An Ethiopian Uprising is Now or Never

By Teodros Kiros

The great Machiavelli, the architect of political thinking spoke convincingly about virtu and Fortuna. Virtu is skill, the ability to be skillful and flexible, when time requires it; Fortuna on the other hand, is the tuning of one’s senses to the language of the right time. We must carefully listen to Fortuna as it directs us, to seize the moment, and act courageously and to the right degree and at the right time.

The Ethiopian world is now ready for action, except that the people might be weary, or simply waiting for a spark. The question then is not, “Are the people ready?” but rather, “Who is going is going to be the catalyst for the uprising, who is going to start the political action?

These are two separate questions, and they demand separate answers. The people are ready, but they are waiting for starters. Nor should the uprising be organized in order to start; it must start first and organization will follow. Leadership qualities are born and mature in the hands of action, of doing, of living practice. Once the uprising begins, the people will know what to do, or as I put it before:

In the people’s revolution, everyone is a leader and a follower. Sovereignty is concrete. It is expressed as lived power. The people learn for the first time they will learn leading and following, managing and obeying, directing and being directed.

The qualities of sovereignty are internalized through practice. The essential attributes of citizenship: obligation, responsibility, duty and order are learned directly by doing. These qualities are not imposed from high on as in monarchies and tyrannies. They emerged directly out of the living movement of action, the people’s action as they fight for their life and defend the lives of others.

These political qualities are practices of the self as they mature on streets, the streets of living democracy.

The people become powerful by practicing power on the streets of living democracy. The people’s revolution is an arena of practice. The streets are the nerve centers, and the practices are the engines of cultural and political transformation.

At the people’s agora, the future of the revolution is organized slowly. There the people originate power and seek to organize it-patiently and decently.

The people very much like rulers, for whom the distinctions were drawn and the advise of acting swiftly and intelligently were given, this shrewd advise also applies to the Ethiopian people.

I firmly advise the Ethiopian people to use Virtu, when real time needs it, and listen to Fortuna when it is gently blowing in the people’s ears. Wise are those, who listen to languages, the language of Virtue, which demands flexibility and the language of Fortuna, which requires stillness.

Fortuna is a woman argued the architect of politics, because woman admires heroes, those who overcome her by calculated force, when the time requires it, so is the Ethiopian real time demanding that we Ethiopians act now or never, for Fortuna is moody, its changes its mind quickly, unless we listen to its directions in the stillness of political action.

I have written a series of articles which appeared in the Ethiopian and all our other websites with concrete recommendations of what we must do to stage a civilized uprising not by the masses but by the Ethiopian people from all walks of life, in defense of dignity and liberty, the pillars of revolt and revolution.

Virtu and Fortuna are awaiting us to respond to their summons and act NOW, or NEVER. We have tried all other permutations, including waiting.

As I argued in “We cannot wait,” we have waited enough, and the more we wait both our existential rights and political rights are going to be abused.

(The writer can be reached at [email protected])

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