A traditional shitamachi area of Tokyo associated with the popular “Tora-san” series of films has seen a recent influx of newcomers looking for a new life away from political turmoil back home.
While many Japanese are unfamiliar with life in Ethiopia, a growing community of people from the landlocked Horn of Africa nation are setting up homes in Katsushika Ward.
Tadesse Gebre, 38, and his wife live in a six-tatami-mat room on the third floor of a small, shabby building among a row of izakaya pubs near Keisei Tateishi Station.
After returning from their respective jobs one night recently, the couple settled down to eat a traditional Ethiopian dinner of doro wat, a fiery stew of chicken on the bone with tomatoes and onions cooked on a portable stove, finishing the meal by mopping up the dark red soup with slices of bread.
While the common tongue in Ethiopia is Amharic, the couple have become fluent in Japanese.
“My wife gets home from work late, so I’m usually the one who does the cooking” Gebre said.
“We have to do our best for our family back home,” his wife added.
Gebre came to Japan 16 years ago as a athlete, twice winning the Hokkaido Marathon for a corporate team. Since retiring from running, he has been driving a truck and collecting plastic bottles to make money.
His 27-year-old wife came here after the two married eight years ago. She works at a factory making bento boxed meals.
The couple pays 45,000 yen a month for the room and has to share a bath with other residents in the building. They said their dream is to save money to buy a house in the suburbs and bring over their two young sons who live with relatives in Ethiopia.
According to the Tokyo metropolitan government, 122 Ethiopians were registered as alien residents in the capital as of January–34 more than two years earlier.
The Japan Association for Refugees, a nonprofit organization that supports applications for refugee status, said a further 30 or 40 Ethiopians have contacted the association this year.
Many people were killed or escaped from Ethiopia when antigovernment protesters clashed with security forces over a delay in releasing general election results in 2005, plunging the country into chaos.
The Shinjuku Ward, Tokyo-based association believes the number of people entering Japan has increased because the United States placed stricter controls on visas following the Sept. 11, 2001, terrorist attacks on the country.
As of the end of September, 39 Ethiopians were registered as living in Katsushika Ward–about 30 percent of all Ethiopians in the capital.
It was “tough being a man” for Tora-san, the warm-hearted protagonist in the long-running series of films synonymous with the area, but Gebre maintains that the fledgling Ethiopian community can help immigrants who make the long journey from East Africa.
“If people from the same country are close to each other, people are more comfortable about moving here,” Gebre said.
An Ethiopian man in his 30s who lives in the ward and is currently applying for refugee status remarked ruefully that in his homeland, he was a civil servant, and as such enjoyed wide respect. He spends his days looking for work at a Hello Work job center and washes dishes in a restaurant while waiting to receive permission to live here.
“I want to go back home when the political situation calms down,” he said.
The number of foreigners as a whole is growing in Tokyo. According to the metropolitan government, 405,060 registered foreigners lived in the capital as of Oct. 1–up more than 100,000 from eight years ago.
In Edogawa Ward alone, the Indian community has reached about 2,000. Only about 30 lived there around the turn of the century.
Mihoko Kashima, 30, a refugee association worker said: “We need people to act as intermediaries [with the refugees] and the area and perform tasks such as introducing people to consultation centers when problems arise.”
In September, Gebre hosted an event for Meskal, an ancient Christian holiday celebrated in Ethiopia, for the first time at a local labor welfare center. About 50 of his compatriots met up at the event, which Gebre advertised online.
While the event did not include the lighting of a bonfire or firing of guns as is the custom in Ethiopia, those attending did enjoy traditional food and music. The first election of officials for an Ethiopian association also was held at the event.
“People have to help each other while living lifestyles they’re unfamiliar with,” Gebre said.
Those of us who come into contact with people in such a situation should never forget that kindness never goes unrewarded.
EDITOR’S NOTE: Look no further to find the the main cause of food shortage in the fertile region of Ethiopia. Woyanne agrofuel companies are sucking southern Ethiopia dry.
Gebremedhine Birega, environmentalist, Ethiopia: “It is unbelievable. [Agrofuel] plots have so rapidly expanded that they are even depriving us of space for graveyards…”
To counteract the oppressively high price of imported oil, Ethiopia’s regime put in place a policy incentivizing a shift by farmers to agrofuel crops. The new policy also gave foreign agrofuel companies incentives and a streamlined start-up process for production ventures.
Global Energy Ethiopia acquired 2,700 hectares to grow castor beans for refining into a liquid fuel.
Melis Teka, deputy head of energy regulation and biofuel development, Ethiopia’s ministry of mines: “It is considered a very important area to develop. The balance of payment (spent on petrol) is very high and we want to decrease this burden by encouraging private investment… There is no possibility that arable farmland will be allocated for its purpose…”
9,500+ farmers now grow castor bean plants in the Wolaytta district south of Addis Ababa (Ethiopia’s capital city), many using arable plots. [Wolaytta happens to be one of the hardest hit region of Ethiopia by the so-called ‘Green Famine’. Children in this region are forced to attend school because they are too hungry and weak to attend classes.]
None of the farmers working with Global Energy Ethiopia have received payment because of a bank loan delay.
Ashenafi Chote, farmer, Wolaytta district of Ethopia: “I used to get four quintals (100 kilograms, 220 pounds) of maize from my land from every harvest and earn more than 2,400 birr (240 dollars). But now, I have lost my precious source… I shouldn’t have accepted their offer…” [The profit goes to companies owned by the ruling party.]
Borja Abusha, farmer and father of 8, Wolaytta district of Ethiopia: “Experts… told us we could have up to three harvests a year and they would pay 500 birr (50 dollars) in labour costs… But it has now been six months without a harvest and they haven’t respected their promise to cover costs. We are left with nothing.”
Ethiopian regime officials are giving companies like Global Energy Ethiopia the benefit of the doubt, hoping the projects’ promise will pay off.
Yanai Man, CEO, Global Energy: “We don’t even allow farmers to grow the beans on more than a third of their land. So we are not lowering food production…”
Yet for some reason the farmers and their families are starving, surviving only because there are public relief programs. Almost half of Wolaytta’s population of 2 million do not have enough to eat.
Ashenafi Chote, farmer and father of 2, Ethopia: “I made a mistake”.
Ethiopia is NOT one of the 8 developing countries threatening the European Union (EU) with legal action through the World Trade Organisation (WTO) if the EU establishes guidelines on agrofuels. The 8 countries call the EU guidelines “unfair trade barriers.” The guidelines would instruct developing nations which parts of their territory are not considered arable farmland or irreplaceable rain forests and wetlands and therefore suitable for growing biofuel crops.
Letter from the ambassadors of the 8 developing nations: “[The guidelines] impose unjustifiably complex requirements on producers… Some of our countries don’t exclude the possibility of defending their rights in the World Trade Organisation, as a last resort.”
Castor bean plants are toxic but the seed provides castor oil, which can be refined into a biofuel. Farmers say Global Energy Ethiopia lured them into changing their farms over to agrofuels with financial incentives and false promises of continuous harvests.
QUOTES
Letter from the ambassadors of the 8 developing nations: “Provisions relating to land-use change will impinge disproportionately on developing countries, where there are stocks of undeveloped arable land that can be used for biofuels production…”
Gebremedhine Birega, environmentalist, Ethiopia: “We are campaigning for farmers who have planted castor seeds to uproot. It’s not acceptable to undertake such practices in food insecure areas..”
Abraham Tona, farmer, Ethiopia: “I asked myself about the long-term benefits and then decided not to grow castor. I would rather not dare to risk losing food to eat for myself and my family…”
And to all those watching tonight from beyond our shores, from parliaments and palaces to those who are huddled around radios in the forgotten corners of our world…: Tonight, we proved once more that the true strength of our nation comes not from the might of our arms or the scale of our wealth, but from the enduring power of our ideals: democracy, liberty, opportunity and unyielding hope. – Barack Obama victory speech.
Long Road From the Slave Cabins to the White House
In 1776, the American Declaration of Independence announced to the world “that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.” African slaves were left out of the category of “all men”. In 1787, the U.S. Constitution declared “We the people of the United States do ordain and establish this Constitution for the United States of America.” The African slaves were not part of the “We the People”. They were just “three-fifths of other persons”. In 1858, Abraham Lincoln deeply agonized over slavery: “A house divided against itself cannot stand. I believe this government cannot endure, permanently, half slave and half free.” Between 1861-65, Lincoln presided over a nation torn by a civil war over the issue of slavery. In 1863, he issued the Emancipation Proclamation and freed “all persons held as slaves within the rebellious areas.” Between 1865-70, the American Constitution was amended three times to abolish slavery, extend basic liberties and equality to the freed African slaves and to grant them the most precious of all political rights, voting. Congress passed the Civil Rights Act of 1866 declaring all persons born in the United States to be American citizens with full legal and economic rights. A century later, Congress passed the Civil Rights Act of 1964 outlawing all discrimination in public accommodations and employment. A year later the Voting Rights Act of 1965 was passed prohibiting discriminatory practices that had prevented African Americans from exercising their right to vote. On July 21, 1861, the first major military conflict in the American civil war occurred in Virginia at the Battle of Bull Run (Manassas). On November 4, 2008, Barack Obama was elected president when Virginia cast its 27 electoral votes putting him over the required 270 to become president of the United States. Such was the long journey of African Americans — from the slave cabins and plantations to the Rose Garden and the Oval Office of the White House. Only in America is such a journey possible!
Questions for the Power of American Democracy
The Barack Obama story can be told only in America. Nowhere else. He said it himself, “If there is anyone out there who still doubts that America is a place where all things are possible; who still wonders if the dream of our founders is alive in our time; who still questions the power of our democracy, tonight is your answer.” But the struggle for equality, justice and freedom for African Americans spans centuries. In 1822, Denmark Vesey, a slave, organized a massive revolt of over 9000 slaves toiling on the plantations. He was betrayed. William Lloyd Garrison, a white man, campaigned relentlessly for the abolition of slavery. He condemned the slave masters, “We are living under an awful despotism–that of a brutal slave oligarchy.” In protest, Garrison publicly burned a copy of the U.S. Constitution in 1854 causing a huge brouhaha. John Brown, a white man, was so impassioned against the immorality of the institution of slavery that in 1859 he led a party of 21 men in a successful attack on the federal armory at Harpers Ferry, Maryland. Brown believed only armed insurrection could end slavery and bring about racial equality in America. But equality, justice and freedom remained elusive for African Americans. Frederick Douglas, (a former slave and the first African-American nominated as a Vice Presidential candidate in the U.S., running on the Equal Rights Party ticket in 1872), wondered what made a nation secure. He concluded that “The life of a nation is secure only while the nation is honest, truthful, and virtuous.”
Just a few decades ago, Dr. Marin Luther King was turned back from the Bank of Justice: “It is obvious today that America has defaulted on this promissory note insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check, a check which has come back marked ‘insufficient funds.'” On November 4, 2008, Barack Obama finally presented that check to the American people and cashed it at the ballot box and became the 44th President of the United States with 364 electoral votes. Malcom X guided African Americans who had lost their way on the long road to equality. He urged, “Education is our passport to the future, for tomorrow belongs to the people who prepare for it today.” Barack Obama got his passport with top honors from Columbia and Harvard Universities. Rosa Parks, the mother of the American civil rights movement, struggled to answer the question of how a free person should live. “Each person must live their life as a model for others,” she instructed. Three young Americans, James Chaney, Andrew Goodman and Michael Schwerner, became model freedom riders of their generation, and gave up their lives fighting for civil rights during the Freedom Summer of 1964.
There was always hope and faith in the power of American democracy. In 1968, in a prophetic speech to the Voice of America heard all over the world, Bobby Kennedy said that things are “moving so fast in race relations [in the U.S] a Negro could be president in 40 years. There’s no question about it. In the next 40 years a Negro can achieve the same position that my brother has. But we have tried to make progress and we are making progress. We are not going to accept the status quo.” Barack Obama became President of the United States exactly forty years later. Barack now stands on the shoulders of these American giants and many others like them as a beacon of hope and change not only for Americans, but for all people around the world. Barack is right, “America is a place where all things are possible.” Possible beyond a reasonable doubt!
How Did Team Obama Manage to Pull it Off?
A thousand reasons could be given to explain why Barack won. It was the dismal economy; the eight years of a rudderless Republican administration; the war in Iraq ($600 billion and thousands of lives lost); the ballooning budget deficit (total U.S. federal debt passed the $10 trillion mark in September 2008); republican leaders getting entangled in all sorts of scandals, corruption and ethical lapses (Republican Senator Ted Stevens of Alaska, a 40 year veteran of the Senate was convicted of 7 felony corruption charges a week before the election); a republican opponent who campaigned with the “gang who couldn’t shoot straight”, and so on. But there are two reasons that explain Barack’s victory more convincingly than any others: 1) a message of change based on the unity of the American people, and 2) massive grassroots organization and mobilization. Barack understood the key to America’s international leadership and domestic tranquility depends upon its people coming together and harnessing their energies to face the great challenges of the day. Like Lincoln, he understood “a house divided can not stand.” That is why he made unity of the American people the foundation — the mantra — of his campaign: “There is not a liberal America and a conservative America — there is the United States of America. There is not a Black America and a White America and Latino America and Asian America — there’s the United States of America. We are not a collection of Red States and Blue States — We are the United States of America.” This message of unity touched a deep chord in the American psyche and “can do” spirit. By accentuating the unity of the American people, Barack recaptured for this generation of Americans the spirit of the Founders: E pluribus unum. Out of many, one! (If one might add: Out of many colors, one America.)
Second, Barack won because he understood the power of grassroots organization and mobilization. He was inspired deeply by the civil rights movement and its methods of mass mobilization and action. In Dreams From My Father, he wrote: “Change won’t come from the top, I would say. Change will come from a mobilized grass roots.” He created a grassroots campaign organization and recruited a massive cyber-army of energetic volunteer activists committed to him as a person and his ideals. They worked gangbusters to get him elected. In his victory speech, he did not commend the party leaders and operatives; he shared his victory with his triumphant army of volunteers. He said his campaign “was built by working men and women who dug into what little savings they had to give five dollars and ten dollars… It grew strength from the young people who rejected the myth of their generations apathy; who left their homes and their families for jobs that offered little pay and less sleep; from the not-so-young people who braved the bitter cold and scorching heat to knock on the doors of perfect strangers; from the millions of Americans who volunteered, and organized, and proved that more than two centuries later, a government of the people, by the people and for the people has not perished from this Earth. This is your victory.”
Questions for Ethiopians: Can we….?
Barack Obama got a resounding “Yes, we can!” from the American people to his questions. As Ethiopians we have many questions to answer: Can we produce leaders who inspire us with hope and faith in the future? Leaders who are able to put our humanity before our ethnicity, our Ethiopianity, our Africanity? Can we get leaders who can unite us as one people in an Ethiopian nation instead of keep us corralled in a nation of shredded nationalities? Can we get leaders who embrace the politics of unity and shun the politics of ethnic identity? Can we replace benighted demagogues with enlightened visionary leaders? Engage leaders with the courage of their convictions and hold accountable criminals who convict the innocents? Can we cultivate leaders who persuade by the power of their logic and substance of their arguments instead of dictators who measure their power by the diameter of the barrel of their guns and the caliber of their bullets? Can we develop leaders who speak truth to dictators living in gilded castles of lies? Can we replace brutes who rule by the law of the jungle with leaders who understand, believe in and practice the rule of law? Can we assemble leaders who respect the human rights and dignity of the least of their citizens and are committed to bringing to justice murderers and thugs who have built a memorial to their power on the gravesite of their innocent victims? I say, YES, WE CAN! Oh! Yes, we can. But first we must believe in the creed of our inner strength as a people: The unity of the Ethiopian people. The territorial integrity of the Ethiopian nation. The inalienable right of all Ethiopians to human rights and their entitlement to freedom and democracy.
To paraphrase Barack Obama, if there any despots out there who still doubt the volcanic power of democracy and Ethiopia’s destiny that she will soon overcome ethnic division with national unity, conquer 17 years of fear with eternal hope and faith, redress government wrongs with human rights and forge a common and glorious destiny, you have your answer: Ethiopia is not a collection of nationalities, ethnicities, kilils and kebeles. There is no Ethiopia that is the exclusive possession of the Oromo, the Amhara, the Tigray, the Guragie, the Sidama, the Anuak, the Welayita or any of the other groups. There is one and ONLY one Ethiopia and it belongs equally to all of its peoples. We are, and always will be, the children of one mother: Ethiopia!
The Obama Karma: Proud to be an Ethio-Amer-I-Can
We should be proud as Americans and Ethio-Amer-I-cans. When dictators and thugs of all stripes ravaged our homeland, America embraced us and gave us shelter. When the voices of our people were silenced in broad daylight, America gave the right to vote in a secret ballot. When our people live in a land that has become a virtual prison, we live in freedom and dignity, our rights secure in the American Constitution. When our people live in the sweltering heat of a ruthless dictatorship, we breathe the fresh air of freedom and democracy. Barack is right, “America is a place where all things are possible.” Yes, it is the one place where free speech, a free press, the free exercise of religion, freedom of association and freedom to petition for grievances are all possible. It is the one place where our privacy is respected from government intrusion and we are guaranteed the due process of law. It is the one place where the high and mighty kneel down before the supreme law of the land and are held accountable for their actions and omissions. Just a few of the thousands of reasons we can be proud to be Ethio-Amer-I-cans.
The True Genius of America
Barack said, “For that is the true genius of America — that America can change. Our union can be perfected. And what we have already achieved gives us hope for what we can and must achieve tomorrow.” He put out a call for a new spirit of patriotism: “Let us summon a new spirit of patriotism; of service and responsibility where each of us resolves to pitch in and work harder and look after not only ourselves, but each other. In this country, we rise or fall as one nation — as one people.” Barack was optimistic but not naïve: “The road ahead will be long. Our climb will be steep. We may not get there in one year, or even one term, but America — I have never been more hopeful than I am tonight that we will get there. I promise you: We as a people will get there.” Could he be talking to Ethiopians? Are we listening? Well, if change is good enough for Barack Obama and America, it is good enough for Ethiopians and Ethiopia! “We will rise or fall as one nation — as one Ethiopian people.” Look over the horizon. A furious wind of change is blowing eastward. That wind to our back, the sun shining warmly on our faces, let’s saddle up, human rights riders! Yes, we can ride out the long odyssey to freedom, and make history!
South African singing legend Miriam Makeba has died aged 76, after being taken ill in Italy.
She had just taken part in a concert near the southern town of Caserta, the Ansa news agency reported.
Miriam’s famous Pata Pata song
The concert was on behalf of Roberto Saviano, the author of an expose of the Camorra mafia whose life has subsequently been threatened.
Ms Makeba appeared on Paul Simon’s Graceland tour in 1987 and in 1992 had a leading role in the film Sarafina!
Ansa said she died of a heart attack.
‘Mama Africa’
Ms Makeba was born in Johannesburg on 4 March 1932 and was a leading symbol in the struggle against apartheid.
Her singing career started in the 1950s as she mixed jazz with traditional South African songs.
She came to international attention in 1959 during a tour of the United States with the South African group the Manhattan Brothers.
She was forced into exile soon after when her passport was revoked after starring in an anti-apartheid documentary and did not return to her native country until Nelson Mandela was released from prison.
Makeba was the first black African woman to win a Grammy Award, which she shared with Harry Belafonte in 1965.
She was African music’s first world star, says the BBC’s Richard Hamilton, blending different styles long before the phrase “world music” was coined.
After her divorce from fellow South African musician Hugh Masekela she married American civil rights activist Stokely Carmichael.
It was while living in exile in the US that she released her most famous songs, Pata Pata and the Click Song.
“You sing about those things that surround you,” she said. “Our surrounding has always been that of suffering from apartheid and the racism that exists in our country. So our music has to be affected by all that.”
It was because of this dedication to her home continent that Miriam Makeba became known as Mama Africa.
Ethiopia’s Kenenisa Bekele and Tirinesh Dibaba are currently in 4th place each at the IAAF World Athlete of Year list. Haile Gebreselassie is in 5th place.
The finalists were chosen following a poll of internet fans and the IAAF Family consisting of IAAF officials, member federations, ambassadors, leading athletes and selected members of the international press.
The winners will be announced during the 2008 World Athletics Gala in Monaco on Nov. 23.
LONDON UK – The chairperson of Unity for Democracy and Justice, Wzt. Birtukan Mideksa, and executive committee member Ato Akilu Girgire, held a public meeting in London on Sunday, Nov. 9. In a dramatic shift from a similar meeting last year, a small number of Ethiopians attended the meeting. (Only 60 people showed up, versus last’s years 450.) The few who attended the meeting had grilled Wzt. Birtukan and Ato Akilu on a number of issues, including why UDJ allows itself to be used by the Woyanne tribal junta that is rejected by the people of Ethiopia.
The meeting in London on Sunday was a fiasco for UDJ. It exposed not only the party’s lack of sound strategy on how to operate as an opposition party, it also exposed it’s chairperson’s shallow knowledge about politics and world affairs. At one point, Wzt. Birtukan compared Ethiopia with Pakistan and said that the Pakistani government under Pervez Musharaf used to do the same thing that Meles Zenawi is doing now. Of course there is no comparison between Musharaf and Meles. Musharaf had never unleashed his special forces on unarmed civilians to gun down women and children. Musharaf did not round up over 100,000 young people and detain them in disease-infested concentration camps. Musharaf did not carry out genocide against his people. After a brief, relatively peaceful uprising by lawyers and others following the dismissal of the supreme court justice, Musharaf allowed a free and fair election. He then resigned as demanded by the parties who won the election. How could a leader of an opposition party compares that to the extremely brutal fascism that is terrorizing the people of Ethiopia? Even Sarah Palin is not that uninformed.
Wzt. Birtukan went on to preach about the virtues of peaceful struggle. But the fact on the ground in Ethiopia is that there is no such thing as peaceful struggle. UDJ leaders cannot move an inch without the will of Woyanne thugs. Where there is complete lawlessness on the part of the government, people have the right to defend themselves. The likes of Wzt. Birtukan, who run to American embassy for cover when ever Woyannes harass them, have no moral authority to tell the people of Ethiopia how to defend themselves.
While preaching about peaceful struggle, UDJ is too scared to even speak out against Woyanne’s scorched earth policy against the people of Ogaden where troops burn entire villages, commit summary executions, gang rape women and block food distribution. If UDJ cannot talk about such issues, it cannot be seen as a genuine opposition party.
During the London meeting Sunday, Wzt. Birtukan conducted herself with servile deference toward the Meles regime by calling it “our government” and other similar terms that accord legitimacy to the ruling junta. This is the same regime that had gunned down in cold blood several teenagers who had tried to prevent Meles Zenawi’s death squads from arresting her during the post-2005 elections unrest. How betrayed the parents of those young Ethiopians may be feeling now when she calls the fascist regime “our government.” Woyanne is not our government. It is the enemy of the people of Ethiopia.
UDJ is not a useless organization like Beyene Petos’ UEDF or Lidetu Ayalew’s UEDP. Those discredited groups are of no consequence. Far from being useless, UDJ provides valuable service to the Woyanne regime. When the UDJ leader calls the regime that was rejected by the people of Ethiopia “our government,” it is indeed a valuable service provided to Meles & Company. The cost is to those of us who had helped Wzt. Birtukan become a popular politician. She is allowing herself to be used against the cause of freedom that we stand for and labor day and night to achive. More importantly, she is being used against the people of Ethiopia by Woyanne to make it look good in the international scene.
The damage that is being inflicted on the opposition camp by UDJ is far reaching. It is more than reviving Woyanne’s image. Because of UDJ, it is becoming difficult to convince the U.S. and European governments to impose sanctions against Woyanne. In many European countries these days it is becoming difficult for those Ethiopians who escape persecution to be granted political asylum. These governments give UDJ as a primary example of how political dissent is allowed in Ethiopia.
UDJ is not getting away with this. Ethiopians are angry, and they are showing their disappointment by boycotting UDJ public meetings and fund raising events. Because of the growing opposition, UDJ was forced to bypass its own support committees in Germany and Switzerland and ask unknown individuals to organize meetings. In Holland, fearing no body would show up, the organizers have abandoned the plan to organize a meeting. In Frankfurt, where most Ethiopians in Germany live, there will be no meeting. Instead, a meeting is organized by unknown individuals in a small town called Nürnberg. In Switzerland, a public meeting is being organized by an individual who is known to have close links with Woyanne. The legally established Kinijit support committee in Switzerland is being bypassed for raising concerns about UDJ’s position.
That is what those who betray public trust deserve. Rejection.
UDJ is not without supporters in the diaspora. It is able to rally a few lumpens (mostly in Internet Paltalk) who don’t know, or are too dumb to understand, what they are supporting. That is why they lash out against ER and others who criticize UDJ. Join the discussion on this topic. Click here to comment.
