By Alemayehu G Mariam
Respeaking Truth to the Powerless
For several years now, I have been “speaking truth to power”. In fact, the tag line for my blog page is “Defend Human Rights. Speak Truth to Power.” It is a special phrase which asserts a defiant moral and ethical position against those who abuse, misuse and overuse their powers. By speaking truth to power, the speaker bears witness against those whose power lies in lies. But speaking truth to the powerless is sometimes also necessary. The powerless have no power to abuse, but their fault lies in not knowing their true power. While the abusers of power have might, the powerless who are abused have the power of right. It is the power of right that the powerless must use in their struggle against the abusers of power in achieving their ultimate victory because, as Dr. Martin Luther King said, “Right, temporarily defeated, is stronger than evil triumphant.”
In June 2010, I wrote a weekly commentary entitled “Speaking Truth to the Powerless”. I expressed deep concern over what I perceived to be manifest political paralysis and inaction in the Ethiopian opposition following the daylight theft of the May 2010 election in which the ruling party claimed to have won 99.6 percent of the seats in parliament. I urged the Ethiopian “opposition” to take a hard look at itself and take corrective action. I explained that “my aim is not to lecture or to bash” but merely to help “clean out the closet so that we could begin afresh on the long walk to democracy. It is said that the ‘truth hurts’, but I disagree. I believe the truth heals, empowers and liberates its defenders.”
Ethiopia’s Opposition Through the Eyes of the Ruling Party
As opposition parties, journalists and dissidents faced unrelenting persecution by the ruling party and underwent apparent disarray following the 2010 election, I wondered what the party bosses of the ruling party really thought of the opposition (and the people) in making their outrageously absurd and audacious claim of total electoral victory. I thought then, as I do now, that looking at the “opposition” through the eyes of the ruling party bosses might give the opposition, particularly opposition parties, some insights into what courses of action they ought to take as the political situation evolves given recent changes:
… Zenawi knows the opposition like the opposition does not know itself. He has studied them and understands how they (do not) work. Careful analysis of his public statements on the opposition over the years suggests a rather unflattering view. He considers opposition leaders to be his intellectual inferiors; he can outwit, outthink, outsmart, outplay, outfox and outmaneuver them any day of the week. He believes they are dysfunctional, shiftless and inconsequential, and will never be able to pose a real challenge to his power. In his speeches and public comments, he shows nothing but contempt and hatred for them. At best, he sees them as wayward children who need constant supervision, discipline and punishment to keep them in line. Like children, he will offer some of them candy — jobs, cars, houses and whatever else it takes to buy their silence. Those he cannot buy, he will intimidate, place under continuous surveillance and persecute. Mostly, he tries to fool and trick the opposition. He will send “elders” to talk to them and lullaby them to sleep while he drags out “negotiations” to buy just enough time to pull the rug from underneath them. He casts a magical spell on them so that they forget he is the master of the zero-sum game (which means he always wins and his opposition always loses)…
Who is the “Opposition”?
Who is the Ethiopian “opposition”? That is an intriguing question for which there is probably not a definitive answer. There is certainly not a monolithic opposition in the form of a well-organized party. There is no strong and functional coalition of political parties that could effectively challenge both the power and ideology of the ruling party. There is not an opposition in the form of an organized vanguard of intellectuals. There is not an opposition composed of an aggregation of civil society institutions including unions and religious institutions, rights advocates and dissident groups. There is not an opposition in the form of popular mass based political or social movements. The problems of “opposition politics” in Ethiopia is the age old problem that has plagued African opposition politics following the “invention” of the one-man, one-party state in Africa by Kwame Nkrumah in Ghana in the early 1960s. Nkrumah crushed, suppressed and persecuted his opposition, including political parties, judges, union leaders, dissidents. Over the past one-half century, those who opposed the incumbent regimes in Ethiopia have been victims of not only legal and political restrictions but also all forms of persecution including imprisonments and extrajudicial killings. I find it difficult to fully characterize or quantify the Ethiopian opposition. As I asked in my commentary after the May 2010 election: “Is the opposition that amorphous aggregation of weak, divided, squabbling, factionalized and fragmented parties and groups that are constantly at each other’s throats? Or is it the grumbling aggregation of human rights advocates, civic society organizers, journalists and other media professionals and academics? Or are the groups committed to armed struggle and toppling the dictatorship by force the opposition?
Or is it all or none of the above?
What is the Proper Role for the “Opposition” in the Ethiopia?
Playing the role of opposition in a police state is not only difficult but also extremely risky. Following the May 2005 election, nearly all of the opposition party leaders, numerous civic society leaders, human rights advocates and journalists were rounded up and jailed for nearly two years. Over the past six years, opposition parties have been denied any meaningful political space and their leaders, along with an ever growing number of journalists and dissidents have been harassed, intimidated, imprisoned, exiled or worse. But the opposition, particularly the opposition parties, have also been severely weakened and suffered erosion of public credibility by failing to develop a coherent set of policies, programs and ideology that are different from the ruling party’s. Some parties and party leaders have lacked accountability and transparency in their actions and omissions. Others have resisted internal democracy within their organizations. Still others have promoted a cult of leadership around a single individual or small group of individuals who themselves have manifested dictatorial tendencies and engaged in factional struggles within their organizations to consolidate their power.
Regardless of how one might define the “opposition” in Ethiopia, there is no question that the ruling party’s claim of electoral victory of 99.6 percent stands in stark contrast to the fact that in 2005 opposition parties routed the ruling party’s candidates in landslide victories throughout the country. The principal lesson the Ethiopian “opposition” needs to learn from the experiences of the past six years is that the opposition’s role is not simply to “oppose, oppose and oppose” for the sake of opposing. The opposition’s role and duty goes well beyond simply opposing the ruling party and its policies. Their role goes to the heart of democratic governance of the country. Their principal role is to relentlessly demand accountability and transparency in governance. They should always question the actions and omissions of the ruling party in a principled and honest manner, challenge, analyze, criticize, dice and slice the ruling party’s policies, ideas and programs and offer better, different and stronger alternatives. It is not sufficient for the opposition to champion the failures of the ruling party and make broad claims that they can do better.
Heaping insults, gnashing teeth and denigrating the ruling party and its leaders not only erodes the superior moral position of the opposition, it is also counterproductive and distractive to the opposition in its role of promoting accountability and transparency in governance. Many in the opposition speak out against those in power in the language of anger, frustration, fear and loathing. Few seem to be prepared to challenge the rulers on the basis of cold hard facts and logic. It is rare to see the opposition undertake a thorough analysis and critique of the ruling party’s policies, programs and projects. That task if often done by foreigners who undertake specialized studies and investigations. For instance, the regime’s policy which allows predatory land grabs by international agro-businesses was exposed not by Ethiopia’s opposition but foreign NGOs and researchers. The disastrous environmental impact of the various hydroelectric dam projects in the country were revealed by foreign researchers, not the opposition. The bulk of the work documenting human rights violations in Ethiopia is done by the various international human rights organizations, not the opposition. Much of the economic analysis on Ethiopia is done either by the various international lending institutions whose review is highly questionable on conflict of interest grounds or economic commentators in the popular media. By failing to challenge the ruling party on substantive policy and programmatic grounds, the effectiveness and credibility of the opposition has been significantly diminished. What is needed is not verbal condemnation, demonization and teeth gnashing against those in power, but critical and systematic analysis of the failures of the regime, its programs, policies and laws followed by well-thought out proposals that offer real alternatives and hope of a better future to the people if the opposition were to hold the reins of power.
The opposition, particularly opposition political parties, can play many vital roles beyond simply preparing to run for elections. They can help build consensus and aggregate the interests of their members and the broader society. They can articulate their policy preferences and choices and educate the wider community. They can promote debate, dialogue and national conversations on issues, problems and the direction of the country. They are best positioned to build and institutionalize a democratic culture. If opposition parties are to succeed, they must take action to provide leadership training opportunities to the youth and women. Many opposition party leaders are way past the age of fifty and few women are seen at top leadership levels. While “age is nothing but a number”, there is a distinct difference between youth and geriatric politics. The younger generation has greater enthusiasm, dynamism and commitment to carry on with the cause. Opposition parties also need to work closely with media and civil society institutions to reach out to the people.
Sometimes the opposition can also agree with those in power to do the right thing and serve the greater public interest. In 2007, the late Meles Zenawi expressed his “hope that [his] legacy” would be not only “sustained and accelerated development that would pull Ethiopia out of the massive deep poverty” but also “radical improvements in terms of good governance and democracy.” Prime Minster Hailemariam has vowed and pledged publicly numerous times to carry out Meles’ legacy. There is no harm in joining Hailemariam implement Meles’ legacy of “improving good governance and democracy.” The opposition should hold Hailemariam accountable for improving good governance by insisting on the release of political prisoners, repeal of repressive laws, opening up of political space and broader democratization.
What Kind of Opposition is Needed Today?
I believe the ruling party’s dominance and persistence is made possible in significant part by the shambolic (chaotic) state of Ethiopian opposition politics. In other words, if the opposition were not so divided and uncentered, the ruling party would have been far less successful in imposing its arbitrary rule. So, what kind of opposition is needed today?
Loyal Opposition? In some parliamentary systems of government, the term “loyal opposition” is used to describe opposition non-governing parties in the legislature. In a functioning democratic parliamentary system, it is the duty of the loyal opposition to challenge the policies and programs of the governing party without fear of harassment, intimidation or persecution. Obviously, there can be no “loyal opposition” in Ethiopia when the ruling party controls 99.6 percent of the seats in parliament. It is not possible to have a one-person loyal opposition.
Silent or Silenced Opposition? There is much silent and silenced opposition to the ruling class. The majority of the people are afraid to show their opposition to the regime because they are afraid of retaliation or retribution. If they criticize the ruling party or its leaders, they could lose their jobs, be dismissed from school, suffer economic harm or even serious persecution. People are jailed for simply saying they oppose the regime. In an incredible development recently, four individuals were criminally charged for stating in public, “Meles is dead. Good riddance. We are not sorry he is dead. The government is dead. There is no government.” (To see the official charging document, press here.) There are many who privately express opposition but would not dare to make their views known because of fears of prosecution and persecution.
Disorganized Opposition? An opposition that is floundering, angry and disorganized is unlikely to pose a challenge to the ruling party. A disorganized opposition is unable to formulate viable and appealing policies or convert popular discontent into decisive political action. Neither is it able to convince and mobilize its base or expand its reach and influence.
Divided Opposition? A divided opposition is best guarantee for the dominance of the ruling party. The myth of the supremacy and invincibility of the ruling party and its leaders is built on the foundation of a divided opposition. The ruling regime survives and thrives using a strategy of divide and rule; and when the opposition itself is divided, it is easy for those in power to abuse, mock and denigrate them.
A United Principled Democratic Opposition? That is what Ethiopia needs today. Such an opposition is built on a foundation of the values of tolerance, cooperation and compromise. A united opposition is consensus based and results in a coalition of divergent interests and groups. The coalition provides a forum to work together not only to compete in elections but also in formulating broad based policies, providing broader representation of the electorate and broader representation of the views and demands of the majority. Since a wide consensus of opinion is necessary in coalitions, policies and actions will be debated and examined thoroughly before being presented to the public. Coalitions provide a basis for good governance because their decisions are made in the interests of a majority of the people. Coalitions may sometimes be fractious but the tendency to build consensus often overcomes that impulse. The Ethiopian opposition ought to organize around coalition politics to effectively challenge the ruling party and its policies.
What Is to Be Done by the Ethiopian Opposition?
Following the 2010 election, I offered unsolicited advice to Ethiopia’s opposition. It does not seem there were any takers at the time. But I am a tenacious and steadfast advocate who is not easily deterred. So, I offer the same advice again now that the political game has changed and despite the repetitious litany among the leaders of the regime that nothing has changed and things will continue as before. Things have changed fundamentally and will continue to change even more dramatically in the near future. That irreversible change is from dictatorship to democracy. There is no force on earth that can stop that change. No amount of bluster, swagger, bombast, hubris or imperiousness by those clinging to power can stop the change from dictatorship to democracy. There is only one question left to be answered: What is to be done by opposition parties and the aggregation of civic society and media institutions, human rights advocates, dissidents and others in Ethiopia’s transition from dictatorship to democracy?
Atonement and Reconciliation With the People: All of the opposition political party leaders who participated in the 2005 election need to go back to the people and ask forgiveness for squandering their hopes, dreams and aspirations. They need to tell the people straight up, “We did let you down. We are deeply sorry. We promise to do our very best to earn back your trust and confidence.” The people deserve an unqualified public apology from opposition leaders. They will be forgiven because the Ethiopian people are decent, understanding and compassionate.
Learn From Past Mistakes: It is said that those who do not learn from past mistakes are doomed to repeat it. Many mistakes and blunders have been committed by opposition leaders in the past. These mistakes need to be identified, studied and lessons drawn from them so that they will not be repeated again.
Understand the Opposition’s Opposition: The opposition’s opposition should not be underestimated. Their strength is in dividing and ruling and in playing the ethnic card. If the opposition unites and acts around a common agenda, they are powerless.
Stop Playing Victim: Some in the opposition manifest “victim mentality”. When one feels like a victim, one tends not to take action or responsibility. There is some recent criticism of Hailemariam over his public statements concerning the jailed journalists, political prisoners and other issues. Last week, he told the Voice of America that the political prisoners in the country are actually “terrorists” who “work with a violent organization” while “wearing two hats”, one “legal” and the other “illegal”. He gave no indication if he intends to open up the political space. The fact of the matter is that regardless of what Hailemariam and the ruling party say or do not say, the opposition must be relentless in demanding the release of all political prisoners and repeal of oppressive laws. That is what accountability is all about. The opposition must always stand up for what is right. Releasing political prisoners is right; keeping them imprisoned is wrong.
Develop a Common Agenda in Support of Issues and Causes: The core issues democracy, freedom, human rights, the rule of law and the unity of the people and the physical integrity of the Ethiopian nation are shared by all opposition elements. Why not build collective agenda to advance and support these issues?
Agree to Disagree Without Being Disagreeable: Opposition leaders and supporters must abandon the destructive principle, “If you do not agree with me 100 percent, you are my enemy.” There is nothing wrong with reasonable minds disagreeing. Dissent and disagreement are essential conditions of democracy. If the opposition cannot tolerate dissent within itself, could it justifiably condemn those in power for intolerance?
Guard Against the Cult of Personality: One of the greatest weaknesses in the Ethiopian opposition has been the cult of personality. Time and again, the opposition has created idealized and heroic images of individuals as leaders, showered them with unquestioning flattery and praise and almost worshipped them. Let us remember that every time we do that we are grooming future dictators.
Always Act in Good Faith: Opposition leaders and others in the opposition must always strive to act in good faith and be forthright and direct in their personal and organizational relationships. We must mean what we say and say what we mean. Games of one-upmanship will keep us all stranded on an island of irrelevance.
Think Generationally, Act Presently: The struggle for genuine democracy is not merely about winning elections or getting into public office. The struggle is for great causes — establishing a durable democracy, protecting human rights and institutionalizing accountability and the rule of law in Ethiopia. If we believe this to be true, then the struggle is not about us, it is about the generations to come. What we do should always be guided by our desire to make Ethiopia better for our children and grandchildren.
Give Young People a Chance to Lead: There is a hard reality that most of us in the older generation in the opposition have been unable to face. That reality is that we need to learn to get out of the way. Let’s give the younger generation a chance to lead. After all, it is their future. We can be most useful if we help them learn from our mistakes and guide them to greater heights. If there is one thing universally true about young people, it is that they love freedom more than anything else. Let the older generation be water carriers for the young people who will be building the “future country of Ethiopia,” as Birtukan Midekssa, the first female political party leader in Ethiopia, used to say.
Think Like Winners, Not Victims: Victory is not what it seems for the victors, and defeat is not what it feels for the vanquished. There is defeat in victory and victory in defeat. Both victory and defeat are first and foremost states of mind. Those who won the election by a margin of 99.6 percent project an image of being victorious. But we know they have an empty victory secured by force and fraud. The real question is whether the opposition sees itself as a bunch of winners or losers. Winners think and act like winners, likewise for losers.
The Opposition Needs to Reinvent Itself: The ruling party, though its public statements, is trying to reinvent itself as the same old repressive police state. They say “nothing will change” from the time of their former leader. The opposition also needs to reinvent itself by rededicating itself to democratic principles, articulating the peoples’ aspirations with greater clarity and cogency, creating democratic alliances, strengthening its position as voices of the people and by always standing up for right and against might.
The Opposition Must Never Give Up: Sir Winston Churchill was right when he said: “Never give in–never, never, never, never, in nothing great or small, large or petty, never give in except to convictions of honor and good sense. Never yield to force; never yield to the apparently overwhelming might of the enemy.” This is a winning strategy the Ethiopian opposition should adopt and practice passionately!
ለአዲሲቷ ኢትዮጵያ የጋራ ንቅናቄ (አኢጋን)
መስከረም 18፤ 2005 ዓም
“ወቅቱ ትርጉም ያለው ተሃድሶ፣ ዕርቅና ፍትሕ
የሚመሠረትበት ሊሆን ይገባዋል!”
የጋራ ንቅናቄው አዲሲቷ ኢትዮጵያ ልትመሠረት የምትችልበትን ፈጣንና ደፋር እርምጃዎች አቶ ኃይለማርያም እንዲወስዱ ይጠይቃል፡፡
ክቡር አቶ ኃይለማርያም ደሳለኝ
የኢፌዴሪ ጠቅላይ ሚኒስትር
መ.ሣ.ቁጥር 1031
አዲስ አበባ
ኢትዮጵያ
ውድ ጠቅላይ ሚ/ር ኃይለማርያም፤
ይህንን ደብዳቤ የምንጽፍልዎ ጠቅላይ ሚኒስትር ሆነው በመሾምዎ የተሰማንን ለመግለጽ ቢሆንም ባለፉት ጥቂት ዓስርተ ዓመታት ውስጥ ኢትዮጵያን ካስተዳደሩት ጠቅላይ ሚኒስትሮች አንድ ሶስተኛው የሚሆኑት ሰላማዊ በሆነ መንገድ የሥልጣን ሽግግር እንዲያደርጉ ያስቻላቸው ምክንያት ከእነርሱ በፊት የነበረው ጠ/ሚ/ር በመሞቱ ምክንያት መሆኑን በውል የሚታወቅ ነው፡፡ እርስዎም በዚህ የሥልጣን ቦታ ላይ መቀመጥዎ ያልተጠበቀ የመሆኑ ያህል በፈጣሪ ምሪት የሚያሻው በመሆኑ ለአገራችን እውነተኛ ሰላም፣ ፍትሕ፣ እኩልነት፣ ዕርቅና ፈውስ ሊመጣ የሚያሻበት ወቅት ላይ በመሆናችን ይህንንም ተግባራዊ ማድረግ የሚቻለው “ከጎሣ ይልቅ ለሰብዓዊነት ቅድሚያ” በመስጠት መሆኑን ስለምናምን ነው፡፡
በአሁኑ ጊዜ እርስዎ የአገር መሪ ሆነዋል፤ ይህም ማለት እርስዎ መሪ የሆኑት ለወከልዎት ፓርቲ/ግንባር (ኢህአዴግ/ደኢህዴን/ህወሓት…) ወይም ከእርስዎ ጋር ለሚስማሙት ብቻ ሳይሆን በአጠቃላይ ለኢትዮጵያ ሕዝብ እንዲሁም ከእርስዎም ሆነ ከድርጅትዎ ጋር ለማይስማሙ ኢትዮጵያውያን በሙሉ መሪ ሆነዋል፡፡ በተለይ እነዚህ በተቃዋሚ ጎራ የተፈረጁት ግለሰቦች በእርስዎ ድርጅት “አክራሪ”፣ “አሸባሪ”፣ …ተብለው የተፈረጁ ናቸው፡፡ እናም የእነዚህ ሁሉ መሪ ነዎት፡፡ የሚሰጡት አመራርና ውሳኔ ደጋፊዎችዎን የሚያስደስት ብቻ ሳይሆን በደጋፊዎችዎ ጎራ የሌሉትንም የሚመለከት መሆኑን የሚዘነጉት አይደለም፡፡ ምክንያቱም ኢትዮጵያ የሁላችንም ናት እንጂ የአንድ ጎሣ፣ ብሔር፣ ቡድን፣ ሃይማኖት፣ ድርጅት፣ ፓርቲ፣…ብቻ አይደለችም፡፡ ስለሆነም ኢትዮጵያውያን ከፈጣሪ የተሰጣቸውን መብት እንደገና ይጎናጸፉና ይለማመዱ ዘንድ እርስዎ የሚወስዷቸው ደፋር እርምጃዎችና ቀልጣፋ አመራሮች ወሳኝነት አላቸው፡፡
ክቡር ጠቅላይ ሚኒስትር፤
እንዲያውቁት ያህል ለአዲሲቷ ኢትዮጵያ የጋራ ንቅናቄ (አኢጋን) “ከጎሣ ይልቅ ለሰብዓዊነት ቅድሚያ እንስጥ” በሚል መሪ ዓላማ በኢትዮጵያ የማኅበራዊ ፍትሕ እንዲሰፍን የሚታገል ከማንም ያልወገነ፤ በሰላማዊ ትግል የሚያምንና ያንንም የሚያራምድ፤ ሁሉንም ኢትዮጵያውያን የሚያቅፍና በበርካታ የዓለም ዙሪያ ቅርንጫፍ ያለው ድርጅት ነው፡፡ የጋራ ንቅናቄያችን በተለይ የተቋቋመበት ዓላማ እንደ ህወሓት ዓይነት በዘር ላይ የተመሰረተ የአርነት ንቅናቄ በማቋቋም ለጥፋት፣ ለብቀላ፣ ደርግን ለመጣል፣ አገራችንን ለመቆጣጠር፣ አገራችን ወደብ አልባ እንድትሆን ለማድረግ፣ እንደ አፓርታይድ ዓይነት የዘር የበላይነትን ለማስፈን፣ የኢትዮጵያን የአንድነት ስዕል “ህዝቦች፣ ብሔር፣ ብሔረሰቦች” የሚል ሓሳዊ ስርዓት ለማካሄድ፣ የአንድ ጎሣ ወይም ዘር ወይም ቤተሰብ ወይም ግለሰብ የበላይነት ለማቋቋም ወዘተ የተካሄደውንና በመካሄድ ላይ ያለውን የማያቋርጥ አዙሪት ለአንዴና ለመጨረሻ ጊዜ ለማስቆምና ህወሓት በኢህአዴግ ስም በአገራችን ላይ ያደረሰውን ግፍ፣ መከራ፣ እስር፣ እንግልት፣ ግድያ፣ ስቃይ፣ … እልባት ለመስጠት ነው፡፡ ከላይ እንደጠቀስነው እነዚህን ሁሉ ለማከናወን አንድም ደም የማይፈስበት የሰላማዊ ትግል አማራጭ የሌለው መፍትሔና ለአገራችን ዘላቂ ሰላም፣ አንድነትና ዕርቅ ሊያመጣ እንደሚችል የጋራ ንቅናቄያችን አጥብቆ ያምናል፡፡ “ከጎሣ ይልቅ ለሰብዓዊነት” ቅድሚያ ከሰጠንና የእያንዳንዳችን ነጻ መውጣት ከሁሉም ነጻ መውጣት ጋር የተያያዘ መሆኑን በማመን ከታገልን አዲሲቷ ኢትዮጵያን ለመመስረት የሚያስቸግር ነገር እንደሌለ እናምናለን፡፡
ከዚህ በፊት በጭቆና ውስጥ የኖሩ ሁሉ ያንን ጭቆናቸውን እንደ ምክንያት በመቁጠር አሁን ደግሞ በተራቸው ሌሎችን ለመጨቆን፣ ለማሰቃየት፣ ለማስጨነቅ … ፈጽሞ እንደማይገባቸውና ይህንንም የሚያደርጉ ሁሉ በጥብቅ ሊወገዙ እንደሚገባቸው የጋራ ንቅናቄያችን የሚያምን ቢሆንም የኢህአዴግን ድርጅታዊ ካባ በመልበስ ህወሓት በአገራችን ላይ እስካሁን እያደረሰ የሚገኘው ይህ እንደሆነ ግን ሐቁ ይመስክራል፡፡ በቅርቡ ወደ አዲስ አበባ ዩኒቨርሲቲ ለመግባት ያመለከተ ወጣት “ለአማራዎች የሚሰጠው ኮታ ስለሞላ አታስፈልግም” ተብሎ ከችሎታው፣ ብቃቱና የትምህርት ማስረጃው ይልቅ የዘር ግንዱ ተቆጥሮ ከትምህርት ገበታ መከልከሉ እጅግ በርካታ ከሆኑት ተጠቃሽ ምክንያቶች አንዱ ነው፡፡ የአንድ ሰው የዘር ማንነት የተለየ ጥቅም ሊያስገኝለትም ሆነ ሊያገኝ ከሚገባው ጥቅም ሊያስቀረው ፈጽሞ አይገባም! ይህ ሕገወጥ የሆነ ስህተት ብቻ ሳይሆን ከግብረገብነትም ውጪ ነው፡፡ ለዚህ ነው “ከጎሣ ይልቅ ለሰብዓዊነት ቅድሚያ እንስጥ” በማለት የጋራ ንቅናቄያችን አጥብቆ ለአዲሲቷ ኢትዮጵያ ምስረታ የሚሟገተው!!
ስለሆነም “አዲሲቷ ኢትዮጵያ” እንድትመሰረት የቀደመችው ኢትዮጵያ መታደስ አለባት – ለአገራችን ተሃድሶ ያስፈልጋል የምንለውም ለዚህ ነው፡፡ ይህም ተሃድሶ እኩልነትን፣ ሰላምን፣ ከሁሉ በላይ ደግሞ ዕርቅን መሠረት በማድረግ “ከጎሣ ይልቅ ሰብዓዊነትን በማስቀደም” ሊሆን ይገባዋል፡፡ ይህ እኛን በተቃዋሚ ጎራ ያለነውን ስለሚጠቅም ለራሳችን በማሰብ የምናቀርበው ሳይሆን በቀደምት ስርዓቶችም ይሁን በአሁኑ እርስዎ በሚመሩት የኢህአዴግ አገዛዝ ሥር ለሚገኙት መብታቸው ለተነፈገ ኢትዮጵያውያን እንዲሁም እርስዎንም ጨምሮ ለእያንዳንዱ የደኢህዴን፣ የኦህዴድ፣ የህወሓት፣ የብአዴን … ኢህአዴግ አባላትም ጭምር የሚጠቅምና ዘላቂ መፍትሔ የሚያመጣ የኢትዮጵያ ፈውስ በመሆኑ ነው፡፡ በዚህ መንፈስ የምትመሰረተው አዲሲቷ ኢትዮጵያ ዘረኝነት የመከነባትና ከፈጣሪ የተሰጡ መብቶች የተከበሩባት እንደምትሆን እንደ እርስዎ ያለ መንፈሳዊ ሰው በቀላሉ የሚረዳው ነው፡፡
ክቡር ጠቅላይ ሚኒስትር፤
በልጅነቱ ሐኪም የመሆን ሕልም የነበረውና ከወንድሙ ጋር ወደ ትምህርት ቤት በኪሎሜትሮች የሚቆጠር ርቀት በመጓዝ ትምህርቱን የተከታተለው የቦሎሶሬው ወጣት ዛሬ የኢትዮጵያ ጠቅላይ ሚኒስትር ይሆናል ብሎ ያሰበና የገመተ ማን ይሆን? ከፈጣሪ ዕቅድ ውጪ ይህንን ሊያስብ የሚችል አንዳችም ፍጡር የለም፤ ስለሆነም በእንደዚህ ዓይነት ወቅት ባማረ የአበባ ስፍራ በምትመሰለውና እያንዳንዳችንም አንድ ውብ አበባ በመሆን ትልቁን የኢትዮጵያን እርሻ የምናሳምርባት አገራችን መሪ መሆንዎ እንደ ንግሥት አስቴር ፈጣሪ ለዚህ ጊዜ ለምክንያት ያደረገው ይሆን?
ለአገራችን የምናስበውም ሆነ የምናቅደው ዓላማ በቀና ኅሊና፣ ፍቅርንና እውነትንና ነጻ አስተሳሰብን መሠረት ባደረገ መንፈስ ሊሆን ይገባዋል፡፡ በጋራ ንቅናቄያችን እምነት በአሁኑ ወቅት የሚያስፈልገን ዋንኛው “ትራንስፎርሜሽን” ከሁከት ይልቅ ውይይት፣ ከጥላቻ ይልቅ ፍቅር፣ ከብቀላ ይልቅ ይቅርታ ነው፡፡ ይህንንም ጉዳይ አስመልክቶ ለአቶ መለስ በተደጋጋሚ ግልጽ ደብዳቤን በመላክ ጥሪ ብናደርግም ለጥሪያችን መልስ ካለመስጠት አልፈው የሕዝብን መንገድ በመናቅ የራሳቸውን መንገድ ሊከተሉ ቆይተዋል፡፡ ይህም በኢትዮጵያ ሕዝብ ላይ ያመጣውን እጅግ አስከፊ ውጤት ምን እንደሆነ ሁሉም “አብዮታዊ ዴሞክራቶች” የሚረዱት ሐቅ ነው፡፡ ሆኖ ዛሬ እርስዎ ይህ ከፈጣሪ የተሰጠዎትን ኃላፊነት በመጠቀም ልዩነት መፍጠር ይችላሉ፡፡
አገር በሰውነት ክፍል ይመሰላል፤ ከሰውነት ክፍል አንዱ ሲጎዳ ሁሉም ይታመማል፤ ሁሉም ይጎዳል፡፡ ይህ በሰውነት ክፍል የመሰልነው የሁላችንም መኖርያና መመኪያ የሆነችው አገራችን ኢትዮጵያ ናት፡፡ በዚህች አገራችን ውስጥ የታመሙ የሰውነት ክፍሎች አሉ፡፡ እነዚህን ክፍሎች በጥቅሉ “አሸባሪ፣ ለሕግ የማይገዙ፣ ባለ ሁለት ባርኔጣ ለባሾች፣ …” ከማለት በፊት ህመማቸው ምን እንደሆነና ለዚህም ህመማቸው ዘላቂ መፍትሔ መፈለግ ተገቢው መንገድ ነው፡፡ ይህንን ሲያደርጉ ፈጣሪ ከእርስዎ ጋር ይሆናል፤ ሕዝብም ከጎንዎ ይቆማል፡፡ እምቢ በማለት ግን የታመመውን ክፍል ከማከም ይልቅ “ማስወገድ ነው፤ እርምጃ መውሰድ ነው” የሚል ግትረኛ መንገድ የሚከተሉ ከሆነ በጥቂቱ የተጎዳው የሰውነት ክፍል አመርቅዞ መላውን ሰውነት ከጥቅም ውጪ ያደርገዋል፤ እርስዎም ለብቻዎ የሚቆሙ ይሆናሉ፡፡ ስለሆነም በአሁኑ ወቅት የደቡብ ክልል ወይም የድርጅትዎ ተወካይ ብቻ ሳይሆኑ የመላው ኢትዮጵያ ሕዝብ መሪ እንደመሆንዎ ሕዝብን ለማዳመጥ ጊዜ መስጠት ያሻል፡፡ በተለይም “ተቃዋሚ፣ አሸባሪ፣ … ” የተባሉትን በድርጅትዎ በጠላትነት የተፈረጁትን የኢትዮጵያ ክፍሎች በማዳመጥ ዘላቂ መፍትሔ ማምጣትና በበርካታ ሕመም የተጎዳውን የኢትዮጵያን ሰውነት ክፍል ማከም እንደ ጠቅላይ ሚኒስትር ብቻ ሳይሆን ቃለ እግዚአብሔርን በጥልቅ ከሚያውቅ እንደ እርስዎ ያለ መንፈሳዊ ሰው በከፍተኛ ሁኔታ የሚጠበቅና ወደፊት በሐዋርያነት የሚጠቀስ ኃላፊነት ነው፡፡ ይህ አካሄድ ምናልባት እስካሁን ካለው የድርጅትዎ አሠራር ጋር የማይስማማ ቢሆንም የአገራችንን ሕመም እስከፈወሰና ሕዝብን እስካዳነ ድረስ ሕዝባዊ አካሄድ ነው፡፡
በመሆኑም አገራችን የምትፈልገው የተሃድሶ፣ የዕርቅና የፍትሕ መፍትሔ ሥር የሰደደና ሁሉንም ሊያስማማ የሚችል መሆን ያለበት ነው፡፡ ይህንን ዓይነት አካሄድ የተለያዩ የአፍሪካ አገራት ፈጽመውት የነጻነት፣ የዕርቅና የፍትሕ ፋና ወጊ መሆን ችለዋል፡፡ በእኛም አገር ይህንን ማካሄድ የማይቻልበት ምንም ምክንያት የለም፡፡
ስለሆነም ጠቅላይ ሚኒስትርና የጦር ኃይሎች ጠቅላይ አዛዥ እንዲሁም የመንግሥት ዋንኛው ሥራ አስፈጻሚ እንደመሆንዎ በእስር ላይ የሚገኙት የፖለቲካ እስረኞች በሙሉ እንዲፈቱ የማድረግ፣ ከተቃዋሚ ኃይሎች ጋር ፊት ለፊት የመገናኘትና የመነጋገር፣ ሃሳብን በነጻነት የመግለጽ፣ የመሰብሰብ፣ የመደራጀት ወዘተ መብቶችን በተለያየ ሁኔታ ያገዱ ሕግጋትን የማሻሻልና የማስሻር፣ በኢትዮጵያ ምንም ዓይነት የፖለቲካ እስረኛ እንዳይኖር የማድረግ፣ የፖለቲካ ምኅዳሩ እንዲሰፋ የማድረግ፣ “በልማት ስም” ከነዋሪዎች ላይ እየተነጠቁ ያሉትን የመሬት ይዞታዎችን እና ነዋሪዎችን ከቀያቸው የማፈናቀል ተግባራትን የማስቆም፣ ይህንን ዓይነቱን ተግባራት እየፈጸሙ ያሉትን የሠራዊቱና የደኅንነቱ አባላት ለፍርድ የማቅረብ፣ የሃይማኖት ጭቆናንና መንግሥት በሃይማኖት ጉዳዮች ላይ በቀጥታም ይሁን በተዘዋዋሪ መንገድ የሚያደርገውን ጣልቃገብነት የማስቆም፣ ሁሉንም ወገኖች ያሳተፈና በእውነትና በኢትዮጵያዊ የዕርቅ ባሕል ላይ የተመሠረተ ዕርቅ የመጥራት፣ በዚህም የዕርቅ ሒደት ውስጥ በድርጅትዎ ውስጥ ያሉት የሚካተቱ መሆናቸውን የማሳሰብና የማሳመን ኃላፊነት፣ ጉዳያቸው ከዕርቅ ባለፈ መልኩ በሕግ መታየት ያለበትንም በሕግ የሚዳኙ እንጂ በመንገድ ላይ ለፍርድ የሚቀርቡ አለመሆናቸውን የማሳመን፣ በተቃዋሚው ጎራም ከቀደምት ዘመናት ጀምሮ በወንጀል የሚጠየቁ ሁሉ ጉዳያቸውን በሚመለከት ፍትሕ የሚበየን መሆኑን እንጂ “አሸናፊ” የሆነው ኃይል የፈለገውን እርምጃ የማይወስድባቸው መሆኑን የማሳመን፣ ወዘተ ኃላፊነት የእርስዎ ነው፡፡ ከላይ እንደጠቀስነው ይህ የድርጅትዎ ውሳኔ ብቻ ሳይሆን በመጀመሪያ እንደ ጠቅላይ ሚኒስትርነትዎና የጦር ኃይሎች ጠቅላይ አዛዥነትዎ በቅድሚያ የእርስዎ ነው፡፡
ክቡር ጠ/ሚ/ር፤
ከዚህ በፊት እርስዎ ሲናገሩ “እመኝ የነበረው አገልጋይ ለመሆን ነበር። ወደ ድርጅት ከሄድኩም በኋላ ስራዬን በታማኝነት እሰራ ነበር። አሁንም እየሰራሁ ነው። የህዝብ አገልጋይ ነኝ። ህዝብ የምጨቁን ሰው አይደለሁም። ለህዝብ የምታዘዝ ሰው ነኝ” ብለው ነበር፡፡ አሁንም ይህንን ቃልዎን በተግባር በመላው ኢትዮጵያ ሕዝብ – እርስዎንም ሆነ ድርጅትዎን በሚደግፉም ሆነ በሚቃወሙ – ፊት በተግባር የሚፈጽሙበት ወቅት ላይ እንገኛለን፡፡ እውነተኛ የሕዝብ አገልጋይ መሆንዎን የሚያስመሰክሩበት የታሪክ አጋጣሚ ይህ ጊዜ ነው፡፡ የእርስዎን ሃሳብ፣ ፖሊሲ፣ አስተዳደር፣ ድርጅት፣ የፖለቲካ አመለካከት፣ … የማይቀበሉ ወይም የሚቃወሙትን ሁሉ “አሸባሪ ነው፣ አስገባው፣ ከርችመው፣ እሰረው፣ አሰቃየው፣ አስወግደው፣ …” የሚሉ ሳይሆን እንደ ቃልዎ “ለሕዝብ የሚታዘዙ”ና “ማንንም የማይጨቁኑ” “የሕዝብ አገልጋይ”ና መሪ እንዲሆኑ ሕዝብ እየጠበቅዎ ይገኛል፡፡ ከዚህ ቀደም በቃለምልልስ እንደተናገሩት “አንድ ጥፋት ሰው ላይ ከሚደርስ ብዙ ጊዜ ራሴን ብጎዳ እመርጣለሁ” ባሉት መሠረት ራስዎን እስከመጉዳት የሚያደርስ ቅንነትንና ሐቀኝነት የተሞላበትና በድፍረትና በግልጽ ክፋትን፣ ተንኮልን፣ መከፋፈልን፣ ወገንተኛነትን፣ ሥርዓት አልበኝነትን … የሚቃወምና ከሕዝብ ጋር የሚቆም አስተዳደር የኢትዮጵያ ሕዝብ – ደጋፊዎም ተቃዋሚዎ – ይጠብቅብዎታል፡፡ ከሁሉ በላይ ደግሞ ታሪክና ፈጣሪዎ ያለአንዳች ማዛባት እርምጃዎችዎን ይከታተላሉ፡፡ ይህ ሁሉ በጊዜ ሒደት ውስጥ የሚታይ ቢሆንም የጋራ ንቅናቄያችን ከኢትዮጵያ ሕዝብ ጋር ካለው ቀጥተኛ ግንኙነት አንጻር የሕዝብ ወገን በመሆን ለዘመናት በልጅ ልጆቻችንም ሆነ በታሪክ ድርሳናት “ደጉ መሪ” በመባል ለመወሳት የሚችሉበትን ምዕራፍ ጀምረዋል፡፡ በየትኛው መንገድ እንደሚሄዱ የድርጅትዎ ውሳኔ ሳይሆን በቅድሚያ የሚያምኑት እውነትና የኅሊናዎ ውሳኔ ነው፡፡ እርስዎ “ታላቁ መሪ” ከሚሏቸው አቶ መለስ የሚያንስ ስብዕና ስለሌለዎ እርስዎም ከ“ታላቁ መሪ” በላይ “ታላቅ” ተብለው ለመጠራት የሚያስችልዎትን ፈጣን የተሃድሶ፣ የዕርቅና የፍትሕ ታሪክ በመሥራት “አዲሲቷ ኢትዮጵያን” የመመስረቻው ጊዜ አሁን ነው፡፡
ፈጣሪ እርስዎንም እኛንም ይርዳን፡፡
ኦባንግ ሜቶ
ለአዲሲቷ ኢትዮጵያ የጋራ ንቅናቄ
ዋና ዳይሬክተር፤
አድራሻ፤
910-17th St. NW, Suite 419
Washington, DC 20006 USA
Phone: 202 725-1616
Email: [email protected].
Website: www.solidaritymovement.org
***********************************************************************************************
By Melakou Tegegn
Ethiopian dictator Meles Zenawi died in August after ruling the country from 1995 to 2012. Contrary to regime claims of economic development, he will be remembered for crushing all dissent to his rule.
Discussing Meles’ legacy is not discussing one person; Meles represented his party and government. The discussion on his legacy is political and not personal. I have nothing against Meles the person, and this discussion is not about giving or denying him credit; it is about the future of our country, it is about the plight of our people.
THE FEBRUARY REVOLUTION ON 1974 AND TPLF
The TPLF was created in 1975, i.e. one year after the plebeian revolution broke out in Ethiopia and overthrew the autocrat. It is crucial to ask what the role of the would-be TPLF leaders/cadres was in the February revolution. Very few of them such as Aregawi Berehe had already been involved in the student movement but we don’t know what role they had during February 1974.
One thing we know for sure is the fact that some of their leading cadres such as Birhane Gebre Kirstos and Nestanet Asfaw were disinterested in the movement until the scourge of ethnicity rose at the end of 1974 when some Tigrean and Oromo students demanded to be sent to Tigrai and Oromiya regions for the Derg’s zemetcha campaign.
Actually, what is more important is their characterization of the February revolution. The TPLF leaders denied the class content of the revolution but held instead the view that the revolution brought out ethnic contradictions and antagonisms in Ethiopia. This was in fact advanced to ‘rationalize’ the extreme form of parochial ethnic construction that they declared in their 1976 Manifesto. As we will see below, this was a completely erroneous characterization.
The class content of the February revolution was so glaring that one only has to glance at the main demands that were advanced by the numerous strikes and demonstrations at the time. In addition, the fundamental demands in 1974 corresponded to structural questions pertaining to freedom and democracy.
On top of the numerous strikes and demands by the downtrodden of every sector of society, the earth-shaking action came when the young Ethiopian working class launched the first general strike in the country and perhaps in Africa as well. The resolutions that the then Confederation of Ethiopian Labour Unions (CELU) passed during the general strike was fundamentally political and went beyond the sectoral demands of the working class. It demanded democracy and freedom, abolition of the monarchy, land to the tillers and more demands that are related to the poor and oppressed.
If we sum up the nature of the demands brought forth in February, the main ones were freedom and democracy, an end to the monarchy (targeting the ruling class), land to the tillers (a class question), religious equality (the class content is reflected in the demand by poor priests who demanded the removal of the higher clergy), women’s equality (a class question), a people’s republic and a provisional government to form it and so on. These questions reflected the contradictions between social classes that existed at the time.
No apparent demands for ethnic rights and/or exclusiveness were observed in the entire period of the revolution. It was at such a time and under such a situation that the TPLF leaders completely denied the class content of the revolution and clung to their characterization that finally led to the ethnicization of politics when they came to power.
Actually, in their 1976 Manifesto, they unambiguously stated that the solution to Ethiopia’s problem is when the various nationalities wage an ethnic war against Shoan Amharas, bring about ‘national democratic revolutions in each nationality’ and see if they can reconstitute Ethiopia again. It is this same theory that Meles reintroduced as the ethnicization of politics when he assumed power both in the TPLF and EPRDF. The legacy of Meles on ethnicization of politics should be assessed against this background.
The overriding demand for freedom and democracy during the February revolution should not be seen as a sheer political demand for recognition of rights. Democracy and freedom are historical questions as far as Ethiopia is concerned as it is a poor country and hitherto ruled by autocracies of one type or another. Freedom and democracy constitute a negation of systems that strangled its people and subjected them to a poverty of biblical proportions. But, we all know that Ethiopia’s historical question was not answered by the Derg in the affirmative.
Quite the contrary, as the Derg ruled the country by official state terror. By negating the demand for freedom and democracy, the Derg opted to ‘generate development’ through its own way. But, we all know it never happened. At the end of the day, the legacy of the Derg is rule by official terror, total suppression of free and independent participation, the subjugation of the individual (despite the rhetoric on being revolutionary, proletarian, socialist, etc), the supremacy and unquestioned authority of the party and state, the consequent rebellions, the defeat of the Left and rise of ethnic-based movements and an over-centralized economy and colossal poverty.
MELES’ LEGACY
In 1991, Meles’ EPRDF took power against the backdrop of the legacy left by the Derg. On top of their demand for freedom and democracy in 1974, the peoples of Ethiopia all the more wanted and demanded freedom and democracy when the EPRDF took power. What makes freedom and democracy historical questions is also the fact that they are so resilient that they are continuously being demanded by every new generation. Let’s now glance at the legacy left to us by Meles and his regime.
It was unexpected and a paradox of historical proportions that Meles has been anointed with all sorts portraying him as ‘genius’ and who ‘brought about development and economic growth’ not just by the propaganda machine he set up but also by leaders of the West, including Barak Obama and leading world media. What is their basis or source of information? It is not difficult at all to destroy these assumptions as they are founded on falsification. The legacy of Meles at the political level is not very different from that of the Derg.
In summary: similar to that of the Derg, Meles’ political legacy is a prevalence of rule by official terror [Mengistu resorted to the infamous Red Terror to destroy the left; Meles also enacted a law ‘against terrorism’ to destroy his critics and opposition in general]. Like the Derg, it did not permit free and independent expression, no independent existence outside the state. Mengistu framed up the left with criminal charges in order to destroy any opposition and critique, so did Meles Zenawi in the 2005 elections and after. The Derg made the unions his own instruments by quashing their independent existence; so did Meles Zenawi. In a similar fashion the Derg did not permit NGOs to function, Meles quashed them by ‘law’.
Meles’ legacy, like that of the Derg, also includes committing massacres in various parts of the country. Meles’ army committed massacres in Gambela, ostensibly to crush a resistance by the Anuak; in the Ogaden on the excuse of crushing the Ogaden National Liberation Front (ONLF); and in the streets of Addis Ababa and other towns under the guise of putting down protests against the stealing of the election results in 2005. In his earlier days in power, Meles’ regime was also involved in three but little known massacres targeting Amhara communities in Wollega.
Another manifestation of the use of sheer force and terror is the practice of mass arrests. Since the advent of EPRDF power, a characteristic feature is the mass arrests conducted throughout the entire period of the 21 years of its acquisition of political power. The climax of the practice of mass arrests came in 2005 when Meles’ army and police arrested more than 11,000 persons throughout the country. Meles’ legacy on the mass arrest front also includes the mass arrests of individuals of Oromo extraction. Today, the country’s jails outside Tigray and Amhara regions are filled with Oromo political prisoners in the vain attempt to crush the Oromo Liberation Front (OLF).
By now, the entire world knows that one of Meles’ legacies is the mass arrest of journalists. In the entire period of its 21 years of rule, Meles’ regime has been characterized by international human rights organizations as ‘enemy number one’ of the free press. At the end of his rule, Meles even locked prisoners in jail, charging them with terrorism and sentencing them for a maximum period of 18 years.
Very recently and as the last repressive action of his rule, Meles resorted to a massive clamp down against Muslim protesters. His regime forcefully introduced a newly concocted interpretation of Islam and imposed it on the Muslim community through its stooges within the Muslim clergy. The Muslim community came out in protest, particularly after Friday prayers, but they were suppressed by force and its leaders are locked in prison.
INSTITUTIONS OF GOVERNANCE
Meles has also been praised for bringing stable and much better governance. However, from the perspective of sustainable development, how true is this? A glance at what is required in terms of having a properly functioning modern state that can generate sustainable development unambiguously attests to the fact that in his entire 21 years of rule, Meles Zenawi has completely failed to develop the institutions of governance at the level which is required in Ethiopia. What are the requirements to build a modern state that can generate sustainable development? In brief, it is crucial to transform the current institutions of governance into a proper modern state. This means there must be a clear division of power and role between the three major component parts of the state, i.e. the executive (government), legislature (parliament) and the judiciary.
The executive must be accountable to the parliament and judiciary, the legislature to the people and the judiciary to both government and legislature. In order to have such a clear division of power and role, freedom and democracy serve as the basis. Without freedom and democracy, one cannot come up with such distinct roles and powers of the major institutions of the state. We know very well that what Meles has instituted in this respect is exactly the opposite. The executive controls both the legislature and judiciary and that is why the legislature is a rubber stamp and the judiciary is a pawn of the executive. In fact, what Meles instituted is worse than that. Since 2001, i.e. after he eliminated his rivals within the TPLF and other EPRDF organizations, he has institutionalized a personalized power where he alone decided on issues ranging from major to minor.
In short, Meles has, just like the absolutist state of medieval Europe, institutionalized a personal dictatorship a la Louis IX who said, ‘L’etat est mois’ (‘I am the state’.) We can even call this the ‘Melesization’ of the state. He personified the state to the worst level. And this is the state of affairs that he called ‘the democratic developmental state’. What is ‘democratic’ and ‘developmental’ in this personified state, only he could explain. Unfortunately, he never did.
On top of all these, in order for a state to be called a state in the proper sense of the term, it must be accountable to society and society must have the mechanism to make the state accountable to it. Secondly, constitutionalism and prevalence of the rule of law must be one of the principal characteristic features of the modern state. Again, the entire world knows that these two characteristics never existed under his Ethiopia.
CIVIL SOCIETY
In political science, state and civil society are symbiotic to each other. That means a state cannot exist without civil society and vice versa. One cannot talk about the state without civil society because the evolution processes of both are simultaneous and inter-dependent. The institutions of the state can only develop through freedom and democracy which are also the basis for the emergence of civil society.
From the development perspective, civil society is a precondition for social development as civil society is the object and subject of development. If development should be human-centered, it should be designed for people. Development should be designed to lift the poor and marginalized out of the ashes and crown them with dignity, a title which all humans deserve.
This calls for crowning society with freedom and democracy through which it develops and transforms itself into civil society. We see here again that freedom and democracy are pivotal for the emergence of civil society and that without civil society ‘development’ is only material and not human centered. As universally recognized, Meles’ legacy in this respect is indisputably horrible. However, even those who accuse him of being a dictator but give him credit for the ‘economic growth’ he ostensibly brought about, failed to see the crucial role that freedom and democracy have in the transition period.
One crucial element in the process of social development is the transformation of individuals from subjects to citizen. This transformation process is historical, belonging to a period of transition from a situation of non-democracy to democracy and freedom. Without freedom and democracy, individuals cannot be transformed into citizens. It is only if they are free and independent that they can become aware and knowledgeable about the conditions (political, economic, social and ideological) that govern their existence.
The transformation of subjects to citizens is a crucial element in the development and governance processes. Viewed from this perspective, the legacy of Meles is absolutely negative and in fact a hindrance to this transformation of individuals. Under Meles, the individual Ethiopian has been reduced to less than the subject of the Haile Selassie days.
In summary, we have seen how freedom and democracy are crucial in the processes of the three transformations, i.e. government to a state, society to a civil society and subjects to citizens. We have also seen that freedom and democracy are the basis for these transformations. Meles’ legacy on all these transformation processes is absolutely negative and counter-productive.
HUMAN RIGHTS
Human rights, like freedom and democracy, are an integral part of both the modern state and development. What distinguishes humans from animals is not their capacity to think (as a few animal species have also been proved to have the potential to think), but their capacity to express in speech and writing what they think. Denying humans the right to express what they think is tantamount to reducing them to the level of animals. By denying the Ethiopian people their fundamental human rights, the right to expression and other fundamental human rights, Meles Zenawi has subjected Ethiopians to the level of animals.
We can also add here violations of other fundamental human rights such as women’s rights, the rights of indigenous peoples (pastoralists, hunter-gatherers), the rights of the child and youth, etc … All these human rights violations are executed in violation of international instruments such as conventions and declarations by the United Nations and African Union. That is precisely why the government of Meles Zenawi had come under fire by the various Treaty Bodies of the UN Human Rights Council in Geneva as well as by the African Commission on Human and Peoples Rights. In fact, in a rare move, the African Commission on Human and Peoples Rights condemned the violation of human rights in Ethiopia in its last session in April 2012.
DEVELOPMENT AND ECONOMIC GROWTH
Contemporary development discourse has it that freedom and democracy is a precondition for development. This is the fundamental principle that has been universally accepted. But, what does Meles say on this? He rejects this principle and in one of his last public utterances he said, ‘I don’t believe in this night-time, you know, bed-time stories and contrived arguments linking economic growth with democracy’ (April, 2012).
Something that Zenawi has received praise for is his record on generating development and economic growth. It is only the people of Ethiopia who still wallow in abject poverty and under-development that simply dismiss such claims; because, neither development nor economic growth has taken place under Meles. Now, let’s separate our comments into two: development and economic growth.
Development: we only mention the fundamental domains for sustainable development to occur and ask whether or not they are attained in Ethiopia under Meles.
– Political democracy? Obviously no.
– Environmental preservation? The opposite has happened.
– Gender equality: never, women are still treated as slaves.
– Child and youth development has not been taken seriously (as inheritors to lead the future generation)
– Population: unchecked population boom contributing to poverty.
Economic growth: the truth about the hullabaloo on ‘economic growth’ is based on a propaganda gimmick introduced by Meles himself in the wake of the stolen 2005 election. The principal ‘lesson’ that Meles drew from the 2005 election in which his party lost miserably is that it was necessary to change the pattern of rule. Thus, closing down the private media, advocacy NGOs and human rights organizations as well as opposition parties was essential as these were the main institutions that contested government claims on economic growth.
Thus, closing down all avenues of alternative information was found out to be essential to embark on wild claims on economic growth. Then, all of a sudden, and precisely after 2007, wild claims of economic growth were made by Meles’ regime. Those who swallowed these claims seem never to ask how come this ‘economic growth’ is recorded all of a sudden after 2005. What happened after 2005? Did they find oil? Diamonds? What did they get that boosts their capability to accumulate capital and invest it? Meles made wild claims particularly in agricultural outputs.
These are very fishy figures and no independent verification was permitted. (It is impossible to take government figures on economic growth for granted without independent verification.) The whole stratagem of Meles was to dispel the pressure from the West who pressed for the liberalization of the political situation. To dispel this, he devised a propaganda gimmick that compels the West to drop its pressure on grounds that after all Meles has ‘ brought economic growth’.
This is not to deny that there have occurred incremental economic changes. Yes, roads have been built, buildings have been constructed in Addis, and real estate business has grown. Let there be no confusion, however, that in the first place, these incremental changes do not necessarily indicate economic growth. Secondly, there is always incremental change even under conditions of poverty and under-development.
However, the two main questions are: (1) what should have been the rate of the incremental change to label it as growth against the backdrop of size of population, level of the poverty prevalence, etc…? And (2) what could have the Ethiopian people attained had they instituted a democratic government of their like as they demanded in 1974? These are the questions we should ask before equating these incremental changes alone as ‘economic growth’. Thirdly, in order for economic growth to occur, there must be even development in the main sectors of the economy such as agriculture, industry and commerce.