today,” they said. “We hope that you will take leadership in responding to an international call asking you to put the brakes on this impending and present-day catastrophe.”

Ethiopia, Africa’s second-most populous nation, is leasing out land to investors to grow cash crops and generate foreign exchange. The government leased 350,096 hectares (865,106 acres) of land to 24 companies, including 10 foreign ones, according to the Agriculture Ministry’s website. Oakland puts the amount of leased land at 3.6 million hectares.

The government denies any connection between land leasing and resettlement programs. The relocation of about 20,000 households in the southwestern Gambella region last year was voluntary and aimed at providing people with access to farmland and public services, Federal Affairs Minister Shiferaw Teklemariam said in an interview in March.

Ambassador Criticized

Oakland and SMNE criticized U.S. Ambassador to Ethiopia Donald E. Booth, citing him as saying people in Gambella benefit from the government’s policies.

“Mr. Booth seems unwilling to acknowledge any of the abuse, violence, or coercion that human rights groups and the media have reported,” they said. The U.S. Embassy in Ethiopia is awaiting approval from Washington for its response to the statement, Diane Brandt, a spokeswoman for the embassy, said by phone today from Addis Ababa.

SMNE, which has branches in the U.K., the U.S. and Canada, advocates “rule of law, respect for human rights, equal opportunity and good governance” in Ethiopia, according to its website. The group’s executive director, Obang Metho, is being tried in absentia in Ethiopia for terrorism.

Horizon Plantations, an Ethiopian company majority owned by Saudi billionaire Mohamed al-Amoudi, criticized Oakland’s association with SMNE. Horizon has leased 20,000 hectares in Ethiopia’s western region of Benishangul-Gumuz to grow groundnuts for edible oil.

“All of the land being given to international investors is the land which is not developed at all,” Horizon General Manager Jemal Ahmed said in a phone interview. “Oakland Institute does not care for Ethiopia. They are doing their best to stop the development taking place by allying themselves with violent and hate-advocating diaspora opposition.”

To contact the reporter on this story: William Davison in Addis Ababa via Nairobi at [email protected].

To contact the editor responsible for this story: Antony Sguazzin in Johannesburg at [email protected].

Religion and Ethiopia

By Yilma Bekele

Two important meetings were held a week ago. One was in Addis Abeba and the other in Washington DC. Both were concerning our motherland and the future. That is where the similarities end. One was intended to continue the path of destruction chartered by the current regime while the other was trying to build on what has been achieved throughout millennia and proven to work beyond expectations. The DC conference was an affirmation of the wise and keen insight of our forefathers that laid the foundation for the place we call home.

Christianity and Islam are the two most related faiths that trace their origin in our own neighborhood. Ethiopia is one place where the two have converged in a peculiar manner and have managed to lead a mutually assured loving existence. The bond between the two is so deep no mortal man can break that and live to tell about it. A few have tried to no avail. As evil goes the meeting in Addis was another attempt to create a wedge between the two faiths and their followers. It was vintage TPLF brainchild or brain fart.

Why our country has succeed in this endeavor while most of mankind is still trying to figure out how to come to terms with religion and State issue is a wonderful subject for our historians. I am by no means a historian but I will attempt to share the little I know from my sketchy reading of our glorious past.

Exact date for the emergence of Christianity in Ethiopia is not yet settled. The earliest and reference to the introduction of Christianity to Ethiopia is in the New Testament (Acts 8:26:38) when Philip the Evangelist converted an Ethiopian court official in the 1st Century AD. Credit is given to Saint Frumentius as the first to bringing Christianity to the Axumite Kingdom. Frumentius a Syro-Phoenician Greek from Tyre along with his brother Edesius accompanied by their uncle Meropius were shipwrecked on the Red Seacoast around the year 316 AD. The two boys were taken as slaves to the King of Aksum. Upon the king’s death they were set free but at the request of the queen they stayed to help in the education the young heir Ezana. When Ezana came of age the two brothers returned to Tyre but Frumentius was able to convince the Patriarch of Alexandra, Athanasius to send a Bishop to Ethiopia. In the year 328 Frumentius was sent back as the first Bishop. He succeeded in baptizing King Ezana initiating the spread of Christianity. The Ethiopians refer to Frumentius as Kesete Birhan (Revealer of the Light) and Abbba Selama (Father of Peace) and he is the our first Abune.

Islam came to Ethiopia around 615AD. The first Muslims were immigrants from Mecca due to persecution by the ruling Quraysh tribe. The prophet Mohamed (peace and blessings be upon him) felt Ethiopia to be a safe haven for his relatives and companions. Moslem historians refer to it as the first Higra or migration and the Christian Emperor as Ashama ibn Abjar. The prophet instructed his followers to ‘respect and protect Ethiopia and as well as live in peace with Ethiopian Christians. Today Harar, Ethiopia is considered the fourth holy city of Islam with 82 Mosques three of which date from the 10th. Century.

The conference held in Washington DC by The Holy Synod of the Ethiopian Orthodox Tewahedo Church in Exile was an affirmation of this historical bond between the two religions and people. It was a proud moment building on the strong and unshakeable foundation laid centuries back that still endures despite the attempt by a few to break what God and Allah has willed.

On the other hand the meeting held in Addis was a flagrant attempt to saw dissent and weaken the bond between religion and people. It was an embarrassing moment and a shameful act that has brought shame and sorrow to country and people. It was the reflection of Kilil brought to the realm of religion. It was another ill hatched plan by Meles and company to bully our ancient land and a feeble attempt to divide and conquer. That it fell on deaf ears is no surprise. As I said our house is not built on sand but on sold granite that no amount of man made idiot trick will cause any harm. I would venture to say it ends up making it stronger and mightier burning the usperes to recoil with shame and horror.

Our Abun’s in Washington DC were celebrated for their forceful solidarity with our Moslem brothers and sisters while the usurper in Addis was shouted down by our Abun’s that steadfastly stood their ground despite the threat of violence including death. Our deep appreciation to the Abun’s strength in withstanding such ugly behavior by the usurper Paulo’s and his henchmen fills our heart with pride and reminds us of our beloved father Abune Petros and his unyielding faith in country and people in front of the Fascist firing squad.

The leader of the Italian Invasion of our land Gen. Rodolfo Graziani proclaimed “The Duce (Mussolini) will have Ethiopia, with or without Ethiopians.” Abune Petros replied, “The cry of my countrymen who died due to your nerve-gas and terror machinery will never allow my conscious to accept your ultimatum. How can I see my God if I give a blind eye to such a crime?’ That is the footsteps our current Abune are following. We thank them for making us proud both in Addis and Washington DC. We praise them for their leadership and their timely message to stir that strong feeling of what it means to be an Ethiopian both as a Christian and a Moslem. No one can break apart that God and Allah has joined together.

As he has done with an appointment of a cadre Patriarch the Meles regime is busy sawing dissent and animosity in the Moslem community. There is no trick left unturned. Churches have been burnt to put the blame on our Moslem citizens and Moslems have been accused of being terrorists, wahabists etc. As he has put Cadre Paulos in power today the regime is protecting the illegal Moslem leader and placing his internal security around him.

All politics is local. It is with this in mind Ethiopians in the Bay Area are traveling to Los Angles to attend a World Wide demonstration the weekend of June 4th. against the regime’s interference in religion in general and the attempt to destroy our ancient heritage, Waldeba Monastery in Northern Ethiopia. Those interested in attending this event can email Waldeba Monastery [email protected].

Obama urged to raise press freedom in Ethiopia (CPJ)

President Obama should acknowledge the role that independent news reporting plays in assessing agricultural challenges and facilitating the response to famine, the Committee to Protect Journalists stated in a letter to the White House. Ethiopia in particular downplays the extent of food crises and undermines the ability of donor nations and aid groups to help by denying journalists access to sensitive areas and censoring independent coverage.  Read the full letter.

Arrest Meles Zenawi at the Reagan Building in DC – Friday 7 AM

The khat-addicted dictator Meles Zenawi will be attending the 3rd International Food Security Symposium at the Washington DC Ronald Regan building on May 18, 2012, on the invitation of President Obama.

This is a great opportunity for all Ethiopians residing in and around Washington DC to protest and make the world know about the destruction and atrocities his regime is committing against the people of Ethiopia.

Place and date of protest:

Friday, May 18 2012, at Ronald Regan Building, 14th St and Pennsylvania Ave NW, Washington DC at 7 AM.

For more information call (571) 278-5346 or email [email protected]

Addis Dimts Radio will have a special live broadcast Thursday starting at 7 PM EST on the protest against dictator Meles. Listen live by calling 712 432 3920 then pressing the conference id 854226#. Or at AddisDimts.com

Dictator Meles Zenawi at the Reagan Building on May 18

The khat-addicted dictator in Ethiopia, Meles Zenawi, has been invited by President Barack Obama to a symposium on food security on Friday, May 18, in Washington DC at the Ronald Reagan Building & Int’l Trade Center, 1300 Pennsylvania Avenue NW, Washington DC, at 7:15 AM.

This is a good opportunity for Ethiopians in the Washington DC area to confront the genocidal tyrant Meles Zenawi, and also express our disappointment with President Obama’s decision to invite him.

Click here for more info on the event.

Logos: The Chicago Council on Global Affairs, World Economic Forum, and USAID

Global Leaders to Launch G8 Food Security Agenda at May 18 Symposium
Advancing Food and Nutrition Security at the 2012 G8 Summit


FOR IMMEDIATE RELEASE
May 9, 2012
Press Office: 202-712-4320
Public Information: 202-712-4810
Email: http://www.usaid.gov/

WASHINGTON, D.C. – On May 18, 2012, President Barack Obama, with G8 and African leaders, businesses, international organizations and civil society will convene to discuss new activities to advance global agricultural development, food and nutrition security in Africa.

The event, hosted by The Chicago Council on Global Affairs, in collaboration with the World Economic Forum, will feature announcements of significant new business commitments for African agriculture and discussions on addressing hunger and poverty in the changing development landscape.

WHAT:

Symposium on Global Agriculture and Food Security
Advancing Food and Nutrition Security at the 2012 G8 Summit

WHEN:

Friday, May 18th
8:30 a.m. – 5:00 p.m.
*Press Check-in at 7:15 a.m.

WHERE:

Ronald Reagan Building & International Trade Center
1300 Pennsylvania Avenue, NW
Washington, DC 20004
*Symposium will be held in the Atrium Hall and the Press Filing Center will be in the Polaris Room.

WHO:

President Barack Obama
His Excellency Dr. Yayi Boni , President of the Republic of Benin & Chairperson of the African Union
His Excellency Meles Zenawi, Prime Minister of Ethiopia
His Excellency John Atta Mills, President of Ghana
His Excellency Jakaya Kikwete, President of the United Republic of Tanzania
The Honorable Hillary Rodham Clinton, Secretary, United States Department of State
The Honorable Rajiv Shah, Administrator, U.S. Agency for International Development
Bono, Co-Founder of ONE and (RED)
The Honorable Ertharin Cousin, Executive Director, UN World Food Programme
Dr. Kanayo F. Nwanze, President, International Fund for Agricultural Development
Ms. Josette Sheeran, Vice Chairman, World Economic Forum

Accreditation and Press Filing Center

This event is open to credentialed members of the media and a press filing center will be available on the 18th. Media representatives who wish to cover the 2012 Symposium and/or enter the press center must apply to receive a media credential. Accreditation can only be made via email at: [email protected]. Applications for accreditation should be made no later than May 16, 2012.

For more information about the Symposium on Global Agriculture and Food Security and to view the agenda visit: www.thechicagocouncil.org/GlobalAgSymposium. This event will be live streamed at www.livestream.com/thechicagocouncil.

Follow on twitter #globalag.

About The Chicago Council on Global Affairs

The Chicago Council on Global Affairs, founded in 1922, is a prominent, independent and nonpartisan organization committed to influencing the discourse on global issues through contributions to opinion and policy formation, leadership dialogue, and public learning. Long known for its studies of American public opinion on foreign policy matters, the Council also contributes to discussions of critical global issues through studies, task force reports, and leadership dialogue. The Chicago Council’s Global Agricultural Development Initiative provides support, technical assistance and innovation towards the formulation and implementation of U.S. global agricultural development policies and offers external evaluation and accountability for U.S. progress on its policy commitment. Follow @globalagdev.

Media contact: Samantha Skinner, 312.821.7507, [email protected].

About The World Economic Forum

The World Economic Forum is an independent international organization committed to improving the state of the world by engaging business, political, academic and other leaders of society to shape global, regional and industry agendas. Incorporated as a not-for-profit foundation in 1971 and headquartered in Geneva, Switzerland, the Forum is tied to no political, partisan or national interests.

For more information on the World Economic Forum, or to arrange interviews with Josette Sheeran, Vice Chairman, contact Oliver Cann: [email protected], mobile:+41 (0) 79 799 3405.

Homage to Mulugeta Hailu, a great Ethiopian

Posted on

By Neamin Zeleke
Everyone dies, but not everyone lives. Mulugeta Hailu lived. He lived a life of principle. He lived a life of convictions. He lived it with moral courage, in accord to his dreams and ideals much higher than himself. A life of principles lived to the fullest, a lifelong journey, with steadfast endurance, with so much gloom and pain in the process. All that for the betterment of Ethiopians through his life long struggle for the past four decades in order for social justice and equality to prevail in our homeland. He lived it to the last gasp of air on that fateful night, around midnight of Tuesday, May 08, 2012.

Mulugeta Hailu’s sudden death has been a source of much agony and shock to me as much as to countless others who knew and deeply appreciated and loved Mulugeta Hailu. Mule, as many call him affectionately, of course belongs to that generation, the gallant generation that rose up for social transformation of Ethiopia during the 70s. Such characterization alone, however, can’t possibly capture the essential qualities of Mule, the man, Mule, the Ethiopian. Such broad brush hides what kind of a human being he was, how he lived a worthy life as thousands of others like him that belong to that generation . Some have passed away, some have faded, and some have been killed in action during the revolutionary carnage of the late 70s and 80s. Some have continued the struggle to this very day; some others have become willful tools serving the more oppressive, corrupt, and anti-Ethiopia political order that has become a breeding ground for so much injustice and inequality in Ethiopia than the very political system the generation of Mulugeta Hailu rose up to challenge four decades ago.

Mulugeta Hailu, a great soul, faithful to his convictions, has stood his ground thru thick and thin, in a sharpest of contrast to the base, the banal, and the gluttonous that left from his side and that of others to become willful instruments of an ethnocentric tyranny. He has stood his ground indeed with rare endurance and stamina to the last minutes of his life. I know Mule would disagree with my use of such words in describing even his political enemies.

But there are certain qualities of him that one can dare assert that Mule is a rare breed even among that heroic generation. Always dreaming and desiring for a better and humane political order for his people, he never sold or surrounded his soul to the powers that be. Nor did he ever abandon his convictions to trade for the comforts and material gains which he could have acquired so easily with the kind of intellectual caliber, many facets of knowledge, as well as the practical wisdom he was imbued with regard to a the social and economic edifice upon which a post industrial society like the USA has been built. Mulugeta Hailu chose to live, however, a simple life, a modest life, with an unspoken contempt for the glitter that dominates this world that puts premium on gadgets, and all those outward signs and symbols of “success”.

He was an exemplar, a role model in many ways, above and beyond his political activism. Always respectful of all people, irrespective of what and who they are. Always tolerant of opposing views. An inherently humane man, he showed care and love to all who crossed his path, to all his countrymen and women of diverse social stature and age groups. He treated all Ethiopians equally, regardless of political, ethnic, and other differences. He always sought common ground even among contrary, logger head opposed political views and opinions. At other times, Mulu may display that streak of the melancholic idealist intellectual, one who appears deeply in contemplation due to the manifold problems and tragedies of this world and the ever present suffering of humanity all around us. But he was always with that ever present infectious smile on his face and an ever radiating optimism and hope about the future of Ethiopia and our people.

Mulugeta was there at every event, public meeting, and every demonstration calling for Ethiopian unity, for freedom, for justice, and for the rule of law to prevail in Ethiopia. He was there through the freezing cold of the winter , the scorching heat of the summer, and ever present during those countless acts of resistance , opposing and exposing the reigning ethnocentric tyranny that has ruled Ethiopia for the past two decades, as he was there struggling against the previous regimes of various hues. He was there in supporting and organizing so many causes that championed Ethiopian unity, equality, and justice in Ethiopia. He was there when Coalition of Ethiopian Democratic Forces (COEDF) was formed; he was there when United Ethiopian Democratic Forces (UEDF) was formed.

Mulu was there at the center, during critical junctures and the labyrinth of the political detours, victories and defeats, the multifaceted actions and activities, endless committee meetings and deliberations of the past two decades. He was there before we came nearer to scene of actions; he was there after many of the younger generation like me came to the fore. With rare stamina and endurance to tough out the ups and downs of our struggle, he has been in the struggle for the past 40 years as a member of All Ethiopian Socialist Movement (MEISON). But that was not his most shinning hallmark. Ethiopia and the people of Ethiopia were the drivers for his being. I am sure of that. He stood his ground to the last minute for social justice and equality. These were his primary ideals for his country, for his love for his people and his county stood hovering over and beyond his love and belonging to a single organization that he joined decades ago.

A rarity for one committed to the political and political ideals, Mulu was a self effacing man, never craving for undue limelight for himself or his organization. The ever tranquil, the content Mulugeta never raised his voice, nor did one ever see him lose his cool, even amid the fiercest of political arguments and disagreements. He may disagree with you from time to time, but without being disagreeable. He may debate with you, but without imputing motives for your political opinions, or worse, as most from our not so mature political culture are prone to do, holding grudges against you for expressing political differences. One mutual friend of said the following about Mulugeta “…his unique character as a political personality, was that he never liked to take the center stage due to humility and utmost modesty. I don’t know if his upbringing contributed to his formation. All of us have family members and participated in the struggle for justice in our country. His unique ability was to handle both simultaneously and keep the balance. He raised his brothers and sisters in the absence of a father figure and served as a bridge between family members who would have never met. He maintained and treasured every relationship and showed utmost respect to all human beings. That is what most of us in the left lacked. “Handling of contradictions in a plebian manner.” He is my childhood friend and a blood relative but beyond that came our struggle for a common cause. We chose different approaches as the means to tackle the challenge and followed separate venues. When we met after a long break, we started from where we stopped as if nothing had happened. This required a person like Mulugetta and of course age brought wisdom…”

One with a profound sense of self worth and self respect, yet he was a modest man, a humble man, always a man of the people, ever at home with the average person, with strangers and friends alike. For these qualities, young and old, old timers and new comers alike loved and respected Mulugeta Hailu. A rarity in this day and age. Always active in the life of the community, he was there during trials and tribulations of members of the community. Committed as he was to multitude of community and social causes, he was ever ready to give his helping hand for the needy and for countless causes. Many shall never forget Mulugeta’s acts of kindness and helpfulness. A great bard once wrote:’ I believe in Aristocracy … Not an Aristocracy of power, based on rank, and influence. But an aristocracy of the sensitive, the considerate, and plucky. Its members are to be found in all nations, and all classes, and all through the ages, and there is a secret understanding between them when they meet. They represent the true human tradition, one permanent victory of our queer race over cruelty and chaos. Thousands of them perish in obscurity, a few are great names. They are sensitive to others, they are sensitive to themselves, and they are considerate without being fussy. Their pluck is not swankiness but the power to endure, and they can take a joke”.

We can surely agree with that wise man. Mulu belongs to that class of “Aristocrats of the soul” who have endured so many trials, ups and downs, detours in the labyrinth of forty long years of struggle. Without losing their humanity, living their convictions, living their ideals, doing it with steadfastness, and endurance in order to defeat cruelty and chaos to the end of their lives, despite so many setbacks and disasters encountered in their quest for justice and equality to prevail in Ethiopia as in elsewhere. Sensitive too, with an ability to take a joke, Mulugeta Hailu had them all indeed. Compassionate, respectfull, broadminded and understanding, kind and helpful, a bridge among people, modest and humble, and a man of principles and convictions willing to endure to live up to ideals much much higher than him. Mulugeta was the embodiment of the loftiest and the best in humanity.

Ethiopia has lost one of her bright stars in the struggle for the materialization of the nobler and loftier ideals of humanity on her soil. We celebrate Mulugeta Hailu’s life, for what he lived and died for. We cherish the ideas and ideals he struggled for throughout his life.

Mulugeta Hailu, our brother, we love you, we respect you profoundly. The struggle for which you gave your entire life shall continue and prevail. So long our dear brother and friend.

In the tradition of Mulugeta’s political ideals, I end with the motto A Luta Continua!

May God rest your great soul in peace.