By Elias Kifle

A holiday greetings that was posted here earlier this week from Prof. Ephraim Isaac, a world renowned Ethiopian scholar, has generated some harsh criticisms and even insults. Many of the criticisms point out that the professor has not been speaking out against the Woyanne junta’s brutality against the people of Ethiopia. Some have also expressed anger that Prof. Ephraim did not support HR 2003.

It seems a lot of Ethiopians have misunderstood Prof. Ephraim’s recent involvements in mediating the release of political prisoners in Ethiopia and his approach to finding solutions for the political crisis.

I have known Prof. Ephraim personally for over 16 years and known about him much longer than that. He is one of the most honorable Ethiopians I have ever met in my life. I disagree with him on how he approaches the problems in Ethiopia. I believe that good people must speak out against evil. It would have been great for a person of his caliber to expose the unspeakable crimes that are being committed by the Woyanne junta in Ethiopia. His approach is different and has been consistent through out his life. He believes in mediation and reconciliation than exposition of injustice. He believes that for mediation to work, mediators should not take side or criticize any one. In traditional Ethiopian mediation, shimagilwoch (elders) who engage in shimgilina (mediation) do not point out the wrong doings of either party to the other. Instead they focus on forgiveness and reconciliation.

Such elders among past generations of Ethiopians were highly respected citizens. Elders were able to prevent wars and clashes between ethnic and religious groups in Ethiopia for centuries.

From all the unfair criticisms directed at Prof. Ephraim, it seems that the role of elders (shimagilewoch) has no respect any more in today’s Ethiopia. That is a tragedy by itself.

What makes Prof. Ephraim uniquely qualified as an elder and mediator is that he never utters any negative word about any one. It is not in his nature to do that. He is in good terms with every government, political party and leader in the Horn of Africa.

Just because he doesn’t talk in public about the human rights abuse and political prisoners in Ethiopia, it doesn’t mean he is not concerned. His own brother died in Woyanne prison several years ago as a political prisoner. A close friend of the professor told me a while ago that when Woyanne officials asked him why he didn’t tell them about his brother, his response was “how can I talk about my brother when there are thousands of others like him who are also in jail? All of them are my brothers.” He appealed to them to release all those who are unjustly imprisoned.

Individuals like Prof. Ephraim Isaac have an important role in any society, but particularly in a traumatized nation such as ours. Every body cannot be an activist or a freedom fighter. I personally cannot be like the professor. The role I chose for myself is to expose injustice, not to try to reconcile with perpetrators of crimes against humanity. I believe genocidal criminals like Meles and Bereket should be hanged in a public square. Prof. Ephraim’s approach is different, but it is a necessary one. When we acquire more guns than Woyanne, we need a mediator to talk Meles and gang into signing our terms of surrender.