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Land grab destroys lives: Obang Metho at congressional briefing

                                          African Land and Natural Resource Grabs Destroy Lives and Futures of Africans

Mr. Obang Metho, Solidarity Movement for a New Ethiopia (SMNE), warns of the impact on people at the U.S. Congressional Briefing on Land Grabs in Africa

April 15, 2013

Press

I would like to thank Congressman Christopher Smith, Chairman of the U.S. House Subcommittee on Africa, Global Health, Global Human Rights and International Organizations and members of the subcommittees for making this briefing on land grabs in Africa possible.

I am honored to be among those invited to talk about the impact of these land and resource grabs on the people of Africa. It is a vitally important issue that needs to be confronted. To me, this is not just about land grabs, but it is inherently about life grabs. In Africa, as well as in many other places, when you take someone’s land, you take away the means to an entire family’s livelihood, wellbeing and future. I am thrilled that the World Bank is also addressing this issue and hope it will soon lead to concrete action that saves lives.  

To me and the organization I lead, the Solidarity Movement for a New Ethiopia (SMNE), the problem of land grabs is not new. We have been actively working to expose and find solutions to these land grabs since they began in 2008 and partnered with the Oakland Institute in 2011 in a comprehensive in-country study on: Understanding Land Investment Deals in Africa: Ethiopia.[1] What is going on today is an immoral and predatory practice by African strongmen and their powerful partners that is targeting the most vulnerable people on the continent. 

When I speak today, my testimony will not be as an outsider, but as a witness. When I talk about the people being displaced from the land grabs, in many cases I am speaking about people whose names I know. They include my uncle, my cousins, my nephews, my extended family, my community and my people—the people of Gambella, the people of Ethiopia, the people of Africa and the people of the world. We the people of Africa must be able to feed ourselves, but when the powerful take the food and land we have to sustain ourselves, leaving little behind for the indigenous, it is unconscionable and should be challenged. I welcome the opportunity we have to talk about this today. I request that my statement be submitted into the record in its entirety.

Introduction:

When the global food crisis of 2008 struck, with its food shortages, sky-rocketing food prices and widespread riots, it sounded an alarm that began the global race for fertile agricultural land, particularly land with access to water. Asian countries in the global south, like India, China, and South Korea, simply did not have enough unused, suitable land to meet the increasing need for food for their people. Some European countries were in the same position. Arid countries in the Middle East, like Saudi Arabia, the United Arab Emirates, and Kuwait, may have wealth from oil, but they were large importers of food and have little or diminishing arable land. Underground water aquifers were already being depleted in efforts to irrigate existing food crops.

Soaring populations, decreasing available land, environmental degradation and lessening confidence in access to adequate imports caused many governments to search beyond their borders for new ways to ensure a supply of food for the future. At the same time, speculators, investors and multinational agri-businesses began to see food as a high-profit commodity which could be profitable like oil, minerals and other natural resources.

So began the second scramble for African land that has led to massive land grabs of land already occupied by the people of Africa. For most of those affected, it has led to widespread displacement and to greater, rather than less, food insecurity. This abuse of land rights has happened most easily in nations where authoritarian regimes maintain their control over the people through suppression of basic freedoms, human rights abuses, fraudulent elections, corruption and military power. Unfortunately, many of these foreign investors become complicit as they partner with Africa’s strongmen.

World Bank President Dr. Jim Yong Kim said at their annual meeting last week, “Usable land is in short supply, and there are too many instances of speculators and unscrupulous investors exploiting smallholder farmers, herders, and others who lack the power to stand up for their rights. This is particularly true in countries with weak land governance systems.”[2]

In many countries in Africa freedom does not exist. Freedom House in their Freedom in the World Study for 2012 ranked Sub-Saharan Africa as 82% un-free or only partially free. People who dare to demand their rights or who expose the dark side of those in power, do so at risk to their lives and futures. Those in power do not represent the best interests of their people, but instead represent their own interests. With the search for agricultural land, authoritarian governments with weak adherence to laws and few protections for the people are making secretive deals to lease both small and large swathes of some of the prime agricultural land to foreign and crony investors for negligible amounts (e.g. $1.19 per hectare in parts of Ethiopia) for up to 99 years. Equivalent land reportedly brings $350 per hectare in places like Indonesia and Malaysia and thousands in the farm belt of the US.

Much of the food is destined for export or wherever it can bring the highest price. Most Africans are small farmers; though poor, they have been able to sustain themselves because of their land; however, the displaced will no longer be able to be self-reliant and may easily end up hungry or in need of food aid. Although some of the food produced will end up locally, food prices may well be beyond their ability to pay. The displaced are mostly in the rural regions where education and training have been lacking, leaving most ill-equipped to find other jobs. Institutions, meant to strengthen civil society, often do not exist or are under government control. Because there is little accountability or transparency, it has opened the doors to high-level corruption, crony favoritism and illicit transactions as secretive deals, with vague contracts, are negotiated by regime power-holders. 

A Focus on the Gambella region of Ethiopia, my birthplace and the epicenter of land grabs in Africa:

Ethiopia is one of the leading examples on the continent where large scale land grabs are going on. Gambella region, considered to have the potential for becoming the breadbasket of Ethiopia or the Horn of Africa, may now fail to feed its own. The region has some of the richest, most fertile land and abundant water in the country. My own ethnic group, the Anuak—as well as other indigenous groups like the Nuer, the Mazengir, the Komo and the Opo—consider Gambella their ancestral home, but little investment has been directed towards this marginalized and undeveloped region. Now, Gambella is the region most significantly targeted for land grabs.

In 2003, related to natural resources, the current government of Ethiopia massacred 424 Anuak leaders within three days and went on to commit many more crimes against humanity directed towards this one ethnic group in the following three years. It was related to natural resources at the time and now, their land is being grabbed.

It is happening in other regions as well. Already, an estimated 200,000 small farmers and pastoralists in the rural areas have been displaced from their land in order to free it up for investors. Recently, thousands of people of Amhara ethnicity were forcibly evicted from the region of Benishangul. A year ago, 70,000 other Amhara were evicted from land in the Southern Nation’s region. In 2011-2012, 70,000 small farmers from the Gambella region were forced off their land. Many more will be moved to resettlement areas in the next year. In Gambella, a region with a total population of about 300,000, this means nearly three-quarters of the people will be affected. 

In the vague contracts, previously made available on the government’s website, investors are promised land “free of impediments.” Impediments, a description which refers to the people now living on the land, are citizens of Ethiopia, but instead of their own government protecting their rights, they are seen as obstacles to be “cleared from their land” as if they were squatters or intruders in their own homes. Even though the government claims the local people are choosing to leave voluntarily in order to access better services, resistance is met with human rights abuses.

This is most often occurring in rural areas among indigenous people who have no established land rights even though they and their families or communities have lived on the land for generations. Neither do they have the power to resist the regime’s security forces as many are forcibly evicted from their land and moved to resettlement areas where they are promised improved access to services; however, most often, those services do not exist and the land is inferior with less access to water sources. Some end up homeless, in refugee camps in neighboring countries or working for slave wages on land they used to own. In most cases those affected have neither been consulted nor compensated for their losses, in contradiction to national and international laws.

The government claims there is no relationship between the resettlements and land leases; however, as soon as they are pushed off their land, the investors or agricultural companies move in to clear the land. For example, land grabs from small farmers have opened up 100,000 hectares—nearly 250,000 acres—for large agricultural farms like Karuturi Global Limited of India. Karuturi has been promised a total of 300,000 hectares—nearly 750,000 acres, which will require the expropriation of the vast majority of the best agricultural land in Gambella. Water for irrigation from this Upper Nile region is not being regulated and could greatly impact water availability elsewhere, including down river in other parts of Gambella, as well as in South Sudan, Sudan and Egypt.

Another agricultural company, Saudi Star, owned by the second richest man in Africa, multi-billionaire Sheikh Mohammed Al Amoudi has been given 10,000 hectares to lease in Gambella. As part of his Derba Group, he plans to lease another 290,000 hectares in the same region. He also allegedly has intentions to lease 300,000 hectares in Benishangul, another marginalized region, north of Gambella, and recently purchased three other farms in the country. There has been violent conflict related to Saudi Star. Within Gambella, smaller sized sections of land have been leased to regime cronies. In fact, it is estimated that nearly 70% of the domestic lessees of land in Gambella are either regime supporters or members of the ruling party’s own ethnic group.

Some real life stories from the ground:

Case Study #1: Mr. Okok Ojulu: Okok is an Anuak smallholder farmer who was educated in the UK in sustainable development.  In 2002, he led the World Bank’s project in the Gambella region. His work was very effective in utilizing the bank’s development funds to build schools, clinics and to dig water wells for the region. The funds were given to all other regions in Ethiopia as well. After the World Bank assessed the outcomes, Okok was given an award of excellence for how the funds were used and how the services were implemented. One of the rewards received from the bank was a car for his work. Shortly thereafter he was imprisoned for several years in Addis Ababa by the federal government because he had become a threat to the government, having become so popular and influential in the community. In 2007 he was released and returned to his family and region.

Shortly after his release and prior to the land rush in the Gambella, Okok, a man of considerable vision and ability, began plans to form an agricultural cooperative that would benefit the community. He began to grow food himself and when he had grown enough food to make a profit, he began hiring local people. He also began negotiating for the purchase of a tractor that could be leased out during planting and harvesting. Those using it would help pay for the cost of the tractor with their crops when they were successfully harvested. The cooperative would then market the produce to the local people.

The initial success of the venture inspired the young people to see farming as a viable opportunity for their future livelihoods. It was also seen as a way to eradicate poverty and to become more self-reliant; however, the TPLF/EPRDF saw it as a threat, in direct opposition to the foreign investment model they were selling to the people. They intimidated him and after finding out he was again going to be arrested, he had to flee the country. He had been supporting his own children’s school fees as well as fees of other relatives, which he could no longer do. His vision was killed and the people he had hired no longer had jobs. In doing this, the regime further disempowered the small holder farmers, the backbone of solving food insecurity.

The farmland he had used in this project was instead given to Saudi Star. When we talk about local small farmers being pushed off their land and impoverished by it, we have names for you of many more examples. Mr. Okok is now in Kenya as a refugee because it is no longer safe for him to live in Ethiopia.

Case Study #2: WorOwar: A second case example is a local business man, WorOwar, who invested all the money he had from his business to lease agricultural land when he noted how foreigners were coming to take the land. However, because he was not a government supporter, a regime crony nor a TPLF/ERPDF party member, the government authorities ended up harassing, threatening, and torturing him. He lost the land to the government who made it so difficult for him and his family that they were forced to flee the country for safety in 2010. Some regime crony now has possession of his land.

Case Study #3: Gambellans in the Diaspora: There are Anuak, now living in the Diaspora, who took the initiative to attempt to lease land in the Abobo District of Gambella. They had heard that the area where they had grown up and where family members still lived was on the list to be leased. This was an effort to ensure that these family members would not be displaced and that the land would continue to be theirs; however, the regime authorities refused to lease it to them. Instead, an Indian company took over the land.

Case Study #4: Mazenger community leaders: In 2011, community leaders of the Mazenger people took the initiative to go to Ethiopian President Girma Woldegiorgis to seek help to stop the clearing of their virgin forests for an Indian company to grow spices.

The president agreed with the local people and advocated on their behalf by writing a letter to the Ethiopian Minister of Agriculture, the former Prime Minister, and the Minister of Environment, saying it would hurt rather than help the country in the long run; but his efforts were ignored. Instead, those community leaders who initiated this ended up losing their jobs and some were even put in jail. This is impact of the land grab investment on the people even while the government denies it all. This is why I call it not only a land grab, but a life and future grab from these innocent people. There are too many other examples to tell; not only in Gambella, Ethiopia or Africa but throughout the world

What Undergirds Land Grabbing?

  • Lack of freedom:

Out of five countries in the world showing the greatest aggregate declines in freedom from 2007-2011, Ethiopia was fifth according to the previously mentioned 2012 study by Freedom House. In the case of Ethiopia, it is well known within the country that the ethnic-based Tigrayan Peoples’ Liberation Front (TPLF) not only controls the ruling party, the Ethiopian Peoples’ Revolutionary Democratic Front (EPRDF), but it also controls every sector of society and every facet of life from the federal level to the kebele (neighborhood levels). This includes the parliament, civil service, the judiciary, the military, security forces, civic institutions, religious institutions, the economic system, the educational system and the administration of developmental aid; including the dispensation of food aid, fertilizers, seed and other developmental aid. 

  • Lack of justice and equality

Most benefits are directed to the TPLF’s own region or supporters. For example, in their own region of Tigray, there are five hospitals and four universities whereas in a region like Gambella, there are no universities and only one hospital without running water. Party membership is necessary to get into schools, to get jobs and to access most any opportunities. If you are not part of the inner circle, you stand no chance of moving ahead. Conversely, if you challenge the system, you could face harassment, higher taxes, loss of property, intimidation or rights violations. The judiciary and the land appeal process are not independent but are controlled by the top regime power-holders. The number one interest of the regime is the resources but not the people whose freedom they must restrict in order to have free reign of benefiting from the nation’s resources.

  • Lack of political space: 

Opposition groups are threatened and undermined and opposition leaders and activists are imprisoned on charges of terrorism. There is only one opposition member in Parliament out of 547 members. He is only given 3 minutes to speak at any session.

  • Lack of freedom of religion:

The TPLF/ERPDF interferes in the religious affairs of both Christians and Muslims, for example, forcing regime-selected, pro-government religious leaders into top positions to undermine their influence on society. It has caused church divisions among Christians and caused thousands of Muslims to peacefully protest against religious control. Muslim leaders have been arrested and are in prison despite committing no crimes.

  • Lack of independent institutions:

Civic institutions, which are crucial in healthy societies, are under the control of the regime. Even the laws undermine civil society by prohibiting significant parts of their work, with criminal penalties for infractions, if they receive more than 10% of their funding from foreign sources. For example, human rights organizations have had to close and instead, the government has created their own.

  • Lack of Communication and technology

Communication and technology, on every level, is controlled. Here are some examples:

  • Telecommunication: the government is the only provider and most Ethiopians have limited access; for example, the rate of mobile phone usage in Ethiopia (5%) is one of the lowest in Africa; the rate of fixed land phones is only 1%; again, among the lowest. Ethiopia has invested in sophisticated spyware equipment to monitor users.
  • Internet: the government is the only provider; they actively control opposition websites and closely monitor use[3] through various techniques, including spyware. Access to the Internet is one of the lowest rates in the world at 0.5%, seven times behind the African average.
  • There is only one government-run television station and radio station. Voice of America (VOA) and Deustche Welle (DW) have both been jammed in the past. Newspapers are self-censoring or government –controlled. Journalists and editors have been imprisoned as terrorists or have fled the country. Printing shops have been threatened not to print any material that reflects poorly on the TPLF/ERPDF.
  • The government disseminates propaganda internally and internationally; for example, claiming that resettlement is voluntary, by denying human rights abuses, by denying personal gain by regime power-holders, and by using democratic, developmental and war on terror rhetoric to dupe outsiders and to gain political, financial and military support.
  • Lack of land tenure undergirds poverty and land grabs:

In Ethiopia, all land is owned by the state; essentially banning private ownership. This has made it impossible for farmers, who use their land as collateral, to buy and sell land. It also gives them uncertain rights to that land since the government has reserved the their own right to redistribute the land if they see fit to do so.

In regards to how this creates or mitigates food insecurity, the SMNE worked with the Humphrey Institute at the University of Minnesota on the completion of a study, Land Reform in Ethiopia: Recommendations for Reform, focusing on the role of land tenure policy and poverty in Ethiopia. That report will be released this week and will be available on our website. http://www.solidaritymovement.org/

The team of researchers found evidence that a lack of land tenure contributes to the vulnerability of the people; particularly in regions where they have no certificates giving the people individual or customary/community rights to utilize the land. Small and marginalized tribes have the fewest rights. The TPLF/ERPDF uses the lack of certification to redistribute land on whim.

Only four regions now have partial certification: Amhara, Oromia, Tigray and parts of Southern Nations. No one is safe, but those with certification are safer. Lack of mapping boundaries of properties also exacerbates the problem.

City dwellers also are at risk. Even though many hold certificates; urban certificates are inviolable only as long as no one wants the land underneath your home, condominium or business. If it is strategically located or sought after by an investor or someone from the inner circle of regime, the land can be expropriated. New laws are on the books that can demand eviction from urban land sites if the lessees fail to build a two or three story structure on the site. Many find it financially impossible to do so and end up on the streets, homeless.

The study found that land appeals are oftentimes heard by the same people and authorities who made the decisions on the expropriation of the land involved. There is obviously an inherent conflict of interest. [More information on Ethiopia’s certification program can also be found from the World Bank’s document: the Land Governance Assessment Framework: Identifying and Monitoring Good Practice in the Land Sector.][4]

Some observations:

  • High rates of rural landlessness and land poverty already exist; challenging the government’s argument that there is abundant excess land. Much of that land is less arable than what is being forcibly vacated. Forty three percent of rural Ethiopians have no access to land and fully 60% lack sufficient land to grow enough food for a family of five. (Please see Humphrey Institute’s Executive Summary).
  • Land grabs can be linked to increasing corruption, but not to decreasing hunger.
  • Land grabs, which are resulting in increased food insecurity and dispossessing the small farmers of their livelihoods, are exactly contrary to goals expressed by the World Bank, the IMF, USAID, development groups like the Gates foundation and others who say they want to support smallholder farmers.
  • Most every voluntary guideline of the FAO is not being followed in Ethiopia.[5] [Please see: Voluntary Guidelines on the Responsible Governance of Tenure of Land, Fisheries and Forests in the Context of National Food Security for further information].

Some conclusions regarding the TPLF/EPRDF’s Control of Ethiopia:

  • Government ownership of land is equivalent to TPLF ownership of land, to be used as they choose. The TPLF strategic plan for hegemony of all of Ethiopia, including exploiting its resources for its own interests, will actively war against reversing poverty and conflict in the country. [Please see the link here http://www.enufforethiopia.net/pdf/Revolutionary_Democracy_EthRev_96.pdf to: TPLF/ERFDF’s Strategies for Establishing its Hegemony & Perpetuating its Rule.[6]]

This is a disturbing plan for one, ethnic-based party, the TPLF, to gain permanent control of Ethiopia and its resources that few insiders and even fewer outsiders have seen. A government that in and of itself has a policy that views any outside its party as enemies or people to be exploited, has egregiously failed to perform its duty to protect the rights of the people and must be reformed.

  • A regime that actively promotes division, controls religious expression, criminalizes dissent and perpetrates robbery and violence against its own people has egregiously failed to perform its basic duties and should not be supported by international groups.
  • A regime that lacks accountability and transparency and where corruption is rampant should not be supported by the international donors, the World Bank, the IMF, USAID, development groups like the Gates foundation. Ethiopia lost US11.7 billion in illegal capital flight from 2000-2009 and in the year following the beginning of the land leasing program in Ethiopia, the Task Force for Financial Integrity and Economic Development [7] (FTFP) reported that the amount doubled to $3.26 million (USD)—with the majority of that increase coming from corruption, kickbacks and bribery. 
  • International Developmental organizations, like World Bank, the IMF, USAID, development groups like the Gates foundation, report success in helping small farmers in Ethiopia, but the majority of that aid is directed by the TPLF/ERPDF to one region—the TPLF’s own region of Tigray. Financial support to institutions, economic enhancement programs and democracy-building are directed to pseudo-institutions run by the TPFL/ERPDF.
  • Military support received from donor countries is believed to have been used to perpetrate human rights crimes. This autocratic regime, with a documented history of human rights crimes, should not be the recipient of such support until a full and independent investigation is conducted.

Solutions:

The solution to this burgeoning problems of land and natural resource grabs is to have a government where the law can protect the people and where the law is not only limited to the elite, its cronies and partners. For positive change to come, citizens must be able to claim their rights—human, civil, land and religious. Until there is such a government to protect the rights of the people, which upholds democratic principles of free speech, freedom of movement, freedom of assembly, freedom in the media, an independent judiciary and institutions, an independent appeal process, a non-politicalized military and similar aspects of free and open societies, the people will be seen as impediments to whatever the government wants for its own interests. No one is safe in such a political climate. This is where donor countries like the US can become involved in pressuring these governments to be accountable to the people; not supporting autocratic regimes that are creating poverty by pushing people off their land. Africans who used to feed themselves from farming their own land are now hungry and needing food aid. Some who have been hired to work on these agricultural farms, are often working for wages below the World Bank’s minimum wage standards.

Overall, the donor countries, like the US, should try to side with the people, supporting them in having the freedom to elect their own government. If land grabs, human rights abuses and increased resulting food insecurity continue, it could create conflict, displacement and instability. This is not just about a land grab but is a life-grab which will affect the lives of Africans for generations to come. The multi-dimensional impacts are broad, long-lasting and difficult to measure. Environmental impacts are frighteningly inadequate. Sometimes the environmental assessments have not been done or when done, are voluntary or simply not enforced. Few controls are put on users of water and few, if any, studies have been done on the impact of water use on the lives of people in the surrounding areas or downstream. This is about human rights and human freedom. The donors and investors should look into this and take it seriously. The donors should think beyond themselves and about the people to whom the land belongs.

The following recommendations are for the US and other donor countries:

  • Put pressure on the Ethiopian government to recognize human rights and provide social and environmental safeguards in land investment practices. Ethiopia is dependent on international aid and as such, donors are in a powerful position to demand that Ethiopia lives up to its international obligations and implements the above recommendations. Aid flows should be restricted if Ethiopia is not living up to international human rights, good governance, and indigenous rights standards.
  • Ensure that not aid monies are going into any project that will be involved in land investment in its present form. Aid monies should not be funnelled towards projects that will make it easier for land investment in its present form to continue to take place.
  • Aid flows be considered to aid and assist Ethiopian government in achieving the above goals. Many of the above recommendations will more easily be implemented if the financial support is available to support them.

In conclusion:

By 2025, nine billion people are expected to be in the world and these people will need food. The search for this food has fueled the land grabs in Africa. The exploration for suitable agricultural land and water sources has gone to where the most vulnerable people live and these are the people who are the victims. The weakest and most vulnerable populations of the world, already deprived of their rights and freedom are like these people in Africa. The focus has gone to the places where there is no rule of law, where people are not valued and where there is no participation in the decision-making by the people. 

Africans lack human freedom. They live on one of the poorest and most hungry continents, but not because they do not have arable land or water. What they lack are governments and strong institutions that protect the people. This is why unscrupulous investors are robbing the weak and the vulnerable. The need for food, water and shelter is not only critical to the more developed nations or the powerful, but the same needs exist for the weak and the vulnerable in Africa. 

You do not see it happening in the most agriculturally productive countries in the world, like in Saskatchewan, Canada, America’s Midwest or other free countries because there is a rule of law that is followed, but you can see it in a place like Ethiopia and in other parts of Africa.  This is what I call robbing the innocent. It is a daylight robbery and must stop. We are not against investment but it is immoral and wrong to rob the most vulnerable in our global society. It demands that free, conscience-minded people speak up. For some of the more powerful and wealthy to unjustly take the resources from these people will create conflict and instability in our global world.

As World Bank President Dr. Jim Yong Kim states, “Securing access to land is critical for millions of poor people. Modern, efficient, and transparent policies on land rights are vital to reducing poverty and promoting growth, agriculture production, better nutrition, and sustainable development.” But he also presents one of the most crucial challenges as he warns, “Additional efforts must be made to build capacity and safeguards related to land rights – and to empower civil society to hold governments accountable.”

The core principles of the SMNE are about sharing and caring about others. What this means to us is that humanity should be valued above our diverse identity factors—putting humanity before ethnicity.

The dehumanization of others precedes most every act of injustice and evil; meaning that lasting peace and the prosperity of others can only come to our world if we care about the freedom, justice and well being of others for “no one is free until all are free.” Our humanity has no ethnic, national, gender, political or religious boundaries.

Until Africans are free; the world will not be free. We can build a better, more humane, more just and more harmonious world than this by simply recognizing the face of our Creator in every one of our global brothers and sisters! Will you not be a bystander and help create a better world for all of us?
Thank you!

______________________________________________________________

Please do not hesitate to e-mail your comments to Mr. Obang Metho, Executive Director of the SMNE at: [email protected]

አማራንና አማርኛን ማጥፋት የህወሃት ፕሮግራም ነው

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By Goolgule.com

April 15, 20013amhara

 

 

አማርኛ ተናጋሪዎችን የማመናመን፣ የማደህየት፣ የማራቆትና ክልላቸውን እያሳነሱ የማጥፋት እቅድ በህወሃት መርሃግብር ውስጥ የተካተተ ዋና ተግባር እንደሆነ ተገለጸ። አማርኛ ቋንቋንም ማሽመድመድ የዚሁ እቅድ አካል መሆኑ ተዘግቧል።

አቶ ገ/መድህን አርአያ ከኢሳት ሬዲዮ ጋር ባካሄዱት ቃለ ምልልስ በህወሃት ፕሮግራም ገጽ 18 አካባቢ “አማራ የትግራይና የኤርትራ ህዝብ ጠላት እንደሆነ ተመልክቷል” ብለዋል፡፡ አያይዘውም አማራ ማጥፋት የቅስቀሳው ዋና መሳሪያ ቢሆንም የትግራይ ህዝብ አልተቀበለም ብለዋል። ቅስቀሳውን አንቀበልም ያሉ “የትግራይ ሸዋ” ተብለው መገደላቸውን ይፋ አድርገዋል።

በተለይ የድርጊቱ ዋና አስተባባሪ በማለት የጠቀሷቸው አቶ መለስ ዜናዊ፣ አቶ ስብሃት፣ አቶ ስዩም መስፍን፣ አቶ አባይ ጸሐዬን የጠቀሱት አቶ ገ/መድህን፣ በ1972 በሰሜን ጎንደር የዘር ማጥፋት ወንጀል መፈጸሙን አጋልጠዋል። በወቅቱ የተካሄደው ጭፍጨፋ ከፍተኛ የዘር ማጥፋት ወንጀል እንደሆነም አመልክተዋል። “በሰላም እጃቸውን የሚሰጡ ወታደሮች እንኳ አማርኛ የሚናገሩ ከሆነ ይረሸኑ ነበር” ሲሉ እነ መለስ ያለቸውን በዘር ላይ የተመሰረተ ቆሻሻ አመለካከት አጋልጠዋል።

“ኢትዮጵያ የምትበተነው አማራ ሲጠፋ ነው” በሚለው የነመለስ ሃሳብ መተግበር የጀመረው ህወሃት አዲስ አበባ ከገባበት ጊዜ ጀምሮ መሆኑንን ያወሱት አቶ ገ/መድህን፣ ህወሃት ያሰማራቸው ከ350ሺህ በላይ ካድሬዎች ቁጥራቸው በውል የማይታወቅ አማራዎች በተለያዩ ምክንያቶች እንዲጨፈጨፉ ማድረጋቸውን አመልክተዋል።

ብአዴንን “አማራን ለማጥፋት የተፈጠረ፣ ጸረ አማራ ድርጀት” ሲሉ የሰየሙት አቶ ገ/መድህን፣ አመራሮቹ የኤርትራና የትግራይ ተወላጆች መሆናቸውን በርግጠኛነት ተናግረዋል። የትግራይ ህዝብ የተወከለው “በባንዳ ልጆችና የኤርትራ ተወላጆች ነው” ሲሉም ህዝቡ አደጋ ላይ እንደሚገኝ ጠቁመዋል። የክልሉ ፕሬዚዳንት አቶ አባይ ወልዱን “የባሻ ወልዱ ልጅ ነው” በማለት የትግራይ ህዝብ በባንዳ ኤርትራዊ ልጅ እንደሚመራ ያመለከቱት አቶ ገ/መድህን፤ ብርሀነ ገብረክርስቶስ፣ ቴድሮስ ሃጎስ፣ ቴድሮስ አድሃኖም፣ በማለት በመዘርዘር የባንዳ ልጆች መሆናቸውን ይፋ አድርገዋል።

“አማራው የሚኖርበትን መሬት በመውሰድ መሬቱን ያጠቡበታል፣ ከሌላው ክልል በማባረር የሚኖርበትን ክልል ያጠቡታል” ያሉት አቶ ገ/መድህን፣ ይህ የሚደረገው ከመጀመሪያው እንዲጠፋ የተወሰነበትን ህዝብ አጥብቦ በማፈን በችግር ለመግረፍና ለመቆጣጠር ተብሎ እንደሆነ ገልጸዋል።

ዘር የማጥራት የህወሃት የቀደመ ድርጅታዊ መዋቅር እንደሆነ በማመልከት መለስን የጠቀሱት አቶ ገ/መድህን፣ “አማራውን ዝም ካልነው አያስቀምጠንም” የሚለው የመለስ መፈክር አካል የሆነው የቤኒሻንጉል ክልል ርምጃ የህወሃት ቤት ስራ እንደሆነ አረጋግጠዋል። አማራውን ፋታ ማሳጣት፣ ማንገላታት፣ ስነልቦናውን መግፈፍ ህወሃት በፕሮግራም ደረጃ የያዘው እቅድ ስለሆነ ወደፊትም እንደሚቀጥል አቶ ገ/መድህን ተናግረዋል።

“ሞት መፍራት አያስፈልግም። የተቀደሰ ሞት መሞት ክብር ነው” ሲሉ በቃለ ምልልሳቸው መጨረሻ የተናገሩት የቀድሞው የህወሃት የፋይናንስ ሃላፊ ህዝቡ ተባብሮ ህወሃትን ማስወገድ ካልቻለ ማፈናቀሉና መሰደዱ ተጠናክሮ እንደሚቀጥል አስጠንቅቀዋል።



UNESCO Awards Reeyot Alemu Press Freedom Prize

Ethiopian journalist Reeyot Alemu wins 2013 UNESCO-Guillermo Cano World Press Freedom Prize

By UnescoPress
April 16, 2013

Reeyot Alemu
Reeyot Alemu

Imprisoned Ethiopian journalist Reeyot Alemu is the winner of the 2013 UNESCO-Guillermo Cano World Press Freedom Prize. Ms Alemu was recommended by an independent international jury of media professionals in recognition of her “exceptional courage, resistance and commitment to freedom of expression.”

The Jury took note of Reeyot Alemu’s contribution to numerous and independent publications. She wrote critically about political and social issues, focusing on the root causes of poverty, and gender equality. She worked for several independent media. In 2010 she founded her own publishing house and a monthly magazine called Change, both of which were subsequently closed. In June 2011, while working as a regular columnist for Feteh, a national weekly newspaper, Ms Alemu was arrested. She is currently serving a five year sentence in Kality prison.

The UNESCO Guillermo Cano World Press Freedom Prize was created in 1997 by UNESCO’s Executive Board. It is awarded annually during the celebration of World Press Freedom Day on 3 May, which will take place this year in Costa Rica.

The Prize honours the work of an individual or an organization which has made a notable contribution to the defence and /or promotion of freedom of expression anywhere in the world, especially if risks have been involved. Candidates are proposed by UNESCO Member States, and regional or international organizations active in the fields of journalism and freedom of expression. Laureates are chosen by a jury whose members are appointed for a once renewable three-year term by the Director-General of UNESCO.

Ethiopia: Liberating a “Prison Nation”

pnEthiopia today is a “prison of nations and nationalities with the Oromo being one of the prisoners”, proclaimed the recently issued Declaration of the Congress of the Oromo Democratic Front (ODF). This open-air prison is administered through a system of “bogus federalism” in which “communities exercise neither self-rule nor shared-rule but have been enduring the TPLF/EPRDF’s tyrannical rule for more than two decades.” The jail keepers or the “ruling party directly and centrally micro-manage all communities by pre-selecting its surrogates that the people are then coerced to ‘elect’ at elections that are neither free nor fair”. Ethiopians can escape from “prison nation” and get on the “path to democracy, stability, peace, justice, and sustainable development” when they are able to establish a democratic process in which “all communities elect their representatives in fair and free elections.”

The ODF is a “new movement” launched by “pioneers of the Oromo nationalist struggle” who “have mapped out a new path that embraces the struggle of all oppressed Ethiopians for social justice and democracy.” Central to the collective struggle to bust the walls and crash the gates of  “prison nation” Ethiopia is a commitment to constitutional democracy based on principles of “shared and separate political institutions as the more promising and enduring uniting factor” and robust protections for civil liberties and civil rights. Shared governance and the rule of law provide the glue “that will bind the diverse nations into a united political community” and return to the people their government which has been privatized and corporatized by the ruling regime “to advance and serve their partisan and sectarian interests.”

The Declaration foresees genuine federalism as the basis for freedom, justice and equality in Ethiopia. It argues that the ruling Tigriyan Peoples Liberation Front (TPLF) hijacked the federalism, which was originally birthed by the “mounting pressures of the struggles for self-determination by the Oromo and other oppressed nations”,  and subsequently corrupted it into a political scheme that serves the “present ruling elite’s aspiration of emerging and permanently remaining as a new dominant group by simply stepping into the shoes of those that it replaced.” The ODF “aspire[s] to build on the positive aspects of Ethiopia’s current federal set-up” by “remov[ing] the procedural and substantive shortcomings that stand in the way of democracy and federalism.”

The Declaration finds traditional notions of unity inadequate. “Invoking a common history, culture or language has not guaranteed unity. We similarly reject the present ruling party’s presumption that it serves as the sole embodiment and defender of the so-called ‘revolutionary democratic unity.’” It also rejects “the ruling party’s illusory expectation that the promotion of economic development would serve as an alternative source of unity in the absence of democratic participation.” The Declaration incorporates principles of constitutional accountability, separation of powers and check balances and enumerates “bundles” of participatory, social  and cultural rights secured in international human rights conventions. It proposes “overhauling” the civil service system and restructuring of the military and intelligence institutions to serve the society instead of functioning as the  private protective services of the ruling party and elites. The Declaration broadly commits to economic and social justice and condemns the mistreatment and “eviction from ancestral lands of indigenous populations, and environmental degradation.”

Significance of the Declaration

The world is constantly changing and we must change with it. Henry David Thoreau correctly observed, “Things do not change; we change.” We change by discarding old and tired ideas and by embracing new and energetic ones. The old ideas which demonize other ethnic groups as mortal enemies are no longer tenable and are simply counterproductive. In a poor country like Ethiopia, the vast majority of the people of all ethnic groups get the shaft while the political and economic elites create ethnic tensions and conflict to cling to power and line their pockets. We change by casting away self-deception and facing the truth. The truth is that “united we stand, divided we fall”. When the Declaration of Independence was signed in 1776, Benjamin Franklin said, “We must all hang together, or assuredly we shall all hang separately.”  For the past 21 years, we have been falling like a pack of dominoes. They have been hanging us separately on the hooks of “ethnic federalism”.

We must be prepared to change our minds as objective conditions change. As George Bernard Shaw said, “Those who cannot change their minds cannot change anything.” We must change our ideas, beliefs, attitudes and perspectives to keep up with the times. The alternative is becoming irrelevant. No organization can achieve unanimity in making change because change makes some in the organization uncomfortable, uneasy and uncertain. However, change is necessary and unavoidable. In line with George Ayittey’s metaphor, we can change and remain viable and relevant like the Cheetahs or suffer the fate of the hopeless Hippos.

It is refreshing and inspiring to see a transformative and forward-looking declaration forged by some of the important founding members and leaders of the Oromo Liberation Front (OLF) emphatically affirming the common destiny of all Ethiopians and underscoring the urgency for consolidating a common cause in waging a struggle for freedom, democracy and human rights in Ethiopia. These leaders show great courage and conviction of conscience in changing their minds with the changing political realities. The reality today is that the “economic and security interests of the Oromo people are intertwined with that of other peoples in Ethiopia. In addition, their geographic location, demography, democratic heritage and bond forged with all peoples over the years make it incumbent upon the Oromo to play a uniting and democratizing role.” It must have taken a staggering amount of effort to overcome internal discord and issue such a bold and positively affirmative Declaration signaling a fundamental change in position. These leaders deserve commendation for an extraordinary achievement.

I believe the Declaration is immensely important not only for the principles it upholds and articulates but most importantly for the fact that it represents a genuine paradigmatic shift in political strategy and tactics by the founders of the OLF. The Declaration signals a tectonic shift in long held views, ideology and political strategy.   It represents a profound change in the perception and understanding of politics, change and society not only in Ethiopia but also in the continent and globally. By emphasizing inclusiveness and common struggle, the Declaration rejects the destructive politics of ethnicity and identity (the bane of Africa)  for politics based on issues of social, political and economic justice. By embracing a common struggle for freedom, democracy and human rights, the Declaration rejects ethnocentrism (the arrogant philosophy of narrow-minded African dictators) and fully accepts federalism as a basis for political power and shared governance.

What are we to make of the Declaration? Is it merely an aspirational statement, an invitation to dialogue, a call to action or all of the above? It appears the Declaration is not merely a statement of principles but also an invitation to dialogue and a call to action. It affirms the universal truth that “injustice anywhere is a threat to justice everywhere” and acknowledges that “struggling for justice for oneself alone without advocating justice for all could ultimately prove futile”.  It urges Oromo groups to stop “trivial political wrangling” and “join hands with us in strengthening our camp to intensify our legitimate struggle and put an end to sufferings of our people.” It counsels the “ruling regime to reconsider its ultimately counterproductive policy of aspiring to indefinitely stay in power by fanning inter communal and interreligious suspicion and tension.” It proposes a “country-wide movement sharing” a common “vision, principles and policies” to “propel Ethiopia forward and ending the current political paralysis.” It pleads with the “international community to stand with us in implementing our vision and proposal of transforming the Ethiopian state to bring peace and sustainable stability in Ethiopia and Horn of Africa.”

Dialoguing over “Federalism” or the futility of putting lipstick on “bogus federalism”

It is the privilege of the human rights advocate and defender to speak his/her mind on all matters of human rights. I should like to exercise that privilege by raising an important issue in the Declaration and respectfully taking exception to it. The Declaration states:

We aspire to build on the positive aspects of Ethiopia’s current federal set-up. However, to make the simultaneous exercise of self-rule and shared-rule possible it is necessary to remove the procedural and substantive shortcomings that stand in the way of democracy and federalism… [which] can be  accomplished by [allowing] subject nations, in due course, freely elect delegates to their respective state and central constitutional assemblies. When this process is completed, the present “holding together” type of bogus federalism will be transformed into a genuine ‘coming together’ variety.

I consider myself a hardcore federalist who believes in a clear division of power between a national and sub-national (local, state) governments. In fact, I consider the “Federalist Papers” written by Alexander Hamilton, James Madison, and John Jay promoting the ratification of the United States Constitution as unsurpassed works of political genius on the theory and practice of federalism. Having said that, I do not believe there is an alchemy that can  transmute “bogus federalism” into “genuine federalism”. Just as there is no such thing as being a “little bit pregnant”, there is also no such thing as building upon “bogus federalism”. Either it is genuine federalism or it is bogus federalism.

As I argued in my May 2010 commentary “Putting Lipstick on a Pig, Ethiopian Style”, discussing the elections, “You can put lipstick on a pig but it’s still a pig. You can jazz up a bogus election in a one-man, one-party dictatorship with a ‘Code of Conduct’, but to all the world it is still a bogus election under a one-man, one-party dictatorship… They want us to believe that a pig with lipstick is actually a swan floating on a placid lake, or a butterfly fluttering in the rose garden or even a lamb frolicking in the meadows. They think lipstick will make everything look pretty.” You can put lipstick on “ethnic federalism” and call it “federalism”, but it is still bogus federalism.

As I have often argued, the late Meles Zenawi, the chief architect of  “ethnic federalism” in Ethiopia was driven by a “vision of ethnic division. His warped idea of ‘ethnic federalism’ is merely a kinder and gentler reincarnation of Apartheid in Ethiopia. For nearly two decades, Meles toiled ceaselessly to shred the very fabric of Ethiopian society, and sculpt a landscape balkanized into tribal, ethnic, linguistic and regional enclaves.” He crafted a constitution based entirely on ethnicity and tribal affiliation as the basis for political organization. He wrote in Article 46 (2) of the Constitution: “States shall be structured on the basis of settlement patterns, language, identity and consent of the people.” In other words, “states”, (and the people who live in them) shall be corralled like cattle in tribal homelands in much the same way as the 10 Bantustans (black homelands) of Apartheid South Africa.  Ethiopia’s tribal homelands are officially called “kilils” (enclaves or distinct enclosed and effectively isolated geographic areas within a seemingly integrated national territory). Like the Bantustans, Ethiopia’s 9 killilistans ultimately aim to create homogeneous and autonomous ethnic states in Ethiopia, effectively scrubbing out any meaningful notion of Ethiopian national citizenship. You can put lipstick on bantustans and call them “ethnic federalism” but at the end of the day a Killilistan with lipstick is a Bantustan without lipstick.

Before committing to “build up on the positive aspects of Ethiopia’s current federal set-up”, I urge the ODF and all others interested in institutionalizing genuine federalism in Ethiopia to carefully study and consider the long line of Apartheid laws creating and maintaining bantustans in South Africa. I commend a couple of illustrative examples of such laws to those interested. The Bantu Authorities Act, 1951(“Black Authorities Act, 1951”)  created the legal basis for the deportation of blacks into designated homeland reserve areas and established tribal, regional and territorial authorities. This Act was subsequently augmented by the Bantu Homelands Citizenship Act, 1970 (“Black States Citizenship Act & National States Citizenship Act, 1970) which sought to change the legal status of the inhabitants of the bantustans by effectively denaturalizing them from enjoying  citizenship rights as South Africans. These laws imposed draconian restrictions on the freedom of movement of black South Africans.  These laws further sought to ensure that white South Africans would represent the majority of the de jure population of South Africa with the right to vote and monopolize control of the state machinery. The Group Areas Act of 1950 (as re-enacted in the Group Areas Act of 1966), divided South Africa into separate areas for whites and blacks and gave the government the power to forcibly remove people from areas not designated for their particular tribal and racial group. Under this Act, anyone living in the “wrong” area was deported to his/her tribal group homeland. The law also denied Africans the right to own land anywhere in South Africa and stripped them of all political rights. The lives of over 3.5 million people were destroyed by this law as they were forcibly deported and corralled like cattle in their tribal group bantustans.

Recently, Prof. Yacob Hailemariam, a prominent Ethiopian opposition leader and a former senior Prosecutor for the International Criminal Tribunal for Rwanda commented that the forceful eviction of members of the Amhara ethnic group  from Benishangul-Gumuz (one of the nine kililistans) was a de facto ethnic cleansing. “The forceful deportation of people because they speak a certain language could destabilize a region, and if reported with tangible evidence, the UN Security Council could order the International Criminal Court to begin to examine the crimes.”  A year ago to the month Meles Zenawi justified the forced expulsion of tens of thousands of Amharas from Southern Ethiopia stating, “… By coincidence of history, over the past ten years numerous people — some 30,000 sefaris (squatters) from North Gojam – have settled in Benji Maji (BM) zone [in Southern Ethiopia]. In Gura Ferda, there are some 24,000 sefaris.” Meles approved the de facto ethnic cleansing of Amharas from the “wrong” areas and repatriation back to their kililistan Amhara homelands. Through “villagization” programs, indigenous populations have been forced of their  ancestral lands  in Gambella, Benishangul and the Oromo River Valley and their land auctioned off to voracious  multinational agribusinesses.  The undeniable fact of the matter is that over the past two decades the Meles regime has implemented a kinder and gentler version of Bantustanism in Ethiopia.

The perils and untenability of Meles’ “bogus federalism” have been documented in the International Crises Group’s report “Ethiopia: Ethnic Federalism and Its Discontents”. That report points out the glaring deficiencies and problems engendered by “ethnic federalism” in  “redefine[ing]  citizenship, politics and identity on ethnic grounds.” The study argues that “ethnic federalism” has resulted in “an asymmetrical federation that combines populous regional states like Oromiya and Amhara in the central highlands with sparsely populated and underdeveloped ones like Gambella and Somali.” Moreover, “ethnic federalism” has created “weak regional states”, “empowered some groups” and failed to resolve the “national question”. Aggravating the underlying situation has been the Meles dictatorship’s failure to promote “dialogue and reconciliation” among groups in Ethiopian society, further fueling “growing discontent with the EPRDF’s ethnically defined state and rigid grip on power and fears of continued inter-ethnic conflict.”

“Ethnic federalism” is indefensible in theory or practice. While intrinsically nonsensical as public policy, “ethnic federalism” in the hands of the Meles regime has become a dangerous weapon of divide and rule, divide and control and divide and destroy. Those in power entertain themselves watching the pitiful drama of kililistans compete and fight with each other for crumbs and preoccupying  themselves with historical grievances. The ICG report makes it clear that in the long term “ethnic federalism” could trigger an implosion and disintegration of the Ethiopian nation.

Meles used to boast that his “ethnic federalism” policy had saved the “country [which] was on the brink of total disintegration.” He argued that “Every analyst worth his salt was suggesting that Ethiopia will go the way of Yugoslavia or the Soviet Union. What we have now is a going-concern.”

The truth of the matter is that ethnic balkanization, fragmentation, segregation and polarization are the tools of trade used by the Meles regime to cling to power while lining their pockets. In a genuine federalism, the national government is the creature of the subnational governments. In Ethiopia, the “kilil” (regional) “governments” are creatures and handmaidens of the national “government”. In a genuine federalism, the national government is entrusted with limited and enumerated powers for the purpose effectuating the common purposes of the  subnational “governments”. In Ethiopia, the powers of the national “government” are vast and unlimited;  and there are no barriers to its usurpatory powers which it exercises at will. There are no safeguards against encroachment on the rights and liberties of the people by the national or subnational “governments”. Simply stated, “ethnic federalism” as practiced in Ethiopia today is not only a recipe for tyranny by the  national “government” but also the creed for secessionists in the name of self-determination. “Ethnic federalism” is an idea whose time has passed and should be consigned to the dustbin of history along with its author.  “Well, back to the old drawing board!”

The Curse of  Meles                                                        

According to those in the know, the late Meles Zenawi used to say “Diaspora Ethiopians can start things but never manage to finish them.” Regardless of the veracity of the attribution, there is a ring of truth to the proposition. Since 2005, we have read lofty declarations and heard  announcements on the establishment of political and advocacy groups and organizations. We have welcomed them with fanfare but they have come and gone like the seasons.

I do not believe those who drafted the Declaration of the Congress of the Oromo Democratic Front will be visited by the Curse of Meles. The Declaration seems to be the product of an enormous amount of organizational soul-searching, discussion, debate, introspection and contemplation. The ODF has come up with an honest, practical, bold and hopeful declaration. I have some questions as do others; but the fact that questions are being raised is proof that the Declaration has considerable appeal, credibility and traction. I ask questions to engage in dialogue and discussion, not to undermine or cause doubt about the worth or value of the Declaration. To be sure, I raise questions about the Declaration in the spirit of Dr. Martin Luther King’s counsel: “Life’s most persistent and urgent question is, ‘What are you doing for others?’” My questions originate from the question: “What does the Declaration do for all of our people?  With sustained effort and the good will and cooperation of all stakeholders, there is no reason why new alliances cannot be created and old ones reinvigorated to move forward the struggle for freedom, democracy and human rights in Ethiopia. I am inspired by the Declaration’s commitment to wage a united struggle: “We will exert all efforts in order to pull together as many advocates and promoters of the interests of diverse social sectors as possible in order to popularize and refine the principles and processes that would transform Ethiopia into a genuinely democratic multinational federation.”

I understand “to pull together” means to stop pushing, shoving,  ripping, picking and tearing each other apart. That is why I have an unshakeable faith in the proposition that “Ethiopians united — pulling together — can never be defeated by the bloody hands of tyrants!”

Professor Alemayehu G. Mariam teaches political science at California State University, San Bernardino and is a practicing defense lawyer.

Previous commentaries by the author are available at:

http://open.salon.com/blog/almariam/

www.huffingtonpost.com/alemayehu-g-mariam/

Amharic translations of recent commentaries by the author may be found at:

http://www.ecadforum.com/Amharic/archives/category/al-mariam-amharic

http://ethioforum.org/?cat=24

Welcome to the whipped nation- FDRE.

Welcome to the whipped nation- FDRE. By Yilma Bekele
Animal trainers use a whip with a stiff handle to show who the boss is. A whip is used to gain control and achieve compliance using pain. During slavery in the US whipping was a powerful weapon used by the white master. Whipping to humiliate was the hallmark of the Apartheid regime in South Africa. Whipping is an old fashioned tool and really not that effective. Today psychological form of mental whipping is what is practiced by totalitarian regimes.
This cruel art was perfected by the old Soviet Union and taken to new heights by regimes such as East Germany. The Woyane regime in Ethiopia and the dictatorship in North Korean are the new practitioners of this inhuman method of turning a whole nation into one big concentration camp. How do they do that?
The North Koreans use communism in tandem with a home grown philosophy called Juche to reengineer the human brain. Individualism is substituted by collectivism, self- reliance and independence is not tolerated thus vertical collectivism meaning hierarchical form of structure is deemed to be the norm. With the old Soviet and China using it as a buffer for their own interest N. Korea has managed to survive for over fifty years as a pitiful example of man’s inhumanity to man. The demise of the Soviet Union and the slow pace of China’s crawl towards freedom is what is unnerving the N. Korean dictatorship.
The Ethiopian situation is a little different. Our old tradition steeled in isolation is a fertile ground for any and all usurpers’ that want to use our good nature for ulterior means. The fall of the benevolent Imperial regime opened the flood gates to all sorts of undesirable and unhinged individuals to come to power. The Mengistu regime was a perfect example of an experiment gone wrong. The little Colonel was obviously out of his depth as a leader of a nation when he was not even experienced or competent enough to lead a unit. His motto was kill’em all before they kill you and it worked.
Meles Zenawi and his rag tag TPLF army was served our country on a silver platter and inherited a demoralized and confused nation on the verge of total melt down. The coward Mengistu’s only interest was to save his criminal behind and left our country in the middle of the night with the door wide open. That is what we have been dealing with the last twenty years or so, another experiment gone totally wrong.
Meles Zenawi was a street smart, definitely a mentally deranged individual with enough intelligence to hide his antisocial behavior. Here is a definition of psychopathic type in Cleckley’s book the ‘Mask of sanity’
‘Primary symptoms of the antisocial personality are amorality (lack of ethical standards and consistent moral judgment) and impulsiveness. They typically have a hunger for stimulation and a lack of responsiveness to social controls. The sociopath will commit the same crimes or antisocial behavior repeatedly, even if caught and punished. When caught red-handed, a sociopath makes charming apologies and talks of how life will be different from now on. But he or she is likely to slide back into the same bad patterns. There is little effort to conceal wrongdoing; if caught, the sociopath freely confesses and tries to make everything all right with personal charm. But a sociopath has no real regrets over hurting people or breaking rules; the apologies come almost too readily because they are totally insincere, a means of minimizing the consequences of being caught rather than expressing true regrets.’
What do you think? Doesn’t this personality trait describe our recently departed bully? This was the person that was left in charge upon the other sociopath’s departure. This is what our poor nation has been dealing with the last forty years. The next question is what is it about us that attracts such abusers and mentally disturbed individuals to positions of power and authority? To answer that question we have to look at our rankings in such fields as education, health, technology and general quality of life of our homeland. How we interact with each other, how we interact with our leaders and how we view life in general is based on how much knowledge and sophistication we have achieved in our everyday life. It is not based on wish but on existing reality that is definable, measurable and real. Here is a general description of where we stand as a nation and people on important qualities that makes us who we are.
from whipped nation

What this chart shows us is that we are mostly rural, we have a very low life expectancy, we don’t have clean water to drink, we lack basic sanitation facility, our children are semi starved a condition that will affect them thru their adult life, more than half of our population is illiterate, we spend minuscule amount on education and health care and we owe our creditors more money that our grandchildren are left with to pay. We are a failed state. When we discuss changing our country, when we talk about bringing freedom and democracy to our ancient land, when we contemplate what we should do tomorrow it is always good to know what exactly we have on the table so we can make smart and real plans based on reality.
Thus when we despair about what the TPLF mafia is doing to our people and country it is always good to understand why they are succeeding with such bizarre acts and behavior when we look at it from afar. What is it that we in the Diaspora have that the Ethiopian people lack? It is true the diaspora in general is a little bit educated than those at home, we are a more exposed to newer ways of doing things and most of us have managed to conquer fear. All true but the most important factor in this equation is that we have more information to work with that our brethren at home. Information is power. Information gives the individual choice. Information opens the eye and creates that eureka moment we all dream about.
The power of TPLF comes from denying information to our people. That is why they work over time; spend millions of Bir to deny information from reaching our people. That is why in most library’s’ what is written prominently in bold is ‘ýe shall know the truth and the truth can make ye free.’ The truth is what our government is most afraid of. That is why my tile says whipped nation. They keep our people in the dark and whip them psychologically with falsehood, make believe stories and fairy tales that no one can contest. I will give you some examples from news that took place the last few days all beyond logic but told on Eth TV and media as rational and true.
1) I will start with the dead PM’s wife Azeb Gola Mesfin’s declaration that her husband used to make US $240 a month on government payroll. It is said ‘nothing else shows lack of conscience better than bold face lying.’ I guess the lady learnt from the best. We know that Ato Meles never worked for wages before he became PM, never have a bank account, never even paid rent, never paid bills of any kind and according to her didn’t even know how to drive a car. On the other hand the same Meles used to wear suit that cost close to ten thousand dollars- now how did that happen? There is no such thing as national medical insurance but Ato Meles used to travel to Brussels for regular checkup and died there after a lengthy and expensive treatment in a private room-do tell us how that was paid? Did we pay for that? Is that part of his employment package? How much did it cost the Ethiopian tax payer?
Furthermore a Spanish newspaper a while back reported that Weizero Azeb spent 1.2 Million Euros shopping for cloth. Is that money she earned all by herself or was it their combined money as husband and wife? You know why this is not known to our people? It is because there is no independent media to report is the reason. No one to call out her bold lie.
2) It was declared by the current guy who claims to be the PM that the regime has established Meles Zenawi Foundation (MZF) According to Walta ‘The Foundation would serve as a living center of ideas and programs to further advance the works and legacy of the great leader Meles Zenawi.’ Only in Ethiopia could such farce take place. I am sure you have heard of the Ford Foundation, Rockefeller Foundation or the Bill and Melinda Gates Foundation. What makes the MZF different from the above? Those Foundations were established by the individuals so they could share their good fortune with the rest of humanity instead of just willing it to their family. They wanted to share the success they earned by their hard work and use their wealth to good use.
On the other hand the MZF puts that concept on its head. The MZF is established in a ‘proclamation passed by the House of Peoples Representatives’ thus making the tax payer funder of the tyrant’s legacy. To add insult to injury the dictator’s family is in charge of the foundation with his wife and relatives assigned the majority of the board seats. Dictator Meles has all of Ethiopian public media at his beck and call since he assumed power to share his half-baked ideas and infantile musings and now we gona get more of that even from afterlife. Alive he was always quick to dismiss our green, yellow and red symbol therefore it is odd to see his foundation symbol wrapped with our colors minus his silly star in the middle. That is why I said whipped nation. No one to call out their dishonest plans played on our people.
3) The ethnic cleansing against the Amhara people shows no sign of slowing down. It was only last year that with the blessing of the late dictator his agents such as Shiferaw Shigute felt free to drive our people from their homes to faraway places. We protested a little but forgot about it within a short time. It is déjà vu time again. This time the TPLF appointed folks of BeneShangul region felt no shame when they decided to deport the Amhars from their homes. As usual this bizarre behavior of displacing people within their own country has become an Ethiopian past time. Of course some of us show indignation but unfortunately refuse to connect the dots that connect such behavior with our practice. Let me ask you when you buy your beautiful condominium how do you think Azeb Kuma, Arkebe and other TPLF folks acquired the property? Where do you think the peasants of Sebeta and Akai went after being uprooted from their family land and home? The acts of Gura fereda and bena Sahngul is just the same immoral and ugly deed but in a bigger scale.
All are clear signs of a regime gone rogue. How exactly are we responding to this blatant abuse of power and unimaginable atrocity against our people? What new ways have we devised to overcome this debilitating sickness that is slowly but surely killing our country? What exactly have we prescribed to ourselves so we can overcome this disease that is destroying our country, people and the Ethiopia we know?
I am afraid we excel at talking, condemning and always waiting for the next abuse so we could do more of our talking and condemning in a new spirit. Nothing more, nothing less is what I have witnessed if asked to testify. Why do you think that is so? In my humble opinion what we lack is a leader to inspire us, to take us to new heights and gather our people to believe. I am afraid that is not something one can buy from a supermarket order on Amazon.com. What we lack is an organization that will respond in kind to the actions and deeds of the TPLF mafia in power. In our country Sir Isaac Newton’s third law of motion that states ‘for every action, there is an equal and opposite reaction’ doesn’t seem to work. Woyane kills we play dead. Woyane abuses we cry like a baby. Woyane ‘ethnic cleanse’ we talk about it and move on. Where is the equal and opposite reaction?
Fortunate for us I am happy to point out we have one area of responding in kind covered. Of course I am talking about ESAT. It is the first and glorious response we have devised to level the playing field. ESAT is an empowerment tool we have at our disposal. ESAT is the expression of our collective will born from amongst us, nurtured by us and serving the ordinary Ethiopian in a new kind of way. ESAT is fair, ESAT is balanced and ESAT don’t need to lie, tell tall stories and ESAT self corrects when wrong. ESAT is the proto type of the new Ethiopia we are capable of building when given the chance. It is the duty of all patriotic Ethiopians to support ESAT, to protect ESAT, to promote ESAT and safeguard ESAT from all and any naysayers that try to nick pick and slander our baby.
I also propose we start a new equal and opposite reaction’ to the current idiotic idea of white washing the legacy of the Woyane warlord. We have to nip this farce in the bud. They have established the Meles Zenawi Foundation and it is fitting we establish The Meles Zenawi Criminal Enterprise Data Base. I call all Ethiopians educated in the field of Library science, data base compilation, achieving, and media to help us preserve the twenty years of atrocity by the architect and his TPLF comrades. We have enough material to fill the library of Congress. We don’t even need a government proclamation nor a handout from dictators. Let us get to work!
So what did you think when you saw the title of my article. I am sure you most of us know what being whipped means but where the hell is FDRE? That is the official name of your country. Not only did TPLF folks come up with a new flag and the Kilil system which they copied from good old Mussolini but they changed our name too. I bet most of us don’t even know our national anthem, do you?
http://www.intropsych.com/ch12_abnormal/antisocial_personality.html
http://www.abc.es/20110120/internacional/abci-primeras-damas-derrochan-201101201613.html
http://www.waltainfo.com/index.php?id=7876:meles-zenawi-foundation-established-today-&option=com_content&catid=71:editors-pick&Itemid=396

Ethiopian Muslims staged protest rallies in several cities throughout Ethiopia

Carrying posters and placards that read “Fiteh” (justice), tens of thousands of Ethiopian Muslims staged peaceful protests in several cities across Ethiopia today. Some of the cities where protests took place include Addis Ababa at Anwar Mosque, Dessie, Awasa, Dire Dawa, Bahir Dar, Jimma, and Gonder. The protesters demanded the TPLF regime to release their leaders and stop interfering in their religion.

Ethiopian news