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Ethiopia

A brittle Western ally in the Horn of Africa – The Economist

The Economist

While things are getting better in much of Africa, Ethiopia risks getting left behind

AS AMERICA surveys the map of eastern Africa, it finds little to take comfort from. Somalia is in anarchy, riven by competing warlords and a haven for Islamist militants. Sudan is involved in the bloody suppression of blacks in its western region, Darfur. Both countries are deaf to outside complaints and seem chronically unstable. America is thinking of putting Eritrea, briefly a beacon of hope after it split from Ethiopia in 1993, on its list of countries that sponsor terrorism. But between that grim trio stands Ethiopia, America’s hope.

This ancient country has become an essential ally of America in the “war on terror”. Last year Ethiopia invaded Somalia in support of a UN-backed transitional federal government, which had been threatened with jihad by the Union of Islamic Courts (UIC) that had taken over Mogadishu, the capital. The Americans joined in, giving vital intelligence, to catch al-Qaeda people whom the UIC was sheltering. These men, it believed, were responsible for the bombings of the American embassies in Kenya and Tanzania in 1998, killing more than 220 people.

The West and Ethiopia are co-operating closely against the Islamist threat in the Horn of Africa, which threatens the coast of Kenya and Tanzania as well. It is alleged that Ethiopia is a destination for prisoners interrogated under the CIA’s “extraordinary rendition” programme. Certainly the Bush administration has been unstinting in its praise of Meles Zenawi, the prime minister. It has also vilified Ethiopia’s neighbour and mortal enemy, Eritrea, which it accuses, among other things, of arming and funding the Somali Islamists.

Mr Zenawi won the West’s friendship, too, for his efforts to tackle Ethiopia’s deep poverty. These have met with some success—so much so that Tony Blair has put Mr Zenawi in the vanguard of an “African Renaissance”. But Ethiopia’s upward track as development poster-child and dependable ally was rudely interrupted in 2005. That year’s presidential and parliamentary elections were marred by mass killings on the streets of the capital. Police fired on opposition supporters and others who were protesting against what they claimed were rigged elections. Tens of thousands, including journalists and NGO workers as well as opposition activists, were rounded up in a general dragnet; many spent weeks, or months, in prison without charge. Opposition leaders were accused of hugely inflated crimes, such as high treason and genocide. Seventy-one of them were freed only last summer, after having to sign a letter admitting their part in inciting violent protests.

These events shattered the West’s cosy image of the modernising, progressive Mr Zenawi. Appalled Western governments abruptly switched off direct financial support to the Ethiopian government, though aid has been resumed through indirect channels. And an anti-Zenawi lobby, largely funded by the big Ethiopian diaspora in America, now issues a stream of anti-government criticism from the United States. A few weeks ago the House of Representatives passed a bill condemning Ethiopia’s human-rights record and pledging money to help opposition politics. Though it stands almost no chance of becoming law, it shows that Ethiopia is now a subject of fierce controversy.

On six cents a day

Ethiopia likes to do things differently. In September it started celebrating the new millennium (see picture above), more than seven years after everybody else. The country has been out of step in this respect since 1582: while the rest of the Christian world changed to the revised Gregorian calendar, Ethiopia stuck to the Julian. It also still keeps its own time, measured in 12-hour cycles rather than 24-hour ones.

Uniquely in Africa, Ethiopia was never really colonised by Europeans. But its singular history has been a curse as much as a blessing. As the rest of Africa decolonised and modernised, albeit fitfully, after the second world war, Ethiopia remained stuck fast in a feudal fantasy presided over by a diminutive emperor, Haile Selassie. He was deposed only in 1974, by which time the modern world had largely passed Ethiopia by and the country had become known for poverty and famine. It still is.

Ethiopia was further damaged by the committee of military officers, known as the Derg, that overthrew the emperor. That regime degenerated into a “red terror” of gulags and summary executions; it also lost an expensive, wasteful war with Tigrayan and Eritrean separatists over what would become, in 1993, the new country of Eritrea. The Derg produced the dreadful famines of 1984-85, the first to be alleviated mainly by the efforts of Bob Geldof and a phalanx of rock stars.

Since the early 1990s, however, Ethiopia has recovered somewhat under Mr Zenawi. Signs of that are evident on the big, pristine campus of the University of Arba Minch, more than 500km (311 miles) south of Ethiopia’s capital, Addis Ababa. The university’s president, Tarekegn Tadesse, has welcomed 8,000 students this term, a huge number for an obscure provincial town of 50,000-odd people. The crowd of freshmen, he says, testifies to the government’s rapid expansion of tertiary education; in the case of Arba Minch, enrolment has increased fourfold in seven years.

It is an inspiring story. The new university buildings springing up all over the south are tangible evidence that the aid and development money pumped into Ethiopia reaches the people it is meant to. Roads are clearly being built, funded largely by the Chinese; schools and water-treatment plants are being opened. And there are few complaints of corruption, a fact that continues to make Ethiopia popular with foreign donors.

Some of the results are encouraging, too. Infant mortality is said to have dropped from 141 per 1,000 live births in 2000 to 123 per 1,000 in 2005; over 70% of children are now in school, and access to clean water has more than doubled in ten years. Furthermore, the government can point to the rapid expansion of a few sectors in what is still mostly an agricultural economy. The great volcanic lakes of the Rift Valley south of the capital are now ringed by vast flower farms, mainly exporting to Europe. Flowers earn the country about $88m in exports annually, creating some 50,000 jobs in the past few years.

Yet despite this, after almost a decade of well-intentioned development policies, Ethiopians remain mired in the most wretched poverty. Officially, about 80% of them live on less than $2 a day. Often it is a lot less than that. An area like Sidama, in the south, looks green, tropical and improbably fertile, but existence there can be precarious. One foreign charity, Action Contre la Faim, recently found that the average cash income for households in one area was six cents a day. Shocked researchers concluded that the depth of poverty there was “far beyond what had previously been thought”.

Visiting the nearby villages confirms these cold statistics. In Garbicho Lela, high up in the hills, a nurse estimates that 13% of children are severely malnourished. The one shop in the village betrays the low level of economic activity; on the weekly market day, when over 500 people will walk for hours from the surrounding hill-villages to sell a few things, the shop will do only about 200 birrs ($23) of business. On an average day, it sells two Pepsis. After three years of good rains, aid workers reckon that the risk of severe food shortages has, for the moment, receded. But so marginal are the reserves of food and money here that one bad season could still spell disaster.

The fact is that for all the aid money and Chinese loans coming in, Ethiopia’s economy is neither growing fast enough nor producing enough jobs. The number of jobs created by flowers is insignificant beside an increase in population of about 2m a year, one of the fastest rates in Africa. Since every mother has about seven children, it is conceivable that Ethiopia, with 75m-plus people today, could overtake Nigeria (now 140m-strong) as Africa’s most populous country by mid-century. Just to stand still, let alone make inroads into poverty, the country must produce hundreds of thousands of jobs a year.

It is hard to see where they will come from. The government claims that the economy has been growing at an impressive 10% a year since 2003-04, but the real figure is probably more like 5-6%, which is little more than the average for sub-Saharan Africa. And even that modestly improved rate, with a small building boom in Addis Ababa, for instance, has led to the overheating of the economy, with inflation moving up to 19% earlier this year before the government took remedial action.

The reasons for this economic crawl are not hard to find. Beyond the government-directed state, funded substantially by foreign aid, there is—almost uniquely in Africa—virtually no private-sector business at all. The IMF estimates that in 2005-06 the share of private investment in the country was just 11%, nearly unchanged since Mr Zenawi took over in the early 1990s. That is partly a reflection of the fact that, despite some privatisation since the centralised Marxist days of the Derg, large areas of the economy remain government monopolies, closed off to private business.

Jobs for the boys

This is where Ethiopia misses out badly. Take telecoms. While the rest of Africa has been virtually transformed in just a few years by a revolution in mobile telephony, Ethiopia stumbles along with its inept and useless government-run services. Everywhere else, a plethora of South African, home-grown and European providers has leapt into the market to provide Africans with an extraordinary array of cheaper and more efficient services, now used even by the poorest of farmers, for instance, to check spot prices for agricultural goods in markets miles away. And the mobile-phone revolution has created thousands of new livelihoods; at times it seems as if every boy on a street corner is hawking a top-up card. Not in Ethiopia.

It is the same story in financial services, where, despite the growth of some smaller private banks, no foreign banks are allowed. Micro-finance schemes have expanded exponentially, but it remains almost impossible to find start-up loans for small or medium businesses.

There is no official unemployment rate, but youth unemployment, some experts reckon, may be as high as 70%. All those graduates coming out of state-run universities will find it very hard to get jobs. The mood of the young is often restless and despairing; many dream of moving abroad. It was this mood of resentment that the opposition tapped into in 2005, and the capital’s maybe 300,000 unemployed young men proved a combustible force on the streets. The ruling party, the Ethiopian People’s Revolutionary Democratic Front (EPRDF), underestimated the degree of disillusion with its policies, and thus overreacted when the opposition polled much better than expected.

Unless the private sector is allowed to create jobs, the country’s problems will continue to mount and the gains of development may be squandered. Sooner rather than later, 2m more people a year will overwhelm a state that is trying to provide most of the jobs itself.

The fractious tribes

Economic failings are Ethiopia’s biggest long-term challenge; but its worst short-term problems are political. Just as the government is slowing the pace of economic expansion for fear that individuals may accumulate wealth and independence, so it is failing to move fast enough from a one-party state to a modern, pluralist democracy. Again, the reason may be that it is afraid to.

The difficulties stem partly from the country’s ethnic make-up. Mr Zenawi and the ruling elite are Tigrayans, from the north, a group that is only about 7% of the population. The Oromos, mainly in the centre and south, comprise 40% of the population and provide most of the country’s food; but they feel excluded from its economic gains. The Amharas, comprising about 22%, are traditionally Ethiopia’s educated ruling class, providing the leadership both of the Derg and of Haile Selassie’s empire. The main opposition party in 2005, the Coalition for Unity and Democracy (CUD), was largely Amharic; they resent the ascendancy of the Tigrayans. And in the south-east Ogaden region are Muslim Somalis, who have more in common with neighbouring Somalia than with the remote Tigrayans.

At one time or another, most of these ethnic groups have pursued secessionist ambitions at the expense of a greater Ethiopia. The government, to its credit, must have thought that it had drawn much of the poison of ethnic competition by introducing a new federal constitution in 1994, with many powers devolved to the regions, and by accepting the independence of Eritrea in 1993.

But recent events have reignited the threat of ethnic, and thus political, instability. The turmoil in Somalia has led to a reawakening of the Ogaden National Liberation Front, which in April killed 74 workers, including nine Chinese, at an oil-exploration camp; the week before last it claimed to have killed 250 government soldiers in a gun battle. Some of its leaders want to be part of a greater Islamist Somalia, and are probably being helped by the Islamist militias there. The Oromo Liberation Front (OLF) also continues to be active; though its military activities are disavowed by most Oromos, many sympathise with the broad aim of getting a better deal for Oromia. The CUD is leading the battle across the Atlantic against Mr Zenawi’s rule, and Eritrea has tried to stoke each uprising, supplying arms to the Oromo rebels and even playing host to its leaders in Asmara, the Eritrean capital.

Unfortunately, despite all the talk of ethnic federalism, the government has chosen to crack down severely on what it sees as direct threats to Ethiopia’s integrity. This, in turn, sparks more opposition. The Ethiopian army has made it increasingly difficult to get into the Ogaden region, virtually one-fifth of the country; even NGOs such as Médecins Sans Frontières have been struggling to provide help there. Oromo leaders complain of continuing discrimination against them; one of them estimates that as many as 10,000 Oromo sympathisers have, over the years, been rounded up and put in prisons across the country. Hundreds of those were university and school teachers arrested for giving civic-education classes that stressed Oromo issues—inciting protests, claimed the government.

Bulcha Demeksa, an MP and leader of a minority Oromo party, the Oromo Federalist Democratic Movement, complains that in the past three months thousands more Oromos, many of them his own supporters, have been thrown into prison. He says that the government wants to extinguish any independent opposition outside the government-sponsored official Oromo party, the Oromo People’s Democratic Organisation (OPDO). Many Oromos claim it is impossible to get state jobs in Oromia, such as teaching, unless they join the OPDO; farmers complain that they do not get fertiliser unless they join it.

Human Rights Watch, a New York-based lobby group, says that “while this government is an improvement over its predecessor [the Derg], its human-rights record is nonetheless extremely grim.” The government has also become highly sensitive to criticism. The Committee to Protect Journalists estimates that only Zimbabwe has produced more exiled journalists since 2001, though Eritrea is much fiercer at curbing the freedom of the press.

The Ethiopian government’s efforts at political control are supported by a wide network of informers and secret police. Critics say it is exploiting the jihadist terror threat to link many legitimate opposition campaigners and supporters with terrorist groups and take them off the streets. The threats from Eritrea, where a new border war could erupt at any time, and the Islamists in Somalia are real. But at this rate, argues Mr Demeksa, “the ethnic groups are on a collision course.”

It does not have to come to that. Many people are working tirelessly to bridge the differences. But if such tensions are not eased and the lack of jobs and opportunities not addressed, Ethiopia’s future could get much bumpier. In that case, its friendship in a dangerously volatile region would be of little use to the West.

Getatchew Haile: a scholar or a demagogue?

By Agere Mekuria

Dr. Getatchew Haile, the pen, indeed, is mightier than the sword. Of course, this is not a foreign concept to you; since I have witnessed you wield it with expertise to combat your ideological, political, philosophical, and religious adversaries expertly (as seen in your bickering with Orthodox clergy in the past and Kinijit.Org postings). It is also a known fact that you are an Ethiopian scholar who is extensively published and are considered an authority in your field. Having said that, your tendency to play the “renaissance man” and overreach the boundaries of your expertise often makes you appear to be a demagogue who relishes the limelight as a detractor instead of an elucidator. Given your wealth of knowledge and experience and if you were able to exercise some impartiality, you would have been regarded with the deserved reputation of a scholar and a force for unity instead of division. As it stands, your writings leave one with the impression that you are being used as a vanguard attack dog or that you yourself are fueling the flames of division.

Increasingly, your writings, political and otherwise, can be categorized as either casting aspersions or defending yourself as a result of the venomous verbal volleys you lob with impunity.

I was prompted and induced to write to you after reading your most recent piece on the Kinijit.Org website, where, once again, you are defending criticism, deserved or otherwise, that has been directed at you. As a truly impartial observer, that reads postings, articles, analyses, open letters, etc… from various websites that purport to espouse issues relevant to Ethiopia or disseminate news or propaganda, I have noticed time and time again where your writings resemble those of a cadre, adept in the art of diatribe, as opposed to a level headed elder scholar sharing his views and analysis in a manner befitting that description. It was, once again, the case in your latest piece entitled “Response to My Critics.”

Permit me to expound…

1. Your insistence, possibly derived out of your belligerent chauvinism, to insist to repeatedly refer to the current despotic government of the EPRDF, yeTigre Weyanewoch, does not serve any purpose except to inflame and alienate. This is the equivalent of a prosecutor, making the state’s case, continually referring to the ethnic background of the defendant; e.g. the alleged Mexican murderer, etc… You should be wise enough to know that repeatedly using the ethnic group when you attack the ruling government gives the impression, even when unintentional, that your main opposition to it is based on ethnicity, rather than its track record and policy. As such it serves to inflame and exasperate an already fragile situation and makes you play right into the hands of those you oppose vehemently. Wisdom dictates otherwise.

2. In this same piece, “Response to My Critics,” you state unequivocally that Ms. Mideksa is a usurper or has designs in taking power illegitimately because she oversteps her boundary and apologizes for any offensive remarks written on Kinijit.Org.

Dr. Getachew, apologies are not the means by which one usurps power who has thirst for it. If ‘ye siltan timat’, as you refer to it, can be quenched by apologies, more of our politician would be issuing them. Apologizing is the greatest act of humility and detracts from no one and is known to heal wounds and not cause them, as it has seemed to have wounded you and those you speak for. You say that Ms. Mideksa, has “[crossed] the line and [undermined] the power of the chairman” by merely apologizing. Is it in the KINIJIT by-laws that only the chairman can make apologies? Has there been a division of responsibility as to who slings mud and who apologizes (although it is becoming abundantly clear)? It seems that YOU are overstepping your boundary and give the impression that you are speaking for the chairman when you engage in character assassination and attack Ms. Mideksa for daring to apologize. You also asked whether Ms. Mideksa has apologized for “un-KINIJIT websites” for the same offenses. If you considered this a bit before letting the ink fly, you would determine that she aptly only apologized for the website that has KINIJIT in its name and banner, an organization for which she is the elected First Vice Chair.

In explaining about your review of Mr. Tsige’s book and trying to clarify any misinterpretation, you ask “But can’t you trust me at least this much if I say there is not?” and ask us, as the readers, to take your word for it. The answer is a resounding no! You have lost credibility in the eyes of many ‘tazabis’ who have witnessed you become increasingly more belligerent, less effective, and only capable of casting aspersions. That wealth of knowledge you possess is no longer being used to educate, liberate, and enlighten but to wound, divide and exasperate. So that knowledge has become ‘ye gaan mebrat’; lighting no path and useful to none. You should have chosen to take the moral high ground and become impartial and beyond reproach; instead you chose to ally yourself with one ‘group’ and attack with impunity everything that hints at criticism of this ‘group’. One thing life and religion teach us is that redemption is never out of reach… Dr. Getachew, it is never too late to redeem yourself.

A tumultuous month, magnificent leaders, and superior supporters

By Mesfin Tabor

October is a turbulent month, at least in the Northern Hemisphere. It is a month of transitions. Summer grudgingly gives way to fall. The leaves turn yellow. The weather is at times harsh, and at times mellow. It can be rainy out there; stormy and thunderous.

So turbulent was also the month of October to Ethiopians everywhere. The five Kinijit delegates were on everyone mind. So was Ato Hailu Shawel as well. They all were on everyone’s face, on everyone’s ears. Many of the encounters with the leaders were joyous occasions — heroes’ welcome for democracy champions who put their lives on the line for their convictions. Other encounters were not. The meeting in DC that hosted Ato Hailu was in large parts an exercise in make-believe and quixotic meanness.

It is most unfortunate that Ato Hailu’s estrangement from the five delegates spiraled out of control. I wish he didn’t have so many bad advisors on his side. They may have succeeded in turning a potential national hero into an embittered and petty schemer. I will be very pleased if events prove me wrong.

Can there be a turbulent time for Ethiopians without Professor Mesfin having some part in it?! And yes, in the middle of it all came roaring from a hospital bed in India the voice of the well liked and well respected senior statesman. He had some harsh paternal words to dispense, but also a middle ground to offer in order to diminish polarizations and to keep the Kinijit family tightly together. His prescription: Birtukan is the way! The professor called on all of us to support our Lady Liberty at this time of great challenge to her personally and to the country as a whole.

All in all, October was not a bad month at all. There was actually a silver lining in all the tumultuous events. Three points need to be underscored.

First, the conflict demonstrated that the overwhelming majority of Kinijit’s supporters are genuine Ethiopian democrats with no regard for their leaders’ ethnicity. When they oppose Ato Hailu’s stances, they do so not because of any ethnic motives. Nor is ethnicity a factor for their embrace of the five delegates. Leaving aside a certain bigoted medieval professor’s myopic musings on the notorious kinijit.org, the overwhelming majority of Kinijit supporters stand above ethnicity. Regardless of whether they are of Amhara, Oromo, Tigre, Guraghe, etc. origin, they are progressive Ethiopians who are guided by a humanist paradigm of the dignity of the human individual, of equality and justice. They support or oppose the various leaders based purely and solely on merit, i.e., on leadership skills as well as on commitment to unity and democracy, the two indivisible causes that the party champions. Whoever offers enlightened and principled leadership gets the backing of Kinijit’s supporters. Whoever fails to do so, loses their favor — irrespective of ethnicity. The events of the last few weeks have proven beyond any shadow of doubt that Kinijit has debunked the regime’s central myth about Ethiopians as primordial ethnic hoards.

Second, Kinijit continues to electrify the Ethiopian youth. Clearly, Kinijit’s supporters belong to every generational group. But no other political organization attracts the youth as Kinijit does. Seeing the multitude of young Ethiopians who flocked to meet with the delegates throughout the US and Europe, one can not fail to realize that the spirit of Kinijit has indeed become contagious to the youth. As a matter of demographics and evolutionary law, whoever is credible and inspiring to the younger generation of Ethiopians, to him/her also belongs the future.

And last but not least, Ethiopians still trust Kinijit with their money. Despite the shameful fact that hundreds of thousands of Dollars that Kinijit supporters contributed to the party over the past three years remain unaccounted for, Ethiopians are not holding it against the five delegates. They are able to distinguish between the corrupt and backward elements on one side, and, on the other, the truly dedicated and forward looking ones who pursue politics with a sense of integrity and honor. The enormous monetary contributions that Ethiopians made throughout Europe and the United States over the past few weeks is a vote of confidence to this latter type of politics.
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Mesfin Tabor can be reached at [email protected]

Exhibition at the UCLA involving works from Ethiopia

Ethiopian Review readers might find this exhibition at the UCLA of interest:

Inscribing Meaning: Writing and Graphic Systems in African Art

Inscribing Meaning includes many works from Ethiopia, including illuminated liturgical texts in Ge’ez, healing scrolls, and paintings by contemporary artist Wosene Worke Kosrof. The exhibition brings together outstanding works from a range of periods, regions, genres, and peoples in order to consider the interplay between African art and the communicative power of graphic systems, language, and the written word. [more info here]

Inscribing Meaning recognizes that Africa’s long engagement with written and graphic systems is part of the broader, global history of writing and literacy. As always, admission is free. Inscribing Meaning will be open until February 2008.

We also wanted to bring your attention to our Women, Water and Wells: Photographs of West Africa by Gil Garcetti as it is closing in a few weeks on November 25. Garcetti’s photographs reveal the link between water and human health in West Africa—as well as the amazing progress that follows clean water. [more info here]

For more information please visit www.fowler.ucla.edu. We hope to see you here!

Stephanie Chi – Volunteer, Communications Department

The Afar pastoralists of Ethiopia at gun point!

PRESS RELEASE
Afar Human Right

The Afar people happen to inhabit in area with great strategic significance in the Horn of Africa. The Afar case has not been mentioned anywhere concerning human right violation, internal displacements and the livelihood related challenges they face due to board conflicts. Currently, the conflict with Somalia, Ogaden region and the tension with Eritrea have deteriorated the security situation and the Afar region is overwhelmed by combined forces intended to meet the war challenges. Every strategic corner of the Afar is occupied by huge armies, which harasses the Afar pastoralists indiscriminately. Thus, the Afar Human Right Organisation is a greatly concerned about the fate of the Afar pastoralist if another war erupts between Ethiopia and Eritrea.

The Railway and the main highway pass from Ethiopia to neighboring countries through this region. Likewise, the roads that stretch from Makale to Abala, from Wukro to Barahle and to Dalol in the North are the case at hand. In the South, the roads from Batie to the main highway from Awash and Millie to Bore (to Assab in the past) and the newly constructed roads from Hara to Millie as well as the road from Sardo to the salt valley in Afdera in the north are vital for the security of Ethiopia. Today, all these areas are occupied by the TPLF army. The roads in the North were constructed due to Ethio-Eritrean conflicts in 1998-2000. The road from Millie to Harra too was constructed at this time to improve accessibility to Tigray region diverting the way from Batie and Dessie.

In the south, the road linking the towns of Awash and Millie running parallel to the Awash River was constructed at the mid 1970s and was intended to give access to plantation owners in the Awash Valley. The road crosses important grazing areas, water spots, and shrines of the Afar pastoralists. Consequently, the conflict between Afar pastoralists and the authorities was inevitable. Instead of resolving the problem by dialog with affected communities with pastoralist lifestyle, the Ethiopian regimes have stationed heavy army commandos to monitor and take action. Since 1970, thousands of peaceful pastoralists have been killed by the army while crossing the highway under the pretext of security problem. The Afars describe this road as the “road of terror”.

The situation deteriorated during the Derg as a result of civil war. The Afars were the first victim of the conflict between guerilla groups that sought to control the highway and the dergue army. Gradually however, the settlement of the army became part of widespread corruption through contraband smuggling from Djibouti and Somalia. Although the Afar of the region complained this blatant aggression of the armies the atrocities continued and no response ever has been received.

The human right violation continued after the fall of the Derg. Immediately after seizing power in Addis Ababa, the TPLF army invaded the region of Dubtie, Millie and Gawane in July and September 1991. Since then, the atrocities and human right violations has been exacerbated on the highway and its surroundings. To mention some, the Afar pastoralists that passed the road were captured and kept in a container by the armies for months without any trial. In another occasion the Afar pastoralists that passed the bridge of Awash Arba was killed and mutilated, and were thrown out in the bush. Afars were killed while praying on the roadside without any provocation. In a number of cases Afar pastoralists who were looking for their cattle were killed and left in the bush. All these incidents were reported but without any responses. The same happens in and around the old State Farms, newly constructed Dams, sugar cane plantation guarded by loyal TPLF armies in Awsa, Awash-fantale and Dulecha. Heavy armies are stationed on and around these roadsides which obstruct the Afar to use their grazing land, water spots and movements to market places. The Afars are told to evacuate ten kilometer on each side of the main roads that passes through the Afar region. In the north, the TPLF army carried out a number of raids and invasions to push the pastoralist from their traditional territories. Some of these areas bordered with Tigray region are still occupied by TPLF army.

The national army with intention to protect the security of all citizens has the obligation to respect the code of conduct of defense forces as well as the Geneva Convention part II article 13, which is related to the protection of civilians during conflict in hands of army from 1949. The question is whether the army considers the Afar pastoralists as its citizens that should be cared for? Therefore, the army shall take its responsibilities and should be accountable for all committed atrocities and on going human right violations. The involvement of the army in the region without any restriction resulted nothing more than state terror.
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For further enquire and support please contact “Afar Human right” [email protected]

We condemn atrocities and human right violations committed by the TPLF army against the Afar pastoralists!

We call upon all humanitarian organizations to investigate these atrocities committed!

Those committed the crimes be brought to Justice immediately!

Ingineer abezut

ከአበበ ሳህለማሪያም አበበ

መጀመሪያ ይሄ ጽሁፍ ሲጸነስ ርእሱ፡ “ኢንጂነር አደብ ይግዙ እንጂ” ነበር። ነገሮች ተለዋወጡ፡ ጸቡ ተካረረ። ኩርፊያቸውን አቁመው አመራር ይሰጡናል ያልናቸው ኢንጂነር፡ ካፈርኩ አይመልሰኝ አይነት የቁልቁለት መንገዳቸውን ሲቀጥሉ፡ ጽሁፋችን አሁን የያዘውን ርእስ ያዘ። ይሄ ባይጻፍ መልካም ነበር። ነገር ግን የኢንጂነሩ ባህርይ ይሄንን ጽሁፍ ጋበዘ። እነሆ የታዘብነውን በማዳላት እንጽፋለንም። አዎ ወደምናምንበት በማዳላት እንናገራለን… ይቀጥላል:: እዚህ ላይ ይጫኑ:: Click here to read.